M\u00dcTEKELL\u0130M-\u0130 EZEL\u0130 (c.c.) Kur\u2019an\u2019\u0131nda bize kendini tan\u0131t\u0131rken ders verdi\u011fi ana maksatlar\u0131n en b\u00fcy\u00fc\u011f\u00fc tevhiddir. Kur’an-\u0131 Ker\u00eem’in temel misyonu, insanlar\u0131 yarat\u0131klara tapmaktan kurtar\u0131p sadece Allah’a kul yapmakt\u0131r. \u0130nsan\u0131n Allah’\u0131 bir bilmesi, O’ndan ba\u015fka tanr\u0131 tan\u0131mamas\u0131 tevh\u00eed; sadece Allah’a tapmas\u0131, O’nun buyruklar\u0131na tam anlam\u0131yla teslim olmas\u0131 ise \u0130sl\u00e2m’d\u0131r. \u0130sl\u00e2m, tevh\u00eedi ger\u00e7ekle\u015ftirme din\u00ee oldu\u011fundan, \u0130sl\u00e2m’\u0131 do\u011fal sadeli\u011fine kavu\u015fturmak \u00fczere gelmi\u015f olan Kur’\u00e2n’\u0131n ana konusu tevh\u00eeddir.1 \u201cKur\u2019an\u2019da olan b\u00fct\u00fcn s\u0131rlar ise Besmelededir.\u201d2 Kur’an’\u0131n en y\u00fcksek maksad\u0131 tevhid oldu\u011fu i\u00e7in, Hz. Ali’nin bu s\u00f6z\u00fcyle besmelenin i\u00e7erdi\u011fi en y\u00fcksek anlam hazinesinin de tevhid oldu\u011funu anl\u0131yoruz.<\/p>\n
\u0130nanan insan\u0131n fiillerine ba\u015flang\u0131\u00e7 i\u00e7in en yayg\u0131n olarak kulland\u0131\u011f\u0131 ifade, ge\u00e7mi\u015fte oldu\u011fu gibi g\u00fcn\u00fcm\u00fczde de \u201cbesmele\u201ddir. Kur\u2019an\u2019\u0131n nazil oldu\u011fu d\u00f6nemde paganist Araplar fiillerine tap\u0131nd\u0131klar\u0131 putlar ad\u0131na ba\u015flamakta ve fiillerini onlar ad\u0131na yapmaktayd\u0131lar. Bu yap\u0131 kar\u015f\u0131s\u0131nda, inananlar\u0131n da fiillerine ba\u015flarken besmeleyi okumalar\u0131 uygun g\u00f6r\u00fclm\u00fc\u015f ve hatta emredilmi\u015ftir.3 Bedi\u00fczzaman Hazretleri de besmelede \u015firki reddeden ve tevhidi g\u00f6steren anlama \u201cBinaenaleyh, her bir nimetin bidayetinde, m\u00fc’min olan kimse besmeleyi okusun. Ve o nimetin Allah’tan oldu\u011funu kastetmekle, kendisi ancak Allah’\u0131n ismiyle, Allah’\u0131n hesab\u0131na ald\u0131\u011f\u0131n\u0131 bilerek, Allah’a minnet ve \u015f\u00fckranla mukabelede bulunsun\u201d4 c\u00fcmleleri ile i\u015faret eder.<\/p>\n
Biz de bu makalemizde besmelenin bir tefsiri olan birinci s\u00f6zde i\u015flenen tevhid a\u00e7\u0131l\u0131mlar\u0131ndan Allah\u2019tan ba\u015fka r\u0131z\u0131k verenin olmad\u0131\u011f\u0131 ve kudret sahibinin Malik-i Hakiki\u2019den ba\u015fka olamayaca\u011f\u0131 esaslar\u0131na de\u011finece\u011fiz.<\/p>\n
A- Allah\u2019tan ba\u015fka Malik ve kudret sahibi yoktur:<\/p>\n
