{"id":90413,"date":"2025-03-07T23:36:17","date_gmt":"2025-03-07T23:36:17","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/?p=90413"},"modified":"2025-03-07T23:36:17","modified_gmt":"2025-03-07T23:36:17","slug":"islam-ve-felsefe","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/islam-ve-felsefe\/","title":{"rendered":"\u0130sl\u00e2m ve felsefe"},"content":{"rendered":"

KEL\u0130ME \u0130\u015eT\u0130KAKI, t\u00fcredi\u011fi k\u00f6k kelimeler, filos<\/i>\u00a0ve\u00a0sofos<\/i>; ikisi birlikte \u2018d\u00fc\u015f\u00fcnce dostlu\u011fu veya devaml\u0131 bi\u00e7imde fikren arama taraftarl\u0131\u011f\u0131\u2019 m\u00e2n\u00e2s\u0131nda. Tatbikat ve \u015fuur bak\u0131m\u0131ndan da a\u015fa\u011f\u0131 yukar\u0131 ayn\u0131 m\u00e2n\u00e2ya geliyor. Bir farkla; \u2018hi\u00e7bir \u00f6nkabul veya de\u011ferler sistemine ba\u011fl\u0131 kalmadan yap\u0131lan bir d\u00fc\u015f\u00fcnce aray\u0131\u015f\u0131…\u2019<\/p>\n

\n

Pek \u00e7ok ilim adam\u0131 ve tefekk\u00fcr ehlinin ortak g\u00f6r\u00fc\u015f\u00fc, felsefe ak\u0131mlar\u0131n\u0131n hemen hemen hepsinden \u00e7\u0131kan terim anlam da \u015fudur: hakikat\u0131, hi\u00e7bir dayanak noktas\u0131, \u00f6nkabul veya yaslan\u0131lan bir inan\u00e7 olmaks\u0131z\u0131n, her insana g\u00f6re de\u011fi\u015febilen bir kuru ak\u0131lla arama i\u015flemi. Dikkat edin, \u2018bulma\u2019 de\u011fil, \u2018arama\u2019 i\u015flemi…<\/p>\n

Yani, felsefe bulman\u0131n veya m\u00fcsbete ermenin yolu de\u011fil, devaml\u0131 ve hi\u00e7 durmadan, s\u00fcrekli devrim diyalekti\u011fine denk \u015fekilde bo\u015funa \u00e7abalaman\u0131n yoludur. Do\u011fruyu ve hakikat\u0131 buldu\u011fundan emin olsan bile, felsefi g\u00f6r\u00fc\u015f zaviyesince onu bile yarg\u0131layacak, \u015f\u00fcphe ile kar\u015f\u0131layacaks\u0131n; yoksa bilimsellik d\u0131\u015f\u0131na itilip, \u2018geri\u2019 yaftas\u0131n\u0131 yemeye mahk\u00fbm edilirsin.<\/p>\n

Halbuki, ak\u0131l ve hikmetin kabul etti\u011fi bir do\u011fruyu \u015f\u00fcphe ile kar\u015f\u0131lay\u0131p, hayat\u0131 \u2018\u015f\u00fcphe\u2019 gibi kaypak bir de\u011fer zemini \u00fczerine dikmek ne insanl\u0131\u011fa uyar, ne de \u2018insaniyet-i k\u00fcbra,\u2019 b\u00fcy\u00fck insanl\u0131k olan \u2018K\u00fcll\u00ee Akl\u2019a! (bkz. \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz)<\/p>\n

Ve yine herkesin m\u00e2lumu ki, temel ve mutlak hakikat, yani \u2018nass\u2019larla bina edilmi\u015f \u2018selim ak\u0131l yolu\u2019 tektir! Hakikat\u0131n ne oldu\u011funu hangi metodla olursa olsun bulan bir insan, onu bu sefer \u2018gayr-i muayyen,\u2019 yani s\u0131n\u0131rs\u0131z, hatlar\u0131 belli olmayan bir m\u0131nt\u0131ka i\u00e7erisinde, yani kuru akl\u0131n felsef\u00ee g\u00f6r\u00fc\u015fleri istikametinde arama gibi bir \u2018abes\u2019 i\u015f yapar m\u0131? Farz-\u0131 muhal, \u2018be\u015fer \u015fa\u015far\u2019 kaidesiyle yapt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnsek bile, devaml\u0131 o hal i\u00e7erisinde kalabilir; bunu insanl\u0131\u011f\u0131na, \u2018e\u015fref-i mahlukat\u2019 s\u0131rr\u0131yla kenetle\u015fmi\u015f ki\u015fili\u011fine s\u0131\u011fd\u0131rabilir mi? Zannetmiyorum.<\/p>\n

