\u201cNAMAZ DAH\u0130 b\u00fct\u00fcn ibadat\u0131n enva\u0131n\u0131 \u015famil bir fihriste-i nuraniyedir ve b\u00fct\u00fcn esnaf-\u0131 mahlukat\u0131n elvan-\u0131 ibadetlerine i\u015faret eden bir harita-i kudsiyedir.\u201d<\/p>\n
Ge\u00e7enlerde bir ders m\u00fczakeresi ortam\u0131nda bu ifadeleri okurken \u2018mahluk s\u0131n\u0131flar\u0131n\u0131n ibadet renklerine namaz nas\u0131l i\u015faret eder\u2019 diye d\u00fc\u015f\u00fcn\u00fcnce, akl\u0131m\u0131za ilk gelen hemen, \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz\u2019daki:<\/p>\n
\u201cEvet, nas\u0131l ki F\u00e2tiha Kur’\u00e2n’a, insan k\u00e2inata fihristedir; namaz da hasenata fihristedir. \u00c7\u00fcnk\u00fc namaz; savm, hac, zek\u00e2t ve sair hakikatleri h\u00e2vi oldu\u011fu gibi, idrakli ve idraksiz mahl\u00fbkat\u0131n ihtiyar\u00ee ve f\u0131tr\u00ee ibadetlerinin n\u00fcmunelerine de \u015f\u00e2mildir. Mesel\u00e2 secdede, r\u00fck\u00fbda, k\u0131yamda olan mel\u00e2ikenin ibadetlerini, hem ta\u015f, a\u011fa\u00e7 ve hayvanlar\u0131n o ibadetlere benzeyen durumlar\u0131n\u0131 and\u0131ran bir ibadettir\u201d<\/p><\/blockquote>\n
ifadeleri oldu.<\/p>\n
Bu ifadelerle mahlukat\u0131n ibadet renklerini namaz\u0131n nas\u0131l temsil etti\u011fini anlad\u0131\u011f\u0131m\u0131 zannediyordum. Melekleri g\u00f6rm\u00fcyorum, ama k\u0131yam\u0131n a\u011fa\u00e7lar\u0131, r\u00fckunun en\u2019\u00e2m tabir edilen hayvanlar\u0131n halini, secdenin de ta\u015flar\u0131n duru\u015funu temsil etmesi g\u00fczel fakat yetersizdi. A\u00e7\u0131k konu\u015fay\u0131m, bu izah bana fazla avam\u00ee g\u00f6r\u00fcn\u00fcyordu. Hele \u201cDokuzuncu S\u00f6z\u201d gibi bir namaz \u015faheserinin ibarelerini anlama noktas\u0131nda, y\u0131llar y\u0131l\u0131, \u00e7ok s\u0131\u011f geldi bana. M\u00fcellifin 1914’teki bu ke\u015ffi elbette isabetli ve medar-\u0131 istifadeydi, ama oniki y\u0131l sonra yazd\u0131g\u0131 \u201cDokuzuncu S\u00f6z\u201dde biraz daha kemalini bulmu\u015f olmal\u0131yd\u0131.<\/p>\n
Ge\u00e7enlerde yine \u201cDokuzuncu S\u00f6z\u201d\u00fc okurken, \u2018esn\u00e2f-\u0131 mahlukat\u0131n elv\u00e2n-\u0131 ibadetleri\u2019nden kas\u0131t nedir, diye d\u00fc\u015f\u00fcnd\u00fck. Anl\u0131k a\u011fa\u00e7, hayvan, ta\u015f \u015fekillerinden ziyade, dinamik bir haldeki mahlukat\u0131n hayat tav\u0131rlar\u0131n\u0131n asl\u0131nda namaz\u0131n erkan\u0131n\u0131 tarif etti\u011fi hat\u0131r\u0131ma geldi. \u0130\u015fte tam bu noktada \u201cBe\u015finci N\u00fckte\u201ddeki yats\u0131 vaktinde kemalini bulan tefekk\u00fcrdeki baz\u0131 ifadeler dikkatimizi \u00e7ekti.<\/p>\n
Mahlukat g\u00fcn, sene, insan ve \u00e2lem zaman dilimlerinde bir bat\u0131\u015f ya\u015f\u0131yordu. Yani gece, k\u0131\u015f, unutulma ve k\u0131yamet sonras\u0131 vaktinde, \u00f6zellikle de k\u0131\u015f vaktinde kendilerini tan\u0131mlatan b\u00fct\u00fcn s\u0131fatlar\u0131n\u0131 topra\u011fa serip derin bir sessizli\u011fe b\u00fcr\u00fcn\u00fcyordu.<\/p>\n