Bedi\u00fczzaman tevhidin bu boyutunu \u201c\u2026\u015eu sahr\u00e2n\u0131n M\u00e2lik-i Ebed\u00eesi ve H\u00e2kim-i Ezel\u00eesinin ismini al. Ta b\u00fct\u00fcn k\u00e2inat\u0131n dilencili\u011finden ve her h\u00e2dis\u00e2t\u0131n kar\u015f\u0131s\u0131nda titremeden kurtulas\u0131n\u201d c\u00fcmlesi ile ifade etmektedir. Kuran-\u0131 Kerim bu manay\u0131 \u201cG\u00f6klerin, yerin ve i\u00e7lerindeki her \u015feyin m\u00fclkiyeti Allah’\u0131nd\u0131r, O, her \u015feye hakk\u0131yla kadirdir.\u201d (5\/120) ayeti ile ifade etmektedir. \u201cG\u00f6klerin, yerin ve i\u00e7lerindeki her \u015feyin m\u00fclkiyeti Allah’\u0131nd\u0131r\u201d ifadesi birinci s\u00f6zdeki \u201c \u2026\u015eu sahr\u00e2n\u0131n M\u00e2lik-i Ebed\u00eesi ve H\u00e2kim-i Ezel\u00eesi\u201d ifadesine kar\u015f\u0131l\u0131k gelir. \u201cO, her \u015feye hakk\u0131yla kadirdir\u201d ifadesi de Allah\u2019tan ba\u015fka kudret olmad\u0131\u011f\u0131 i\u00e7in Allah nam\u0131na hareket eden insan\u0131n b\u00fct\u00fcn k\u00e2inat\u0131n dilencili\u011finden ve her h\u00e2dis\u00e2t\u0131n kar\u015f\u0131s\u0131nda titremeden kurtulaca\u011f\u0131n\u0131 anlat\u0131r<\/p>\n
\u0130sl\u00e2m\u2019a g\u00f6re h\u00e2kimiyet ve s\u0131n\u0131rland\u0131r\u0131lamaz egemenlik yaln\u0131zca Allah\u2019\u0131nd\u0131r. Bu konuda b\u00fct\u00fcn m\u00fcsl\u00fcmanlar aras\u0131nda tam bir fikir birli\u011fi vard\u0131r. Her varl\u0131\u011fa her an h\u00fckmetmek Allah’a hast\u0131r. Allah\u2019tan ba\u015fkalar\u0131n\u0131n bu konuda herhangi bir ortakl\u0131\u011f\u0131 yoktur. Tevhiddeki bu y\u00fcksek hakikate iman eden m\u00fc’minlerin yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck g\u00fc\u00e7lerini yendikleri, en b\u00fcy\u00fck h\u00fck\u00fcmdarlar\u0131 ayaklar alt\u0131na ald\u0131klar\u0131, kaleler fethettikleri tarih\u00e7e sabittir. \u00c7\u00fcnk\u00fc, Besmelede tevhidi ifade eden \u201cAllah\u2019\u0131n ad\u0131yla\u201d manas\u0131 \u00f6yle m\u00fcbarek bir definedir ki, nihayetsiz aciz ve fakir insan\u0131, nihayetsiz kudrete, rahmete rapteder, ba\u011flar. Bu y\u00fcksek hakikati ruhuna ve hayat\u0131na nak\u015feden ki\u015finin durumu askere benzer, devlet nam\u0131na hareket eder, hi\u00e7bir kimseden perv\u00e2s\u0131 kalmaz. Kanun nam\u0131na, devlet nam\u0131na der, her i\u015fi yapar, her \u015feye kar\u015f\u0131 dayan\u0131r.