18.03.2002<\/p>\n
BATI AYDINLANMASI \u0131\u015f\u0131\u011f\u0131n kayna\u011f\u0131n\u0131 ke\u015ffetti\u011finden emindi. Y\u00fczy\u0131llar\u0131n karanl\u0131k uykusundan uyanan Bat\u0131l\u0131 insan\u2014yoksa sadece insan m\u0131 demeliydim; \u00e7\u00fcnk\u00fc Bat\u0131l\u0131lar i\u00e7in insan olmak ka\u00e7\u0131n\u0131lmaz olarak Bat\u0131l\u0131 olmak demektir, yani Bat\u0131l\u0131 olmayanlar insan k\u00fcmesinin d\u0131\u015f\u0131ndad\u0131r; bu bak\u0131\u015f a\u00e7\u0131s\u0131 h\u00e2l\u00e2 k\u0131smen egemen\u2014Tanr\u0131\u2019dan ba\u011f\u0131ms\u0131z bir hayat ya\u015famay\u0131 temel ama\u00e7 h\u00e2line getirdi. Teknolojik geli\u015fmelerin g\u00fcnl\u00fck hayat\u0131 kolayla\u015ft\u0131ran tesirleri, hayat\u0131n \u2018b\u00fcy\u00fc\u2019s\u00fc \u00fczerindeki pe\u00e7enin s\u0131yr\u0131larak sebep-sonu\u00e7 ili\u015fkileri i\u00e7inde a\u00e7\u0131klanabilir h\u00e2le geldi\u011finin d\u00fc\u015f\u00fcn\u00fclmesi, tabiat\u0131n k\u00f6lele\u015ftirilerek Bat\u0131l\u0131 insan\u0131n heveslerinin ebed\u00ee tutsa\u011f\u0131 h\u00e2line getirilmesi, modern t\u0131bb\u0131n kaydetti\u011fi ilerlemeler, insan\u0131n M\u00fcteal olan\u0131n g\u00f6lgesinden s\u0131yr\u0131larak \u00f6zerk bir varl\u0131k h\u00e2line gelmesini sa\u011flayan ad\u0131mlar olarak alg\u0131land\u0131. \u0130nsan giderek varl\u0131\u011f\u0131n\u0131 O\u2019na de\u011fil, kendisine nisbet etmeye ba\u015flad\u0131. M\u00fclk\u00fcn maliki kendisiydi, \u00f6yleyse o m\u00fclk \u00fczerindeki tasarruf hakk\u0131na da ancak kendisi sahip olabilirdi.<\/p>\n
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Modern insan\u0131n serg\u00fcze\u015ft-i hayat\u0131nda her\u015fey o zaman ba\u015flad\u0131. Ya\u015fl\u0131 tarihin kaydetti\u011fi en b\u00fcy\u00fck k\u0131r\u0131lma \u00e2n\u0131yd\u0131 bu. Medeniyetin \u2018mim\u2019i o g\u00fcn al\u0131nm\u0131\u015ft\u0131. \u0130nsan Tanr\u0131\u2019dan \u00f6zerkle\u015ferek istiklalini ilan etmi\u015fti. Hayat y\u00fck\u00fcn\u00fc omuzlama konusunda son derece iddial\u0131yd\u0131 ve bunu Tanr\u0131\u2019dan daha iyi yapacakt\u0131. \u0130nsanl\u0131k bebeklik ve \u00e7ocukluk d\u00f6nemlerini geride b\u0131rakm\u0131\u015f, olgunluk ya\u015f\u0131na gelmi\u015fti. Olgun insana orac\u0131kta bir ad koydular: birey. Hayat y\u00fck\u00fcn\u00fc insan\u0131n Tanr\u0131\u2019dan \u00f6zerkle\u015ferek y\u00fcklenmesinin ad\u0131 da bireycilik oldu tabiat\u0131yla.<\/p>\n