Gelelim ak\u0131l bahsine… \u0130ki-\u00fc\u00e7 kelime ile de onu \u00f6zetleyip ge\u00e7elim.<\/p>\n

Bilindi\u011fi gibi Muhakemat\u2019ta \u2018akl\u0131n \u00e2k\u0131l olmas\u0131\u2019 diye bir tabir var.<\/p>\n

Evet, Y\u00fcce Kitab\u0131m\u0131z Furk\u00e2n-\u0131 Hak\u00eem\u2019de \u2018tefekk\u00fcr, akl\u0131 \u00e7al\u0131\u015ft\u0131rma\u2019 emirleri mevcuttur. Ama \u2018akl\u0131n \u00e2k\u0131l olmas\u0131\u2019 \u015fart\u0131yla. O ak\u0131l, \u2018selim\u2019 ak\u0131ld\u0131r; yani \u2018teslim olmu\u015f\u2019 ak\u0131ld\u0131r m\u00e2n\u00e2s\u0131… Demek ki akl\u0131n de\u011feri \u2018teslim\u2019 olu\u015funda, bir b\u00fcy\u00fck ve k\u00fcll\u00ee, mutlak hakikate nisbet edilmesindedir. Her nefse ve her hevaya g\u00f6re de\u011fi\u015febilen ind\u00ee, subjektif, \u00e7ok kere de menfaat\u00e7\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131na \u2018realist, ak\u0131lc\u0131\u2019 tevillerini getirmede de\u011fil.<\/p>\n

E\u011fer akl\u0131 \u2018ba\u015f\u0131bo\u015f\u2019 ve \u2018serseri\u2019 bir d\u00fc\u015f\u00fcnme vas\u0131tas\u0131 kabul edersek, bu ikinci ve azim cinayet m\u00e2n\u00e2s\u0131na gelebilen tehlike ba\u015f g\u00f6sterecektir. Zaman\u0131m\u0131zda bir \u2018\u015fuhud\u2019a g\u00f6re k\u0131rkta bir, ba\u015fkalar\u0131na g\u00f6re ise \u00e7okluktan kinaye olarak daha az ihtimal i\u00e7erisine girebilecek bir d\u00f6n\u00fc\u015f\u00fc olmayan yola girilecektir.<\/p>\n

Anla\u015f\u0131l\u0131yor ki, akl\u0131n en b\u00fcy\u00fck memuriyeti, ba\u015f\u0131 ve sonu belli olmayan, hatlar\u0131 bulunmayan (mi f\u0131kh\u00ee bir m\u00fctearif, usuli\u2019d-din\u2019in bir umdesi; muayyen olmayan hi\u00e7bir meseleye f\u0131kh\u00ee bir h\u00fck\u00fcm oturtulamaz) devaml\u0131 bir aray\u0131\u015f de\u011fil, \u2018teslim\u2019 olmakt\u0131r, ba\u015f e\u011fmektir; ba\u015f e\u011filen de\u011fer ve k\u0131ymetin \u2018hikmet\u2019 y\u00f6n\u00fcndeki faydalar\u0131n\u0131 d\u00fc\u015f\u00fcnmektir. Neye ba\u015f e\u011filece\u011fini, itaat\u0131n neye olaca\u011f\u0131n\u0131 ise ister tek tek, ister belli bir \u00e7o\u011funlukta olan, ister insanl\u0131\u011f\u0131n hepsinin d\u00fc\u015f\u00fcncesiyle tesbit etmek imk\u00e2ns\u0131zd\u0131r; bundan dolay\u0131d\u0131r ki, \u2018en do\u011fru,\u2019 ka\u00e7 ki\u015finin g\u00f6r\u00fc\u015f\u00fcyle olursa olsun, bulunamaz, en do\u011frusu \u00f6yle bir yol zaten t\u0131kal\u0131d\u0131r; \u2018i\u00e7tihat\u2019 meselesi ise, bahsedilen o halden \u00e7ok \u00e7ok ayr\u0131 hususlar\u0131 muhtevi bir mevzudur.<\/p>\n

