05.06.2002<\/p>\n
OZANIN DED\u0130\u011e\u0130 G\u0130B\u0130, d\u00fcnya iki kap\u0131l\u0131 bir han. Birinden girer, \u00f6b\u00fcr\u00fcnden \u00e7\u0131kar\u0131z. Bu ak\u0131\u015f hi\u00e7 kesintisiz devam ediyor. Bizi d\u00fcnyaya g\u00f6nderen kudret, buradan tekrar gayb \u00e2lemine al\u0131yor. Bu yolculukta treni ka\u00e7\u0131ran yok. Herkesin bileti \u00f6nceden kesilmi\u015f, yeri ay\u0131rt\u0131lm\u0131\u015f. Bilinmeyen tek \u015fey, hareket saati ve ka\u00e7\u0131nc\u0131 s\u0131n\u0131f mevkide bu seyahatin ger\u00e7ekle\u015fece\u011fi. Bu da son dakikada \u00f6\u011frenece\u011fimiz bir t\u0131ls\u0131m.<\/p>\n
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\u201cYa\u015fad\u0131\u011f\u0131n\u0131z gibi \u00f6l\u00fcr, \u00f6ld\u00fc\u011f\u00fcn\u00fcz gibi diriltilirsiniz\u201d der nebev\u00ee mesaj. \u00d6l\u00fcm hayat\u0131n m\u00fcteradifidir yani. Hayat sayfas\u0131na \u00f6m\u00fcr kelimeleriyle ne yazd\u0131ysan\u0131z \u00f6l\u00fcm ekran\u0131nda da onu okursunuz. Ya\u015fayaca\u011f\u0131m\u0131z \u00f6l\u00fcm bi\u00e7imi ya\u015fad\u0131\u011f\u0131m\u0131z hayat\u0131n mahiyetine bir tavzih notudur. Hayat\u0131n anlam\u0131na dair ya\u015fad\u0131\u011f\u0131m\u0131z cevaplar, bize \u00f6l\u00fcm\u00fc nas\u0131l ya\u015fayaca\u011f\u0131m\u0131za ili\u015fkin ipu\u00e7lar\u0131 da sunar. Allah\u2019a aziz bir kul olmak ile zelil bir firavun olmak aras\u0131ndaki koordinatta bir yer buluruz hepimiz kendimize. D\u00fcnyadan gidi\u015f bi\u00e7imimiz, saidler ya da \u015fakiler kafilelerinden hangisine kat\u0131laca\u011f\u0131m\u0131za dair bir \u015fifredir asl\u0131nda. Ne dersiniz, \u00f6l\u00fcme kar\u015f\u0131 nas\u0131l bir tutum i\u00e7inde oldu\u011fumuzu d\u00fc\u015f\u00fcnmeye de\u011fmez mi?<\/p>\n
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Her defas\u0131nda \u00f6l\u00fcm\u00fc ba\u015fkas\u0131 i\u00e7in d\u00fc\u015f\u00fcnerek, deveku\u015fu gibi kendimizi zavall\u0131 bir demagojinin esiri yaparak m\u0131 ya\u015f\u0131yoruz? Hayata taparcas\u0131na tutunman\u0131n yolu, onun sonu olan bir film oldu\u011funu unutmak m\u0131d\u0131r? \u00d6l\u00fcm\u00fcn y\u00fcz\u00fcne \u2018erkek\u00e7esine\u2019 g\u00fclemeyenlerin, bir tepenin \u00fczerinden d\u00fc\u015fmana teslim etti\u011fi \u015fehre g\u00f6zya\u015flar\u0131 i\u00e7inde bakarken annesinin \u201cA\u011fla al\u00e7ak, a\u011fla!\u201d itab\u0131na muhatap olan G\u0131rnata em\u00eeri gibi insan i\u00e7re zelil, mahlukat i\u00e7re m\u00fcstekreh bir nebat\u00ee ve hayvan\u00ee hayat mertebesinde ya\u015famalar\u0131 mukadderdir. \u201c\u00d6l\u00fcmden ne korkars\u0131n\/Korkma ebed\u00ee vars\u0131n\u201d hat\u0131rlatmas\u0131yla, \u00f6l\u00fcm\u00fc sonsuz dirili\u015fin kap\u0131s\u0131n\u0131 \u00e7almak olarak g\u00f6renlerin, bu bilinci ya\u015farken hayatlar\u0131na