\u2018Zevalde gurub seccadesi\u2019 ifadesi bize anahtar oldu. \u2018Zeval\u2019 gibi soyut bir kavram ve secdeye i\u015faret eden \u2018seccade\u2019 gibi somut bir kavramla \u2018gurub\u2019 kelimesini beraber kullanmakla m\u00fcellif akl\u0131m\u0131za b\u00fct\u00fcn bat\u0131\u015flar\u0131n bir secdeye alamet oldu\u011funu ihtar ediyordu. Yani, kendi benlik de\u011ferlerini, kendi yapan de\u011ferlerinin hepsini bir kenara b\u0131rak\u0131p topra\u011fa serilmenin, yani kendinden ba\u015fka bir\u015fey hesab\u0131na kendini unutman\u0131n, kendi hi\u00e7li\u011fini ilanla O\u2019nun kemalini ilan etmeninsessiz anlat\u0131m\u0131n\u0131 bize g\u00f6steriyordu.<\/p>\n
Asl\u0131nda yats\u0131 vaktinden sonra yatan, her\u015feydir. G\u00fcnd\u00fcz\u00fcn parlak mevcudat\u0131n\u0131n gizlenmesi, senenin \u00f6l\u00fcmleri, as\u0131rdaki kaybolu\u015f ve unutulu\u015flar ve nihayet ileride de d\u00fcnyan\u0131n bir b\u00fct\u00fcn olarak uykuya ve yat\u0131\u015fa ge\u00e7i\u015fleridir. Yats\u0131 vaktinde bunu hat\u0131ra getiren de, \u201cD\u00f6rd\u00fcnc\u00fc N\u00fckte\u201dde izah edilen, b\u00fcy\u00fck k\u00e2inat saatinin millerinin ili\u015fkisiydi. Secdeye giderken akla gelmesi gereken, b\u00fct\u00fcn bu bat\u0131\u015f, uyuyu\u015f ve kaybolu\u015flar olmal\u0131\u2014yoksa sadece gecenin karanl\u0131\u011f\u0131 de\u011fil… Ger\u00e7i gecenin karanl\u0131\u011f\u0131 di\u011fer karanl\u0131klar\u0131 anlamaya vesiledir, ama y\u00fcz watt\u2019l\u0131k lambalar alt\u0131nda k\u0131ld\u0131\u011f\u0131m\u0131z yats\u0131 namaz\u0131 bizi d\u0131\u015f d\u00fcnyadan kopar\u0131p bulundu\u011fumuz mek\u00e2na \u00e7iviliyor.<\/p>\n
Maamafih, deveran durmuyordu. K\u0131sa s\u00fcren o secdeden sonraki g\u00fcnde, g\u00fcne\u015fin do\u011fu\u015fu, senede bahar, ha\u015firde insan, k\u00e2inatta beka kalk\u0131\u015flar\u0131 vard\u0131. Tekrar emredilen halde haz\u0131r beklemeleri, onlar\u0131n secde sonras\u0131 k\u0131yamlar\u0131 oluyordu. B\u00fct\u00fcn batanlar yine bir emirle bahar mevsiminde bir sene \u00f6ncekinin ayn\u0131s\u0131 gibi tekrar dirilip, canlan\u0131p, ye\u015fillenip aya\u011fa kalkarak emre amade olduklar\u0131n\u0131 ifade eder gibi geni\u015f ve intizaml\u0131 bir itaat g\u00f6r\u00fcnt\u00fcs\u00fcyle adeta el ba\u011flam\u0131\u015f gibi oluyordu.<\/p>\n
