2002 GENEL se\u00e7imleri \u00f6ncesine kadar hayat\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131nda memlekette \u2018iktidar\u0131 ele ge\u00e7irme\u2019 m\u00fccadelesi i\u00e7in u\u011fra\u015f\u0131rken kendi i\u00e7 d\u00fcnyas\u0131ndaki iktidar\u0131 bir enf\u00fcs\u00ee darbe ile kaybetti\u011finin pek de fark\u0131na varamam\u0131\u015f biri olarak, tevbe ve isti\u011ffara vesile olmas\u0131 d\u00fc\u015f\u00fcncesiyle bir i\u00e7 muhasebemi sizlerle payla\u015fmak istiyorum.<\/p>\n
Eski\u015fehir Mahkeme M\u00fcdafaalar\u0131nda \u201cSon m\u00fcdafaata sonradan bir hikmete binaen ilhak edilmi\u015f bir mukaddeme\u201d k\u0131sm\u0131nda Bedi\u00fczzaman \u015f\u00f6yle der: \u201cEvet, ink\u00e2r edilmez ki; K\u00e2inatta dinsizlik ile dindarl\u0131k zaman-\u0131 \u00c2dem\u2019den beri cereyan edip geliyor ve k\u0131yamete kadar gidecektir.\u201d<\/p>\n
Bu ifadeler iman ve ink\u00e2r cephesindeki m\u00fccadelenin s\u00fcreklili\u011fini vurgularken, ayn\u0131 zamanda dikkatli nazarlara bir uyar\u0131 da sunmaktad\u0131r.<\/p>\n
Ya\u015fam\u0131n her alan\u0131n\u0131 ku\u015fatan bu fikr\u00ee \u00e7at\u0131\u015fma s\u00fcreci, k\u00e2inat\u0131n b\u00fct\u00fcn\u00fcnde, yerk\u00fcrenin her b\u00f6lgesinde, her \u00e7a\u011fda, her toplum i\u00e7inde, hatta her insan\u0131n kendi i\u00e7 d\u00fcnyas\u0131nda ya\u015fanmakta olan bir m\u00fccadeleyi de ifade eder.<\/p>\n
\u0130nsan\u0131n terakkisini, manev\u00ee cephede ilerlemesini, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde, i\u00e7 d\u00fcnyas\u0131ndaki bu \u2018iktidar m\u00fccadelesi\u2019 belirler. \u0130nsan\u0131n i\u00e7 d\u00fcnyas\u0131ndaki bu m\u00fccadele, ayn\u0131 zamanda s\u00fcrekli bir gerilim de \u00fcretir. \u00d6nemli olan, bu gerilimde dengeli duru\u015fu korumakt\u0131r. \u0130tidali, temkini ifade eden bu dengeli duru\u015f, muktedir olunan bir iktidar\u0131 da ifade eder.<\/p>\n
T\u00fcrkiye s\u00fcratle bir mahall\u00ee se\u00e7im atmosferine girdi. Bir iktidar m\u00fccadelesi alm\u0131\u015f ba\u015f\u0131n\u0131 gidiyor. En k\u00fc\u00e7\u00fck idar\u00ee birim olarak k\u00f6yde ve mahallede muhtarl\u0131k ve azal\u0131k se\u00e7imlerinden tutun da, belediye meclisi, il genel meclisi, belediye ba\u015fkanl\u0131klar\u0131na kadar onbinlerle, belki y\u00fczbinlerle ifade edilecek rakamda insan bu se\u00e7imde milletin kar\u015f\u0131s\u0131nda arz-\u0131 endam ediyor.<\/p>\n
