05.10.2005<\/p>\n
AZ\u0130Z MAHMUD H\u00fcdayi\u2019nin \u015feyhi \u00dcftade Hazretleri, bir ilahisinde kutlu Ramazan ay\u0131n\u0131 \u015f\u00f6yle niteliyor: \u201cCanlarda irfan bitiren.\u201d<\/p>\n
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Bitirmek, yeti\u015ftirmek anlam\u0131nda. Ramazan bir irfan sofras\u0131, bir hikmet \u015f\u00f6lenidir. Ruhlara hikmet r\u00fczg\u00e2r\u0131ndan, irfan \u00e7i\u00e7eklerinden t\u00fcrl\u00fc kokular estirir, bir can \u015fenli\u011fi ba\u015flat\u0131r. \u0130nsan yiyip i\u00e7mekten, nefsin tutku ve arzular\u0131ndan soyunarak ruhun kanatlar\u0131n\u0131 a\u00e7ar, can\u0131 besleyen irfana, \u0130l\u00e2h\u00ee Hakikat\u2019in s\u0131rlar\u0131na a\u00e7\u0131k ve haz\u0131r hale gelir.<\/p>\n
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D\u00f6rtl\u00fck \u015f\u00f6yle: \u201cDosttan atas\u0131n getiren\/ Zulmetleri hep g\u00f6t\u00fcren\/ Canlarda irfan bitiren\/ Oru\u00e7 ay\u0131 geldi yine.\u201d<\/p>\n
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Bu yal\u0131n ve samimi ilahide oldu\u011fu gibi, b\u00fct\u00fcn bir geleneksel edebiyat\u0131m\u0131z (ki Divan, halk, tekke ve tasavvuf edebiyat\u0131m\u0131z buna dahildir) din\u00ee-tasavvuf\u00ee ne\u015fveyle yaz\u0131lm\u0131\u015f gazel, kaside, ilahi ve nefeslerle doludur. <\/p>\n
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\u2018Ramazanname\u2019lere ili\u015fkin \u00e7e\u015fitli inceleme ve yay\u0131nlar\u0131 olan merhum Prof. Dr. Amil \u00c7elebio\u011flu hocadan \u00f6\u011freniyoruz ki, Ramazan ve oruca ili\u015fkin zengin bir edebiyat olu\u015fmu\u015ftur. Hoca \u015f\u00f6yle der: \u201cTasavvuf\u00ee mahiyette \u015fekl\u00ee (s\u00fbr\u00ee) ve manev\u00ee olmak \u00fczere iki \u00e7e\u015fit veya av\u00e2m\u0131n, havass\u0131n, ehass\u0131n olmak \u00fczere \u00fc\u00e7 t\u00fcrl\u00fc oru\u00e7 vard\u0131r ki, av\u00e2m\u0131n orucu sadece madd\u00ee manada yiyip i\u00e7mekten kesilmek; havass\u0131n orucu el, ayak, g\u00f6z ve kulak ile de perhiz k\u0131lmak; ehass\u0131n orucu ise her t\u00fcrl\u00fc heva ve hevesten ge\u00e7ip Hakk ile olmak, muhabbetullah\u0131, yani Allah sevgisini bulmakt\u0131r. Ba\u015fka bir ifadeyle \u015feriat, tarikat ve hakikat oru\u00e7lar\u0131 olmak \u00fczere \u00fc\u00e7 t\u00fcrl\u00fc oru\u00e7 vard\u0131r. Birincisi Ramazan orucudur. \u0130kincisi \u00f6m\u00fcr boyu k\u00f6t\u00fc hal ve ahl\u00e2ktan perhiz etmektir. Hakikat orucu ise muhabbetullah\u0131 korumakt\u0131r.\u201d<\/p>\n
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Geleneksel edebiyat\u0131m\u0131zda, orucun bu \u00e7ok-katl\u0131 anlam d\u00fcnyas\u0131n\u0131n s\u0131rlar\u0131n\u0131 yans\u0131tan \u00e7ok say\u0131da \u00f6rne\u011fe rastlar\u0131z. Hece ya da aruzla yaz\u0131lm\u0131\u015f, kaside, ko\u015fma, gazel, ilahi ve benzeri t\u00fcrlerdeki bu eserlerde kutlu Ramazan ay\u0131 y\u00fcceltilir, \u00f6v\u00fcl\u00fcr, geli\u015fiyle ya\u015fanan co\u015fku dillendirilir, Ramazan\u2019\u0131n insan\u0131n ruhuna ve topluma estirdi\u011fi manev\u00ee r\u00fczg\u00e2r \u00e7e\u015fitli y\u00f6nleri ve nitelikleriyle yans\u0131t\u0131l\u0131r. Hemen her Divan\u2019da mutlaka Ramazan\u2019la ilgili bir manzume bulmak m\u00fcmk\u00fcnd\u00fcr. <\/p>\n
