17.04.2009<\/p>\n
A\u011eLAMAK, \u0130NSANIN d\u00fcnya ile ilk tan\u0131\u015f\u0131kl\u0131\u011f\u0131d\u0131r. \u0130lk duyguyu yans\u0131tma bi\u00e7imi, ilk konu\u015fma, kendini ifadenin ilk halidir. Ac\u0131kt\u0131\u011f\u0131n\u0131z\u0131 ya da di\u011fer ihtiya\u00e7lar\u0131n\u0131z\u0131 anlatabilmenin ilk yoludur, t\u00e2 ki konu\u015fmay\u0131 \u00f6\u011frenene dek. Sonras\u0131nda \u015fuurlu bir \u015fekilde duygular\u0131n d\u0131\u015favurumudur.<\/p>\n
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Neden hen\u00fcz g\u00f6zlerini a\u00e7amadan a\u011fl\u0131yordu insan? Oysa insan, yeni bir aleme kanat \u00e7\u0131rp\u0131yordu. Yoksa yenin sevindirici yak\u0131c\u0131l\u0131\u011f\u0131ndan m\u0131yd\u0131 a\u011flamak?<\/p>\n
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Kainatta i\u015fleyen kurala bak\u0131ld\u0131\u011f\u0131nda her \u015fey z\u0131dd\u0131yla biliniyordu. Gece-g\u00fcnd\u00fcz, karanl\u0131k-ayd\u0131nl\u0131k, sevgi-nefret… Ve a\u011flamak; hangi duygularla, hangi z\u0131tl\u0131klarla bilmek m\u00fcmk\u00fcnd\u00fc?<\/p>\n
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Bir \u015fark\u0131n\u0131n s\u00f6zlerinde \u201cA\u011flamak g\u00fczeldir s\u00fcz\u00fcl\u00fcrken ya\u015flar g\u00f6z\u00fcnden, sak\u0131n utanma\u201d<\/i> diyordu.<\/p>\n
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A\u011flamak sadece insana has bir duygu mudur, di\u011fer canl\u0131lar a\u011flar m\u0131? Siz hi\u00e7 bir k\u00f6pe\u011fin ya da bir kedinin a\u011flad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcn\u00fcz m\u00fc? Evet, yarat\u0131lm\u0131\u015f di\u011fer canl\u0131lar da a\u011flar. Hem de insani a\u011flamalar kadar \u00e7aresiz ve i\u00e7ten.<\/p>\n
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A\u011flamak, t\u00fcm \u00e7irkinliklerde hayat\u0131n samimiyetin anlat\u0131r, ihlas\u0131n ifadesidir. Duygular\u0131n\u0131z\u0131 s\u00f6zc\u00fcklere gerek duymadan ortaya koyabildi\u011finiz haldir. A\u011flamak etki alan\u0131nda s\u00fcr\u00fckler sizi, bir kalp ta\u015f\u0131yor olmak ve yenilenmektir. A\u011flamak insani vas\u0131flara sahip olmak, yaln\u0131z de\u011filsiniz demektir. Kara tahta \u00fczerine beyaz yaz\u0131 yazabilmektir. A\u015fk denizinde i\u00e7ilen bir damla su, Bazen gitmelere tan\u0131k olan bir \u00e7ift g\u00f6z\u00fcn kal sesi ya da vuslata eri\u015fmenin hikayesidir.<\/p>\n
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Devam ediyor \u015fark\u0131: \u201cA\u011flamak \u015fu gelip ge\u00e7ici d\u00fcnyada her \u015feye ra\u011fmen var olmak demek a\u011flamak, binlerce duygu ve insanca co\u015fkudur, a\u011flamak g\u00fczel bir \u015feydir.\u201d<\/i><\/p>\n
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Il\u0131k \u0131l\u0131k s\u00fcz\u00fcl\u00fcrken yanaklardan ya\u015f, bir kalbin s\u0131cakl\u0131\u011f\u0131n\u0131 yans\u0131t\u0131r. T\u00fcm benli\u011finizle, ben de var\u0131m demektir. Bir damla ya\u015ftan daha derin ve a\u015fk\u0131n bir anlam\u0131 vard\u0131r..A\u011flamak b\u00fct\u00fcn\u00fcyle aciz oldu\u011funu kabul etmek, acziyet ise; kendi ger\u00e7e\u011fini g\u00f6rebilme varl\u0131\u011f\u0131n dengede kalabilme halidir.. Suyun ta\u015fa \u015fekil vermesi gibi, g\u00f6nl\u00fc kupkuru olmu\u015f bir kalbin \u0131slanarak \u015fekil almas\u0131, g\u00f6n\u00fcl yumu\u015fakl\u0131\u011f\u0131na sahip olmak demektir.<\/p>\n
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\u015eark\u0131 devam ediyor: \u201cA\u011flamak, \u015fu ge\u00e7ici d\u00fcnyada var olmak demektir.\u201d <\/i><\/p>\n