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Birey-insan\u0131n gayesi yetkin bir varl\u0131k h\u00e2line gelmekti. Ezel\u00ee Kudretin samediyetine g\u00f6z koymu\u015ftu. Ne ki, her\u015feyden kendisini ba\u011f\u0131ms\u0131z ve \u00f6zerk k\u0131lacak bu samediyetin \u00f6b\u00fcr y\u00fcz\u00fcnde sonsuz olarak tan\u0131mlad\u0131\u011f\u0131 ihtiya\u00e7lar\u0131n\u0131n onulmaz k\u00f6lesi olmak gibi bir ironi vard\u0131. Yetkinli\u011fini ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamada ald\u0131\u011f\u0131 mesafe olarak tan\u0131mlarken, bu ihtiya\u00e7lar\u0131n t\u00fcr\u00fc, say\u0131s\u0131 ve niteli\u011fi biteviye artmakta ve \u00e7e\u015fitlenmekteydi. Aradaki mesafe, kapat\u0131lmak \u015f\u00f6yle dursun, s\u00fcrekli artmaktayd\u0131. \u00dcstelik yeni yeni hastal\u0131klar t\u00fcremi\u015fti; ayn\u0131 zamanda, sava\u015flar, k\u0131tl\u0131klar, fel\u00e2ketler ve en \u00f6nemlisi de \u00f6l\u00fcm var olmaya devam etmekteydi. Genel d\u00fcnyan\u0131n s\u00fcr-git varl\u0131\u011f\u0131n\u0131n yans\u0131d\u0131\u011f\u0131 aynalar olan \u00f6zel hayatlar\u0131n k\u0131r\u0131lganl\u0131\u011f\u0131 devam etmekteydi. Birey-insan, yolculuk yapt\u0131\u011f\u0131 gemide beraberindeki y\u00fckleri art\u0131k s\u0131rt\u0131nda ta\u015f\u0131mak zorundayd\u0131. B\u0131rakabilece\u011fi, emanet edebilece\u011fi hi\u00e7bir yer yoktu. Aczini ve fakirli\u011fini ink\u00e2r ederek yola \u00e7\u0131kan birey-insan\u0131n bunlar\u0131n her ge\u00e7en g\u00fcn derinle\u015ferek varl\u0131klar\u0131n\u0131 duyurmas\u0131 kar\u015f\u0131s\u0131nda b\u00fct\u00fcn emniyet s\u00fcbaplar\u0131 iflas etmi\u015f, b\u00fct\u00fcn fantazileri \u00e7\u00f6z\u00fcms\u00fcz kalm\u0131\u015ft\u0131. Nietzsche Tanr\u0131\u2019y\u0131 \u00f6ld\u00fcrmek istemi\u015fti; \u201cHer\u015feyin evveli ahiri hi\u00e7\u201dti nas\u0131lsa. Ama \u2018hi\u00e7\u2019 olan insan\u0131n onulmaz yaln\u0131zl\u0131k, kimsesizlik ve yoksullu\u011funa da\u011flar dayanas\u0131 de\u011fildi. Ama duvarlar, ah o duvarlar, art\u0131k ses vermiyordu. K\u00e2inat da ona k\u00fcsk\u00fcnd\u00fc. Bu onulmaz acz ve fakr ona kendi hediyesi, ama kaderin adaletiydi. Ayd\u0131nlanman\u0131n kap\u0131s\u0131n\u0131 aralad\u0131\u011f\u0131 d\u00fcnya, insanl\u0131\u011f\u0131n \u00e7o\u011funlu\u011fu i\u00e7in saadet getirmekten uzak oldu\u011fu gibi, onu g\u00f6zya\u015flar\u0131n\u0131 sunabilece\u011fi, gizli h\u0131\u00e7k\u0131r\u0131klar\u0131n\u0131 i\u015fitebilecek, kendisiyle y\u00fczle\u015fmesini m\u00fcmk\u00fcn k\u0131lacak \u015fefkati sonsuz bir Z\u00e2t\u0131n rahmetinden de mahrum k\u0131lm\u0131\u015ft\u0131. Ayd\u0131nlanma \u201cO\u2019nu kaybetmi\u015f, ancak ne\u2019yi kazanabilmi\u015fti?\u201d Sonsuz bir hi\u00e7.<\/p>\n
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Hayat\u0131n sihrini \u00e7\u00f6zerek be\u015fer\u00ee \u00f6zerkli\u011fin yolunu a\u00e7t\u0131\u011f\u0131 iddias\u0131ndaki Ayd\u0131nlanma \u00e7\u0131\u011f\u0131r\u0131n\u0131n meydana getirdi\u011fi sosyal tabloya \u00f6rnek olarak, Ay\u015fe Kad\u0131o\u011flu\u2019nun \u015fu ifadelerine bakal\u0131m:<\/p>\n