\u201d Bu b\u00fcy\u00fck hakikat her m\u00fc\u2019min iman\u0131nda yer etmi\u015f, her kalbe s\u0131zm\u0131\u015ft\u0131r. Allah\u2019\u0131n g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen her varl\u0131\u011f\u0131n ezeli sahibi oldu\u011fu yaln\u0131zca dille s\u00f6ylenen bir s\u00f6z, bir konu olmaktan \u00e7\u0131k\u0131p, M\u00e2lik-i Ebed\u00ee olan Allah\u2019tan ba\u015fkas\u0131n\u0131n kudret sahibi olamayaca\u011f\u0131 ruhlarda karar k\u0131lm\u0131\u015f bir hakikattir. Kainatta bu hakikatten ba\u015fka hi\u00e7bir g\u00fcce yer kalmam\u0131\u015ft\u0131r. Bunu g\u00f6stermek i\u00e7in Bedi\u00fczzaman Hazretleri \u201cBirinci S\u00f6z\u201dde \u201cEn g\u00fcvendi\u011fin sal\u00e2bet ve hararet dahi emir taht\u0131nda hareket ediyor\u2026\u201d ve \u201chavada dallar\u0131n inti\u015far\u0131 ve meyve vermesi gibi, o sert ta\u015f ve topraktaki k\u00f6klerin kem\u00e2l-i suhuletle inti\u015far etmesi\u201d c\u00fcmlelerindeki tefekk\u00fcrle anlatm\u0131\u015ft\u0131r.<\/p>\n
Yine \u201cBismillah (…) b\u00fct\u00fcn mevcud\u00e2t\u0131n lisan-\u0131 haliyle vird-i zeb\u00e2n\u0131d\u0131r\u201d c\u00fcmlesi ile her varl\u0131\u011f\u0131n her an kesintisiz olarak Allah\u2019a muhta\u00e7 oldu\u011funu, ancak O\u2019nun kudreti ile varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilece\u011fini anlat\u0131r. Kur\u2019an ise, insana bu manay\u0131 \u201cRabbinin y\u00fcce ad\u0131n\u0131 zikret, f\u00e2nilere bel ba\u011flamaktan kurtul ve b\u00fct\u00fcn g\u00f6nl\u00fcnle yaln\u0131z O\u2019na y\u00f6nel\u201d (73\/8) ayeti ile ders verir. Bunun i\u00e7in her me\u015fru i\u015fin ba\u015flang\u0131c\u0131nda besmele \u00e7ekilmesi uygun g\u00f6r\u00fclm\u00fc\u015f, hatta emredilmi\u015ftir.<\/p>\n
B- Allah’tan Ba\u015fka R\u0131z\u0131k Veren Yoktur:<\/p>\n
Cenab-\u0131 Allah, bar\u0131nd\u0131rd\u0131\u011f\u0131 milyonlarca t\u00fcr mahl\u00fbkata g\u00f6re k\u00fc\u00e7\u00fcc\u00fck olan bu d\u00fcnyay\u0131, onlar\u0131n say\u0131lara s\u0131\u011fmayan fertlerine haz\u0131rlanm\u0131\u015f y\u00fcz binlerce \u00e7e\u015fit erzak ve ihtiya\u00e7 maddeleri ile doldurmu\u015ftur. Bu yerk\u00fcreyi, bir gemi gibi uzay okyanusunda h\u0131zla hareket ettirip mevsimlere u\u011fratarak, bahar ve yaz mevsimini, y\u00fcz binlerce yiyeceklerle doldurup, her k\u0131\u015f erzak\u0131 t\u00fckenen canl\u0131lar\u0131n, imdad\u0131na, erzak gemisi halinde g\u00f6ndermektedir.5 Zemin y\u00fcz\u00fcn\u00fc tefekk\u00fcr eden \u201cBirinci S\u00f6z\u201ddeki \u201cHer bir bostan “Bismill\u00e2h” der, matbaha-i kudretten bir kazan olur ki, \u00e7e\u015fit \u00e7e\u015fit pek \u00e7ok muhtelif leziz taamlar, i\u00e7inde beraber pi\u015firiliyor. Her bir inek, deve, koyun, ke\u00e7i gibi m\u00fcbarek hayvanlar “Bismill\u00e2h” der, rahmet feyzinden bir s\u00fct \u00e7e\u015fmesi olur\u201d c\u00fcmlelerinden sonra gelen \u201cBizlere Rezzak nam\u0131na en lat\u00eef, en nazif, \u00e2b-\u0131 hayat gibi bir g\u0131day\u0131 takdim ediyorlar\u201d c\u00fcmlesindeki \u201cRezzak nam\u0131na\u201d ifadesi \u201c…Sizi ba\u015fka r\u0131z\u0131kland\u0131racak kimmi\u015f?