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T\u00dcRK\u0130YE B\u0130R \u2018kabus\u2019tan uyanmaya \u00e7al\u0131\u015f\u0131yor. CMK\u2019n\u0131n, tutukluluk s\u00fcresini 10 y\u0131lla s\u0131n\u0131rlayan 102. maddesinin y\u00fcr\u00fcrl\u00fc\u011fe girmesiyle tahliye edilen binden fazla ki\u015fi aras\u0131nda, kamuoyunda \u2018Hizbullah\u2019 olarak bilinen \u00f6rg\u00fct mensuplar\u0131n\u0131n da bulunmas\u0131, t\u00fcm topluma iliklerine kadar ya\u015fad\u0131\u011f\u0131 korku duygusunu yeniden \u2018hat\u0131rlatt\u0131\u2019. Mezar evler, domuz ba\u011f\u0131yla ba\u011flanm\u0131\u015f ve sonras\u0131nda par\u00e7alanm\u0131\u015f insan bedenleri, sabah okula ya da i\u015fe giderken arkadan enseye s\u0131k\u0131lan tek kur\u015funla \u00f6ld\u00fcr\u00fclen, sat\u0131rlarla do\u011franan ya da y\u00fczlerine at\u0131lan kezzapla \u2018damgalanan\u2019 kurbanlar. <\/p>\n
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K\u00f6t\u00fcl\u00fc\u011f\u00fcn banalle\u015fmesi
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M\u00fcmin ya da m\u00fcnkir her s\u0131n\u0131ftan insan, k\u00f6r \u015fiddeti tekelci ideolojik hegemonya olu\u015fturmada, \u2018k\u00f6t\u00fcl\u00fc\u011f\u00fcn banalle\u015fmesi\u2019 d\u00fczeyinde etkili bir ara\u00e7 olarak kullanan ve \u2018Hizbullah\u2019 olarak adland\u0131r\u0131lan \u015fiddet makinesinden nasibini ald\u0131. Sabah vakti okula giderken arkadan sald\u0131r\u0131ya u\u011frayan temiz giyimli, parlak y\u00fczl\u00fc gen\u00e7 delikanl\u0131 \u00e7ivili bir sopayla sokak ortas\u0131nda ba\u015f\u0131ndan darp edilip \u00f6ld\u00fcr\u00fcl\u00fcrken, kap\u0131 aral\u0131\u011f\u0131ndan olay\u0131 izleyen g\u00f6zler \u00fc\u00e7 maymunu oynamay\u0131 tercih ediyordu. Hasan Sabbah\u2019\u0131n Ha\u015fha\u015finlerinden bug\u00fcne, bu kadar korku uyand\u0131ran, PKK gibi insanl\u0131\u011fa ve insani de\u011ferlere sayg\u0131s\u0131 olmayan bir cinayet \u015febekesini bile y\u0131ld\u0131ran s\u00f6zde Hizbullah\u00e7\u0131lar\u2019\u0131n, 17 Ocak 2000\u2019de, \u015fehit ve masum \u0130zzettin Y\u0131ld\u0131r\u0131m ve arkada\u015flar\u0131n\u0131n kemikleri \u00fczerinde \u2018cihad\u2019 etmekle me\u015fgul liderleri \u00f6ld\u00fcr\u00fcld\u00fckten sonra, sessizli\u011fe g\u00f6m\u00fclmeleri, hem sek\u00fcler hem de \u0130slami duyarl\u0131 kamuoyunun vicdan\u0131n\u0131 yat\u0131\u015ft\u0131rmaya kafi geldi. <\/p>\n
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\u0130nsani olmayan \u0130slami de\u011fil
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\u0130nsani, \u0130slami ve demokratik d\u00fczlemde bir Hizbullah muhasebesi yap\u0131l(a)mad\u0131. Y\u00fcreklere \u00e7\u00f6reklenen \u2018korku\u2019, \u201cHaks\u0131zl\u0131k kar\u015f\u0131s\u0131nda susan dilsiz \u015feytand\u0131r\u201d ilkesini \u015fiar edinenleri de suskunlar saf\u0131na itti. Kocaman g\u00f6vdesi a\u00e7\u0131kta oldu\u011fu halde ba\u015f\u0131n\u0131 kuma g\u00f6m\u00fcp, avc\u0131y\u0131 g\u00f6rmeyince