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Halk\u0131n kimi zaman, \u201cBenim bir ba\u011f\u0131m var\/ Y\u0131lda gelir otuz okka \u00fcz\u00fcm\u00fc\/ Ak\u0131n\u0131 yersen haramd\u0131r\/ Karas\u0131n\u0131 yersen helaldir\u201d bi\u00e7iminde bilmecele\u015ftirdi\u011fi kutlu ay\u0131n metafiziksel nitelikleri, Nabi\u2019nin Hayriyye\u2019sinden Hz. Mevl\u00e2n\u00e2\u2019n\u0131n Mesnev\u00ee\u2019sine, S\u00fcleyman Nahif\u00ee\u2019nin ikiy\u00fcz elli beyitten olu\u015fan Fazilet\u00fc\u2019s-S\u0131yam\u2019\u0131ndan Nedim\u2019in kimi gazellerine, kendisini ifade imk\u00e2n\u0131 bulmu\u015ftur. Kaside bi\u00e7iminde kaleme al\u0131nm\u0131\u015f olan \u2018Ramazanname\u2019ler ise, m\u00fcbarek Ramazan\u2019\u0131 \u00f6zellikle konu alan \u00f6zg\u00fcn eserlerdir. <\/p>\n
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\u00c7elebio\u011flu hocan\u0131n ne\u015fri olan Ramazanname, Emir Mustafa\u2019ya atfedilen b\u00f6ylesi teliflerdendir. B\u00f6l\u00fcm b\u00f6l\u00fcm farkl\u0131 zaman ve zeminlerde olu\u015fmu\u015f olan manilerin tedvini say\u0131labilecek olan eserde, bu manilerin s\u00f6ylendi\u011fi d\u00f6nem ve mek\u00e2n\u0131n \u00f6zelliklerini g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Hilalin g\u00f6r\u00fcnmesiyle ilgili olarak halk \u201cGu\u015f et seday\u0131 bu gece\/ Et merhabay\u0131 bu gece\/ Benim devletl\u00fc efendim\/ G\u00f6rd\u00fcler ay\u0131 bu gece\u201d derken, sahurun co\u015fkusu \u201cDualar okur dilleri\/ Vakt-i sahur b\u00fclb\u00fclleri\/ Hak-i p\u00e2ye y\u00fczler s\u00fcr\u00fcp\/ Geldi davulcu kullar\u0131\u201d dizeleriyle dile gelir. Bu pitoresk m\u0131sralar\u0131n yan\u0131s\u0131ra, \u201cAk\u015fam ezan\u0131 dinlemek\/ Sahur vakti yemek yemek\/ Ramazan\u2019a mahsus \u015feydir\/ Gece davulcu s\u00f6ylemek\u201d bi\u00e7iminde belgelik d\u00f6rtl\u00fckler de \u00e7\u0131kar kar\u015f\u0131m\u0131za. Onbe\u015finde askere baklava \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 yine bu manilerden \u00f6\u011freniriz: \u201cBu gece onalt\u0131 say\u0131\/ Gidiyor Ramazan ay\u0131\/ Yeni\u00e7eri padi\u015fahtan\/ Ald\u0131 bug\u00fcn baklavay\u0131.\u201d Bin aydan hay\u0131rl\u0131 olarak nitelenen kutlu Kadir gecesini yine onlar bize bildirir: \u201cAfv olur c\u00fcrm \u00fc hatalar\/ Hakk\u2019\u0131n emrini tutalar\/ Bek\u00e7iye olsun at\u00e2lar\/ M\u00fcbarek Kadir gecesi.\u201d<\/p>\n
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\u00c7elebio\u011flu\u2019nun manilerin tematik tasnifini yaparken bize aktard\u0131klar\u0131 aras\u0131nda Ramazan\u2019a \u00f6zg\u00fc hemen t\u00fcm \u00e2detler bulunmaktad\u0131r:<\/p>\n