Bu se\u00e7imlerin bir \u2018demokratik olgunluk i\u00e7inde\u2019 ge\u00e7mesi hep temenni edilir. Ancak iman\u00ee ve ahlak\u00ee zaafiyetler nedeniyle, kurals\u0131z duru\u015flar ve kaidesiz vuru\u015flar ile \u2018bir g\u00fcnah kervan\u0131\u2019 alm\u0131\u015f ba\u015f\u0131n\u0131 giderken, bu olgunluk bir t\u00fcrl\u00fc ger\u00e7ekle\u015fmez. \u015eerli bir alanda yol alan bu g\u00fcnah kervan\u0131; g\u0131ybetten, yalana, haks\u0131z karalamadan iftiraya, ikiy\u00fczl\u00fcl\u00fckten dalkavuklu\u011fa, sahte iltifatlara, g\u00fcn\u00fc kurtard\u0131\u011f\u0131n\u0131 ve milleti aldatt\u0131\u011f\u0131n\u0131 zanneden insanl\u0131k yoksunu davran\u0131\u015f ve tutumlara kadar t\u00fcm\u00fcyle insanl\u0131ktan uzak \u00f6rneklerini g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcne serer. Baz\u0131 istisna\u00ee insan\u00ee duru\u015flar, ahlakl\u0131 tav\u0131rlar ya da hakikat m\u00fcdafaalar\u0131 ise, bu ya\u015fananlar\u0131n medyatik bombard\u0131manla takdim edilmesi kar\u015f\u0131s\u0131nda fark edilmez bile.<\/p>\n
Menhus cazibesi nedeniyle de zihinlerimizdeki \u00f6ncelikler s\u0131ralamas\u0131 bir anda bu d\u00f6nemde yer de\u011fi\u015ftiriverir. Hak ve hakikati m\u00fcdafaa ad\u0131 alt\u0131nda sinsice ba\u015flayan bir m\u00fccadele heyecan\u0131, bir noktada iktidar ko\u015fusuna d\u00f6n\u00fc\u015f\u00fcverir. Art\u0131k varsa da yoksa da iktidard\u0131r hedef. \u015eayet iktidar isek, bu kez iktidar\u0131 korumak ve kollamak, devaml\u0131 k\u0131lmak olmazsa olmazlar aras\u0131na giriverir.<\/p>\n
Tam bu noktada ve bu h\u0131zl\u0131 tempo i\u00e7inde, iktidara ko\u015far iken kendi i\u00e7 d\u00fcnyam\u0131zda bir darbe oluverir. \u0130\u00e7 d\u00fcnyam\u0131zdaki iktidar ala\u015fa\u011f\u0131 edilir. \u00c7o\u011fu zaman bu i\u00e7 d\u00fcnyadaki bu darbenin fark\u0131na bile varamay\u0131z.<\/p>\n
Oysa i\u015fte tam bu noktada bir nefes almaya ve soluklanmaya ihtiya\u00e7 vard\u0131r. Durup yeniden d\u00fc\u015f\u00fcnmek zaman\u0131d\u0131r bu radde. Bir muhasebe yapma zaman\u0131… Hayat\u0131n i\u00e7inde bu kadar \u2018\u00f6nemli\u2019 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz iktidar\u0131 ele ge\u00e7irme u\u011fruna \u2018se\u00e7im takvimi\u2019nde yapt\u0131klar\u0131m\u0131z\u0131 g\u00f6zden ge\u00e7irme zaman\u0131d\u0131r. Aldat\u0131c\u0131 cazibe ile iktidar\u0131 ele ge\u00e7irme ya da elde tutma \u00e7abas\u0131 ve ideali ile i\u00e7 d\u00fcnyam\u0131zda kaybetti\u011fimiz iktidar\u0131n mukayesesi zaman\u0131d\u0131r.<\/p>\n