avc\u0131n\u0131n da kendisini g\u00f6rmeyece\u011fini sanan deveku\u015fu misali, Hizbullah olgusunu g\u00f6rmezden gelmekle bu olgunun buharla\u015fmad\u0131\u011f\u0131, 2003 sonras\u0131 d\u00f6nemde Hizbullah\u2019\u0131n sivil toplumu yeni m\u00fccadele alan\u0131 olarak se\u00e7mesiyle iyice belirgin hale gelmi\u015fti asl\u0131nda. 2006\u2019da Bat\u0131 medeniyetinin insanl\u0131k d\u00fc\u015fman\u0131 refleksleri \u0130slamofobi olarak somutla\u015f\u0131p k\u00fcresel bir provokasyona d\u00f6n\u00fc\u015fen karikat\u00fcr \u2018krizine\u2019, Diyarbak\u0131r \u0130stasyon Meydan\u0131\u2019nda toplanan 130 bin insan tepki g\u00f6sterdi\u011finde, bu organizasyonun motor g\u00fcc\u00fc Hizbullah\u2019t\u0131.Yani, Hizbullah hep oradayd\u0131 ama unutarak aldanmak a\u00e7\u0131klanabilir bir \u00e7ekicili\u011fe sahipti.<\/p>\n
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\u201cS\u00f6z\u00fcn uzunlu\u011fu k\u0131sal\u0131\u011f\u0131ndad\u0131r\u201d deyip, Hizbullah\u2019\u0131n sordurttu\u011fu sorulara bakal\u0131m.<\/p>\n
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Cemaatten Hizbullah\u2019a: \u2018Hizbullah\u2019 Kur\u2019ani bir tabirdir. M\u00fccadele suresinin 22. ayetinde, yine bu surenin 19. ayetinde s\u00f6z\u00fc edilen \u2018hizbu\u015f\u015feytan\u2019\u0131n kar\u015f\u0131t\u0131 olarak kullan\u0131lan bir kavramd\u0131r. Allah\u2019a kul olmay\u0131 se\u00e7en t\u00fcm M\u00fcsl\u00fcmanlar\u0131 ifade eden bu kavram\u0131n bir gruba tahsis edilmesi, zul\u00fcmd\u00fcr. M\u00fcsl\u00fcmanl\u0131\u011f\u0131n s\u00fcbjektif bir yorumunun \u0130slam\u2019\u0131n yerine ikamesidir. S\u00f6zde \u2018Hizbullah\u2019 olarak adland\u0131r\u0131lan grubun, bu isimlendirmeyi s\u00fckuti bir tasviple benimsemesi inhisarc\u0131, d\u0131\u015flay\u0131c\u0131, dini kendi anlay\u0131\u015f\u0131yla \u00f6zde\u015fle\u015ftiren sekter bir tutumdur. <\/p>\n
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Mutlak do\u011fruluk iddias\u0131
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Hi\u00e7bir ki\u015fi ya da kurum \u0130slam\u2019\u0131 temsil etme iddias\u0131nda bulunamaz, kendi anlama bi\u00e7imi ile dinin zaruriyat\u0131n\u0131 \u00f6zde\u015f k\u0131lamaz. \u2018M\u00fcsl\u00fcman\u2019 s\u0131fat\u0131n\u0131 \u2018dindar\u2019 s\u0131fat\u0131 yerine kullanmak da ayn\u0131 zihni sapman\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. \u0130slam f\u0131k\u0131h ekollerinin kurucu imamlar\u0131 insanlar\u0131 kendi i\u00e7tihatlar\u0131n\u0131 benimsemeye davet etmemi\u015fler, dahas\u0131 kendi i\u00e7tihatlar\u0131n\u0131n mutlak do\u011frulu\u011fu iddias\u0131n\u0131 hi\u00e7bir zaman ileri s\u00fcrmemi\u015flerdir. Dinin nazariyat alan\u0131 hakikatin \u00e7ok y\u00fczl\u00fc oldu\u011fu bir aland\u0131r. Hizbullah ad\u0131 bu \u00e7oklu\u011fu teke indiren bir yakla\u015f\u0131md\u0131r.<\/p>\n