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\u201cMinarelerde kandiller yak\u0131lmas\u0131, camilerde mahya kurulmas\u0131, g\u00fclla\u00e7 baklavas\u0131n\u0131n yenilmesi, \u015fekerden a\u011fa\u00e7lar\u0131n yap\u0131lmas\u0131, bilhassa Ramazan\u2019da fakir fukaraya yard\u0131m ve al\u00e2kalar\u0131n artmas\u0131, darg\u0131nlar\u0131n bar\u0131\u015fmas\u0131 gibi be\u015fer\u00ee ve din\u00ee hususiyetlerin kendini daha \u00e7ok hissettirmesi hep bu aylar\u0131n sultan\u0131 Ramazan\u2019da olur. \u0130ftar ve sahur vakitlerini bildirmek i\u00e7in top at\u0131lmas\u0131, Ramazan s\u0131cak aylara rast geldi\u011fi zaman K\u0131zkulesine iftara gidilmesi, mahalle \u00e7ocuklar\u0131n\u0131n Ramazan\u2019da fener ta\u015flamas\u0131, feneri k\u0131rmalar\u0131, bek\u00e7iyi s\u00f6yletmeleri, k\u00fclah\u0131n\u0131 kapmaya, alay etmeye kalk\u0131\u015fmalar\u0131 vs. gibi hususiyetler art\u0131k bug\u00fcn i\u00e7in\u2014birka\u00e7 istisnas\u0131yla\u2014tarih olmu\u015f, hat\u0131ralar\u0131 bile unutulmu\u015ftur. Ramazanname\u2019deki manilerde ayr\u0131ca, \u2018Ey\u00fcb\u2019e adak i\u00e7in gidili\u015fini, yine burada kurban kesildi\u011fini, mesire oldu\u011funu, kebab\u0131 ve oyuncaklar\u0131yla istihar\u0131n\u0131, muhtemelen bug\u00fcn stad olan yerin bir cirit meydan\u0131 ve gezi yeri olabilece\u011fini, halen gezi yeri olu\u015funa ili\u015fkin hi\u00e7bir iz kalmayan Ayazma mesiresinin varl\u0131\u011f\u0131n\u0131, kalyonlar\u0131n sefere Be\u015fikta\u015f\u2019tan \u00e7\u0131k\u0131\u015flar\u0131n\u0131, k\u00fcrek k\u0131r\u0131l\u0131nca k\u00fcrek\u00e7ilere ihsanda bulunmas\u0131n\u0131, ocakla ilgili baz\u0131 bilgileri, ulufe alay\u0131n\u0131, \u0130stanbul kap\u0131lar\u0131n\u0131, Yenikap\u0131\u2019daki mevlevihaneyi ve ibadet g\u00fcnlerini bize bu metinler haber vermektedir: \u2018Yenikap\u0131 mevlevihane\/ Dedeler ba\u015flar devrana\/ Pazartesi Per\u015fembe\/ Cem olur yaran seyrana.\u2019\u201d<\/p>\n
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Ramazaniyelerin d\u0131\u015f\u0131nda, \u00f6zellikle Divan \u015fiirinde kutlu Ramazan ay\u0131 farkl\u0131 ve\u00e7heleriyle dile gelir. Nabi\u2019nin o\u011fluna yazd\u0131\u011f\u0131 Hayriyye\u2019sinde, \u2018orucun Cenab-\u0131 Hakk\u0131n kullar\u0131na l\u00fctfu\u2019 oldu\u011fu belirtilir: \u201cEy bihin meyve-i ba\u011f-\u0131 perveri\/ Sadef-i bahr-i hayat\u0131n g\u00fcheri\/ Bimaraz ta ola cisminde t\u00fcvan\/ Eyleme fevt-i siyam-\u0131 Ramazan\/ Savmd\u0131r kullar\u0131na l\u00fctf-\u0131 H\u00fcda\/ Savma bizzat eder Allah ceza\/ Savm bir maide-i Rahmettir\/ Nurdan saime bir hilatt\u0131r\/ Nefes-i Saim i\u00e7in dedi Resul\/ Miskten pi\u015f-i H\u00fcda\u2019dan makbul\/ Ne saadet olas\u0131n leb-beste\/ Olas\u0131n da\u011fda\u011fadan vareste\/ Bend olup rah-\u0131 g\u00fczar-\u0131 dehenin\/ Ola asude diyar-\u0131 bedenin.\u201d<\/p>\n