\u0130nsan ise bu olanlar\u0131n hem seyircisi, hem de par\u00e7as\u0131 oldu\u011fundan, bu b\u00fct\u00fcnl\u00fc\u011fe kat\u0131lmakla kemalini buluyordu. Ya\u015fad\u0131\u011f\u0131 k\u00e2inata yabanc\u0131 kalmadan onunla bar\u0131\u015f\u0131k bir birliktelikle ruhu huzur ve sukun bulacakt\u0131. Herhalde yapaca\u011f\u0131 en g\u00fczel secdesini, mevcudat\u0131n zevalde gurub seccadesinde bat\u0131\u015f\u0131ndan ders alarak yapacakt\u0131. Yani mahlukat gibi, kendi gerek bedeni itibar\u0131yla ve gerek s\u0131fatlar\u0131 itibar\u0131ylabir hi\u00e7 oldu\u011funu g\u00f6rerek yapacakt\u0131. Yine en guzel k\u0131yam\u0131n\u0131 da baharda kemerbeste-i hizmet-i Mevl\u00e2 olan mevcudat\u0131n halinden ald\u0131\u011f\u0131 hissiyatla yapabilirdi.<\/p>\n
Bu b\u00fct\u00fcnl\u00fck i\u00e7inde, cismen k\u00fc\u00e7\u00fcc\u00fck olan insan bu k\u00e2inat toplulu\u011funa uyum sa\u011flay\u0131p secdeye gittiginde kendisi bu azametli i\u015flerin yarat\u0131lma sebebi olabiliyordu.<\/p>\n
Ve b\u00f6yle bir ibadeti kendi ba\u015f\u0131ma, kendi akl\u0131mla k\u00e2inata bakarak anlamam m\u00fcmk\u00fcn olmad\u0131\u011f\u0131ndan, bana bu nevi kullu\u011fu \u00f6\u011freten Z\u00e2t’a (a.s.m.) \u00fcmmet olman\u0131n iftihar\u0131n\u0131 duydu\u011fumu ittiba etti\u011fim s\u00fcnnetle gostermem gerekiyordu…<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cNAMAZ DAH\u0130 b\u00fct\u00fcn ibadat\u0131n enva\u0131n\u0131 \u015famil bir fihriste-i nuraniyedir ve b\u00fct\u00fcn esnaf-\u0131 mahlukat\u0131n elvan-\u0131 ibadetlerine i\u015faret eden bir harita-i kudsiyedir.\u201d Ge\u00e7enlerde bir ders m\u00fczakeresi ortam\u0131nda bu ifadeleri okurken \u2018mahluk s\u0131n\u0131flar\u0131n\u0131n ibadet renklerine namaz nas\u0131l i\u015faret eder\u2019 diye d\u00fc\u015f\u00fcn\u00fcnce, akl\u0131m\u0131za ilk gelen hemen, \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz\u2019daki: \u201cEvet, nas\u0131l ki F\u00e2tiha Kur’\u00e2n’a, insan k\u00e2inata fihristedir; namaz da hasenata fihristedir. […]<\/p>\n","protected":false},"author":139,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[],"ppma_author":[406],"class_list":["post-90842","post","type-post","status-publish","format-standard","hentry","category-okumalar"],"yoast_head":"\n
Zevalde gurub seccadesi - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zevalde gurub seccadesi - Karakalem\" \/>\n<meta property=\"og:description\" content=\"\u201cNAMAZ DAH\u0130 b\u00fct\u00fcn ibadat\u0131n enva\u0131n\u0131 \u015famil bir fihriste-i nuraniyedir ve b\u00fct\u00fcn esnaf-\u0131 mahlukat\u0131n elvan-\u0131 ibadetlerine i\u015faret eden bir harita-i kudsiyedir.\u201d Ge\u00e7enlerde bir ders m\u00fczakeresi ortam\u0131nda bu ifadeleri okurken \u2018mahluk s\u0131n\u0131flar\u0131n\u0131n ibadet renklerine namaz nas\u0131l i\u015faret eder\u2019 diye d\u00fc\u015f\u00fcn\u00fcnce, akl\u0131m\u0131za ilk gelen hemen, \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz\u2019daki: \u201cEvet, nas\u0131l ki F\u00e2tiha Kur’\u00e2n’a, insan k\u00e2inata fihristedir; namaz da hasenata fihristedir. 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