\u201d (67\/21) ayetinin i\u015faret etti\u011fi, gafleti y\u0131rtan tevhidi g\u00f6steren bir dersi olmu\u015ftur. \u00c7\u00fcnk\u00fc, insan\u0131n r\u0131zk\u0131, Allah’\u0131n iradesiyle, yery\u00fcz\u00fcne ve sebeplere yerle\u015ftirilmi\u015ftir. \u0130nsan\u0131n bu sebeplere do\u011frudan bir etkisi veya i\u015fleyi\u015flerine bir m\u00fcdahalesi s\u00f6zkonusu de\u011fildir. \u00c7\u00fcnk\u00fc, onlardan bir\u00e7o\u011fu yarat\u0131l\u0131\u015f olarak insandan daha dayan\u0131kl\u0131, kuvvet bak\u0131m\u0131ndan daha g\u00fc\u00e7l\u00fcd\u00fcrler. Kald\u0131 ki canl\u0131 ve cans\u0131z olan bu sebepler bizi tan\u0131yor veya biliyor da de\u011fillerdir.<\/p>\n
Her \u015feyin Allah nam\u0131na ve Allah\u2019\u0131n izniyle hareket etti\u011fi besmelede olan anlam boyutlar\u0131ndan biridir. Bu a\u00e7\u0131dan bak\u0131l\u0131nca \u201cRahman ve Rah\u00eem\u201d olan\u0131n O’ndan ba\u015fkas\u0131n\u0131n olamayaca\u011f\u0131 a\u00e7\u0131k\u00e7a g\u00f6r\u00fclecektir. Bu manan\u0131n idrakinde olmak son derece \u00f6nemlidir. Konunun \u00f6nemini Bedi\u00fczzaman Said Nurs\u00ee \u015f\u00f6yle ifade eder: \u201cKur’\u00e2n-\u0131 Kerim nimetleri, \u00e2yetleri, delilleri t\u00e2d\u00e2t ederken “Rabbinizin nimetlerinden hangi birini ink\u00e2r edersiniz?” (55\/13.) \u00e2yet-i celilesi tekrarla zikredilmekte oldu\u011fundan \u015f\u00f6yle bir del\u00e2let vard\u0131r ki: Cin ve insin en \u00e7ok isyanlar\u0131n\u0131, en \u015fedit tu\u011fyanlar\u0131n\u0131, en az\u00eem k\u00fcfranlar\u0131n\u0131 tevlid eden \u015f\u00f6yle bir vaziyetleridir ki, nimet i\u00e7inde in’\u00e2m\u0131 g\u00f6rm\u00fcyorlar. \u0130n’\u00e2m\u0131 g\u00f6rmediklerinden, M\u00fcn’im-i Hakik\u00eeden gaflet ederler. M\u00fcn’imden gafletleri saikas\u0131yla, o nimetleri esbaba veya tesad\u00fcfe isnad ederek, Allah’tan o nimetlerin geldi\u011fini tekzip ediyorlar.\u201d<\/p>\n