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Son dizede, beden bir diyar (iklim, \u00fclke, yurt) olarak niteleniyor ki, beden \u00fclkesinin asude k\u0131l\u0131nmas\u0131n\u0131n kutlu Ramazan\u2019la ger\u00e7ekle\u015fece\u011fi bildiriliyor. Hayriyye\u2019den al\u0131nan bu par\u00e7ada Nabi g\u00fcn\u00fcm\u00fcz\u00fcn diliyle \u015f\u00f6yle diyor: \u201cEy baba ba\u011f\u0131n\u0131n meyvesi. (Nabi, bu eserini o\u011flu Ebu\u2019l-Hayr Mehmed\u2019e bir \u00f6\u011f\u00fct bi\u00e7iminde kaleme alm\u0131\u015ft\u0131r) ey hayat denizi sedefinin incisi o\u011ful! Hasta olmay\u0131p sa\u011fl\u0131kl\u0131 kald\u0131k\u00e7a Ramazan orucunu sak\u0131n ka\u00e7\u0131rma. Oru\u00e7, Allah\u2019\u0131n kullar\u0131na bir ba\u011f\u0131\u015f\u0131, bir l\u00fctfudur. Orucun \u00f6d\u00fcl\u00fcn\u00fc, manev\u00ee bedelini bizzat Allah verir. (Bunlar ya \u00e2yet veya hadis kaynakl\u0131 haberlerdir.) Oru\u00e7 bir rahmet sofras\u0131d\u0131r. Oru\u00e7luya, o, nurdan bir giysidir. Hz. Peygamber, \u2018Hak kat\u0131nda oru\u00e7lunun solu\u011fu, miskten daha g\u00fczeldir\u2019 buyurmu\u015ftur. A\u011fz\u0131n\u0131n kapal\u0131 olmas\u0131 ne saadettir. B\u00f6ylece her t\u00fcrl\u00fc da\u011fda\u011fadan kurtulmu\u015f olursun. A\u011f\u0131z ge\u00e7iti yolun kapan\u0131nca beden \u00fclken rahatl\u0131\u011fa eri\u015fir.\u201d<\/p>\n
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Tebrikname bi\u00e7iminde yazd\u0131\u011f\u0131 bir kasidesinde Divan \u015fiirinin son d\u00f6nem adlar\u0131ndan Enderunlu Faz\u0131l \u015f\u00f6yle der: \u201cHayr makdem ile geldi yine \u015fehr-i gufran\/ Ola sultan-\u0131 kerem-kare m\u00fcbarek Ramazan\/ \u00d6yle bir mah-\u0131 m\u00fcbarek ki melekler saf saf\/ \u0130yde dek a\u015fk ile camileri eyler devran\/ El ele verdi meleklerle gelip mahfice\/ Camiin seyrine tebdil olarak hur-\u0131 cihan\/ M\u00fcmin-i sami tek eylemesinler i\u011fva\/ C\u00fcmle pa-beste-i kayd oldu g\u00fcruh-\u0131 \u015feytan\/ Ya\u011fd\u0131 camilere bir lem\u2019a-y\u0131 nur-\u0131 bat\u0131n\/ \u015e\u00f6yle kim garka-y\u0131 nur oldu hep ehl-i iman\/ Her menar oldu birer \u015fem-i hidayet g\u00fcya\/ Her biri me\u015f\u2019ale-yi rah-\u0131 cinan-\u0131 r\u0131dvan.\u201d<\/p>\n
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Bu par\u00e7ada da Nabi\u2019nin dizelerinde oldu\u011fu gibi, kutlu Ramazan\u2019\u0131n estirdi\u011fi manev\u00ee r\u00fczgar dile gelmekte ve manev\u00ee nitelikleri \u00e2yet ve hadislerden s\u00fcz\u00fclen bir duyarl\u0131l\u0131kla ifadesini bulmaktad\u0131r: \u201cYine gufran ay\u0131 u\u011furlu aya\u011f\u0131yla geldi. Kerem sahibi sultana Ramazan m\u00fcbarek olsun. Bu \u00f6yle m\u00fcbarek bir ayd\u0131r ki, bayrama kadar saf saf melekler camileri gezip dola\u015f\u0131rlar. Cennet hurileri k\u0131l\u0131k de\u011fi\u015ftirip meleklerle el ele verip gizlice camileri dola\u015fmaya gelirler. Tek m\u00fc\u2019minleri aldatmas\u0131nlar diye \u015feytanlar\u0131n ayaklar\u0131 ba\u011fland\u0131. Camilere \u00f6yle manev\u00ee nurlar ya\u011fd\u0131 ki, b\u00fct\u00fcn m\u00fc\u2019minler nura garkoldular. Her bir minare, sanki bir hidayet mumu, r\u0131za cennetlerinin yolunun ayd\u0131nlat\u0131c\u0131s\u0131 oldu.\u201d<\/p>\n
