S\u00d6ZL\u00dcKTE \u201c\u0130STEK, heves, meyil, sevme, d\u00fc\u015fme\u201d gibi anlamlara gelen hev\u00e2 kelimesi terim olarak \u201cnefsin, ak\u0131l ve din taraf\u0131ndan yasaklanan k\u00f6t\u00fc arzulara kar\u015f\u0131 olan e\u011filimi\u201d yahut \u201cdo\u011fruluk, hak ve faziletten saparak haz ve menfaatlere y\u00f6nelen nefis\u201d m\u00e2nas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. [TDV \u0130A]<\/p>\n
Hev\u00e2; arzu, duygu ve d\u00fc\u015f\u00fcncenin hay\u0131r-\u015fer denkleminde \u015ferre y\u00f6nelmesi olarak anlamland\u0131r\u0131labilir.<\/p>\n
Varl\u0131\u011f\u0131m\u0131z\u0131n devam\u0131 i\u00e7in nefsin eline verilen ak\u0131l, gazap, \u015fehvet gibi kuvvelere s\u0131n\u0131r konulmamas\u0131 ger\u00e7ek insaniyeti ortaya \u00e7\u0131kard\u0131\u011f\u0131 gibi, istek ve arzular\u0131m\u0131z, hev\u00e2n\u0131n havas\u0131na kap\u0131lan nefsi ele ge\u00e7irip, \u00f6ylesine sarar ki s\u00fbreten insan, s\u00eereten kuvvelerin y\u00f6nelimine g\u00f6re \u00e7e\u015fitli muz\u0131r hayvanat \u015feklini al\u0131r.<\/p>\n
\u00dcstad\u0131n ifadesiyle \u201cO heva ise, \u015fe’ni insaniyeti derece-i melekiyeden, dereke-i kelbiyete indirmektir.\u201d [R\u00fcyada Bir Hitabe]<\/p>\n
Heva karadelik gibi insaniyeti yutar, duygular\u0131nda kaybolmu\u015f insanlar\u0131 netice verir. Nitekim Hud suresi 78. ayette L\u00fbt aleyhisselam\u2019\u0131n melek misafirlerine hevas\u0131na tabi olanlar\u0131n duyduklar\u0131 arzu anlat\u0131l\u0131rken. \u201cKavmi ko\u015fa ko\u015fa ona geldi…\u201d diye bahsedilir. \u201cKo\u015fa ko\u015fa\u201d yani bir yerden itiliyormu\u015f\u00e7as\u0131na h\u0131zla. \u201cDaha \u00f6nce i\u011fren\u00e7 i\u015fler yap\u0131yorlard\u0131.\u201d Belirtmeliyiz ki, burada kullan\u0131ld\u0131\u011f\u0131 bi\u00e7imde, yuhra\u2018\u00fbn fiili edilgen \u00e7at\u0131 halindeyken sadece \u201cko\u015farak geldiler\/se\u011firttiler\u201d anlam\u0131na de\u011fil, belki daha \u00e7ok \u201cbir g\u00fc\u00e7 taraf\u0131ndan s\u00fcr\u00fcklenircesine\/kovalan\u0131rcas\u0131na ko\u015ftular\u201d anlam\u0131na gelmektedir. Burada g\u00f6r\u00fcnmeyen bir g\u00fc\u00e7 \u201chev\u00e2.\u201d [Zemah\u015fer\u00ee] \u2013 [M.Esed Meali]<\/p>\n
Hev\u00e2 bir kavmin fertlerinin nefislerini ele ge\u00e7irerek, peygamberin melek misafirlerini, hev\u00e2lar\u0131n\u0131n nesnesi haline getirmi\u015ftir. Bu denli d\u00fc\u015f\u00fc\u015f, haddi a\u015fma ve bir kavmin topluca karadeliklerinde kaybolmas\u0131.<\/p>\n
