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Y\u00dcZLE\u015eME, TOPLUMSAL bar\u0131\u015f\u0131n demokratik zeminde in\u015fas\u0131 i\u00e7in zorunlu. Yeni yaralar a\u00e7mak i\u00e7in de\u011fil, a\u00e7\u0131lm\u0131\u015f derin yaralar\u0131 fark etmek ve onarmak i\u00e7in… Ac\u0131lar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131p, ikrar edip payla\u015farak azaltmak i\u00e7in zorunlu.<\/p>\n
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TSK emir ve nehiyleri
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\u0130damla yarg\u0131lanan imam-hatipli gencin trajedisini niye \u015fimdi fark ettik? S\u00fcrekli mobbinge maruz b\u0131rak\u0131lan, i\u015fleri ellerinden al\u0131nd\u0131\u011f\u0131 gibi, hi\u00e7bir kamu kurulu\u015funda g\u00f6rev almamalar\u0131 ve toplumdan d\u0131\u015flanmalar\u0131 i\u00e7in s\u00fcrekli takibe al\u0131nan TSK personeline d\u00f6n\u00fck \u2018cad\u0131 av\u0131\u2019ndan, \u015fimdi cad\u0131 av\u0131ndan bahsedenler hi\u00e7 haberdar oldular m\u0131? Siz hi\u00e7 k\u0131\u015flalardaki \u201cr\u00fctbeli personel giremez, takke-tesbih-c\u00fcbbe-sar\u0131k gibi \u2018irticai\u2019 unsurlar kullan\u0131lamaz, Arap\u00e7a yaz\u0131l\u0131 ka\u011f\u0131t-levha bulundurulamaz\u201d talimatlar\u0131n as\u0131l\u0131 oldu\u011fu mescitlerde, yedek subay olma ayr\u0131cal\u0131\u011f\u0131n\u0131z\u0131 kullan\u0131p namaz k\u0131ld\u0131n\u0131z m\u0131?<\/p>\n
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K\u0131\u015flada namaz!
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Sabah namaz\u0131 i\u00e7in Tuzla Piyade K\u0131\u015flas\u0131\u2019ndaki camiye gitti\u011finizde d\u00fczenli olarak caminin kapal\u0131 tutuldu\u011funu ama yine de pencerelerden i\u00e7eri \u2018s\u0131zma\u2019 yaparak giren \u2018vatan evlatlar\u0131n\u0131n\u2019 traji-komik hallerine \u015fahit oldunuz mu? Ba\u015f\u00f6rt\u00fcl\u00fc e\u015finiz ya da yak\u0131n\u0131n\u0131zla yolda y\u00fcr\u00fcrken \u201cSilahs\u0131z Kuvvetler\u201d mensuplar\u0131n\u0131n s\u00f6zl\u00fc taciz ve t\u00fck\u00fcr\u00fckl\u00fc sald\u0131r\u0131lar\u0131na u\u011frad\u0131n\u0131z m\u0131? Milyonlarca kad\u0131n\u0131n, medeni cesaretlerinin k\u0131r\u0131larak toplumdan d\u0131\u015fland\u0131\u011f\u0131n\u0131, e\u011fitim ve \u00e7al\u0131\u015fma hayat\u0131n\u0131n d\u0131\u015f\u0131nda b\u0131rak\u0131ld\u0131\u011f\u0131n\u0131, en \u00f6nemlisi de ba\u011f\u0131ml\u0131l\u0131\u011fa mahkum edildi\u011fini neden g\u00f6rmediniz? Toplumsal ve siyasi empatiyi geli\u015ftirmenin yolu illa herkesin ayn\u0131 ac\u0131lara maruz b\u0131rak\u0131lmas\u0131 m\u0131d\u0131r? 28 \u015eubat s\u00fcrecini anlamak ve T\u00fcrkiye\u2019de sivil toplumun Kemalist vesayet sistemiyle kurulmu\u015f olan ba\u011f\u0131n\u0131 de\u011ferlendirebilmek a\u00e7\u0131s\u0131ndan, 28 \u015eubat s\u00fcrecinin \u201cSilahs\u0131z Kuvvetlerini\u201d te\u015fkil eden i\u00e7 akt\u00f6rleri i\u00e7inde \u201cbe\u015fli \u00e7ete\u201d olarak an\u0131lan olu\u015fuma \u00f6zel bir paragraf a\u00e7mak istiyorum. Antonio Gramschi\u2019nin sivil toplumun kapitalist egemen k\u00fclt\u00fcre \u00f6z\u00fcmsenmesinin \u00f6nlenmesinin Marksist devrim i\u00e7in zorunlu oldu\u011funu belirten teorisi, \u0130srail g\u00fcd\u00fcml\u00fc 28 \u015eubat akt\u00f6rlerinin \u201ctopyekun sava\u015f\u201d taktikleri i\u00e7inde T\u00fcrkiye\u2019de adaptasyona tabi tutarak uygulad\u0131klar\u0131 bir teori oldu.<\/p>\n
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\u2018Silahs\u0131z kuvvetler\u2019
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Cuntac\u0131lar\u0131n sufl\u00f6rl\u00fc\u011f\u00fcndeki G\u00fcven Erkaya\u2019n\u0131n \u201cSilahs\u0131z Kuvvetler\u201di, T\u00fcrkiye\u2019de sivil toplumun sivilli\u011finin ortadan kald\u0131r\u0131larak vesayet sistemine eklemlenmesinde, en az\u0131ndan o d\u00f6nem itibariyle, son derece ba\u015far\u0131l\u0131 bir performans ortaya koydular. Bu performans\u0131n ba\u015frol\u00fcnde Be\u015fli \u00c7ete olarak an\u0131lan olu\u015fum vard\u0131.<\/p>\n
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T\u00fcrkiye\u2019de yeni anayasa \u00e7al\u0131\u015fmalar\u0131 a\u00e7\u0131s\u0131ndan da dikkatle de\u011ferlendirilmesi gereken bir problem alan\u0131, baz\u0131 meslek kurulu\u015flar\u0131na 61 ve 82 Anayasalar\u0131nda \u2018kamu kurumu niteli\u011fi\u2019 atfedilmesi, b\u00f6ylece STK\u2019lar i\u00e7inde \u00f6nemli bir yere sahip olan odalar, barolar ve birliklerin, kamu g\u00fcc\u00fcyle m\u00fccehhez k\u0131l\u0131narak \u2018devletle\u015ftirilmesi\u2019 ve siyasetin sivil toplum d\u00fczeyindeki yans\u0131ma g\u00fcc\u00fcn\u00fcn zay\u0131flat\u0131lmas\u0131d\u0131r. \u00d6rg\u00fctl\u00fc toplum yerine \u2018\u00f6rg\u00fctl\u00fc devleti\u2019 \u00f6nceleyen bu yakla\u015f\u0131m, siyasete devlet d\u0131\u015f\u0131nda \u00f6zerk bir alan tan\u0131mayan, her \u015feyi, toplum i\u00e7in do\u011fruyu belirleme yeterli\u011fini haiz \u00f6nc\u00fc ilerleme g\u00fcc\u00fc olarak b\u00fcrokratik siyasi iktidar\u0131n vesayetinde bulundurmaya dayal\u0131, Cumhuriyetin kurucu felsefesinin demokrasi kar\u015f\u0131t\u0131 yap\u0131lanmas\u0131n\u0131n tezah\u00fcr\u00fcd\u00fcr. Toplum i\u00e7indeki farkl\u0131l\u0131klar\u0131, \u2018imtiyazlar\u0131\u2019 de\u011fil, \u00e7at\u0131\u015fma olarak alg\u0131layan, bu \u00e7er\u00e7evede s\u0131n\u0131fsal farkl\u0131l\u0131klar\u0131n mesleki tezah\u00fcrlerini de korporatist bir yap\u0131 i\u00e7inde uyumlula\u015ft\u0131ran Kemalist kurucu irade, CHP d\u0131\u015f\u0131ndaki her \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc ortadan kald\u0131rarak bunu yapm\u0131\u015ft\u0131. 1937\u2019de CHP\u2019nin ilkelerini Cumhuriyetin anayasal ilkeleri haline d\u00f6n\u00fc\u015ft\u00fcrerek de bunu g\u00fcvence alt\u0131na alm\u0131\u015ft\u0131r.<\/p>\n
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Sendikalar\u0131n laiklik direni\u015fi!
