17.01.2004<\/p>\n
\u0130NSAN B\u0130R bahar \u00e7i\u00e7e\u011fini sever. N\u00e2zenin, san’atl\u0131, g\u00fczel mi g\u00fczel, rengi g\u00f6z\u00fcn\u00fc, zer\u00e2feti kalbini, let\u00e2feti ruhunu ok\u015fayan bir \u00e7i\u00e7e\u011fi. Ve bu \u00e7i\u00e7ek \u00e7ok ge\u00e7meden soluverir. Sevilen her bir \u015feyden ayr\u0131l\u0131\u011f\u0131n ac\u0131s\u0131 gibi bu \u00f6l\u00fcmle de kalbine bir a\u011f\u0131rl\u0131k \u00e7\u00f6k\u00fcverir.<\/p>\n
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Sonra o \u00e7i\u00e7ek gibi her baharda yery\u00fcz\u00fcne gelip, k\u0131sa bir s\u00fcre g\u00f6r\u00fcnerek giden say\u0131s\u0131z \u00e7i\u00e7ekler d\u00fc\u015fer zihnine. Bu m\u00fcthi\u015f ve d\u00e2imi faaliyet i\u00e7indeki mevt ve zeval levhalar\u0131 ona \u00e7ok hazin g\u00f6r\u00fcn\u00fcr. Bu durum rikkatine \u00e7ok dokunur ve herhalde onu a\u011flat\u0131r.<\/p>\n
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Bu d\u00fcnyada k\u0131sa bir zaman kalarak giden bu kadar bitkicik ve hayvanc\u0131klara, b\u00fct\u00fcn bu g\u00fczel zihayat mahluklara yaz\u0131k de\u011fil mi? diye sorgular. Ve o anda, kalbini yakagelen bu sorgulaman\u0131n alt\u0131ndaki ruhunun derin feryad\u0131n\u0131 hisseder. Bu \u00e2kibete u\u011frayan hayat\u0131, \u00f6l\u00fcmden beter bir azap g\u00f6r\u00fcr.<\/p>\n
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Bunlar m\u00e2dem \u00f6lecekler, neden bu kadar \u00e7ok g\u00fczel, sevimli ve san’atl\u0131 yap\u0131lm\u0131\u015flar?, Bu k\u0131sa \u00f6m\u00fcr i\u00e7in bu masraf israf de\u011fil mi? diye d\u00fc\u015f\u00fcn\u00fcr. Bu h\u00e2li g\u00f6rd\u00fck\u00e7e ci\u011ferleri s\u0131zlar, fery\u00e2t etmek ister ve “bunlar neden geliyorlar ve hi\u00e7 durmadan gidiyorlar?” diye fele\u011fe kar\u015f\u0131 kalbi deh\u015fetli sorular sorar.<\/p>\n
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Bu kadar \u015firin ve g\u00fczel masnucuklar\u0131n bu kadar \u00f6zen, dikkat, san’at, terbiye, tedbir ve \u00e7e\u015fitli donan\u0131mlarla bu kadar k\u0131ymetli bir surette icat edildikten sonra hi\u00e7 de\u011fersiz pa\u00e7avralar gibi par\u00e7alan\u0131p, hi\u00e7li\u011fe at\u0131lmalar\u0131n\u0131 g\u00f6rd\u00fck\u00e7e kemalat\u0131 ve g\u00fczelli\u011fi seven, k\u0131ymetli \u015feylere a\u015f\u0131k b\u00fct\u00fcn latifeleri ve duygular\u0131 feryat edip, ba\u011f\u0131r\u0131r.<\/p>\n
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Neden bu ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc deverandaki fena ve zeval gelip bu \u00e7aresiz mahluklara musallat olmu\u015f? Yaz\u0131k de\u011filler mi? Ni\u00e7in bunlara merhamet edilmiyor? gibi sorgulamalarla hayat\u0131n d\u0131\u015f y\u00fcz\u00fcndeki g\u00f6r\u00fcnt\u00fclere bakarak kadere kar\u015f\u0131 m\u00fcthi\u015f itirazlar ba\u015flad\u0131\u011f\u0131 zamanda, insan art\u0131k bir yol ay\u0131r\u0131m\u0131na da gelmi\u015ftir…<\/p>\n