Said Nursi, her bir insan \u00f6zelinde hev\u00e2n\u0131n de\u011fi\u015fik g\u00f6r\u00fcn\u00fcmlerinin tezah\u00fcr\u00fcn\u00fc \u201cbatmak\u201d \u015feklinde zikretmesi dikkat \u00e7ekicidir.<\/p>\n
\u201cMadem \u00f6yledir, hazer et, dikkatle bas, batmaktan kork. Bir lokma, bir kelime, bir dane, bir lem’a, bir i\u015farette, bir \u00f6pmekte batma. D\u00fcnyay\u0131 yutan b\u00fcy\u00fck let\u00e2iflerini onda bat\u0131rma. \u00c7\u00fcnk\u00fc \u00e7ok k\u00fc\u00e7\u00fck \u015feyler var, \u00e7ok b\u00fcy\u00fckleri bir cihette yutar.\u201d [17. Lema 3. Remiz]
\nK\u00fc\u00e7\u00fck bir hazza y\u00f6nelim ile ba\u015flayan ve hev\u00e2n\u0131n \u00e7ekim alan\u0131na girerek hazlar\u0131n\u0131n tatmine y\u00f6nelen insan nefsi kalp ve ruhu ele ge\u00e7irerek bat\u0131\u015f\u0131n\u0131 haz\u0131rlar. O halde dikkatle basmak ve batmaktan korkmak gerekiyor. Bir meyil bat\u0131\u015f\u0131n ba\u015flang\u0131c\u0131n\u0131 haz\u0131rlayabiliyor. O halde Hz. Yusuf aleyhisselam gibi dikkatle basmak, kap\u0131l\u0131p gitmemek gerekiyor.<\/p>\n
\u201cKad\u0131n ona ger\u00e7ekten niyeti kurmu\u015ftu. Rabbinin delilini g\u00f6rm\u00fc\u015f olmasayd\u0131, Yusuf da ona kap\u0131l\u0131p gidecekti.\u201d [Y\u00fbsuf Suresi 24. ayet, \u00dcmit \u015eim\u015fek Meali]
\n\u201cKaradelik; uzay\u0131n derinliklerinde bulunan ve ola\u011fan\u00fcst\u00fc \u00e7ekim g\u00fcc\u00fcyle \u00e7ekim alan\u0131na giren her \u015feyi kendine \u00e7ekip yok eden, herhangi bir bi\u00e7imi olmayan, varsay\u0131msal g\u00f6kcismi.\u201d [Oxford Languages]<\/p>\n
Hevada t\u0131pk\u0131 uzay\u0131n derinliklerindeki karadelikler gibi, insan\u0131n derinliklerinde bulunan hevan\u0131n g\u00fc\u00e7l\u00fc \u00e7ekim alan\u0131 ile, kalpte karadelikler a\u00e7\u0131yor.<\/p>\n
“Her bir g\u00fcnah kalbe b\u0131rak\u0131lan bir kara leke gibidir…” [Tirmiz\u00ee, Tefsir, Mutaffifin]
\nTek kurtulu\u015f \u00e7aresi hev\u00e2n\u0131n y\u00f6nelimlerine dur demek dikkatle basmak, hazer etmek\u2026 Nefsi ba\u011flamak ruhu serbest b\u0131rakmak. Galiba ger\u00e7ek \u00f6zg\u00fcrl\u00fckte burada.<\/p>\n
Hev\u00e2 ba\u011f\u0131ml\u0131l\u0131klar\u0131 ile insan\u0131 esir al\u0131p \u00e2deta d\u00fc\u015f\u00fcnemez, duyamaz, g\u00f6remez hale getiriyor. Kendini ger\u00e7ekle\u015ftirmesinin \u00f6n\u00fcne a\u015f\u0131lmaz bir set koyup, her defas\u0131nda kalbi al\u0131p a\u015fa\u011f\u0131ya \u00e7ekiyor.<\/p>\n
“G\u00f6rd\u00fcn m\u00fc hev\u00e2s\u0131n\u0131 ilah edinip Allah’\u0131n bir ilim \u00fczerinde sapt\u0131rd\u0131\u011f\u0131 ve kula\u011f\u0131 ve kalbi \u00fczerine m\u00fch\u00fcr koyup g\u00f6rme g\u00fcc\u00fcn\u00fcn \u00fczerine de perde \u00e7ekti\u011fi kimseyi? Art\u0131k, Allah’tan sonra onu kim h\u00fcrriyete erdirir? D\u00fc\u015f\u00fcn\u00fcp hat\u0131rlamaz m\u0131s\u0131n\u0131z?” [Casiye, 45\/23]
