12.12.2007<\/p>\n
\u0130NSAN HAYATI, insan\u0131n \u00fcmitlerine, hayallerine, emellerine ve beklentilerine g\u00f6re ger\u00e7ekten \u00e7ok k\u0131sad\u0131r. Ancak bu kadar k\u0131sa olmas\u0131na ra\u011fmen yine de g\u00fcnl\u00fck hayat\u0131n da\u011fda\u011fas\u0131ndan, bin bir t\u00fcrl\u00fc me\u015fgalesinden bu k\u0131sa hayat\u0131 dahi anlamak, idrak etmek ve maksada uygun \u015fekilde kontrol\u00fcm\u00fcz alt\u0131nda tutmakta zorlan\u0131r\u0131z.<\/p>\n
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Ger\u00e7ekte hemen hemen her \u015feyi hakk\u0131yla anlamak ve kavramak i\u00e7in b\u00fct\u00fcn\u00fcndeki m\u00e2n\u00e2y\u0131 ka\u00e7\u0131rmamak, en az\u0131ndan k\u0131sa bir \u00f6zetini mutlaka bilmek ve ak\u0131lda tutmak gerekiyor. Bu sebeple hayat\u0131n da k\u0131sa bir \u00f6zeti hat\u0131r\u0131m\u0131zdan hi\u00e7 \u00e7\u0131kmamal\u0131. Bu bak\u0131mdan S\u00f6zler\u2019in ba\u015f k\u0131sm\u0131ndaki hikayeler ve temsiller hayat\u0131n m\u00e2n\u00e2 ve ehemmiyetini kavramak ve g\u00fcnl\u00fck hayat\u0131m\u0131za maksada uygun olarak y\u00f6n vermek ve s\u0131k\u0131nt\u0131 ve dertleri esastan \u00e7\u00f6zmek a\u00e7\u0131s\u0131ndan vazge\u00e7ilmez prensipleri ihtiva eder.<\/p>\n
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Mesel\u00e2 Sekizinci S\u00f6z’\u00fc ele alacak olursak; d\u00fcnya hayat\u0131n\u0131n, g\u00f6nderili\u015f gayesinin, etraf\u0131m\u0131zdaki e\u015fya ve hadiselerin, kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z s\u0131k\u0131nt\u0131 ve zorluklar\u0131n a\u00e7\u0131klama ve \u00e7\u00f6z\u00fcm\u00fcn\u00fcn velhas\u0131l d\u00fcnya ve \u00e2hiret saadetinin bir anahtar\u0131d\u0131r bir fihristidir. T\u00fcm Ris\u00e2le-i Nur eserlerinde oldu\u011fu gibi Sekizinci S\u00f6z\u2019\u00fcn de bir fihristesi vard\u0131r ve \u00f6\u011frenme tekni\u011fi bak\u0131m\u0131ndan da \u00f6zetleri okumak \u00f6nemli bir metottur. \u015eahs\u0131m ad\u0131na fihristler genelde ihmal etti\u011fimiz b\u00f6l\u00fcmlerdir. Mesel\u00e2 bu b\u00f6l\u00fcmde \u201cSuhuf-u \u0130brahim\u2019de asl\u0131 bulunan g\u00fczel ve parlak bir temsil\u201d ifadesini y\u0131llar sonra fark etmi\u015ftim.<\/p>\n
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Hikaye, sahrada yolculu\u011fa \u00e7\u0131kan ve bir aslan\u0131n sald\u0131r\u0131s\u0131yla her biri ayr\u0131 kuyuya d\u00fc\u015fen iki karde\u015fin hikayesi. Hikayenin asl\u0131 \u201cSuhuf-u \u0130brahim\u201dde olunca d\u00fcnyan\u0131n her taraf\u0131na ula\u015fm\u0131\u015f. Bilindi\u011fi gibi hikayeden me\u015fhur Rus romanc\u0131 ve m\u00fctefekkir Tolstoy da \u201c\u0130tiraflar\u0131m\u201d adl\u0131 eserinde bahseder. Kendi hayat\u0131n\u0131 \u201ceski bir \u015eark hikayesi\u201d diye ifade etti\u011fi bu hikaye ile \u00f6zetler, itiraf eder. Ancak hem \u015eark\u0131n hem de Garb\u0131n filozoflar\u0131nda oldu\u011fu gibi derin bir kuyunun ortas\u0131ndaki siyah ve beyaz iki farenin kemirdi\u011fi zay\u0131f bir hayat a\u011fac\u0131na tutunmu\u015f haline kar\u015f\u0131 \u00e7\u00f6z\u00fcms\u00fczd\u00fcr, \u00e7aresizdir. Ris\u00e2le-i Nur ise hikayeye enfes yorumlar getirir. \u00c7are: Sekizinci S\u00f6z\u2019\u00fcn ba\u015f\u0131ndaki ayetlerdeki gibi; Ger\u00e7ek hayat sahibi Allah\u2019t\u0131r, kayyum olan yani her \u015feyi ayakta tutan da O’dur. Allah indinde din \u0130slam\u2019d\u0131r. Evet Hz. \u0130brahim gibi di\u011fer b\u00fct\u00fcn peygamberlerin de tebli\u011f etti\u011fi hakikat\u0131n \u00f6z\u00fc \u0130slam\u2019d\u0131r ve iki cihan saadetine giden yol budur, ba\u015fka yol yoktur.<\/p>\n
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Tolstoy\u2019un eserleri dikkatle incelenecek olursa, \u015eark k\u00fclt\u00fcr\u00fcne \u00f6zellikle \u0130slam k\u00fclt\u00fcr\u00fcne yabanc\u0131 olmad\u0131\u011f\u0131 fark edilir. Bir hikayesinde d\u00fcnya hayat\u0131n\u0131n ge\u00e7icili\u011fine, hayattaki saadetin sadeli\u011finde oldu\u011funa dair Kur’\u00e2n\u2019dan yorumlar getiren Tatar din adamlar\u0131ndan takdirle bahseder.<\/p>\n