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A\u011flamak, varl\u0131\u011fa dair fark\u0131ndal\u0131k halidir. G\u00f6zya\u015flar\u0131n\u0131zdan s\u00fcz\u00fclen bir damla ya\u015f; bazen bir g\u00fcnah\u0131 anlat\u0131r t\u00f6vbeye vesiledir. Bazen sevin\u00e7tir, kalpten s\u00fcz\u00fclen inci tanesinin do\u011fumuna vesiledir.<\/p>\n
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Son c\u00fcmlesinde \u015fark\u0131 \u201cA\u011flamak k\u0131saca hayat\u0131nd\u0131r\u201d<\/i> diyor.<\/p>\n
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A\u011flamak, geri bildirimlerle hayat\u0131n ak\u0131\u015f\u0131na y\u00f6n veren nazenin bir duygu, ruhun i\u00e7 \u00e7eki\u015flerine ve yaralar\u0131na s\u00fcr\u00fclen s\u0131cak bir dokunu\u015ftur. Duygu nehrine b\u0131rak\u0131lan bir damla ya\u015f ile yeni \u015feyler ke\u015ffederek ya\u015famak, yenilenen y\u00fczlerinizle do\u011fmakt\u0131r bu hayata. Hayat\u0131n ak\u0131\u015f\u0131na, i\u00e7 f\u0131rt\u0131nalar\u0131n\u0131zla, ruhunuzla \u00e7at\u0131\u015fmadan b\u0131rakabilmektir g\u00f6zya\u015flar\u0131n\u0131z\u0131. H\u00fczn\u00fcn r\u00fczgar\u0131 dokundu mu bir kere kalbinize, silecek bir mendil aramadan i\u00e7 kuytular\u0131n\u0131za kadar ak\u0131t\u0131rs\u0131n\u0131z g\u00f6zya\u015flar\u0131n\u0131z\u0131. Ve gizli kuytular\u0131n\u0131z\u0131n kuca\u011f\u0131nda besledi\u011finiz nazenin \u00e7ocuktur a\u011flamak.<\/p>\n
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A\u011flamak kendi olabilmektir her durumda, k\u0131ymetine paha bi\u00e7emez en rikkat kuyumcular. Kalp tezgah\u0131nda ince ince i\u015flenerek s\u00fcz\u00fcl\u00fcn her damla ya\u015f, Kemal yolculu\u011funa b\u0131rak\u0131lm\u0131\u015f a\u015fk p\u0131rlantalar\u0131, Rabbe kar\u015f\u0131 bir \u015f\u00fckran, \u00fcmit derg\u00e2h\u0131d\u0131r.<\/p>\n
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Rabbimizin buyurdu\u011fu gibi. “Do\u011frusu, g\u00fcld\u00fcren ve a\u011flatan O\u2019dur\u201d (Necm sure: 43)<\/b><\/p>\n
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A\u011flamak acziyet ile tan\u0131makt\u0131r var edeni. Rahmandan gelen \u015fefkatle beslenen kalbi r\u0131z\u0131k. A\u011flamak, ate\u015ften koruyan inci tanesi.<\/p>\n
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Hz. Yakub\u2019un inci tanelerini ak\u0131tt\u0131\u011f\u0131 g\u00f6zya\u015flar\u0131 vard\u0131r kutsala g\u00f6t\u00fcren.. On bir ayr\u0131 hikayeyi anlat\u0131r, on ikincisinin hasreti de\u011fer g\u00f6zlerine.. G\u00f6z p\u0131nar\u0131ndan s\u00fcz\u00fclen o inci taneleri g\u00fczel sabr\u0131, tevekk\u00fcl\u00fc, kadere \u015farts\u0131z teslimiyeti anlat\u0131r.<\/p>\n
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A\u011flamak g\u00fczeldir, g\u00fczele g\u00f6t\u00fcren yol. A\u011flaman\u0131n erdemine ula\u015fan ve o inci taneleri ak\u0131tan g\u00f6zlere selam olsun.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
17.04.2009 A\u011eLAMAK, \u0130NSANIN d\u00fcnya ile ilk tan\u0131\u015f\u0131kl\u0131\u011f\u0131d\u0131r. \u0130lk duyguyu yans\u0131tma bi\u00e7imi, ilk konu\u015fma, kendini ifadenin ilk halidir. Ac\u0131kt\u0131\u011f\u0131n\u0131z\u0131 ya da di\u011fer ihtiya\u00e7lar\u0131n\u0131z\u0131 anlatabilmenin ilk yoludur, t\u00e2 ki konu\u015fmay\u0131 \u00f6\u011frenene dek. Sonras\u0131nda \u015fuurlu bir \u015fekilde duygular\u0131n d\u0131\u015favurumudur. Neden hen\u00fcz g\u00f6zlerini a\u00e7amadan a\u011fl\u0131yordu insan? Oysa insan, yeni bir aleme kanat \u00e7\u0131rp\u0131yordu. Yoksa yenin sevindirici yak\u0131c\u0131l\u0131\u011f\u0131ndan m\u0131yd\u0131 a\u011flamak? […]<\/p>\n","protected":false},"author":44,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[218],"class_list":["post-90217","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n