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28 \u015eubat s\u00fcrecinde Refah-Yol H\u00fck\u00fcmeti\u2019nin a\u00e7\u0131k darbeye gerek kalmaks\u0131z\u0131n iktidardan uzakla\u015ft\u0131r\u0131lmas\u0131 s\u00fcrecinde \u201cseferberlik g\u00f6rev emirlerinin\u201d tebli\u011fi, Genelkurmaydaki brifingler yoluyla ger\u00e7ekle\u015fmi\u015fti. Medyan\u0131n zemin haz\u0131rlay\u0131c\u0131 oldu\u011fu bu s\u00fcre\u00e7te, yarg\u0131 da bitirici hamleleri yapmakla g\u00f6revlendirilmi\u015fti. Birisi su\u00e7 ihdas ederken, \u00f6b\u00fcr\u00fc de ihkak-\u0131 hak yoluyla cezaland\u0131rmada bulunuyordu. Bu arada, ancak fa\u015fist siyasi sistemlerde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz korporatist yap\u0131n\u0131n, 28 \u015eubat s\u00fcrecinde demokratik oldu\u011fu varsay\u0131lan bir sistemde son derece ba\u015far\u0131l\u0131 bir bi\u00e7imde uygulamaya konuldu\u011funu g\u00f6r\u00fcyoruz. \u0130ki i\u015f\u00e7i sendikas\u0131, T\u00dcRK-\u0130\u015e ve D\u0130SK, iki esnaf konfederasyonu TOBB ve TESK ve bir i\u015fveren sendikas\u0131, T\u0130SK, kendilerine verilen sefer g\u00f6rev emrini yerine getirmek i\u00e7in ba\u015far\u0131l\u0131 bir bi\u00e7imde mobilize oldular. \u00d6ncelikle, bu birliktelikteki anomalilere bakal\u0131m. B\u0131rak\u0131n kar\u015f\u0131t \u00e7\u0131karlar\u0131 temsil eden gruplar\u0131n birlikteli\u011fini, benzer \u00e7\u0131karlar aras\u0131nda bile rekabet alan\u0131n\u0131n varl\u0131\u011f\u0131 demokrasinin i\u015faretidir. Bug\u00fcn ne memur, ne de i\u015f\u00e7i sendikalar\u0131 s\u0131n\u0131fsal politikalar konusunda kolay kolay bir araya gelemiyor. Uzla\u015fma k\u00fclt\u00fcr\u00fc demokratik siyasi k\u00fclt\u00fcr\u00fcn nas\u0131l ayr\u0131lmaz bir par\u00e7as\u0131ysa, mesleki\/s\u0131n\u0131fsal \u00e7\u0131karlar\u0131n ideolojik\/siyasi ve tabii ki\u015fisel rant u\u011fruna \u201csat\u0131lmamas\u0131\u201d da demokratik siyasi k\u00fclt\u00fcr\u00fcn etik bir par\u00e7as\u0131d\u0131r. T\u00dcS\u0130AD\u2019\u0131n saha kenar\u0131ndaki deste\u011fiyle bir araya gelen ve zati olarak \u00e7at\u0131\u015fan \u00e7\u0131karlar\u0131 temsil eden bu \u201ckamu kurumu niteli\u011findeki meslek \u00f6rg\u00fctleri\u201d parlamentonun g\u00fcvenine sahip bir h\u00fck\u00fcmete kar\u015f\u0131 asker i\u00e7indeki darbeci olu\u015fumla i\u015fbirli\u011fi yapmakta bir beis g\u00f6rmediler. Brife edildiler, e\u011fitilip bilin\u00e7lendirildiler, \u201ccepheye s\u00fcr\u00fcld\u00fcler\u201d. B\u00fcy\u00fck bir co\u015fkuyla, \u0130stanbul\u2019un bur\u00e7lar\u0131na fetih sanca\u011f\u0131 diker gibi mobilize oldular. Bildiriler yay\u0131nlad\u0131lar, gazete ilanlar\u0131 verdiler, irtica heyulas\u0131n\u0131n h\u00fck\u00fcmet aya\u011f\u0131n\u0131 hak ile yeksan edip istifaya s\u00fcr\u00fckleyen s\u00fcrecin en \u00f6nemli \u201csilahs\u0131z\u201d ama sivil olmayan ayaklar\u0131ndan biri rol\u00fcn\u00fc \u00fcstlendiler.<\/p>\n