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Bu co\u015fkulu dizelerde dile gelen metafiziksel \u00f6zellikleriyle Ramazan, en g\u00f6rkemli ifadesine tekke-tasavvuf edebiyat\u0131m\u0131zda kavu\u015fur. <\/p>\n
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Nefslerin tezkiyesine ili\u015fkin g\u00f6z kama\u015ft\u0131r\u0131c\u0131 eseriyle E\u015frefo\u011flu, Kutlu Ramazan\u2019\u0131n y\u0131lda bir kez \u2018\u015fehri seyran eyledi\u011finden\u2019 s\u00f6z eder:<\/p>\n
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|8\u201cY\u0131lda bir kez \u015fehri seyran eyledin<\/p>\n
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Kend\u00f6z\u00fcn bu halka mihman eyledin<\/p>\n
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Sonra tavus gibi cevlan eyledin<\/p>\n
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Elveda ey mah-\u0131 taban elveda.\u201d|9<\/p>\n
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Burada \u015fehirden kas\u0131t, insan\u0131n ruhu, bedeni oldu\u011fu gibi, yery\u00fcz\u00fc, hatta varl\u0131k \u00e2lemidir. Ramazan \u00f6z\u00fcyle insana konuk olur. Gelir ve nuruyla y\u0131kar, ar\u0131t\u0131r, ayd\u0131nlat\u0131r, insandaki \u0130l\u00e2h\u00ee \u0130simlerin okunur hale gelmesini sa\u011flar. \u0130nsan, oru\u00e7la olgunla\u015f\u0131r, kamil insan\u0131n nitelikleriyle donanma y\u00f6n\u00fcnde ilerler. Ramazan gelir ve tavus gibi cevlan eyler, sonra gider. Mah-\u0131 taban, \u0131\u015f\u0131k sa\u00e7an, ayd\u0131nlatan, \u0131\u015f\u0131tan ay demektir ki, bu Ramazan\u2019\u0131n nurland\u0131r\u0131c\u0131 \u00f6zelli\u011fini ifade eder.<\/p>\n
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E\u015frefo\u011flu kutlu Kadir gecesinden s\u00f6z eder: <\/p>\n
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|8\u201cLeylet\u00fc\u2019l-Kadr-i Berat idin bize<\/p>\n
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Hem dahi savm u sal\u00e2t idin bize<\/p>\n
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Nar-\u0131 duzahtan necat idin bize<\/p>\n
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Elveda ey mah-\u0131 taban elveda.\u201d|9<\/p>\n
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Oru\u00e7 ate\u015ften korur. Orucun en de\u011ferli niteli\u011fi, kesinlikle ihlasl\u0131 bir eylem olmas\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc oru\u00e7ta ihlas\u0131 k\u0131racak en k\u00fc\u00e7\u00fck bir a\u00e7\u0131k kap\u0131 yoktur. Allah i\u00e7in yemeden i\u00e7meden, nefsin arzular\u0131ndan ve duyular\u0131m\u0131z\u0131n \u015ferrinden kurtuluruz. Bunun gizli a\u00e7\u0131k ihlas d\u0131\u015f\u0131 bir boyutu s\u00f6zkonusu olamaz. Sadece Allah buyurdu\u011fu i\u00e7in yemeyiz i\u00e7meyiz, duyular\u0131m\u0131z\u0131 korur ve d\u00fcnya ile ili\u015fkilerimizi ask\u0131ya al\u0131r\u0131z. Bu s\u0131rdand\u0131r ki orucun manev\u00ee de\u011feri y\u00fcksektir ve arma\u011fan\u0131 bizatihi Allah\u2019\u00e7a \u00f6denir. <\/p>\n