Mahall\u00ee se\u00e7im s\u00fcrecinde h\u0131zla ilerlerken insana bu tehlikeyi ya\u015fatan, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde merak duygusudur. Hele bu merak medyatik vas\u0131talarla da s\u00fcrekli tahrik edilince, adeta kar\u015f\u0131 konulmaz bir menhus cazibe sar\u0131verir bizi. \u0130\u015f sadece buna k\u0131l\u0131f bulmaya kal\u0131r ki; \u201c\u0130yi insanlar bu i\u015flerin ba\u015f\u0131nda olmal\u0131lar. Meydan k\u00f6t\u00fclere mi kals\u0131n?\u201d gibi, \u201c\u0130ktidar \u00e7ok ama \u00e7ok \u00f6nemlidir. Gayeler u\u011fruna, idealler u\u011fruna, hakl\u0131 hedefler u\u011fruna bu iktidar ele ge\u00e7irilmeli ya da muhafaza edilmelidir\u201d gibi s\u00f6ylemler hemen ard\u0131 arkas\u0131na gelir zaten.<\/p>\n
Bu tesbitler t\u00fcm\u00fcyle hakikatsiz tesbitler de de\u011fildir hani. Ama ya \u00f6nceliklerimiz? \u0130\u015fte dikkatten ka\u00e7an bu noktad\u0131r.<\/p>\n
Sonras\u0131nda ise, siyas\u00ee partiler ya da mahallin adaylar\u0131 birbirine ne dedi, \u00f6teki ne cevap verdi, nas\u0131l da cevap verdi, nas\u0131l da susturdu, ne kadar da ra\u011fbet g\u00f6rd\u00fc, hangi ankette kim ne kadar \u00e7\u0131kt\u0131 gibi meraklar bu arenadaki menhus cazibeyi vazge\u00e7ilmesi zor bir tutkuya d\u00f6n\u00fc\u015ft\u00fcr\u00fcverir. Hele bir de akrabadan yahut yak\u0131n arkada\u015flardan aday olan biri varsa veyahut bir partiye mensubiyetiniz de varsa, d\u00fc\u015ft\u00fcn\u00fcz bu i\u015fin ortas\u0131na demektir.<\/p>\n
B\u00fct\u00fcn bu tehlikeli s\u00fcre\u00e7, \u00f6ncelikle insandaki merak duygusunun kullan\u0131m\u0131 ile ilgilidir. Bu duygu aktard\u0131\u011f\u0131m\u0131z bu tehlikeli s\u00fcreci tetikleyen bir \u00f6zelli\u011fe sahiptir. Bu duygu da terk edilemeyece\u011fine g\u00f6re, \u00f6yleyse ne yap\u0131lmal\u0131 da bu tehlikeli s\u00fcre\u00e7te risk kontrol alt\u0131nda tutulabilmelidir?<\/p>\n
Bu sorunun herhalde onlarca \u00e7e\u015fit cevab\u0131 ve kurtulu\u015f yol ve y\u00f6ntemi vard\u0131r. Bu hakikatli kurtulu\u015f yollar\u0131ndan birisi de merak duygusunu haric\u00ee alandan d\u00e2hile ya da Nurlardaki tan\u0131m\u0131 ile \u2018afaktan enf\u00fcse\u2019 \u00e7evirmek ile m\u00fcmk\u00fcn gibi g\u00f6r\u00fcnmektedir.<\/p>\n
B\u00f6yle bir vasatta bu cazibedar arenadan kurtulman\u0131n kestirme yolundan biri \u00f6ncelikle \u2018fark\u0131ndal\u0131k\u2019t\u0131r. Belki de anahtar bu kelimededir. Mesele cazibedar bir iktidar m\u00fccadelesini takip ise, merak bu alana y\u00f6nelmi\u015fse; insan\u0131n i\u00e7 d\u00fcnyas\u0131ndaki bu iktidar m\u00fccadelesi, d\u0131\u015far\u0131daki iktidar kavgalar\u0131ndan pek de geri kalacak cinsten de\u011fildir. Hatta bu m\u00fccadele alan\u0131nda siyaset arenas\u0131ndan \u00e7ok daha fazla meraka konu man\u015fetlik y\u00fczlerce olay i\u00e7 d\u00fcnyam\u0131zda her an cereyan etmektedir. B\u00fct\u00fcn maharet merak\u0131m\u0131z\u0131 i\u00e7 d\u00fcnyam\u0131zdaki iktidar m\u00fccadelelerine odaklamaktad\u0131r.<\/p>\n
