{"id":90623,"date":"2025-03-11T18:31:09","date_gmt":"2025-03-11T18:31:09","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/?p=90623"},"modified":"2025-03-11T18:31:09","modified_gmt":"2025-03-11T18:31:09","slug":"bes-kurus-mu-yuz-kurus-mu","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/bes-kurus-mu-yuz-kurus-mu\/","title":{"rendered":"Be\u015f kuru\u015f mu y\u00fcz kuru\u015f mu?"},"content":{"rendered":"

Y\u0130RM\u0130\u00dc\u00c7\u00dcNC\u00dc S\u00d6Z, \u00dc\u00e7\u00fcnc\u00fc N\u00fcktede anlat\u0131lan bir hikayecikte \u015f\u00f6yle denilir:<\/strong><\/p>\n

\u201cBakt\u0131m ki, ben t\u00fcnel i\u00e7inde sukut eder gibi bir s\u00fcr’atle giden bir \u015fimendifer i\u00e7indeyim. Tel\u00e2\u015f ettim. Fakat ne \u00e7are ki hi\u00e7bir tarafa ka\u00e7\u0131lmaz. Garaipten olarak, o \u015fimendiferin iki taraf\u0131nda pek cazibedar \u00e7i\u00e7ekler, leziz meyveler g\u00f6r\u00fcn\u00fcyordu. Ben de ak\u0131ls\u0131z acemiler gibi onlara bak\u0131p elimi uzatt\u0131m. O \u00e7i\u00e7ekleri koparmak, o meyveleri almak i\u00e7in \u00e7al\u0131\u015ft\u0131m. Fakat o \u00e7i\u00e7ekler ve meyveler dikenli mikenli; m\u00fcl\u00e2kat\u0131nda elime bat\u0131yor, kanat\u0131yor, \u015fimendiferin gitmesiyle m\u00fcfarakatinden elimi par\u00e7al\u0131yorlar, bana pek pahal\u0131 d\u00fc\u015f\u00fcyorlard\u0131.
\nBirden, \u015fimendiferdeki bir hademe dedi: “Be\u015f kuru\u015f ver; sana o \u00e7i\u00e7ek ve meyvelerden istedi\u011fin kadar verece\u011fim. Be\u015f kuru\u015f yerine, elin par\u00e7alanmas\u0131yla y\u00fcz kuru\u015f zarar ediyorsun. Hem de ceza var; izinsiz koparamazs\u0131n.”<\/p><\/blockquote>\n

Bu konunun devam\u0131nda, \u00dcstad Said Nursi, bu hikayeyi kendince tabir ederek, trenle yap\u0131lan bu yolculu\u011fun, insan\u0131n ruhlar aleminden gelerek, d\u00fcnyadan ge\u00e7erek, ahiret alemine gidi\u015fini g\u00f6sterdi\u011fini s\u00f6yl\u00fcyor. Bu yolculu\u011fun vas\u0131tas\u0131 olan trenin de asl\u0131nda zaman oldu\u011funu hat\u0131rlat\u0131yor.<\/p>\n

T\u00fcnelin ise, d\u00fcnya hayat\u0131 oldu\u011funu ve dikenli cazip \u00e7i\u00e7ekler ve meyvelerin me\u015fru olmayan lezzetler ve haram davran\u0131\u015flar oldu\u011funu belirtiyor. Bunlar\u0131n yap\u0131lmas\u0131 esnas\u0131nda (m\u00fcl\u00e2kat\u0131nda) ve sonras\u0131ndaki olu\u015facak \u00fcz\u00fcnt\u00fcler kalbi kanat\u0131yor, yap\u0131l\u0131p bittikten sonra (mufarakatinde) da pi\u015fmanl\u0131\u011f\u0131ndan kalbi ve duygular\u0131 par\u00e7al\u0131yor, \u00fcz\u00fcl\u00fcyor ve b\u00f6ylece bir \u00e7e\u015fit ceza (y\u00fcz kuru\u015f \u00f6deme) \u00e7ektiriyor.<\/p>\n

Genellikle insan haram lezzetlerin pe\u015finde ko\u015far, bunlar\u0131 i\u015fledi\u011fi esnada (vicdan\u0131yla ba\u015f ba\u015fa kald\u0131\u011f\u0131nda) ve sonras\u0131nda pi\u015fmanl\u0131klar duyar. Neden?<\/p>\n

Peki, insan niye bu \u015fekilde davran\u0131r? Niye kendine zarar verecek \u015feyleri bilerek ve isteyerek yapar?<\/p>\n