Dinimizde d\u00fc\u015f\u00fcnceye \u2018hikmet\u2019 denmesinin mantalitesi de i\u015fte burada. \u2018Hikmet-i Kur\u2019\u00e2niye\u2019 tabiri meseleyi zaten bedahet derecesinde a\u00e7maktad\u0131r. Fakat kelimesinin as\u0131l m\u00e2n\u00e2s\u0131nda, salt felsefe dinimizde yoktur\u2014\u2018denilebilir\u2019 de\u011fil, kesin olarak diyoruz bunu; yoktur.<\/p>\n

Kar\u015f\u0131n\u0131n d\u00fc\u015f\u00fcnme tarz\u0131n\u0131 \u00f6\u011frenmek, g\u00f6nl\u00fc \u0131s\u0131nmaya meyyal insanlara ses edilmemesi ayr\u0131, onu \u0130sl\u00e2m\u2019\u0131n bir umdesiymi\u015f gibi sunmak ise daha ayr\u0131 bir meseledir.<\/p>\n

Felsefenin Bat\u0131 \u00e2lemine mensup bir mefhum oldu\u011funu, ba\u015ftaki kelime i\u015ftikak\u0131 ile ilgili s\u00f6zlerimizde bahsetmi\u015ftik. Filos ve sofos, s\u00fcrekli devrim slogan\u0131na benzer bir aray\u0131\u015f anlam\u0131na geliyordu hani… Halbuki bizde (\u0130sl\u00e2m\u2019da) boyuna aray\u0131\u015f diye bir\u015fey s\u00f6zkonusu olamaz; mutlak hakikata teslim olduktan sonra \u2018tefekk\u00fcr\u2019 ciheti \u00f6n\u00fcm\u00fcze \u00e7\u0131kabilir ancak. \u2018Bir saat tefekk\u00fcr\u00fcn bir sene nafile ibadet\u2019 h\u00fckm\u00fcne girebilece\u011fi hadisinin bahsetti\u011fi d\u00fc\u015f\u00fcnce, i\u015fte budur. Devaml\u0131 surette do\u011fruyu arama demek de\u011fildir. Bu emrin, \u2018hak\u00e2ik\u2019 ve\u00e7hesinden, hadiselere bak\u0131p \u2018pencerelerden bak\u0131p, i\u00e7lerine girme!\u2019 emrine pek uygun bir bak\u0131\u015f oldu\u011fu \u00e7ok bellidir.<\/p>\n

Bat\u0131 d\u00fcnyas\u0131, taslad\u0131\u011f\u0131 mimsiz medeniyetin form\u00fcl\u00fcn\u00fc kli\u015fele\u015ftirmi\u015ftir oysa; \u2018felsefe\u2019nin l\u00fcgat m\u00e2n\u00e2s\u0131 \u2018boyuna aray\u0131\u015f dostlu\u011fu veya taraftarl\u0131\u011f\u0131\u2019 demek olsa bile, \u015fu form\u00fcl\u00fcn dairesi d\u0131\u015f\u0131na hi\u00e7bir zaman \u00e7\u0131kamaz Bat\u0131 \u00e2lemi. \u00d6nceden engizisyon buna m\u00fcsaade etmezdi zaten, \u015fimdi ise \u2018medeni engizisyon.\u2019 Hemen gerilikle, vah\u015fetle su\u00e7lama paranoyas\u0131, Orta \u00c7a\u011f\u0131n vah\u015fetiyle denk de\u011fil midir zaten?<\/p>\n

\u201cR\u00fcyada Bir Hitabe\u201ddeki \u2018Roma ve Yunan medeniyeti…\u2019 tabirlerinden hareketle de ayn\u0131 noktaya var\u0131yoruz. B\u00f6yle bir \u2018idrak silsilesi\u2019nin bizi \u2018bel\u2019etme,\u2019 yutma gibi bir iste\u011fe ula\u015famayaca\u011f\u0131 \u00e7ok bellidir; bo\u011fazlar\u0131na durma bir yana, zeytinya\u011f\u0131yla suyun kar\u0131\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131 gibi bir garabet olaca\u011f\u0131ndan, menfi sonu\u00e7 verecektir. \u201cF\u0131trat yalan s\u00f6ylemez.\u201d Suyun f\u0131trat\u0131 ile ya\u011f\u0131n f\u0131trat\u0131 ayn\u0131 de\u011fil ki kar\u0131\u015ft\u0131r\u0131labilsin; ya\u011f her zaman suyun \u00fcst\u00fcne \u00e7\u0131kacakt\u0131r. Pek \u00e7ok ihbar da zaten ayn\u0131 noktaya parmak basmaktad\u0131r.<\/p>\n