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Bu sekterlik, \u00f6rg\u00fct\u00fcn kendisini \u2018cemaat\u2019 olarak adland\u0131rmas\u0131nda da ortaya \u00e7\u0131kmaktad\u0131r. Belli bir fikir, de\u011fer ya da \u00e7\u0131kar etraf\u0131nda bir araya gelen ve \u00f6rg\u00fctlenen insanlar bir cemaat te\u015fkil eder. Bununla birlikte, cemaat adland\u0131rmas\u0131 daha \u00e7ok dini ve etnik topluluklar\u0131 ifade etmede kullan\u0131l\u0131r. \u0130slami ba\u011flamda ise cemaat t\u00fcm M\u00fcsl\u00fcmanlar\u0131n birlikteli\u011fini, \u00fcmmetin dayan\u0131\u015fmas\u0131n\u0131, ortak bir amaca y\u00f6nelmeyi anlat\u0131r. Cemaat ruhu bu y\u00fczden hadislerde \u00e7ok\u00e7a vurgulan\u0131r. Bu kavram da, Hizbullah \u00f6rne\u011finde oldu\u011fu gibi, suistimale u\u011frat\u0131lm\u0131\u015ft\u0131r. S\u00f6z konusu grup, kendisini tek ba\u015f\u0131na \u2018cemaat\u2019 olarak adland\u0131rarak M\u00fcsl\u00fcmanl\u0131\u011f\u0131 tekeline alma e\u011filimini if\u015fa etmektedir. \u0130lgin\u00e7tir, G\u00fclen cemaatinde de benzeri bir e\u011filim g\u00f6zlenmektedir. Bu grubun kendisi i\u00e7in, ba\u015f\u0131na herhangi bir s\u0131fat getirmeden \u2018cemaat\u2019 tabirini kullanmas\u0131 inhisarc\u0131 bir tutumdur. Oysa dinin muhatab\u0131 t\u00fcm insanl\u0131kt\u0131r; bu hi\u00e7bir grup ya da kesime hasredilemez. Hizbullah\u2019\u0131n bu adland\u0131rmalardan vazge\u00e7mesi, di\u011fer \u0130slami cemaatler \u00fczerinde ge\u00e7mi\u015fte kurmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 hegemonya iddias\u0131ndan da vazge\u00e7mesine bir karine olu\u015fturacakt\u0131r.<\/p>\n
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Ama\u00e7 arac\u0131 me\u015frula\u015ft\u0131rmaz
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M\u00fcsl\u00fcmanlara kar\u015f\u0131 \u015fiddet: Kur\u2019an, \u2018hizbullah\u2019\u0131n m\u00fcmeyyiz vas\u0131flar\u0131 aras\u0131nda m\u00fcminlere kar\u015f\u0131 \u015fefkatli ve merhametli olmay\u0131 zikreder. Hizbullah\u2019\u0131n fikri d\u00fczeyde daha radikal olan ama \u0130slam toplumu olu\u015fturmak i\u00e7in \u015fiddet kullanmaya, en az\u0131ndan taktiksel d\u00fczeyde, me\u015fruiyet atfetmeyen Menzil grubunu tasfiye ederken \u2018s\u0131n\u0131rs\u0131z sorumsuz\u2019 bir \u015fiddet kullanmas\u0131, \u0130slami aidiyetin \u015fiddet mant\u0131\u011f\u0131na nas\u0131l feda edildi\u011fini \u00f6rneklemektedir. Amac\u0131n arac\u0131 me\u015frula\u015ft\u0131rmas\u0131na ili\u015fkin Makyavelist anlay\u0131\u015f, Mecelle\u2019nin hakl\u0131 amaca ancak do\u011fru ara\u00e7la var\u0131labilece\u011fi (vusule ermek usul iledir) \u015feklindeki evrensel adalet ilkesini g\u00f6z ard\u0131 eder. \u0130slam gayrime\u015fru ara\u00e7larla tebli\u011f ve temsil edilemez. Cihat \u015fiddet de\u011fil, \u0130lahi r\u0131zan\u0131n tahsilini hedefleyen \u00e7abalar\u0131n b\u00fct\u00fcn\u00fcd\u00fcr. B\u00fct\u00fcn \u00e2lemlere rahmet olan ve insanl\u0131k \u00f6l\u00e7e\u011finde bar\u0131\u015f ve adaleti \u2018K\u0131z\u0131lelma\u2019 olarak g\u00f6steren \u0130slamiyet\u2019in bi\u00e7are ellerde k\u0131ymetsizle\u015ftirilmesi hazin bir durumdur. <\/p>\n