Bu yaz\u0131m\u0131zda biraz da olsa bu nedenin cevab\u0131na dokunmaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n

M\u00fcsl\u00fcman toplum i\u00e7indeki \u00e7ocuklar\u0131m\u0131za ve gen\u00e7lerimize bakt\u0131\u011f\u0131m\u0131zda yukar\u0131da anlat\u0131lan olaylar\u0131n ger\u00e7ek oldu\u011funu g\u00f6r\u00fcr\u00fcz.<\/p>\n

Peki, M\u00fcsl\u00fcmanlar\u0131m\u0131z, haram\u0131 bildikleri ve yasak oldu\u011funu bildikleri halde ni\u00e7in bu \u015fekilde davran\u0131yorlar?<\/p>\n

Toplum, insanlar\u0131m\u0131z, aileler dindarla\u015ft\u0131k\u00e7a dini ya\u015fant\u0131lar\u0131n\u0131 dar(!)la\u015ft\u0131rmaya, zorla\u015ft\u0131rmaya ba\u015flad\u0131lar. Dini hayat\u0131n darla\u015fmas\u0131, helal dairenin k\u0131s\u0131tlanmas\u0131 demekti. B\u00f6ylece, ba\u015fta gen\u00e7lerimiz ve \u00e7ocuklar\u0131m\u0131z olmak \u00fczere, bu durum, m\u00fcsl\u00fcmanlar\u0131 helal dairenin d\u0131\u015f\u0131na \u00e7\u0131kmaya sevk etti.<\/p>\n

Halbuki helal dairenin keyfe kafi geldi\u011fi onlara g\u00f6sterilebilseydi, insanlar, m\u00fcsl\u00fcmanlar, bu t\u00fcr haram zevklerin pe\u015fine d\u00fc\u015fmeyeceklerdi.<\/p>\n

Burada a\u015fa\u011f\u0131daki deneyi araya sokal\u0131m;<\/p>\n

\u201cBir laboratuarda deney yap\u0131l\u0131yor. \u0130\u00e7inde bir b\u00fcy\u00fck ve \u00e7ok\u00e7a k\u00fc\u00e7\u00fck bal\u0131\u011f\u0131n oldu\u011fu kocaman bir akvaryum konuyor. Haliyle, b\u00fcy\u00fck olan ac\u0131kt\u0131k\u00e7a k\u00fc\u00e7\u00fckleri yiyor…
\nDaha sonra akvaryumun ortas\u0131na dikey bir cam yerle\u015ftiriliyor b\u00f6ylece akvaryum ikiye ayr\u0131l\u0131yor.<\/p>\n

B\u00fcy\u00fck bal\u0131k bir tarafa k\u00fc\u00e7\u00fck bal\u0131klar da di\u011fer tarafa yerle\u015ftiriliyor.<\/p>\n

B\u00fcy\u00fck bal\u0131k cam b\u00f6lmeyi ge\u00e7mek ve k\u00fc\u00e7\u00fck bal\u0131klar\u0131 yemek i\u00e7in defalarca deneme yap\u0131yor. Bu durum tam 28 saat boyunca s\u00fcr\u00fcyor. 28 saatin sonunda b\u00fcy\u00fck bal\u0131k art\u0131k di\u011fer tarafa ge\u00e7mek i\u00e7in m\u00fccadele etmeyi b\u0131rak\u0131yor. Deneyin sonunda cam b\u00f6lme kald\u0131r\u0131l\u0131yor.<\/p>\n

O da ne!!! B\u00fcy\u00fck bal\u0131k k\u00fc\u00e7\u00fckleri yemek i\u00e7in hi\u00e7bir hamle yapm\u0131yor. Saatler ge\u00e7ti\u011fi halde onlar\u0131 yemedi\u011fi g\u00f6r\u00fcl\u00fcyor.\u201d<\/p>\n

Buna psikolojide “\u00d6\u011frenilmi\u015f G\u00fc\u00e7s\u00fczl\u00fck” deniyor.<\/p>\n

\u0130statistiklere g\u00f6re bir \u00e7ocuk ergenlik ya\u015f\u0131na gelinceye kadar ortalama 148.000 defa anne babas\u0131n\u0131n, “yapma; elleme, dokunma” gibi s\u00f6zlerini duyuyormu\u015f.<\/p>\n