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Evet, hepimiz d\u00fcnyay\u0131 ve i\u00e7indeki g\u00fczellikleri seviyoruz. Hem bek\u00e2ya \u00e2\u015f\u0131k ve hakiki a\u015fk\u0131 arayan, f\u00e2ni ve ge\u00e7ici olan\u0131n sevgisi ile yetinmek kendisine \u00e7ok a\u011f\u0131r gelir bir f\u0131tratta da yarat\u0131lm\u0131\u015f\u0131z. \u00d6yle ise, d\u00fcnya f\u00e2ni oldu\u011fundan \u00e7eli\u015fkili g\u00f6r\u00fcnen bu durumda kendimize nas\u0131l bir yol bulmal\u0131y\u0131z? Sevilen \u015feylere kar\u015f\u0131 olan mec\u00e2zi a\u015fk\u0131n hakiki a\u015fka d\u00f6n\u00fc\u015fmesi gerekti\u011fi gibi, acaba \u00e7o\u011fumuzda bulunabilen d\u00fcnyaya kar\u015f\u0131 olan mec\u00e2zi a\u015fk\u0131 nas\u0131l hakiki a\u015fka d\u00f6n\u00fc\u015ft\u00fcrebiliriz? <\/p>\n
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Sevgili \u00fcstad\u0131m\u0131z\u0131n g\u00fczel tefekk\u00fcr\u00fcyle Risale-i Nur’da if\u00e2de etti\u011fi \u015fekli ile d\u00fcnyan\u0131n \u00fc\u00e7 y\u00fcz\u00fc var. Birincisi kendine bakar, f\u00e2ni ve karars\u0131zd\u0131r. \u0130kincisi Esm\u00e2-i \u00cclahiyeye bakar, onun \u00e2yinesidir. \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise \u00e2hirete bakar, onun tarlas\u0131 ve fidanl\u0131\u011f\u0131d\u0131r. Birincisi z\u00e2hiri ve mecazidir, m\u00e2n\u00e2-i ismi ile bakmakt\u0131r. Di\u011fer iki y\u00fcz\u00fc ise b\u00e2t\u0131ni ve hakikidir, m\u00e2n\u00e2-i harfi ile bakmakt\u0131r.<\/p>\n
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Bu yol ay\u0131r\u0131m\u0131nda d\u00fcnyan\u0131n birinci y\u00fcz\u00fcne bakmaya, d\u00fcnyan\u0131n f\u00e2ni y\u00fcz\u00fcne kar\u015f\u0131 ge\u00e7ici ve mec\u00e2zi a\u015fk\u0131n\u0131 b\u00e2ki ve hakiki zannederek ya\u015famaya karar veren kimse esas\u0131nda bu \u00e7eli\u015fkili ruh halini ve duygular\u0131n\u0131n isyan\u0131n\u0131 ya\u015famaya devam karar\u0131 vermi\u015ftir. Yani b\u00fct\u00fcn latifelerinin ve hislerinin bek\u00e2ya ve b\u00e2ki olan\u0131 sevme ihtiyac\u0131na ra\u011fmen, kadere itiraz ederek, menfi ve i\u00e7 dengeleri kar\u0131\u015f\u0131k bir halde, ge\u00e7ici, elemli, azapl\u0131, f\u00e2ni ve mec\u00e2zi olan bir kar\u015f\u0131l\u0131ks\u0131z a\u015fk\u0131 ya\u015fayacakt\u0131r. O, ge\u00e7ici olan bir d\u00fcnyay\u0131 sevecek, kendisi f\u00e2ni olan o d\u00fcnya ise bu sevgisine kar\u015f\u0131 onun kalbini mutmain edecek kal\u0131c\u0131 hi\u00e7bir kar\u015f\u0131l\u0131k veremeyecektir. Ve bilakis, d\u00e2imi fen\u00e2 ve zeval tokatlar\u0131 ile onu tekzip edecektir. Yedirdi\u011fi bir \u00fcz\u00fcm tanesine mukabil on elem ve firak tokad\u0131 vuracakt\u0131r. Bu h\u00e2l, o kimseye cehennemlerin kavurucu har\u00e2reti olacakt\u0131r.<\/p>\n