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Hizbullah\u2019\u0131n ideolojik hegemonya alan\u0131 olu\u015fturabilmek i\u00e7in kendisine yak\u0131n olanlardan ba\u015flayarak t\u00fcm \u0130slami grup ve cemaatleri tasfiye etmek istemesi de, insani ve \u0130slami d\u00fczlemde kabul edilemeyecek bir durumdur. Hizbullah\u2019\u0131n sivil toplum \u00f6nderleri, dindar ki\u015fi ve gruplara kar\u015f\u0131 i\u015flenen tecav\u00fcz ve cinayetlerle y\u00fczle\u015fmeden ge\u00e7mi\u015flerinin g\u00f6lgesiyle ya\u015famaya mahk\u00fbmdurlar. Hak hakt\u0131r, k\u00fc\u00e7\u00fc\u011f\u00fcne b\u00fcy\u00fc\u011f\u00fcne bak\u0131lmaz. Kul hakk\u0131 adaletin konusudur ve ahirete havale edilerek bu i\u015fin \u00fcstesinden gelinemez. Hizbullah, e\u011fer sivil toplum a\u00e7\u0131l\u0131m\u0131nda samimi ise ve dini sadece kendisinin temsil etti\u011fi bi\u00e7imindeki neo-harici yakla\u015f\u0131m\u0131 benimsemiyor ve di\u011fer M\u00fcsl\u00fcman gruplarla sa\u011fl\u0131kl\u0131 ili\u015fkiler geli\u015ftirmek istiyorsa, ge\u00e7mi\u015findeki \u015fiddet miras\u0131yla halle\u015fmek zorundad\u0131r. Aksi taktirde geni\u015f topluma \u2018emniyet\u2019 vermeleri m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
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Sa\u011fc\u0131lar su\u00e7 i\u015flemez mi?
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Masumlara kar\u015f\u0131 \u015fiddet: Masum bir insan\u0131 \u00f6ld\u00fcrmek b\u00fct\u00fcn insanlar\u0131 \u00f6ld\u00fcrmekle e\u015fde\u011ferdir. \u00d6ld\u00fcr\u00fclen insanlar i\u00e7inde bir tane masumun bulunmas\u0131, bu hareketin \u0130slamili\u011fini de, insanili\u011fini de ortadan kald\u0131r\u0131r. Ba\u015fkalar\u0131n\u0131n kusuru, sizin yanl\u0131\u015flar\u0131n\u0131z\u0131n \u00f6zr\u00fc olamaz. \u015eiddet ma\u011fduru masumlar\u0131n haklar\u0131, hem bu d\u00fcnyadaki, hem de \u2018B\u00fcy\u00fck Mahkeme\u2019deki \u2018Hesab\u0131n\u2019 konusudur. <\/p>\n
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\u0130slam ve \u015fiddet: 1970\u2019lerin Demirel\u2019i, \u201cBana, \u2018sa\u011fc\u0131lar su\u00e7 i\u015fliyor\u2019 dedirtemezsiniz\u201d demi\u015fti. Ayn\u0131 \u015feyi Kemalistler de mensuplar\u0131 i\u00e7in ge\u00e7erli kabul etti. H\u0131rs\u0131z Kemalist, Kemalist h\u0131rs\u0131z olamazd\u0131. Dolay\u0131s\u0131yla, h\u0131rs\u0131zlar Kemalist sembollere s\u0131\u011f\u0131narak bu \u00fclkenin hazinesini bir d\u00f6nem rahat\u00e7a talan edebildi. \u0130slam\u2019la \u015fiddetin bir araya gelemeyecek kavramlar oldu\u011fu do\u011frudur. T\u00fcrkiye\u2019de t\u00fcm siyasi hareketlerin yolu bir \u015fekilde \u015fiddetle bulu\u015furken, \u0130slami duyarl\u0131 gruplar\u0131n hi\u00e7bir \u015fekilde \u015fiddete ba\u015fvurmad\u0131\u011f\u0131 da do\u011frudur. Zul\u00fcm adetullaha isyand\u0131r \u00e7\u00fcnk\u00fc. K\u00fcf\u00fcr devam eder, zul\u00fcm devam etmez \u00e7\u00fcnk\u00fc. Mamafih, \u0130slam\u2019\u0131n \u015fiddeti