{"id":90360,"date":"2025-03-07T22:31:42","date_gmt":"2025-03-07T22:31:42","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/hayata-dokunmak-2\/"},"modified":"2025-03-07T22:35:07","modified_gmt":"2025-03-07T22:35:07","slug":"hayata-dokunmak-2","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/hayata-dokunmak-2\/","title":{"rendered":"Hayata dokunmak"},"content":{"rendered":"

17.02.2005<\/p>\n

\n

HAL\u0130S KURALAY\u2019IN \u201cBir a\u2019man\u0131n hayata ili\u015fkin notlar\u0131\u201d diye tan\u0131mlad\u0131\u011f\u0131 Hayata Dokunmak adl\u0131 kitab\u0131n\u0131 okudu\u011fum g\u00fcnlerdi.. \u0130nsan\u0131 b\u00fct\u00fcn esmas\u0131na mahzar olarak yaratan M\u00fcsemma-y\u0131 Z\u00fclcelal\u2019in Bas\u00eer ismine ayine olarak yaratt\u0131\u011f\u0131n\u0131 \u00e7ok iyi bildi\u011fimiz g\u00f6z\u00fc ve g\u00f6rmeyi, bir k\u0131s\u0131m insanlara vermemi\u015f olmas\u0131, g\u00f6rmeyen ki\u015finin o isme mahzar olmamas\u0131 anlam\u0131na gelmeyece\u011fine g\u00f6re; onun mazhariyetinin nas\u0131l bir mazhariyet oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcm.<\/p>\n

Kuran l\u00fcgatine bakt\u0131\u011f\u0131mda, \u201cbasara\u201d k\u00f6k\u00fcne kar\u015f\u0131l\u0131k; g\u00f6rmekten ba\u015fka \u201cg\u00f6r\u00fcleni idrak etmeye benzeyen kuvvetli ilme \u0131tlak edilmekle, a\u00e7\u0131k\u00e7a bilmek manas\u0131n\u0131 da ifade eder\u201d yaz\u0131yor. Yani bir \u015fey hakk\u0131nda ilim sahibi olup, o \u015feyi a\u00e7\u0131k\u00e7a bilmek manas\u0131na geliyor. B\u00f6yle bir bilmeye misal olarak: \u201ckalp basireti\u201d denildi\u011finde, g\u00f6r\u00fcnt\u00fc olarak g\u00f6rmekten \u00e7ok, kalbin baz\u0131 \u015feyleri fark edebilir, tan\u0131yabilir olmas\u0131, haberdar olmas\u0131, gafil olmamas\u0131 manas\u0131 akla gelir. Bu tariflere g\u00f6re, Bas\u00eer\u2019e mahzar olmak; g\u00f6r\u00fcnt\u00fc g\u00f6rmekten ba\u015fka, bir \u015feyden ve\/veya \u00f6zelliklerinden inceden inceye haberdar olmak, onu \u00e7e\u015fitli y\u00f6nlerden etrafl\u0131ca tan\u0131mak, di\u011ferlerinden ay\u0131rt eden farklar\u0131na varmak manas\u0131ndaki basirete sahip olmak anlam\u0131nda d\u00fc\u015f\u00fcn\u00fclebilir.<\/p>\n

Bir cismi g\u00f6rmeden dokunarak e\u011frili\u011fini?b\u00fc\u011fr\u00fcl\u00fcg\u00fcn\u00fc, k\u00f6\u015felerini\/ yuvarlakl\u0131klar\u0131n\u0131 d\u00fczl\u00fcklerini; dokusunu hissederek malzemesini, yumu\u015fakl\u0131\u011f\u0131n\u0131 sertli\u011fini, esnekli\u011fini alg\u0131lamak; ellerle her taraf\u0131n\u0131 ihata edip enini boyunu belki hacmini saptamak, bir yere \u00e7arpt\u0131\u011f\u0131nda \u00e7\u0131kard\u0131\u011f\u0131 sese g\u00f6re, yo\u011funlu\u011funu, a\u011f\u0131rl\u0131\u011f\u0131n\u0131 ya da h\u0131z\u0131n\u0131 tahmin etmek, sesin geli\u015f y\u00f6n\u00fcne g\u00f6re ne tarafta ve ne kadar uzakl\u0131kta, hangi y\u00fckseklikte vela hangi al\u00e7akl\u0131kta oldu\u011funu ke\u015ffetmek.. veya bir insanin sinirli mi, sakin mi, ne\u015feli mi, \u00fczg\u00fcn mu oldu\u011funu anlamak, g\u00fcl\u00fcmsedi\u011fini mi somurttu\u011funu mu g\u00f6rmek i\u00e7in; c\u00fcmlelerindeki ritme ve vurgulara, ses tonundaki canl\u0131l\u0131k ve ahenge, hareket etti\u011fi zaman \u00e7\u0131kard\u0131\u011f\u0131 seslerin nice niteliklerine dikkat etmek\u2026<\/p>\n