aktaramamalar\u0131 ne \u00e7etin bir imtihand\u0131r! \u00d6l\u00fcm\u00fcn hayattan istedi\u011fini anlamayarak \u00f6l\u00fcm\u00fc yoklu\u011fa mahk\u00fbm etmek, onu kar\u015f\u0131lamak bir yana varl\u0131\u011f\u0131n\u0131 kabullenememek, insan olmakla ba\u011fda\u015ft\u0131r\u0131labilecek bir tutum olamaz. \u0130nsan\u0131n kendisini sonsuzlu\u011fa \u00e7a\u011f\u0131ran sesi susturmak i\u00e7in duygular\u0131n\u0131 uyu\u015fturmaya odaklanm\u0131\u015f bir hayat tarz\u0131n\u0131 tercih etmesi, onu \u00f6l\u00fcm kar\u015f\u0131s\u0131nda \u00e7aresiz, zavall\u0131, korumas\u0131z bir duruma iter. S\u0131\u011f\u0131nacak, tutunacak bir dal\u0131 olmamak ama bunu da itiraf etmemek, insana emanet olarak verilen enaniyet hassas\u0131n\u0131 en k\u00f6t\u00fc kullanma bi\u00e7imidir.<\/p>\n
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Hayat\u0131 \u00f6l\u00fcmle birlikte teneff\u00fcs eden cedlerimizin \u00f6l\u00fcm kar\u015f\u0131s\u0131ndaki duru\u015flar\u0131 bu bak\u0131mdan son derece \u00f6\u011freticidir. Sosyal hayat\u0131n merkez\u00ee mek\u00e2n\u0131 olan cami bah\u00e7elerini mezarl\u0131k olarak d\u00fczenleyerek \u00f6l\u00fcmle ne kadar bar\u0131\u015f\u0131k olduklar\u0131n\u0131 ya\u015farken ortaya koyanlar\u0131n, \u00f6l\u00fcm\u00fc kar\u015f\u0131lama bi\u00e7imleri ne kadar da g\u00fczeldir! G\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n \u00f6l\u00fcmle tek ili\u015fkisi cami avlusundaki cenazeye uzaktan bakmaya indirgenmi\u015f durumda. B\u0131rak\u0131n \u00f6l\u00fclerimizi aram\u0131za ta\u015f\u0131may\u0131, mezarl\u0131klar\u0131 mesk\u00fbn mahaller d\u0131\u015f\u0131na ta\u015f\u0131mak mergup bir tercih. \u00d6l\u00fcm\u00fcn bize sordu\u011fu soruyu unutmak i\u00e7in b\u00fct\u00fcn bir \u2018Bat\u0131 uygarl\u0131\u011f\u0131\u2019 seferber olmu\u015f durumda. Ama \u00f6l\u00fcm hep var ve hepimiz i\u00e7in \u2018\u015fahsen,\u2019 iadesiz taahh\u00fctl\u00fc olarak var.<\/p>\n
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Tek katl\u0131 d\u00fcnyan\u0131n insanlar\u0131 \u00f6l\u00fcmden duyduklar\u0131 korku oran\u0131nda sald\u0131rganla\u015f\u0131yor ve ismi bile konamayacak \u015fenaatlerin \u00f6znesi h\u00e2line geliyor. D\u00f6rt bir taraf\u0131 tehlikelerden masun Amerika\u2019n\u0131n 11 Eyl\u00fcl sonras\u0131ndaki resm\u00ee ve toplumsal tepkisi, ayn\u0131 zamanda bu korkunun reelle\u015fmesi kar\u015f\u0131s\u0131nda haz\u0131rl\u0131ks\u0131z yakalanman\u0131n bir sonucu de\u011fil mi? Bat\u0131 toplumlar\u0131nda g\u00fcnl\u00fck hayat\u0131n bu kadar mihaniki olarak ak\u0131\u015f\u0131na g\u00f6sterilen hassasiyet, biraz da cenneti bu d\u00fcnyaya ta\u015f\u0131ma \u00e7abas\u0131nda, ki\u015finin \u2018sahip oldu\u011fu\u2019 haklar\u0131n en k\u00fc\u00e7\u00fck bi\u00e7imde ihlaline bile \u015fiddetli bir yapt\u0131r\u0131mla kar\u015f\u0131 koymas\u0131nda ve devlet g\u00fcc\u00fcn\u00fcn bunun arac\u0131 k\u0131l\u0131nmas\u0131nda, \u00f6l\u00fcme kar\u015f\u0131 bu negatif duru\u015fun da \u00f6nemli pay\u0131 yok mudur?<\/p>\n