Nimetleri vereni g\u00f6rmeyen veya inkar eden durumuna d\u00fc\u015fmemek i\u00e7in ayet-i kerime \u201cAllah size ihsan etti\u011fi nasibi al\u0131korsa, sizi ba\u015fka r\u0131z\u0131kland\u0131racak kimmi\u015f?\u201d (67\/21) sorusunu be\u015ferin idrakine sunmu\u015ftur. R\u0131zk\u0131n bize gelmesine vesile olan yery\u00fcz\u00fcnde bir \u00e7ok \u015fey vard\u0131r. Bedi\u00fczzaman \u2018 Birinci S\u00f6z\u2019de bunlardan meyve a\u011fa\u00e7lar\u0131n\u0131 \u00f6rnek verip \u201c..her bir a\u011fa\u00e7 “Bismill\u00e2h” der; hazine-i rahmet meyvelerinden ellerini dolduruyor, bizlere tablac\u0131l\u0131k ediyor\u201d c\u00fcmlesindeki \u201cbizlere tablac\u0131l\u0131k ediyor\u201d ile r\u0131zk\u0131 verenin sebepler olmad\u0131\u011f\u0131n\u0131 tekrar hat\u0131rlatm\u0131\u015ft\u0131r.<\/p>\n
Bizi rahmeti ile r\u0131z\u0131kland\u0131ran Rezzak-\u0131 Hakiki bizden h\u00e2lis bir \u015f\u00fck\u00fcr ve cidd\u00ee ve s\u00e2f\u00ee bir h\u00fcrmet ister. \u201cEvet, o M\u00fcn’im-i Hakik\u00ee, bizden o k\u0131ymettar nimetlere, mallara bedel istedi\u011fi fiyat ise \u00fc\u00e7 \u015feydir: Biri zikir, biri \u015f\u00fck\u00fcr, biri fikirdir. Ba\u015fta “Bismill\u00e2h” zikirdir. \u00c2hirde “Elhamd\u00fclill\u00e2h” \u015f\u00fck\u00fcrd\u00fcr. Ortada, bu k\u0131ymettar harika-i san’at olan nimetler Ehad, Samed’in mucize-i kudreti ve hediye-i rahmeti oldu\u011funu d\u00fc\u015f\u00fcnmek ve derk etmek fikirdir\u201d c\u00fcmlelerinde Rezzak-\u0131 Hakikinin nimetlerine ka\u015f\u0131 nas\u0131l mukabele edece\u011fimiz \u00f6zetlenmi\u015ftir.<\/p>\n
Dipnot<\/p>\n
1. Kuran Ansiklopedisi, Prof. Dr S\u00fcleyman Ate\u015f; Tevhid Bahsi.<\/span><\/p>\n 2. brahim Kundizi, Yeneb\u0131-ul Mevedde.<\/span><\/p>\n 3. Kelam Ara\u015ft\u0131rmalar\u0131 4 : 1 (2006), s. 77.<\/span><\/p>\n 4. Mesnev\u00ee-i Nuriye s. 82<\/span><\/p>\n 5. Prof. Dr. Suat Y\u0131ld\u0131r\u0131m Kur\u2019an-\u0131 Hak\u00eemin A\u00e7\u0131klamal\u0131 Meali, s. 569.<\/span><\/p>\n zaferkar79@yahoo.com.tr<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" M\u00dcTEKELL\u0130M-\u0130 EZEL\u0130 (c.c.) Kur\u2019an\u2019\u0131nda bize kendini tan\u0131t\u0131rken ders verdi\u011fi ana maksatlar\u0131n en b\u00fcy\u00fc\u011f\u00fc tevhiddir. Kur’an-\u0131 Ker\u00eem’in temel misyonu, insanlar\u0131 yarat\u0131klara tapmaktan kurtar\u0131p sadece Allah’a kul yapmakt\u0131r. \u0130nsan\u0131n Allah’\u0131 bir bilmesi, O’ndan ba\u015fka tanr\u0131 tan\u0131mamas\u0131 tevh\u00eed; sadece Allah’a tapmas\u0131, O’nun buyruklar\u0131na tam anlam\u0131yla teslim olmas\u0131 ise \u0130sl\u00e2m’d\u0131r. \u0130sl\u00e2m, tevh\u00eedi ger\u00e7ekle\u015ftirme din\u00ee oldu\u011fundan, \u0130sl\u00e2m’\u0131 do\u011fal sadeli\u011fine kavu\u015fturmak […]<\/p>\n","protected":false},"author":57,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[244],"class_list":["post-90381","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n