Bir insanin etraf\u0131ndaki her \u015feyi tan\u0131mak i\u00e7in kull\u00ee olarak her an, hi\u00e7 duraksamadan g\u00fcnlerce haftalarca, aylarca, y\u0131llarca; yani \u00f6mr\u00fc boyunca kesintisiz bu \u015fekilde ke\u015fifler ve tarifler yapt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrseniz; o insanin Bas\u00eer ismine ayine olmaktan uzak oldu\u011funu s\u00f6yleyebilir misiniz? Tam tersi g\u00f6renlerden daha hususi bir tarzda Bas\u00eer ismiyle m\u00fcnasebbetdar oldu\u011funa k\u00e2ni olmaz misiniz? Bas\u00eer isminden gelen fiilin tasarruf\u00e2t\u0131 olmasa bu ke\u015fifleri ve tan\u0131mlamalar\u0131 yapabilmesine imkan verir misiniz?<\/p>\n

Cev\u015fen mealinde; \u201cgizli ve a\u00e7\u0131k her \u015feyi her \u015fe\u2019niyle g\u00f6ren ve her zihayata lay\u0131k ve m\u00fcnasip g\u00f6z\u00fc kemal-i hikmet ve kudretle veren Bas\u00eer\u201d yaz\u0131yor. Demek herkese verilen m\u00fcnasip g\u00f6z tan\u0131m\u0131n\u0131n i\u00e7ine; bu \u015fekilde etraf\u0131ndakileri ona tan\u0131tan algi ve duyular\u0131n\u0131n k\u00fclliyetinden olu\u015fan, bir bak\u0131\u015f ve tevecc\u00fch hali girebilir. Ve belki de g\u00f6rmeyen insanlar\u0131n yarat\u0131lmas\u0131n\u0131n bir hikmeti, Allah\u2019\u0131n bir isminin bir cilvesi olan g\u00f6r\u00fcnt\u00fc g\u00f6rmeden sahip olunabilecek b\u00f6yle bir basiretin mevcudiyetinin, daha parlak daha \u015feffaf idrak edilmesi olabilir, Allahualem. G\u00f6z\u00fc g\u00f6ren bir insan ne kadar dokunarak tan\u0131sa da, ne kadar seslere dikkat kesilse de eksik bir ayine olurdu. Bunlar\u0131 d\u00fc\u015f\u00fcnmeye vesile olan kitabi telif etti\u011fi i\u00e7in yazar\u0131na \u00e7ok te\u015fekk\u00fcr ediyorum.<\/p>\n