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\u00d6l\u00fcm kap\u0131y\u0131 bir defa \u00e7alar, haz\u0131r olup olmad\u0131\u011f\u0131n\u0131za bakmadan vazifesini ifa eder ve hi\u00e7 kimseye \u2018eyvallah\u2019 etmeden \u00e7eker, gider. \u201c\u0130nsan\u0131n \u00f6l\u00fcm\u00fc \u00e2lemin \u00f6l\u00fcm\u00fcd\u00fcr\u201d ama, her g\u00fcn y\u0131k\u0131lan y\u00fczbinlerce \u00e2lem bizde en k\u00fc\u00e7\u00fck bir tepki uyand\u0131rmaz. Oysa hepimiz \u00f6l\u00fcme ni\u015fanl\u0131y\u0131z ve hepimiz \u00f6lecek ya\u015ftay\u0131z. Bu aymazl\u0131k \u2018\u00e7a\u011fda\u015f uygarl\u0131k\u2019\u0131n insan\u0131 heveslerinin oyunca\u011f\u0131 h\u00e2line getiren a\u015f\u0131lamas\u0131n\u0131n \u00fcr\u00fcn\u00fc. Oysa \u00f6l\u00fcm\u00fcn Yarat\u0131c\u0131s\u0131 bizi hayata \u00e7a\u011f\u0131r\u0131yor. Hayat\u0131m\u0131z\u0131 O\u2019nunla kuraca\u011f\u0131m\u0131z ba\u011fla hayatland\u0131rmam\u0131z\u0131 istiyor. Bu \u00e7a\u011fr\u0131ya verilen cevaplar\u0131n do\u011furdu\u011fu \u00f6l\u00fcm kar\u015f\u0131s\u0131ndaki kimi ki\u015fisel duru\u015f \u00f6rneklerini hat\u0131rlayal\u0131m.<\/p>\n
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\u201cBeni bir M\u00fcsl\u00fcman olarak vefat ettir ve salihler kafilesine kat\u201d diyen Yusuf aleyhisselam\u0131n, \u00f6l\u00fcm\u00fcn karanl\u0131k pe\u00e7esini kald\u0131r\u0131p \u0131\u015f\u0131kl\u0131 melek\u00fbtuna bak\u0131\u015flar\u0131m\u0131z\u0131 \u00e7eviren duru\u015fu ne muhte\u015femdir! Yusuf\u2019un \u00f6l\u00fcm\u00fc, \u00f6l\u00fcml\u00fc hayat\u0131 hayatland\u0131ran bir \u00f6l\u00fcmd\u00fcr.<\/p>\n
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Hayat\u0131 bir yi\u011fitlik destan\u0131 olan Velid o\u011flu Halid(r.a.) \u00f6l\u00fcm d\u00f6\u015fe\u011fine bir t\u00fcrl\u00fc yatam\u0131yordu. Sonunda dayanamam\u0131\u015f ve at\u0131n\u0131 getirmelerini istemi\u015fti. Halid\u2019e yak\u0131\u015fan, \u00f6l\u00fcm mele\u011fini bir miskin gibi yatakta de\u011fil, at \u00fcst\u00fcnde kar\u015f\u0131lamakt\u0131. \u00d6yle de yapt\u0131.<\/p>\n
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Ge\u00e7 Orta \u00c7a\u011f H\u0131ristiyanl\u0131k anlay\u0131\u015f\u0131na damgas\u0131n\u0131 vuran ve geli\u015ftirdi\u011fi H\u0131ristiyanl\u0131\u011f\u0131n Aristocu yorumu y\u00fczy\u0131llarca H\u0131ristiyan skolastisizminin temelini olu\u015fturan Aziz Thomas, Papa ile g\u00f6r\u00fc\u015fmeye giderken sark\u0131k bir a\u011fa\u00e7 dal\u0131na \u00e7arparak yere d\u00fc\u015fm\u00fc\u015f ve bir ay boyunca ye\u011feninin \u015fatosunda yatmak zorunda kalm\u0131\u015ft\u0131. Nihayet \u00f6lece\u011fini hissetti\u011finde yak\u0131ndaki Fossanuova kilisesine g\u00f6t\u00fcr\u00fclmesini istemi\u015fti: \u201cE\u011fer Tanr\u0131 bana geliyorsa, Onu bir \u015fatoda de\u011fil Kilisede istikbal etmek isterim.