d\u0131\u015flamas\u0131, M\u00fcsl\u00fcmanlar\u0131n da kategorik olarak \u015fiddeti d\u0131\u015flamas\u0131 sonucunu do\u011furmaz. M\u00fcsl\u00fcmanlar da \u015fiddeti bir m\u00fccadele arac\u0131 olarak se\u00e7ebilmektedir. K\u00fcresel \u00f6l\u00e7ekte El-Kaide, T\u00fcrkiye\u2019de Hizbullah gibi… \u015eiddetten metot olarak vazge\u00e7medik\u00e7e ve bunun muhasebesini ger\u00e7ekle\u015ftirmedik\u00e7e, Hizbullah\u2019\u0131n geni\u015f M\u00fcsl\u00fcman toplum i\u00e7inde me\u015fruiyet kazanmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u0130slam duyarl\u0131 gruplar\u0131n, \u201ckol k\u0131r\u0131l\u0131r yen i\u00e7inde\u201d anlay\u0131\u015f\u0131ndan vazge\u00e7mesi, a\u00e7\u0131kl\u0131k ve hesap verebilirlik ilkelerini benimsemesi, (sadece Allah\u2019a kar\u015f\u0131 de\u011fil beraber ya\u015fad\u0131klar\u0131 insanlara kar\u015f\u0131 da) kendi i\u00e7lerindeki yanl\u0131\u015flar\u0131n b\u00fcy\u00fcmesini ve s\u00fcreklile\u015fmesini engeller; sa\u011fl\u0131kl\u0131 bir isti\u015fare ortam\u0131na hayat verir. <\/p>\n
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Yeni Hizbullah ve Said Nursi: Said Nursi, Kemalizmin demonla\u015ft\u0131rd\u0131\u011f\u0131, Cumhuriyet d\u00f6nemi \u0130slam fikriyat ve aksiyonunun en \u00f6nemli \u015fahsiyetidir. Bu y\u00fczden K\u00fcrt milliyet\u00e7i hareketi ve PKK, K\u00fcrt ulusal bilincinin in\u015fa arac\u0131 olarak tarihi kullan\u0131rken Said Nursi\u2019yi de yeniden \u2018icat etmi\u015f\u2019 ve onu K\u00fcrt ulusal bilincinin \u00f6nc\u00fc \u015fahsiyetlerinden biri olarak sunmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Benzer \u015fekilde, Hizbullah e\u011filimli gruplar da Said Nursi\u2019ye referansta bulunmakta, kitlesel vaaz ve tebli\u011f temalar\u0131 Risalelerle temellendirilmektedir. M\u00fccadelesi, bir m\u00fccadele arac\u0131 olarak \u015fiddetin reddine dayanan, modern d\u00fcnyadaki cihad\u0131, \u2018manevi cihat\u2019 esas\u0131na oturtan, daha 1910\u2019larda \u201cdin nokta-i nazar\u0131ndan medenilere galebe \u00e7almak ikna iledir, s\u00f6z dinlemeyen vah\u015filer gibi icbar ile de\u011fildir\u201d diyen, 1913 \u015eeyh Selim ve 1925 \u015eeyh Said ayaklanmalar\u0131na bu y\u00fczden muhalefet eden, \u201cnur ve topuz\u201dun bir araya gelemeyece\u011fini, geldi\u011finde topuzun nurun etkisini ortadan kald\u0131raca\u011f\u0131n\u0131 s\u00f6yleyerek, hem \u015fiddeti hem de siyaseti dini tebli\u011fin bir arac\u0131 olarak reddeden Said Nursi ile K\u00fcrdi \u0130slam\u2019\u0131n ta\u015f\u0131y\u0131c\u0131l\u0131\u011f\u0131na soyunan bu hareket aras\u0131nda doku uyu\u015fmazl\u0131\u011f\u0131 bulundu\u011fu a\u00e7\u0131kt\u0131r. <\/p>\n
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Said Nursi\u2019yi kullan\u0131yorlar