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Velhas\u0131l f\u00e2ni d\u00fcnya kendisini de\u011ferinden \u00e7ok pahal\u0131ya, ebedi bir hayat\u0131n fed\u00e2 edilmesi pahas\u0131na satacakt\u0131r. D\u00fcnyan\u0131n hakiki olan di\u011fer iki y\u00fcz\u00fcne nazar etmeye, d\u00fcnyan\u0131n f\u00e2ni y\u00fcz\u00fcne kar\u015f\u0131 ge\u00e7ici ve mec\u00e2zi a\u015fk\u0131n\u0131 b\u00e2ki ve hakiki olan a\u015fka \u00e7evirmeye karar veren insan ise esas\u0131nda i\u00e7 \u00e7eli\u015fkilerini giderecek bir huzur ve s\u00fckunet halini ya\u015famaya ve kendisi ile bar\u0131\u015f\u0131k olmaya karar vermi\u015ftir. Yani bek\u00e2ya ve b\u00e2ki olana kar\u015f\u0131 duygular\u0131n\u0131n \u015fiddetli ihtiyac\u0131n\u0131 g\u00f6zard\u0131 etmeden, kaderin h\u00fckm\u00fcne r\u00e2z\u0131 olarak, m\u00fcsbet ve i\u00e7 dengeleri yerinde bir halde, saf ve elemsiz, memnuniyet verici, hakiki ve kar\u015f\u0131l\u0131\u011f\u0131 mevcut bir b\u00e2ki sevgi ya\u015fayacakt\u0131r.<\/p>\n
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O, bu f\u00e2ni d\u00fcnyada zat\u0131nda b\u00e2ki olan ve kendisine \u00e7ok mukta\u00e7 oldu\u011fu bek\u00e2y\u0131 verebilecek bir Rahim-i Mutlak\u0131 b\u00fct\u00fcn isim ve s\u0131fatlar\u0131 ile tan\u0131yacak, Onu \u00e7ok \u00e7ok sevecek ve bu muhabbetinin bek\u00e2s\u0131n\u0131 O’ndan isteyecektir. Ve yine bu d\u00fcnyada \u00e2hiretin delillerini g\u00f6recek, onun tahakkukuna \u015feh\u00e2det edecek ve S\u00e2d\u0131k-ul Va’d-ul Emin olan Rabbinden Cennet-i Firdevste saadet-i ebediyeye mazhar edilmeyi isteyecektir.<\/p>\n
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D\u00fcnyay\u0131 Esma-i H\u00fcsn\u00e2n\u0131n tecelli yeri ve \u00e2hiretin tarlas\u0131 ve fidanl\u0131\u011f\u0131 olan \u00e7ok m\u00e2nidar bir sergi ve k\u00e2rl\u0131 bir tic\u00e2reth\u00e2ne bilecektir. F\u00e2ni d\u00fcnyada bir \u00fcz\u00fcm tanesi yiyecek, elhamdulillah diyecek, bu memnuniyet h\u00e2li onun i\u00e7in b\u00e2ki cennetlerin ferahlatan serinli\u011fine d\u00f6necektir. Velh\u00e2s\u0131l, bu f\u00e2ni d\u00fcnyada ondan sonsuz kere k\u0131ymetli olan bek\u00e2y\u0131 kazanacakt\u0131r.<\/p>\n
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Bu noktada bir yol ay\u0131r\u0131m\u0131na gelen insan tercihini bahsi ge\u00e7en iki yoldan birisi i\u00e7in kullan\u0131yor. Birbirinden cennet ve cehennem kadar farkl\u0131 iki yoldan birisi i\u00e7in. \u00d6yle de, acaba bizler bu tercihimizi neye g\u00f6re yap\u0131yoruz? Bu noktada yine Ris\u00e2le-i Nur’da dikkat \u00e7ekici bir \u015fart mevcut ki bu, insan\u0131n z\u00e2yi olucu ve kendi hayat\u0131 ile ba\u011fl\u0131 karars\u0131z d\u00fcnyas\u0131n\u0131 d\u0131\u015f d\u00fcnya ile kar\u0131\u015ft\u0131rmamas\u0131 \u015fart\u0131d\u0131r. Yani hakikatte birbirinin ayn\u0131, fakat bizim tasarrufumuzda birbirinden farkl\u0131 iki d\u00fcnya var. Birincisi, biz do\u011fmadan \u00f6nce var olan ve \u00f6mr\u00fc bizim \u00f6mr\u00fcm\u00fczle s\u0131n\u0131rl\u0131 olmayan bir umumi d\u00fcnya. \u0130kincisi ise, bizim hayat\u0131m\u0131zla k\u00e2im olan ve \u00f6mr\u00fc bizim \u00f6mr\u00fcm\u00fczle s\u0131n\u0131rl\u0131 bir hususi d\u00fcnya.<\/p>\n