\u201d \u00d6yle de oldu. Bir e\u015fek s\u0131rt\u0131nda on kilometrelik bir yolculuktan sonra getirildi\u011fi bu kilisede \u00f6ld\u00fc.<\/p>\n
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\u00d6te yandan, \u00e2lemlerin Rabbine ihya ve im\u00e2te gibi k\u00fcll\u00ee fiillerde ortakl\u0131k taslayarak giri\u015fti\u011fi rablik davas\u0131nda topal ve k\u00f6r bir sivrisine\u011fin kurban\u0131 olan Nemrut\u2019un ba\u015f\u0131n\u0131 duvarlara \u00e7arpa \u00e7arpa nihayetlenen serencam\u0131 ise, ihkak-\u0131 hak olarak ne kadar ha\u015fyet veren bir sondur!<\/p>\n
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Nemrut kafilesinde yer alan di\u011fer k\u00fc\u00e7\u00fck firavunlar\u0131n \u00f6l\u00fcmle kar\u015f\u0131la\u015fma bi\u00e7imleri de bundan \u00e7ok farkl\u0131 de\u011fildir. Hazinelerinin anahtarlar\u0131n\u0131 bir kafilenin ancak ta\u015f\u0131yabildi\u011fi Karun temell\u00fck ettiklerinin bir il\u00e2h\u00ee mevhibe oldu\u011funu ink\u00e2r edince, Ezel\u00ee Kudret deprem diliyle b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131 bir anda yoklu\u011fa \u00e7evirmi\u015fti.<\/p>\n
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\u00dc\u00e7 k\u0131tada h\u00fck\u00fcm s\u00fcren bir imparatorlu\u011fun kurucusu olan Aristo\u2019nun \u00f6\u011frencisi Makedonyal\u0131 \u0130skender, elinde asas\u0131 ve ekmek torbas\u0131, \u00fczerinde de abas\u0131ndan ba\u015fka bir\u015fey olmayan, d\u00fcnyal\u0131k olarak bir de i\u00e7inde ya\u015fad\u0131\u011f\u0131 kilden f\u0131\u00e7\u0131s\u0131 bulunan Sinop\u2019lu Diyojen\u2019e istedi\u011fi bir\u015fey olup olmad\u0131\u011f\u0131n\u0131 sordu\u011funda, sabah g\u00fcne\u015fini kapatt\u0131\u011f\u0131 i\u00e7in o s\u0131rada g\u00fcne\u015flenmekte olan bu mutlulu\u011fu d\u00fcnya lezzetlerinin terkinde bulan \u2018sefil\u2019 adam \u015fu cevab\u0131 vermi\u015fti: \u201cG\u00f6lge etme, ba\u015fka ihsan istemem.\u201d Ama \u0130skender Babil seferi \u00f6ncesinde hayat\u0131 ya\u015famaya istihkaks\u0131zl\u0131\u011f\u0131n\u0131 g\u00f6sterir tarzda bir i\u00e7ki i\u00e7me yar\u0131\u015fmas\u0131na kat\u0131lm\u0131\u015f ve i\u00e7ti\u011fi alt\u0131 litre \u015faraptan sonra ay\u0131lmadan d\u00fcnyaya veda etmi\u015fti.<\/p>\n