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Bununla birlikte, Said Nursi\u2019nin M\u00fcsl\u00fcmanlar\u0131n cemaat halinde hareket etmelerini vurgulayan ve yan yana d\u00f6rt tane birin 1111 g\u00fcc\u00fcnde oldu\u011funu ifade eden g\u00fc\u00e7l\u00fc karde\u015flik metaforunun, Hizbullah\u2019\u0131n yay\u0131n organlar\u0131nda s\u0131kl\u0131kla kullan\u0131ld\u0131\u011f\u0131 s\u00f6ylenebilir. Risale ile kurulan ili\u015fki, hem dindar, hem de sek\u00fcler K\u00fcrtlerin ortak simgelerinden biri \u00fczerinden toplumsalla\u015fmay\u0131 sa\u011flamak a\u00e7\u0131s\u0131ndan son derece fonksiyoneldir. E\u011fer Said Nursi ve Risaleleri ile kurulan ili\u015fki, samimi bir ili\u015fki ise, bu hareketin mensuplar\u0131 bir tutarl\u0131l\u0131k sorgulamas\u0131yla kar\u015f\u0131 kar\u015f\u0131yad\u0131r. \u015eiddet topuzunu b\u0131rakmadan ve onun miras\u0131yla hesapla\u015fmadan, sadece \u0130slami hamiyeti esas alan, K\u00fcrtl\u00fc\u011f\u00fc de bunun bir c\u00fcz\u00fc olarak \u00f6nemseyen fakat milli hamiyetin dini hamiyetin yerine ikame edilmesini reddeden \u201cSeyda-ye Mele Bediuzzaman\u201dla, K\u00fcrtl\u00fck hamiyetine dayal\u0131 bir \u0130slam anlay\u0131\u015f\u0131n\u0131 nas\u0131l imtiza\u00e7 ettirebilirsiniz?<\/p>\n
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Sivil Hizbullah\u2019a \u00e7a\u011fr\u0131: Demokrasi hatalar\u0131n d\u00fczeltilmesine imkan veren bir rejimdir. Bu y\u00fczden Hizbullah\u2019\u0131n sivil topluma kat\u0131l\u0131m\u0131 \u00f6nemlidir ve d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc etkiye sahiptir. Konu\u015fan Hizbullah, \u00f6ld\u00fcren Hizbullah\u2019a her zaman ye\u011fdir. Bu harekete yak\u0131nl\u0131k duyanlara bir \u00e7a\u011fr\u0131yla yaz\u0131y\u0131 noktalamak istiyorum: \u2018Konu\u015fmaya\u2019 \u2018Hizbullah\u2019 adland\u0131rmas\u0131n\u0131 reddederek, kendi yay\u0131nlar\u0131n\u0131zda kullan\u0131mdan d\u00fc\u015f\u00fcrerek ba\u015flamak, g\u00fcven olu\u015fturucu bir tedbir olacakt\u0131r? B\u00f6ylece Kur\u2019ani bir kavram\u0131n domuz ba\u011f\u0131 cinayetleriyle an\u0131lmas\u0131na son verme imk\u00e2n\u0131 do\u011fabilir. Bir de ta\u015f\u0131nas\u0131 bir y\u00fck olmayan \u015fiddet ge\u00e7mi\u015finin muhasebesi…<\/p>\n
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\u00a9\u00a02021 karakalem.net, Ahmet Y\u0131ld\u0131z<\/p>\n
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01.02.2011 T\u00dcRK\u0130YE B\u0130R \u2018kabus\u2019tan uyanmaya \u00e7al\u0131\u015f\u0131yor. CMK\u2019n\u0131n, tutukluluk s\u00fcresini 10 y\u0131lla s\u0131n\u0131rlayan 102. maddesinin y\u00fcr\u00fcrl\u00fc\u011fe girmesiyle tahliye edilen binden fazla ki\u015fi aras\u0131nda, kamuoyunda \u2018Hizbullah\u2019 olarak bilinen \u00f6rg\u00fct mensuplar\u0131n\u0131n da bulunmas\u0131, t\u00fcm topluma iliklerine kadar ya\u015fad\u0131\u011f\u0131 korku duygusunu yeniden \u2018hat\u0131rlatt\u0131\u2019. Mezar evler, domuz ba\u011f\u0131yla ba\u011flanm\u0131\u015f ve sonras\u0131nda par\u00e7alanm\u0131\u015f insan bedenleri, sabah okula ya da i\u015fe giderken […]<\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[204],"class_list":["post-90066","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n