B\u00f6yle olunca da \u00e7ocukta b\u00fcy\u00fcy\u00fcnce “yap(a)mama”,”ed(e)meme” \u00f6zellikleri geli\u015fiyor ve \u00f6zg\u00fcvenini yitiriyormu\u015f. Yani bir bak\u0131ma buna da “\u00d6\u011frenilmi\u015f G\u00fc\u00e7s\u00fczl\u00fck” diyebiliriz.<\/p>\n

Bu \u015fekilde yeti\u015fen ve b\u00fcy\u00fcyen insan, \u201c…en\u00e2niyetine istinad edip, hayat-\u0131 d\u00fcnyeviyeyi gaye-i hayal ederek, derd-i mai\u015fet i\u00e7inde, muvakkat baz\u0131 lezzetler i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131ndan, gayet dar bir daire i\u00e7inde bo\u011fulup, gider\u201d diyor \u00dcstad Said Nursi.<\/p>\n

Her \u00e7ocu\u011fun ya\u015fad\u0131\u011f\u0131 aile ortam\u0131na g\u00f6re beyninde baz\u0131 \u015fablonlar olu\u015fur. \u00c7ocuk b\u00fcy\u00fcd\u00fck\u00e7e ve toplumun de\u011fi\u015fik ortamlar\u0131na girdik\u00e7e bu \u015fablonla, girdi\u011fi ortamlar\u0131n \u015fablonlar\u0131 aras\u0131nda uyu\u015fmalar ve\/veya uyu\u015fmazl\u0131klar ya\u015fan\u0131r. E\u011fer, ailede ald\u0131\u011f\u0131 terbiye ve ya\u015fant\u0131 \u00f6rneklerinde ald\u0131\u011f\u0131 lezzetlerle yani \u00f6\u011frendi\u011fi ya\u015fant\u0131 \u00f6rneklerindeki zevkler farkl\u0131 ise, \u00e7at\u0131\u015fmalar ba\u015flayacakt\u0131r. Tam bu durumda nefsin ve ruhun tatmini ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n

B\u00f6ylece, insan, nefsinin tatminini hedefledi\u011finde gayr-\u0131 me\u015fru yollara ba\u015fvuracakt\u0131r. \u00c7\u00fcnk\u00fc; nefis kolayca tatmin olmaz. Ruhu tatmin etmek daha kolayd\u0131r. \u00c7\u00fcnk\u00fc, ruhun tatmini manevi bir tatmindir. Ama, biz ruhu tatmin etmek yerine nefsimizin tatminini tercih etti\u011fimiz takdirde haramlar\u0131n tongas\u0131na d\u00fc\u015fm\u00fc\u015f oluruz.<\/p>\n

Halbuki; insan\u201c…hayat-\u0131 d\u00fcnyeviye\u2019nin b\u00fct\u00fcn inceliklerine girmek ve zevklerinin her \u00e7e\u015fitlerini, hatta en s\u00fcflisini tatmak i\u00e7in b\u00fct\u00fcn letaifini ve kalp ve akl\u0131n\u0131 nefs-i emmareye musahhar edip yard\u0131mc\u0131 verse, o terakki de\u011fil, sukuttur..\u201d*1<\/p>\n

Peki ne yapmak gerekir. Bunun i\u00e7in, \u201c…\u00e7ocuklar\u0131n vicdanlar\u0131n\u0131 k\u00fc\u00e7\u00fck ya\u015flardan itibaren mant\u0131kl\u0131, hikmetli, \u015fefkatli ve sevgi dolu bir disiplinle terbiye etmek, onlar i\u00e7in bo\u015f vermi\u015flik ve ilgisiz bir serbestlikten daha yararl\u0131 ve olgunla\u015ft\u0131r\u0131c\u0131 olur.\u201d*2<\/p>\n

\u0130badetleri yapmada hedefler koymal\u0131, ula\u015f\u0131ld\u0131\u011f\u0131nda da \u00f6d\u00fcllendirilmeli, \u00e7ocuk, nimetleri idrak etme ve nimetlere \u015f\u00fckretmeyi ya\u015famal\u0131 ve \u00f6rnek olarak \u015f\u00fck\u00fcrdeki saadet \u00e7ocu\u011fumuza fiili olarak g\u00f6sterilmelidir.<\/p>\n

\u00c7\u00fcnk\u00fc; \u201cG\u00fczel g\u00f6ren g\u00fczel d\u00fc\u015f\u00fcn\u00fcr. G\u00fczel d\u00fc\u015f\u00fcnen hayat\u0131ndan lezzet al\u0131r.\u201d<\/p>\n