\u0130\u00e7 d\u00fcnyadaki bu iktidar m\u00fccadelesinin taraflar\u0131 iman cephesinde Kalp, Ak\u0131l, Ruh, Vicdan, \u015euur ve ulv\u00ee hisler iken; inkar cephesinde ise \u015eeytan, Nefis, Vehim, His ve Hevad\u0131r. Bu m\u00fccadele arenas\u0131nda ac\u0131mas\u0131z ve t\u00fcm\u00fcyle kurald\u0131\u015f\u0131 iktidar\u0131 ele ge\u00e7irmek isteyen Nefis ve \u015eeytan ikilisi s\u00fcrekli ve de\u011fi\u015fken bir taktikle hep belden a\u015fa\u011f\u0131 vurmaktad\u0131r. Oysa bunlar\u0131n kurals\u0131z duru\u015f ve vuru\u015flar\u0131na kar\u015f\u0131 Ak\u0131l, Kalp ve Vicdan ise iktidarda olman\u0131n sorumlulu\u011fu ile bir k\u0131s\u0131m icraatlar ve faaliyetler yapmaya \u00e7al\u0131\u015fmakta, \u00f6te yandan iktidar\u0131 bu \u015fer odaklara kapt\u0131rmaman\u0131n yolunu aramaktad\u0131r.<\/p>\n
Ger\u00e7ekten i\u00e7 d\u00fcnyada bu m\u00fccadele, merakl\u0131 ve dikkatli bir nazarla takip edilebilse, d\u0131\u015far\u0131daki iktidar m\u00fccadelesinden hi\u00e7 de geri kalmaz. Hatta merak\u0131n\u0131 t\u00fcm\u00fcyle bu alana odaklayan insan\u0131n bu iktidar m\u00fccadelesinde Ak\u0131l, Kalp, Vicdan iktidar\u0131na yard\u0131mc\u0131 olan tavr\u0131 neticesinde inkar cephesinin \u015eeytan, Nefis ve Heva \u00fc\u00e7l\u00fcs\u00fcn\u00fcn hileli tuzaklar\u0131n\u0131 fark etmesi ve buna kar\u015f\u0131 geli\u015ftirdi\u011fi kurtulu\u015f yollar\u0131n\u0131 hem ailesi ve \u00e7ocuklar\u0131, arkada\u015f ve dostlar\u0131 ile payla\u015fmas\u0131ndan h\u00e2s\u0131l olan g\u00fcndem heyecan\u0131, hi\u00e7 de mahall\u00ee se\u00e7im heyecan\u0131ndan geri kalmaz. Hatta bu alandaki ruhan\u00ee lezzetlerin, \u00f6b\u00fcr alandaki nefsan\u00ee lezzetlerle mukayesesi dahi yap\u0131lamaz.<\/p>\n
Dilerseniz, dikkatimizi bu noktaya odaklayan Bedi\u00fczzaman\u2019\u0131 dinleyelim:<\/p>\n
\n\u201cAziz karde\u015flerim, siz kat’\u00ee biliniz ki: Risale-i Nur ve \u015fakirdlerinin me\u015fgul olduklar\u0131 vazife, r\u00fby-i zemindeki b\u00fct\u00fcn muazzam mesailden daha b\u00fcy\u00fckt\u00fcr. Onun i\u00e7in d\u00fcnyev\u00ee merak-aver mes’elelere bak\u0131p, vazife-i b\u00e2kiyenizde f\u00fctur getirmeyiniz. Meyve’nin D\u00f6rd\u00fcnc\u00fc Mes’elesini \u00e7ok defa okuyunuz, kuvve-i maneviyeniz k\u0131r\u0131lmas\u0131n\u2026<\/p>\n