\u201cBence M\u00fcsl\u00fcman neslinden gelen bir adam f\u0131traten \u0130slamiyete meyyaldir\u201d mealindeki ifadeler de, \u2018f\u0131trat\u2019\u0131n eninde sonunda kendi mecras\u0131n\u0131 bulaca\u011f\u0131 neticesini vermez mi anlay\u0131\u015flara?<\/p>\n

M\u00fc\u2019minler olarak kendi \u015fahsiyetimizi yutmaya kalk\u0131\u015facak b\u00f6yle bir zihn\u00ee \u00e7al\u0131\u015fman\u0131n, bilvesile tam bir \u2018yutturmaca\u2019 oldu\u011fu apa\u00e7\u0131kt\u0131r. \u201cBitarafane muhakeme, taraf-\u0131 muhalifi iltizamd\u0131r\u201d ifadeleri meseleye zaten son noktas\u0131n\u0131 koymu\u015ftur.<\/p>\n

Yunan akl\u0131 + Roma nizam\u0131 + Hristiyanl\u0131k ahl\u00e2k\u0131 ve hassasiyeti…<\/p>\n

Form\u00fcl\u00fcn a\u00e7\u0131l\u0131m\u0131, \u201cR\u00fcya\u2019da Bir Hitabe\u201dde verilen form\u00fcl\u00fcn a\u00e7\u0131lm\u0131\u015f \u015fekli, i\u015fte budur. \u2018Tanzimat\u2019 Ferman\u0131 denilen alt\u0131n k\u00e2se operasyonundan \u00e7ok \u00e7ok \u00f6nce ba\u015flayan \u2018Bat\u0131l\u0131la\u015fma\u2019 cereyan\u0131n\u0131n insan\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc buhran o kadar a\u015fikar ki, \u00f6yle d\u00fc\u015f\u00fcnmenin neye mal oldu\u011fu ve mal olaca\u011f\u0131, \u2018manzara\u2019n\u0131n vahameti ile sars\u0131c\u0131 bi\u00e7imde g\u00f6r\u00fclecektir.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

KEL\u0130ME \u0130\u015eT\u0130KAKI, t\u00fcredi\u011fi k\u00f6k kelimeler, filos\u00a0ve\u00a0sofos; ikisi birlikte \u2018d\u00fc\u015f\u00fcnce dostlu\u011fu veya devaml\u0131 bi\u00e7imde fikren arama taraftarl\u0131\u011f\u0131\u2019 m\u00e2n\u00e2s\u0131nda. Tatbikat ve \u015fuur bak\u0131m\u0131ndan da a\u015fa\u011f\u0131 yukar\u0131 ayn\u0131 m\u00e2n\u00e2ya geliyor. Bir farkla; \u2018hi\u00e7bir \u00f6nkabul veya de\u011ferler sistemine ba\u011fl\u0131 kalmadan yap\u0131lan bir d\u00fc\u015f\u00fcnce aray\u0131\u015f\u0131…\u2019 Pek \u00e7ok ilim adam\u0131 ve tefekk\u00fcr ehlinin ortak g\u00f6r\u00fc\u015f\u00fc, felsefe ak\u0131mlar\u0131n\u0131n hemen hemen hepsinden \u00e7\u0131kan […]<\/p>\n","protected":false},"author":61,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[252],"class_list":["post-90413","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n\u0130sl\u00e2m ve felsefe - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130sl\u00e2m ve felsefe - Karakalem\" \/>\n<meta property=\"og:description\" content=\"KEL\u0130ME \u0130\u015eT\u0130KAKI, t\u00fcredi\u011fi k\u00f6k kelimeler, filos\u00a0ve\u00a0sofos; ikisi birlikte \u2018d\u00fc\u015f\u00fcnce dostlu\u011fu veya devaml\u0131 bi\u00e7imde fikren arama taraftarl\u0131\u011f\u0131\u2019 m\u00e2n\u00e2s\u0131nda. 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