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\u201c\u00c7ocuklar\u0131m\u0131z\u0131 k\u00f6rk\u00fct\u00fck Bat\u0131c\u0131l\u0131k ile milliyet\u00e7ilik aras\u0131nda bir tercihe zorlar gibiyiz. Onlar bu topraklarda kerhen ya\u015farken, ba\u015fka diyarlardaki bir ya\u015fam\u0131n da hayalini kuruyorlar. Bir\u00e7o\u011fu ateist. \u00c7\u00fcnk\u00fc bu toplumda dindarl\u0131k Bat\u0131l\u0131l\u0131ktan uzakla\u015fmak olarak alg\u0131lan\u0131yor.\u201d<\/p>\n
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\u201cTan\u0131d\u0131\u011f\u0131m en \u2018Bat\u0131l\u0131\u2019 insanlardan biri ile yollar\u0131m\u0131z Boston\u2019da kesi\u015fmi\u015fti. \u00dcniversitede hocayd\u0131. Avusturya k\u00f6kenliydi. New York\u2019ta b\u00fcy\u00fcm\u00fc\u015f, Columbia \u00dcniversitesinde okumu\u015f, okula giderken taksi \u015fof\u00f6rl\u00fc\u011f\u00fc yapm\u0131\u015ft\u0131. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131 topluma de\u011fmeyi seven, buna \u00f6nem veren biriydi. Son derece ak\u0131lc\u0131 bir ya\u015fam felsefesi vard\u0131. \u2018Modernitenin en \u00f6nemli \u00f6zelli\u011finin herkesi vazge\u00e7ilebilir k\u0131lmas\u0131\u2019 oldu\u011funu beynime ili\u015ftiren o oldu. Yani modern toplumlarda ki\u015filikler de\u011fil, yap\u0131lan i\u015f \u00f6nemlidir. \u2018Ben bug\u00fcn bu dersi ortas\u0131nda b\u0131rak\u0131p gidebilirim ve emin olun mutlaka devam edecek bir ba\u015fkas\u0131 bulunur, modernite budur\u2019 derdi. Modernitenin ac\u0131mas\u0131zl\u0131\u011f\u0131n\u0131 hi\u00e7 bu kadar a\u00e7\u0131k hissetmemi\u015ftim o g\u00fcne dek. Ve hi\u00e7 unutmam, babas\u0131n\u0131 kaybetti\u011finde b\u00fct\u00fcn ak\u0131lc\u0131l\u0131\u011f\u0131n\u0131 bir kenara b\u0131rakm\u0131\u015f, Musev\u00ee rit\u00fcellerinde\u2014sakal\u0131n\u0131 kesmemek gibi, aynalar\u0131 kapatmak gibi\u2014\u00fcz\u00fcnt\u00fcs\u00fcne derman aram\u0131\u015ft\u0131. Yani en ak\u0131lc\u0131 insanlar bile \u00fcz\u00fcnt\u00fc kar\u015f\u0131s\u0131nda bir\u015feylere s\u0131\u011f\u0131nma ihtiyac\u0131 duyuyorlar. Biz kendinden ge\u00e7mi\u015f bir Bat\u0131l\u0131la\u015fma n\u00f6beti i\u00e7inde, bize derman olabilecek her t\u00fcrl\u00fc rit\u00fceli, dini kendimizden uzakla\u015ft\u0131r\u0131rken, \u00e7ocuklar\u0131m\u0131z\u0131n elinde i\u00e7i bo\u015f bir Bat\u0131l\u0131la\u015fma modelinden ba\u015fka bir\u015fey kalmad\u0131. Oysa ergenlik s\u00fcrekli bir h\u00fczn\u00fc and\u0131r\u0131yor. Birey olmak i\u00e7in erken bir d\u00f6nem ve bazen tutunacak dallar gerektiriyor.\u201d (Ay\u015fe Kad\u0131o\u011flu, \u201cNamlunun Ucundaki Bat\u0131l\u0131l\u0131k,\u201d Radikal \u0130ki, 3 \u015eubat 2002, Pazar)<\/p>\n