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|8\u201cHazret\u2019e bizden \u015fikayet eyleme<\/p>\n
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Ay\u0131b\u0131m\u0131z \u00e7oktur hakaret eyleme<\/p>\n
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E\u015frefo\u011flu\u2019na melamet eyleme<\/p>\n
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Elveda ey mah-\u0131 taban elveda.\u201d|9<\/p>\n
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\u2018Melamet\u2019 s\u00f6zc\u00fc\u011f\u00fc dikkat \u00e7ekicidir burada. E\u015frefo\u011flu da di\u011fer arif ve sufiler gibi s\u0131rlar kendisini. Kur\u2019\u00e2n\u2019da ge\u00e7en, \u2018onlar k\u0131nayan\u0131n k\u0131namas\u0131ndan korkmazlar\u2019 \u00e2yetinin s\u0131rr\u0131na b\u00fcr\u00fcn\u00fcr. Bu, insan\u0131n sadece ve sadece Allah\u2019\u0131n ho\u015fnutlu\u011funu g\u00f6zetmesi, insanlar\u0131n, gayr\u0131n, masivan\u0131n ilgi ve al\u00e2kas\u0131n\u0131 terketmesidir. \u0130nsanlar k\u0131nasa da de\u011feri yoktur, yeter ki Allah\u2019\u0131n r\u0131zas\u0131 ger\u00e7ekle\u015fsin. O\u2019nun r\u0131zas\u0131na uygun zerrece eylem, b\u00fct\u00fcn varl\u0131ktan daha de\u011ferlidir. Bir zerre ihlasl\u0131 amel, batmanlarca ihlass\u0131z olmayana tercih edilir. Bu melametiyye s\u0131rr\u0131d\u0131r.<\/p>\n
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\u0130rfan semas\u0131n\u0131n y\u0131ld\u0131zlar\u0131 saymakla bitmez. Giri\u015fte and\u0131\u011f\u0131m \u015eeyh \u00dcftade de bunlardan biridir ve bir ilahisinde kutlu Ramazan\u2019\u0131 Allah\u2019\u0131n \u00f6vd\u00fc\u011f\u00fc ay olarak niteler:<\/p>\n
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|8\u201cKur\u2019\u00e2n\u2019da Allah \u00f6vd\u00fc\u011f\u00fc<\/p>\n
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C\u00fcmle nebiler sevdi\u011fi<\/p>\n
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\u00dcmmete Allah verdi\u011fi<\/p>\n
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Oru\u00e7 ay\u0131 geldi yine.\u201d|9<\/p>\n
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Oru\u00e7, b\u00fct\u00fcn semav\u00ee dinlerde vard\u0131r. Namaz gibi oru\u00e7 da \u00c2dem\u2019den (a.s.) bu yana t\u00fcm semav\u00ee \u00f6\u011fretilerde yap\u0131lagelmi\u015ftir. Baz\u0131 formlar\u0131 farkl\u0131 da olsa ya da bug\u00fcn bozulmu\u015f bi\u00e7imde s\u00fcr\u00fcyor da olsa, orucun b\u00fct\u00fcn din m\u00fcntesiplerince ifa edildi\u011fini biliyoruz. <\/p>\n
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|8\u201cC\u00fcmle aya sultan olan<\/p>\n
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Dertlilere derman olan<\/p>\n