G\u00f6r\u00fcnt\u00fc g\u00f6rmeyen insanlar\u0131n Bas\u00eer\u2019e mazhariyetinin bir sekli de g\u00f6renlere bakan cihetiyle olsa gerek. \u201cG\u00f6z\u00fcme g\u00f6zl\u00fc\u011f\u00fc yapan g\u00f6zl\u00fck\u00e7\u00fc usta g\u00f6ze g\u00f6zl\u00fc\u011f\u00fcn yak\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr, sonra verir\u201d misalinin ifade etti\u011fi gibi; g\u00f6z\u00fcm\u00fcn asl\u0131nda g\u00f6ren de\u011fil, g\u00f6rmeyi g\u00f6steren bir g\u00f6zl\u00fck oldu\u011funu yani bana g\u00f6zl\u00fck gibi tak\u0131lan bir \u015fey oldu\u011funu, g\u00f6rd\u00fcrenin Sani-i Bas\u00eer oldu\u011funu d\u00fc\u015f\u00fcnd\u00fckten sonra; g\u00f6rmek i\u00e7in g\u00f6zl\u00fck kullanmayan yani \u201cg\u00f6rme engelli\u201d dedi\u011fimiz insanlara g\u00f6zl\u00fck\u00e7\u00fc ustan\u0131n g\u00f6zl\u00fck yapmamas\u0131n\u0131n bir nedeninin de, g\u00f6rmek i\u00e7in Allah\u2019\u0131n takt\u0131\u011f\u0131 g\u00f6zl\u00fc\u011fe muhta\u00e7 olan g\u00f6renlere acizliklerini g\u00f6stermek olabilece\u011fini d\u00fc\u015f\u00fcnd\u00fcm. Asl\u0131nda herkes g\u00f6rme engelli insanlar\u0131n aciz oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr, d\u00fc\u015f\u00fcnse ki g\u00f6rme engelliye verilmeyen g\u00f6rme kabiliyeti, g\u00f6z\u00fcm bana tak\u0131lmasayd\u0131, benim onu hi\u00e7bir \u015fekilde kendi \u00e7abamla temin edemeyece\u011fimi, kendime takamayaca\u011f\u0131m\u0131 g\u00f6steriyor. G\u00f6rmeyen ki\u015fi, g\u00f6renlerin acizli\u011finin a\u00e7\u0131k bir delili olmu\u015f oluyor. G\u00f6renlerin g\u00f6rmeyenleri aciz g\u00f6rmesi de asl\u0131nda bu sebepten kaynaklan\u0131yor. G\u00f6rmesi sayesinde yapmaya al\u0131\u015ft\u0131\u011f\u0131 \u015feylerle \u00f6yle kendisini ba\u011flam\u0131\u015f ki, e\u011fer g\u00f6rmesi olmazsa o kadar aciz kalacak ki, kar\u015f\u0131s\u0131ndaki g\u00f6rme engelliyi kendi g\u00f6z\u00fc olmasayd\u0131 ne kadar aciz kalacaksa o kadar aciz g\u00f6r\u00fcyor.<\/p>\n

Elbette daha d\u00fc\u015f\u00fcn\u00fclebilecek bir \u00e7ok nokta vard\u0131r, ancak zihnim bu kadar yetti. G\u00f6rmemenin hikmetlerini d\u00fc\u015f\u00fcn\u00fcrken, g\u00f6ren insanlara verilen g\u00f6rme nimetinin k\u0131ymetini takdir etmemi\u015f olmak istemem. Bize g\u00f6zl\u00fck yapan g\u00f6zl\u00fck\u00e7\u00fc ustan\u0131n, hem g\u00f6z\u00fc hem g\u00f6z\u00fcn g\u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcp \u00f6yle yapt\u0131\u011f\u0131na g\u00f6renler \u015fahittir.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

17.02.2005 HAL\u0130S KURALAY\u2019IN \u201cBir a\u2019man\u0131n hayata ili\u015fkin notlar\u0131\u201d diye tan\u0131mlad\u0131\u011f\u0131 Hayata Dokunmak adl\u0131 kitab\u0131n\u0131 okudu\u011fum g\u00fcnlerdi.. \u0130nsan\u0131 b\u00fct\u00fcn esmas\u0131na mahzar olarak yaratan M\u00fcsemma-y\u0131 Z\u00fclcelal\u2019in Bas\u00eer ismine ayine olarak yaratt\u0131\u011f\u0131n\u0131 \u00e7ok iyi bildi\u011fimiz g\u00f6z\u00fc ve g\u00f6rmeyi, bir k\u0131s\u0131m insanlara vermemi\u015f olmas\u0131, g\u00f6rmeyen ki\u015finin o isme mahzar olmamas\u0131 anlam\u0131na gelmeyece\u011fine g\u00f6re; onun mazhariyetinin nas\u0131l bir mazhariyet oldu\u011funu […]<\/p>\n","protected":false},"author":55,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[240],"class_list":["post-90360","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nHayata dokunmak - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hayata dokunmak - Karakalem\" \/>\n<meta property=\"og:description\" content=\"17.02.2005 HAL\u0130S KURALAY\u2019IN \u201cBir a\u2019man\u0131n hayata ili\u015fkin notlar\u0131\u201d diye tan\u0131mlad\u0131\u011f\u0131 Hayata Dokunmak adl\u0131 kitab\u0131n\u0131 okudu\u011fum g\u00fcnlerdi.. \u0130nsan\u0131 b\u00fct\u00fcn esmas\u0131na 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