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Ayd\u0131nlanma d\u00fc\u015f\u00fcncesinin \u00fclkemizdeki izd\u00fc\u015f\u00fcmleri Bat\u0131da oldu\u011fundan daha dramatik bir mahiyet arzetmi\u015ftir. \u2018Yerli\u2019 ayd\u0131nlanmac\u0131 \u00e7evrelerin gayr\u0131resm\u00ee mill\u00ee mar\u015f h\u00e2line getirdikleri bir mar\u015f bu konuda pek iddial\u0131: \u201cOn y\u0131lda on be\u015f milyon gen\u00e7 yaratt\u0131k her ya\u015ftan.\u201d \u0130\u015fte o her ya\u015ftan gen\u00e7lerin bir kesiminin \u2018ayd\u0131nlanmas\u0131\u2019 i\u00e7in a\u00e7\u0131lan okullardan birinde, G\u00f6nen K\u00f6y Enstit\u00fcs\u00fc\u2019n\u00fcn giri\u015finde \u015funlar yaz\u0131l\u0131ym\u0131\u015f: \u201cTanr\u0131\u2019n\u0131n eksi\u011fini biz tamamlad\u0131k. Bozk\u0131r\u0131 a\u011fa\u00e7larla donatt\u0131k.\u201d Bu s\u00f6zleri yazanlar nedense bug\u00fcn ya\u015fam\u0131yor. \u201cTanr\u0131\u2019n\u0131n eksi\u011fini tamamlayacak\u201d kadar bir kudret g\u00f6sterisi sergileyenler, ge\u00e7erken \u00f6l\u00fcm\u00fc neden \u00f6ld\u00fcremediler acaba? Onunla birlikte insan\u0131n sonsuz acz ve fakrini neden tarihin \u00e7\u00f6p sepetine g\u00f6nderemediler? Hitler ve Stalin bug\u00fcn neden ya\u015fam\u0131yor? K\u00f6r ve sa\u011f\u0131r tabiat\u0131n mahk\u00fbmlar\u0131 neden hayat\u0131 bir deli g\u00f6mle\u011fi giyerek ya\u015fad\u0131lar?<\/p>\n
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S\u00f6z\u00fcn uzunlu\u011fu k\u0131sal\u0131\u011f\u0131ndad\u0131r: \u0130nsanlara kar\u015f\u0131 h\u00fcr olmak Allah\u2019a kar\u015f\u0131 ubudiyeti zorunlu k\u0131lar. Allah\u2019a kar\u015f\u0131 \u2018h\u00fcr olmak,\u2019 O\u2019nu hayat\u0131m\u0131zdan \u00e7\u0131karmak ise insan\u0131 zavall\u0131, bi\u00e7are, kimsesiz bir k\u00f6leye d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. \u00d6rnek mi? \u0130\u015fte size her g\u00fcn \u015fahit oldu\u011fumuz \u2018modernlik\u2019 tablolar\u0131\u2026<\/p>\n
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18.03.2002 BATI AYDINLANMASI \u0131\u015f\u0131\u011f\u0131n kayna\u011f\u0131n\u0131 ke\u015ffetti\u011finden emindi. Y\u00fczy\u0131llar\u0131n karanl\u0131k uykusundan uyanan Bat\u0131l\u0131 insan\u2014yoksa sadece insan m\u0131 demeliydim; \u00e7\u00fcnk\u00fc Bat\u0131l\u0131lar i\u00e7in insan olmak ka\u00e7\u0131n\u0131lmaz olarak Bat\u0131l\u0131 olmak demektir, yani Bat\u0131l\u0131 olmayanlar insan k\u00fcmesinin d\u0131\u015f\u0131ndad\u0131r; bu bak\u0131\u015f a\u00e7\u0131s\u0131 h\u00e2l\u00e2 k\u0131smen egemen\u2014Tanr\u0131\u2019dan ba\u011f\u0131ms\u0131z bir hayat ya\u015famay\u0131 temel ama\u00e7 h\u00e2line getirdi. Teknolojik geli\u015fmelerin g\u00fcnl\u00fck hayat\u0131 kolayla\u015ft\u0131ran tesirleri, hayat\u0131n \u2018b\u00fcy\u00fc\u2019s\u00fc […]<\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[204],"class_list":["post-90090","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n