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Mesel\u00e2; d\u00f6rt duvar\u0131 ayna olan bir odada herbirinin y\u00fcz\u00fc bir aynaya d\u00f6n\u00fck d\u00f6rt kimse olsa, orada birisi umumi d\u00f6rd\u00fc ise hususi be\u015f oda bulunur. Herbirimiz kendi aynam\u0131z\u0131 boyayarak orada yans\u0131yan hususi odam\u0131z\u0131n rengini, g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc de\u011fi\u015ftirebilir, g\u00fczelle\u015ftirir, \u00e7irkinle\u015ftirir, hatta bir darbeyle tahrip edebiliriz. Fakat harici ve umumi olan odada ise kolayl\u0131kla tasarruf ve de\u011fi\u015fiklik yapamay\u0131z, hatta ta\u015f\u0131n\u0131 bile k\u0131m\u0131ldatamay\u0131z.<\/p>\n
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Aynen bunun gibi, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z bu umumi d\u00fcnyada kendi hayat\u0131m\u0131z\u0131n aynas\u0131nda yans\u0131yan birer hususi i\u00e7 d\u00fcnyam\u0131z var. D\u00fcnyan\u0131n kendisine bakan birinci y\u00fcz\u00fcne mukabil gelen ve umumi olan bizim d\u0131\u015f\u0131m\u0131zdaki d\u00fcnyay\u0131 de\u011fi\u015ftirmeye ne g\u00fcc\u00fcm\u00fcz ne de iktidar\u0131m\u0131z yetiyor. Hem zaten kendini unutup, hayat\u0131n\u0131n biti\u015fini d\u00fc\u015f\u00fcnmeyerek, hususi ve karars\u0131z d\u00fcnyas\u0131n\u0131 ona g\u00f6re bir derece sabit olan umumi d\u00fcnya gibi kal\u0131c\u0131 bilip, kendini \u00f6l\u00fcms\u00fcz zannederek bu gaflet ile d\u00fcnyaya saplanan, \u015fiddetli h\u0131rslar ve hislerle sar\u0131lan kimse onda bo\u011fulup gidiverir.<\/p>\n
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D\u00fcnya a\u015fk\u0131n\u0131 hakiki a\u015fk bildi\u011fi i\u00e7in, hakiki a\u015fka d\u00f6n\u00fc\u015fecek bir mec\u00e2zi a\u015fk\u0131 da aramaz ve elbette ki bulamaz. O a\u015fk\u0131nda ebedi cehennemin nihayetsiz azab\u0131n\u0131 tadar. \u00d6l\u00fcml\u00fc olan her \u015feye \u00e7ok ac\u0131r, g\u00fczel ve n\u00e2zenin b\u00fct\u00fcn mahlukata derin bir rikkat hisseder, her sevilenin gidi\u015fi ve yiti\u015fi sanki y\u00fcre\u011fini par\u00e7alar ama elinden bir\u015fey gelmez. Bu gafletten gelen derin bir karamsarl\u0131k i\u00e7inde elem ve azap \u00e7eker durur. <\/p>\n