\nNefsin hev\u00e2ya ba\u011flanmas\u0131 insan\u0131n d\u00fc\u015f\u00fcnme s\u00fcre\u00e7lerini etkileyerek do\u011fru karar almas\u0131n\u0131 etkiledi\u011fi gibi, d\u0131\u015far\u0131dan veya vicdan\u0131ndan gelen \u00f6\u011f\u00fctlere de kula\u011f\u0131n\u0131 t\u0131k\u0131yor. \u00d6\u011f\u00fct almama\/alamama durumu, Ku\u2019\u00e2n\u2019da aslandan \u00fcrken yaban e\u015fekleri ile tarif ediliyor.<\/p>\n
B\u00f6yle iken onlara ne oluyor ki, \u00e2deta arslandan \u00fcrk\u00fcp ka\u00e7an yaban e\u015fekleri gibi (h\u00e2la) \u00f6\u011f\u00fctten y\u00fcz \u00e7eviriyorlar? [M\u00fcddessir Suresi 49, 50, 51.]<\/p>\n
Yaban e\u015feklerinin varl\u0131\u011f\u0131na kar\u015f\u0131 olas\u0131 sald\u0131r\u0131 tehlikesi, yaban e\u015feklerini aslana kar\u015f\u0131 her an uyan\u0131k ve tetikte olmay\u0131 gerektirmi\u015f, bu nedenle aslan\u0131n varl\u0131\u011f\u0131ndan her daim \u00fcrkmeleri varl\u0131klar\u0131n\u0131 koruman\u0131n esas\u0131n\u0131 te\u015fkil etmi\u015ftir.<\/p>\n
Nefsin, hev\u00e2s\u0131na ba\u011flanmas\u0131 sonucunda, al\u0131nan ya da al\u0131nmas\u0131 arzulanan hazlardan mahrum kalma korkusu kar\u015f\u0131s\u0131nda nefs, t\u00fcm \u00f6\u011f\u00fctleri varl\u0131\u011f\u0131na kar\u015f\u0131 tehdit olarak alg\u0131layarak \u00f6\u011f\u00fctten y\u00fcz \u00e7evirmi\u015ftir. Mevlana Celaddin Rumi\u2019nin e\u015fek metaforunu, genellikle \u201cnefs\/nefs\u00e2n\u00ee arzular i\u00e7in kullanm\u0131\u015f olmas\u0131 da manidard\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
S\u00d6ZL\u00dcKTE \u201c\u0130STEK, heves, meyil, sevme, d\u00fc\u015fme\u201d gibi anlamlara gelen hev\u00e2 kelimesi terim olarak \u201cnefsin, ak\u0131l ve din taraf\u0131ndan yasaklanan k\u00f6t\u00fc arzulara kar\u015f\u0131 olan e\u011filimi\u201d yahut \u201cdo\u011fruluk, hak ve faziletten saparak haz ve menfaatlere y\u00f6nelen nefis\u201d m\u00e2nas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. [TDV \u0130A] Hev\u00e2; arzu, duygu ve d\u00fc\u015f\u00fcncenin hay\u0131r-\u015fer denkleminde \u015ferre y\u00f6nelmesi olarak anlamland\u0131r\u0131labilir. Varl\u0131\u011f\u0131m\u0131z\u0131n devam\u0131 i\u00e7in nefsin eline […]<\/p>\n","protected":false},"author":154,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[436],"class_list":["post-90886","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n