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Hakk\u2019tan bize ihsan olan<\/p>\n
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Oru\u00e7 ay\u0131 geldi yine.\u201d|9<\/p>\n
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Dert\u2019ten kas\u0131t, manev\u00ee belad\u0131r. G\u00fcnaht\u0131r, kirdir, Hakk\u2019tan savrulmad\u0131r, \u0130l\u00e2h\u00ee Hakikat\u2019in k\u0131y\u0131lar\u0131na vurmakt\u0131r. Oru\u00e7 gelir ve derler toparlar bizi, aya\u011fa kald\u0131r\u0131r, kalbimizi temizler, \u2018yere g\u00f6\u011fe s\u0131\u011fmayan kalbimize s\u0131\u011fan\u2019 Cenab-\u0131 Hakk\u0131n konuklu\u011funa haz\u0131r hale getirir. Bu kalk\u0131\u015f ve derlenme oru\u00e7la ger\u00e7ekle\u015fir ki, o da derdimizin derman\u0131 ve Hakk\u0131n ihsan\u0131, ba\u011f\u0131\u015f\u0131d\u0131r.<\/p>\n
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|8\u201cS\u00e2liklere kuvvet olan<\/p>\n
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\u00c2riflere izzet olan<\/p>\n
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M\u00fc\u2019minlere cennet olan<\/p>\n
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Oru\u00e7 ay\u0131 geldi yine.\u201d|9<\/p>\n
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Oru\u00e7, manev\u00ee yolculukta g\u00fc\u00e7t\u00fcr, izzettir ve inanm\u0131\u015f kullar i\u00e7in cennettir. Cennetten kas\u0131t, g\u00fcnahtan ve d\u00fcnyadan ar\u0131nm\u0131\u015f olmakt\u0131r. Orada hikmet ve kudret nitelikleriyle tecelli etmektedir Yarat\u0131c\u0131. Kudret mahallidir oru\u00e7. Oru\u00e7 bir t\u00fcr manev\u00ee \u00f6l\u00fcm halidir ki, insan\u0131n bu hali, g\u00fcnah i\u015flemeye kabiliyetsiz, sakin ve kendisini t\u00fcm\u00fcyle Allah\u2019\u0131n kudret eline teslim etmi\u015f meyyite benzer. Bu manev\u00ee bir cennette bulunmakt\u0131r. \u0130nsan, \u015eeyh Galib\u2019in buyurdu\u011fu gibi, \u2018takdirini terkedip, Allah\u2019\u0131n takdirine\u2019 kendisini b\u0131rak\u0131nca cennete ehil bir hal kazan\u0131r. Bu giydi\u011fi yeni g\u00f6ynek, insan\u0131n tam teslimiyet halidir. \u0130sl\u00e2m teslim olmakt\u0131r. Nefsini teslim etmeyen \u00f6d\u00fcl\u00fc teslim alamaz.<\/p>\n
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|8\u201cAyd\u0131n eden g\u00f6n\u00fclleri<\/p>\n
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Mesrur eden m\u00fc\u2019minleri<\/p>\n
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Mamur eden mescitleri<\/p>\n
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Oru\u00e7 ay\u0131 geldi yine.\u201d|9<\/p>\n
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Oru\u00e7la g\u00f6n\u00fcller \u0131\u015f\u0131r, m\u00fc\u2019minler sevinir, mescitler dirilir.<\/p>\n
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\u00dcftade Hazretleri gibi, Erzurumlu \u0130brahim Hakk\u0131 da, kutlu Ramazan\u2019\u0131n g\u00f6n\u00fcl g\u00f6z\u00fcn\u00fc a\u00e7t\u0131\u011f\u0131ndan s\u00f6z eder:<\/p>\n