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Hz. \u0130brahim\u2019e (a.s.) indirilen suhuflarda ge\u00e7en bir hikayenin bir \u015eark hikayesi halini almas\u0131 ilgin\u00e7tir. \u015e\u00fcphesiz bu shufun da di\u011fer suhuf ve kitaplar gibi orijinal\u0131 yok. Y\u00fczy\u0131llard\u0131r talan edilen k\u00fct\u00fcphaneler, tasnif bekleyen ar\u015fivler ve kendi harflerine yabanc\u0131 kalan nesiller eski eserlerin kal\u0131nt\u0131lar\u0131na dahi ula\u015fmay\u0131 zorla\u015ft\u0131rm\u0131\u015f. Hikaye, hikayelerin \u00e7ok sevildi\u011fi ve en \u00e7ok hikaye \u00fcretilen \u00fclke olan kadim Hindistan\u2019a kadar ula\u015fm\u0131\u015f. \u0130slam\u2019\u0131n Hindistan\u2019daki uzun s\u00fcren hakimiyeti k\u00fclt\u00fcr ve edebiyat\u0131na da g\u00fc\u00e7l\u00fc etkiler yapm\u0131\u015ft\u0131r. Baz\u0131 hikayelerinde \u201cOrtado\u011fu\u2019dan gelen \u00e2lim ki\u015fi\u201d tabiri rastlanan ifadelerdir.<\/p>\n
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\u0130slam \u00f6ncesi etkiler de m\u00fcmk\u00fcn. Hz. \u0130brahim\u2019den (a.s.) ders alan Z\u00fclkarneyn\u2019in \u015eark\u0131n en uzak k\u00f6\u015felerine ula\u015fan do\u011fu seferlerinde Hindistan\u2019dan Orta Asya ve Uzak Do\u011fuya ahlak\u00ee, insan\u00ee ve k\u00fclt\u00fcrel pek \u00e7ok esas\u0131n \u00e7ekirdeklerini atm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcn.<\/p>\n
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Bilindi\u011fi gibi Kur’\u00e2n-\u0131 Kerim\u2019de suhuflardan birka\u00e7 yerde bahsedilir. A\u2019la suresinin son ayetlerinde \u201c\u015e\u00fcphesiz bu, \u00f6nceki sahifelerde vard\u0131r; \u0130brahim ve Mus\u00e2’n\u0131n suhuflar\u0131nda\u201d ifadesi ge\u00e7er. Asl\u0131nda s\u00fbre biraz dikkatlice okundu\u011funda; Allah’tan korkarak nasihattan istifade edenle; \u015f\u00e2ki ve bedbaht olan \u015feklindeki hayat\u0131n \u00f6zetini ve hikayenin hakikat\u0131n\u0131 hissetmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
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Tolstoy’un kendi hayat\u0131 olarak g\u00f6r\u00fcp itiraf edebildi\u011fi, ayn\u0131 s\u00fbrenin on \u00fc\u00e7\u00fcnc\u00fc \u00e2yetinde ve Sekizinci S\u00f6z’de ge\u00e7en \u201cNe \u00f6l\u00fcyor ki kurtulsun, ne de ya\u015f\u0131yor\u201d ifadesi ger\u00e7ekte b\u00fct\u00fcn insanl\u0131\u011f\u0131n ortak ve en deh\u015fetli problemi. Hadisenin esas ehemmiyeti ise takib eden ayetlerde de ifade edildi\u011fi gibi b\u00e2ki olan \u00e2hiret hayat\u0131d\u0131r ve \u201cNe \u00f6l\u00fcyor ki kurtulsun, ne de ya\u015f\u0131yor\u201d ifadesinin nihai mekan\u0131 ise g\u00e2fil insan\u0131n tek tutundu\u011fu dal\u0131n k\u0131r\u0131lmas\u0131 ile d\u00fc\u015fece\u011fi sonsuz cehennem \u00e7ukurudur. <\/p>\n
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Cenab-\u0131 Hak bizleri d\u00fcnya hayat\u0131n\u0131n hakikat\u0131n\u0131 kavrayarak ona g\u00f6re amel edenlerden eylesin. Amin!<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
12.12.2007 \u0130NSAN HAYATI, insan\u0131n \u00fcmitlerine, hayallerine, emellerine ve beklentilerine g\u00f6re ger\u00e7ekten \u00e7ok k\u0131sad\u0131r. Ancak bu kadar k\u0131sa olmas\u0131na ra\u011fmen yine de g\u00fcnl\u00fck hayat\u0131n da\u011fda\u011fas\u0131ndan, bin bir t\u00fcrl\u00fc me\u015fgalesinden bu k\u0131sa hayat\u0131 dahi anlamak, idrak etmek ve maksada uygun \u015fekilde kontrol\u00fcm\u00fcz alt\u0131nda tutmakta zorlan\u0131r\u0131z. Ger\u00e7ekte hemen hemen her \u015feyi hakk\u0131yla anlamak ve kavramak i\u00e7in b\u00fct\u00fcn\u00fcndeki m\u00e2n\u00e2y\u0131 […]<\/p>\n","protected":false},"author":38,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[206],"class_list":["post-90121","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n