\u201cKorkutmay\u0131n\u0131z, m\u00fcjdeleyiniz, nefret ettirmeyiniz, sevdiriniz.\u201d hadisi \u0131\u015f\u0131\u011f\u0131nda davranmal\u0131, namaz k\u0131l\u0131nd\u0131\u011f\u0131nda \u2018Kendimi huzurlu hissediyorum\u2019 veya Kur\u2019an\u2019dan bir yer okudu\u011funda, \u2018\u015eu ayetin anlam\u0131 ne kadar g\u00fczel\u2019 gibi duygular bizzat g\u00f6sterilmelidir.<\/p>\n

\u201cKanaat en b\u00fcy\u00fck zenginliktir. Genellikle bu s\u00f6z maddi de\u011ferler i\u00e7in s\u00f6ylenir. Ama, bu ayn\u0131 zamanda duygusal ihtiya\u00e7lar\u0131m\u0131z i\u00e7in de ge\u00e7erli olmal\u0131d\u0131r. Aksi halde insanlarda duygusal yoksunluklar ya\u015fan\u0131r. Daha sonra da, bunlar\u0131 tamamlamak ad\u0131na haramlara kaymalar ya\u015fanabilmektedir.\u201d*3<\/p>\n

\u00c7ocuklar\u0131n lezzet alarak bazen yanl\u0131\u015f ve eksik yapt\u0131klar\u0131 dini emir ve hareketlere g\u00f6z yumulmad\u0131\u011f\u0131 takdirde o \u00e7ocukta, dini emirlere kar\u015f\u0131 bir so\u011fuma ve sonras\u0131nda ise d\u00fc\u015fmanl\u0131k olabilecektir. Ve b\u00f6ylece yasaklanan fetva s\u0131n\u0131r\u0131 i\u00e7indeki olaylara da bir meyli olacakt\u0131r.<\/p>\n

Halbuki, \u201cBir \u015fey tamamen elde edilmezse, tamamen de tek edilmez.\u201d kural\u0131na g\u00f6re davran\u0131lsayd\u0131, b\u00f6yle olmayabilirdi. \u00c7ocu\u011fun b\u00fcy\u00fcd\u00fc\u011f\u00fcnde haramlara girmesi kolayca olmazd\u0131.<\/p>\n

\u201cAynen onun gibi, insandaki cih\u00e2z\u00e2t-\u0131 m\u00e2neviye ve let\u00e2if-i insaniye ki, her birisi hayvana nisbeten y\u00fcz derece inbisat etmi\u015f. Mesel\u00e2, g\u00fczelli\u011fin b\u00fct\u00fcn mer\u00e2tibini fark eden insan g\u00f6z\u00fc; ve taamlar\u0131n b\u00fct\u00fcn \u00e7e\u015fit \u00e7e\u015fit ezv\u00e2k-\u0131 mahsusalar\u0131n\u0131 temyiz eden insan\u0131n z\u00e2ika-i lisaniyesi; ve hakaik\u0131n b\u00fct\u00fcn inceliklerine n\u00fcfuz eden insan\u0131n akl\u0131; ve kem\u00e2l\u00e2t\u0131n b\u00fct\u00fcn env\u00e2\u0131na m\u00fc\u015ftak insan\u0131n kalbi gibi sair cihazlar\u0131, \u00e2letleri nerede; hayvan\u0131n pek basit, yaln\u0131z bir iki mertebe inki\u015faf etmi\u015f \u00e2letleri nerede?\u201d<\/p>\n

\u015eimendifer hademesi demi\u015fti: “Be\u015f kuru\u015f ver; onlardan istedi\u011fin kadar verece\u011fim.” Onun tabiri \u015fudur ki: \u0130nsan\u0131n hel\u00e2l sa’yiyle, me\u015fru dairede g\u00f6rd\u00fc\u011f\u00fc zevkler, lezzetler, keyfine k\u00e2fidir; harama girmeye ihtiya\u00e7 b\u0131rakmaz. Yani, yukar\u0131da s\u00f6yledi\u011fimiz gibi, \u00e7ocuklar\u0131m\u0131za terbiye verece\u011fim diye, helal dairenin g\u00fczellikleri olabildi\u011fince g\u00f6stermeli, \u00e7ok fazla da, o dairenin \u00e7ap\u0131n\u0131 daraltmamak gerekir.<\/p>\n

Bu olay\u0131n ba\u015fka bir a\u00e7\u0131dan bakt\u0131\u011f\u0131m\u0131zda, a\u015fa\u011f\u0131daki paragraf\u0131 da g\u00f6zard\u0131 etmemek gerekir diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