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|8\u201cSavm ile ten \u00fc can\u0131 pak eyle yeme nan\u0131<\/p>\n
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Dolsun mey-i ruhani ta mest ola hep ecza.\u201d|9<\/p>\n
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(Oru\u00e7la bedenini ve ruhunu ar\u0131t. Fazla yeme. B\u00f6ylece varl\u0131\u011f\u0131n\u0131n zerreleri manev\u00ee bir \u015farapla sarho\u015f olsun, g\u00f6n\u00fcl g\u00f6z\u00fcn a\u00e7\u0131ls\u0131n.)<\/p>\n
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Son olarak modern edebiyat\u0131m\u0131z\u0131n y\u0131ld\u0131z\u0131 Sezai Karako\u00e7\u2019un g\u00f6nl\u00fcm\u00fcze bir y\u0131ld\u0131r\u0131m gibi \u00e7arpan ifadelerini hat\u0131rlayal\u0131m:<\/p>\n
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\u201cKur\u2019\u00e2n, namaz ve oru\u00e7ta dirilen bir \u0130sl\u00e2m insan\u0131 olmak: \u0130\u015fte \u00e7a\u011f\u0131m\u0131z m\u00fcsl\u00fcman\u0131n\u0131n tek varolu\u015f \u015fart\u0131. Orucun getirdi\u011fi yorumla d\u00fcnyay\u0131 ve tarihi yeniden yorumlamak, zaptetmek, fethetmek, kurmak ve in\u015fa etmek zorundad\u0131r \u00e7a\u011f\u0131m\u0131z\u0131n m\u00fcsl\u00fcman\u0131. Oru\u00e7 bize bu misyonu y\u00fckl\u00fcyor. Oru\u00e7 bize bu mesajla geliyor. Orucun \u0131\u015f\u0131\u011f\u0131, suyu, bereketi ve mant\u0131\u011f\u0131yla kurulmayacak bir d\u00fcnya y\u0131k\u0131lacak, ta\u015f ta\u015f \u00fcst\u00fcne kalmamacas\u0131na \u00e7\u00f6kecek demektir. Oru\u00e7ta dirilmeyen insan, k\u00f6r ve zalim bir madde ak\u0131nt\u0131s\u0131nda can verecek, hem de bildi\u011fimiz \u00f6l\u00fcme bile hasret \u00e7eke \u00e7eke \u00f6lecek demektir. G\u00fc\u00e7lenmek ve y\u0131k\u0131c\u0131 kuvvetler kar\u015f\u0131s\u0131nda yi\u011fit\u00e7e direnmek i\u00e7in, orucun g\u00f6z\u00fcyle g\u00f6ren, orucun kula\u011f\u0131yla i\u015fiten, orucun eliyle iten, orucu ya\u015fayarak \u00f6l\u00fcm\u00fc yenen bir g\u00f6vdeyle g\u00f6vdelenen bir oru\u00e7 insan\u0131, orucun insan\u0131 olmak gerekmez mi?\u201d<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
05.10.2005 AZ\u0130Z MAHMUD H\u00fcdayi\u2019nin \u015feyhi \u00dcftade Hazretleri, bir ilahisinde kutlu Ramazan ay\u0131n\u0131 \u015f\u00f6yle niteliyor: \u201cCanlarda irfan bitiren.\u201d Bitirmek, yeti\u015ftirmek anlam\u0131nda. Ramazan bir irfan sofras\u0131, bir hikmet \u015f\u00f6lenidir. Ruhlara hikmet r\u00fczg\u00e2r\u0131ndan, irfan \u00e7i\u00e7eklerinden t\u00fcrl\u00fc kokular estirir, bir can \u015fenli\u011fi ba\u015flat\u0131r. \u0130nsan yiyip i\u00e7mekten, nefsin tutku ve arzular\u0131ndan soyunarak ruhun kanatlar\u0131n\u0131 a\u00e7ar, can\u0131 besleyen irfana, \u0130l\u00e2h\u00ee Hakikat\u2019in […]<\/p>\n","protected":false},"author":39,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[208],"class_list":["post-90140","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n