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D\u00fcnyan\u0131n ikinci ve \u00fc\u00e7\u00fcnc\u00fc y\u00fcz\u00fcne kar\u015f\u0131l\u0131k gelen ve herbirimizin bu umumi d\u00fcnyay\u0131 alg\u0131lay\u0131\u015f ve yorumlar\u0131m\u0131zdan olu\u015fan ve hususi olan i\u00e7 d\u00fcnyam\u0131z\u0131 ise de\u011fi\u015ftirebilmemiz ve im\u00e2n ile g\u00fczelle\u015ftirebilmemiz ise elbette m\u00fcmk\u00fcn. Umumi d\u00fcnyay\u0131 hususi d\u00fcnyam\u0131zla kar\u0131\u015ft\u0131rmadan, kendimizi unutmayarak, hayat\u0131m\u0131z\u0131n biti\u015fini d\u00fc\u015f\u00fcnerek, kendi hayat\u0131m\u0131zla k\u00e2im olan hususi ve karars\u0131z d\u00fcnyam\u0131z\u0131n, umumi d\u00fcnya gibi kal\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bilerek, kendimizi \u00f6l\u00fcms\u00fcz bilme gafletine d\u00fc\u015fmekten kurtulabiliriz.<\/p>\n
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Ve b\u00f6ylece \u00fczerinde tasarrufumuz bulunan kendi hususi d\u00fcnyam\u0131za kar\u015f\u0131 olan mec\u00e2zi a\u015fk\u0131m\u0131z\u0131 bir hakiki a\u015fka d\u00f6n\u00fc\u015ft\u00fcrebiliriz. E\u011fer d\u00fcnyam\u0131z\u0131 sevdiysek anlar\u0131z ki; d\u00fcnyam\u0131z hayat\u0131m\u0131z \u00fczerine kuruldu\u011fu i\u00e7in, hayat\u0131m\u0131z gibi f\u00e2ni ve karars\u0131zd\u0131r. Bunun i\u00e7in d\u00fcnyam\u0131za ait muhabbetimiz, onun aynas\u0131 oldu\u011fu Esm\u00e2-i H\u00fcsnan\u0131n nak\u0131\u015flar\u0131na ve oradan da Esm\u00e2-i H\u00fcsnan\u0131n cilvelerine y\u00f6nelir. Bu gafletten kurtulu\u015f \u015fuuru ile \u00f6l\u00fcml\u00fc cesetlerin b\u00e2ki olan ruhlar\u0131 \u00fczerinde tecelli eden bir Z\u00e2t-\u0131 B\u00e2kinin b\u00e2ki esmas\u0131n\u0131n cilvelerini g\u00f6r\u00fcr\u00fcz. Evvelki ac\u0131malar, sevinmelere d\u00f6n\u00fc\u015f\u00fcr. Ve d\u00fcnyaya ait \u015fiddetli h\u0131rs ve hislerimiz, yine d\u00fcnyam\u0131z\u0131n \u00e2hiretin tarlas\u0131 ve cennetin fidanl\u0131\u011f\u0131 oldu\u011funu anlamam\u0131zla, bu tarlan\u0131n mahsul\u00fc ve fidanl\u0131\u011f\u0131n s\u00fcnb\u00fcl\u00fc olan uhrevi faydalara \u00e7evrilir. \u0130\u015fte o zaman ebedi cennetlerin nihayetsiz mutlulu\u011funu hissederiz ve o zaman a\u015fk-\u0131 mec\u00e2zi, a\u015fk-hakikiye d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
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17.01.2004 \u0130NSAN B\u0130R bahar \u00e7i\u00e7e\u011fini sever. N\u00e2zenin, san’atl\u0131, g\u00fczel mi g\u00fczel, rengi g\u00f6z\u00fcn\u00fc, zer\u00e2feti kalbini, let\u00e2feti ruhunu ok\u015fayan bir \u00e7i\u00e7e\u011fi. Ve bu \u00e7i\u00e7ek \u00e7ok ge\u00e7meden soluverir. Sevilen her bir \u015feyden ayr\u0131l\u0131\u011f\u0131n ac\u0131s\u0131 gibi bu \u00f6l\u00fcmle de kalbine bir a\u011f\u0131rl\u0131k \u00e7\u00f6k\u00fcverir. Sonra o \u00e7i\u00e7ek gibi her baharda yery\u00fcz\u00fcne gelip, k\u0131sa bir s\u00fcre g\u00f6r\u00fcnerek giden say\u0131s\u0131z \u00e7i\u00e7ekler […]<\/p>\n","protected":false},"author":41,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[212],"class_list":["post-90178","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n