\u201cDeccal\u0131n yalanc\u0131 cenneti ise, medeniyetin cazibedar lehviy\u00e2t\u0131 ve fantaziyeleridir. Merkebi ise, \u015fimendifer gibi bir vas\u0131tad\u0131r ki, bir ba\u015f\u0131nda ate\u015f oca\u011f\u0131 bulunur; kendine t\u00e2bi olmayanlar\u0131 bazan ate\u015fe atar. O merkebin bir kula\u011f\u0131, yani di\u011fer ba\u015f\u0131 cennet gibi tefri\u015f edilmi\u015f; t\u00e2bi olanlar\u0131 oraya oturtur. Zaten sefih ve gaddar medeniyetin m\u00fchim bir merkebi olan \u015fimendifer, ehl-i sefahet ve d\u00fcnya i\u00e7in yalanc\u0131 bir cennet getirir; bi\u00e7are ehl-i diyanet ve ehl-i \u0130sl\u00e2m i\u00e7in, medeniyet elinde cehennem zeban\u00eesi gibi tehlike getirir, esaret ve sefalet alt\u0131na atar.\u201d*4<\/p><\/blockquote>\n

Demek hel\u00e2l daire i\u00e7inde yap\u0131lan i\u015flerimiz i\u00e7in sonunda herhangi bir cezai yapt\u0131r\u0131m olmad\u0131\u011f\u0131ndan bize az masraf getirecek (5 kuru\u015f kadar), helal dairenin d\u0131\u015f\u0131na \u00e7\u0131k\u0131p yapt\u0131\u011f\u0131m\u0131z i\u015fler sonunda maddi-manevi olarak \u00e7ekece\u011fimiz s\u0131k\u0131nt\u0131lar baya\u011f\u0131 masraf (100 kuru\u015f kadar) getirecektir.<\/p>\n

Peki, \u00f6yleyse bir d\u00fc\u015f\u00fcnelim bakal\u0131m. Hayat\u0131m\u0131z boyunca harcamalar\u0131m\u0131z hangi \u00f6l\u00e7\u00fcye g\u00f6re oluyor? 5 kuru\u015flar m\u0131, yoksa 100 kuru\u015flar m\u0131 toplanarak harcamalar\u0131m\u0131z\u0131n toplam\u0131n\u0131 artt\u0131r\u0131yor?<\/p>\n

\n

Dipnotlar:<\/span><\/p>\n

S\u00f6zler,291<\/span>
\nAy\u015fe Ayd\u0131n, Bizim Aile, Eyl\u00fcl 2008<\/span>
\nPsikolog Fatih Re\u015fit Civeleko\u011flu, bizim aile, eyl\u00fcl 2008<\/span>
\n15.mektup, 4.sual<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Y\u0130RM\u0130\u00dc\u00c7\u00dcNC\u00dc S\u00d6Z, \u00dc\u00e7\u00fcnc\u00fc N\u00fcktede anlat\u0131lan bir hikayecikte \u015f\u00f6yle denilir: \u201cBakt\u0131m ki, ben t\u00fcnel i\u00e7inde sukut eder gibi bir s\u00fcr’atle giden bir \u015fimendifer i\u00e7indeyim. Tel\u00e2\u015f ettim. Fakat ne \u00e7are ki hi\u00e7bir tarafa ka\u00e7\u0131lmaz. Garaipten olarak, o \u015fimendiferin iki taraf\u0131nda pek cazibedar \u00e7i\u00e7ekler, leziz meyveler g\u00f6r\u00fcn\u00fcyordu. Ben de ak\u0131ls\u0131z acemiler gibi onlara bak\u0131p elimi uzatt\u0131m. O \u00e7i\u00e7ekleri […]<\/p>\n","protected":false},"author":89,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[306],"class_list":["post-90623","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nBe\u015f kuru\u015f mu y\u00fcz kuru\u015f mu? - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Be\u015f kuru\u015f mu y\u00fcz kuru\u015f mu? - Karakalem\" \/>\n<meta property=\"og:description\" content=\"Y\u0130RM\u0130\u00dc\u00c7\u00dcNC\u00dc S\u00d6Z, \u00dc\u00e7\u00fcnc\u00fc N\u00fcktede anlat\u0131lan bir hikayecikte \u015f\u00f6yle denilir: \u201cBakt\u0131m ki, ben t\u00fcnel i\u00e7inde sukut eder gibi bir s\u00fcr’atle giden bir \u015fimendifer i\u00e7indeyim. 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