Elhas\u0131l: Ehl-i dalalet, muvakkat hayata kar\u015f\u0131 m\u00fccadele ediyorlar. Bizler, \u00f6l\u00fcme kar\u015f\u0131 nur-u Kur’an ile cidaldeyiz. Onlar\u0131n en b\u00fcy\u00fck mes’elesi -muvakkat oldu\u011fu i\u00e7in, bizim mes’elemizin en k\u00fc\u00e7\u00fc\u011f\u00fcne -bekaya bakt\u0131\u011f\u0131 i\u00e7in- mukabil gelmiyor. Madem onlar divanelikleriyle bizim muazzam mes’elelerimize tenezz\u00fcl edip kar\u0131\u015fm\u0131yorlar; biz, neden kuds\u00ee vazifemizin zarar\u0131na onlar\u0131n k\u00fc\u00e7\u00fck mes’elelerini merakla takib ediyoruz. …biz de b\u00fct\u00fcn kuvvetimiz ve merak\u0131m\u0131zla vaktimizi kuds\u00ee vazifeye hasretmeliyiz. Onun haricindekileri malayani bilip, vaktimizi zayi’ etmemeliyiz.\u201d (Emirda\u011f Lahikas\u0131, c. 1)<\/p>\n<\/blockquote>\n
\u0130\u00e7 \u00e2lemimizde, insanl\u0131k \u015fehrinde iktidar\u0131m\u0131z\u0131 belirlemeye yard\u0131mc\u0131 olacak bir i\u00e7 muhasebe anketiyle i\u015fe ba\u015flamaya ne dersiniz?<\/p>\n
Muktedir bir iktidara sahip olman\u0131n ya da bu iktidar\u0131 koruman\u0131n ne kadar da heyecan verici oldu\u011funu g\u00f6receksiniz…<\/p>\n","protected":false},"excerpt":{"rendered":"
2002 GENEL se\u00e7imleri \u00f6ncesine kadar hayat\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131nda memlekette \u2018iktidar\u0131 ele ge\u00e7irme\u2019 m\u00fccadelesi i\u00e7in u\u011fra\u015f\u0131rken kendi i\u00e7 d\u00fcnyas\u0131ndaki iktidar\u0131 bir enf\u00fcs\u00ee darbe ile kaybetti\u011finin pek de fark\u0131na varamam\u0131\u015f biri olarak, tevbe ve isti\u011ffara vesile olmas\u0131 d\u00fc\u015f\u00fcncesiyle bir i\u00e7 muhasebemi sizlerle payla\u015fmak istiyorum. Eski\u015fehir Mahkeme M\u00fcdafaalar\u0131nda \u201cSon m\u00fcdafaata sonradan bir hikmete binaen ilhak edilmi\u015f bir […]<\/p>\n","protected":false},"author":71,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[270],"class_list":["post-90510","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n
\u0130ktidara gider iken, ald\u0131k da bir darbe... - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130ktidara gider iken, ald\u0131k da bir darbe... - Karakalem\" \/>\n<meta property=\"og:description\" content=\"2002 GENEL se\u00e7imleri \u00f6ncesine kadar hayat\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131nda memlekette \u2018iktidar\u0131 ele ge\u00e7irme\u2019 m\u00fccadelesi i\u00e7in u\u011fra\u015f\u0131rken kendi i\u00e7 d\u00fcnyas\u0131ndaki iktidar\u0131 bir enf\u00fcs\u00ee darbe ile kaybetti\u011finin pek de fark\u0131na varamam\u0131\u015f biri olarak, tevbe ve isti\u011ffara vesile olmas\u0131 d\u00fc\u015f\u00fcncesiyle bir i\u00e7 muhasebemi sizlerle payla\u015fmak istiyorum. 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