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Benzer bir ak\u0131bet \u2018B\u00fcy\u00fck Hun Hakan\u0131,\u2019 s\u00f6z\u00fcmona \u2018Tanr\u0131\u2019n\u0131n k\u0131rbac\u0131\u2019 Attila\u2019n\u0131n da ba\u015f\u0131na gelmi\u015fti. \u2018Ulu\u2019 Hun hakan\u0131 \u0130talya seferi \u00f6ncesinde haremine yeni katt\u0131\u011f\u0131 \u2018g\u00fczel bir k\u0131zla\u2019 zifafa giremeden i\u00e7ti\u011fi i\u00e7kinin tesiriyle burnundan gelen kan genzine ka\u00e7\u0131nca, bu \u2018\u015feb-i arus\u2019 onun i\u00e7in \u00f6l\u00fcm gecesinin karanl\u0131\u011f\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fc.<\/p>\n
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Bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Ya\u015fayan son imparator Dubya, az daha bir futbol ma\u00e7\u0131 izlerken \u2018kraker sald\u0131r\u0131s\u0131\u2019 sonucunda \u00f6l\u00fcmle bulu\u015facakt\u0131, ama en az\u0131ndan \u00e2leme m\u00fcdhike oldu!<\/p>\n
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Faydac\u0131 felsefenin kurucular\u0131ndan Jeremy Bentham\u2019\u0131n belki de insandaki \u00f6l\u00fcms\u00fczl\u00fck duygusunun \u2018sapk\u0131n\u2019 bir tezah\u00fcr\u00fc olan bir tasavvuru vard\u0131: oto-ikonlar. \u00d6l\u00fc bedenlerin heykel olarak dikilmesi anlam\u0131na gelen bu kavram Bentham\u2019\u0131n bulu\u015fudur. Buna g\u00f6re, bir k\u00f6y beyzadesi k\u00f6ydeki evine giden yolun iki taraf\u0131nda yer alan a\u011fa\u00e7lar\u0131n aras\u0131na ailesinin oto-ikonlar\u0131n\u0131 dikebilir. B\u00f6ylece her eve gidi\u015f ve \u00e7\u0131k\u0131\u015f\u0131nda t\u00fcm usul ve f\u00fcruuyla cismen selamla\u015fabilirdi. G\u00fcn\u00fcm\u00fcz insan\u0131 i\u00e7in b\u00f6yle bir tasavvur herhalde ancak korku filmlerine konu olabilir. Ama \u00f6l\u00fcm\u00fc ciddiye alman\u0131n yolu, bir a\u00e7\u0131dan, \u00f6l\u00fcmden korkabilmek de\u011fil midir? \u00d6l\u00fcmden \u2018gerekti\u011fi \u015fekilde\u2019 korkanlar, onunla gelen sorulara ka\u00e7amak cevaplar vermek yerine, d\u00fcr\u00fcst ve do\u011frudan cevaplar verenlerdir. \u00d6l\u00fcmden \u00f6lesiye korkarken onu ciddiye almayanlar\u0131n duru\u015flar\u0131 ise kat\u0131ks\u0131z bir ikiy\u00fczl\u00fcl\u00fckt\u00fcr.<\/p>\n
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Peki, siz hangi tutuma sahipsiniz?<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
05.06.2002 OZANIN DED\u0130\u011e\u0130 G\u0130B\u0130, d\u00fcnya iki kap\u0131l\u0131 bir han. Birinden girer, \u00f6b\u00fcr\u00fcnden \u00e7\u0131kar\u0131z. Bu ak\u0131\u015f hi\u00e7 kesintisiz devam ediyor. Bizi d\u00fcnyaya g\u00f6nderen kudret, buradan tekrar gayb \u00e2lemine al\u0131yor. Bu yolculukta treni ka\u00e7\u0131ran yok. Herkesin bileti \u00f6nceden kesilmi\u015f, yeri ay\u0131rt\u0131lm\u0131\u015f. Bilinmeyen tek \u015fey, hareket saati ve ka\u00e7\u0131nc\u0131 s\u0131n\u0131f mevkide bu seyahatin ger\u00e7ekle\u015fece\u011fi. Bu da son dakikada […]<\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[204],"class_list":["post-90087","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n