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Kum gider, sel kal\u0131r. An\u2019a s\u0131k\u0131\u015f\u0131p zamandan kopanlar, bin y\u0131ll\u0131k bir s\u00fcre\u00e7 olarak tan\u0131mlad\u0131lar yel de\u011firmenlerine kar\u015f\u0131 Don Ki\u015fot\u2019un a\u00e7t\u0131\u011f\u0131 sava\u015f\u0131. \u00c7ok de\u011fil 15 y\u0131l sonra bu s\u00fcreci muhasebe ediyoruz. S\u00fcng\u00fc \u00fczerine iktidar kurulamayaca\u011f\u0131n\u0131n en a\u00e7\u0131k \u00f6rneklerinden birini ya\u015fad\u0131k. En ba\u015fta, \u00fccretli kesimi peri\u015fan eden, kamu kaynaklar\u0131n\u0131n 28 \u015eubat\u00e7\u0131 soyguncular taraf\u0131ndan talan\u0131 kar\u015f\u0131s\u0131nda, be\u015fli \u00e7ete mensuplar\u0131 bug\u00fcn ne d\u00fc\u015f\u00fcn\u00fcyor acaba? Sincan\u2019da kurulacak bir demokrasi m\u00fczesinde bence be\u015fli \u00e7eteye de mutena bir yer ayr\u0131lmal\u0131. Yaz\u0131l\u0131, g\u00f6rsel-i\u015fitsel materyalin yan\u0131 s\u0131ra Alman Parlamentosu\u2019nda NAZ\u0130 d\u00f6neminin isimlendirilmeyen kara tu\u011fralarla ifade edilmesi gibi, bu m\u00fczede, askeri darbeler, s\u00fcre\u00e7leri ve akt\u00f6rleriyle birlikte \u201ckara\u201dlarla sergilenirken, demokrasinin konsolidasyonunu sa\u011flayan, olay, ki\u015fi ve s\u00fcre\u00e7ler de \u201cak\u201d tarafta yer almal\u0131. Demokrasi bilincinin geli\u015fmesi, anti-demokratik s\u00fcre\u00e7ler konusunda ortak bir sivil bilincin varl\u0131\u011f\u0131n\u0131 gerektirir. Darbelerden hicap duyulmas\u0131 yeni ku\u015faklara e\u011fitim yoluyla aktar\u0131lacak en \u00f6nemli de\u011ferlerden biridir. Bizde, siyasi taraflar\u0131n hala bu konumdan uzak oldu\u011fu ortada. Darbeleri kendi ideolojik \u00e7\u0131karlar\u0131na g\u00f6re s\u0131n\u0131fland\u0131rarak, iyi-k\u00f6t\u00fc darbe ay\u0131r\u0131m\u0131 yapanlar\u0131n demokrasiyi bir rejim olarak benimsemedikleri a\u00e7\u0131k. Oysa, demokrasinin konsolidasyonu a\u00e7\u0131s\u0131ndan bu hem kabul edilemez bir anomalidir; hem de darbe heveslileri i\u00e7in m\u00fc\u015fevvik bir unsurdur.<\/p>\n
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Be\u015fli \u00e7ete olarak an\u0131lan olu\u015fumun \u00fc\u00e7 \u00fcyesinin daha sonra Kemalist sol gelenek i\u00e7inde siyaset yapan partilerden milletvekili se\u00e7ilmeleri, Kemalist solun Milli Demokratik Devrim gelene\u011fiyle g\u00f6bek ba\u011f\u0131n\u0131n s\u00fcrd\u00fc\u011f\u00fcn\u00fc ortaya koyuyor. \u015eimdi \u2018muhafazakar\u2019 bir g\u00f6r\u00fcnt\u00fc veren TOBB\u2019un o zamanki ba\u015fkan\u0131 Fuat Miras\u2019\u0131n \u201cS\u00fcnnileri cepheye s\u00fcrmekten\u201d s\u00f6z eden vatansever direni\u015fi, TOBB tarihinin \u2018sayg\u0131de\u011fer\u2019 bir sayfas\u0131n\u0131 olu\u015fturuyorsa, TOBB\u2019u demokratik bir meslek kurulu\u015fu olarak g\u00f6rmek m\u00fcmk\u00fcn m\u00fcd\u00fcr? O zamanki D\u0130SK Ba\u015fkan\u0131 R\u0131dvan Budak, \u015fimdilerde hata yapt\u0131klar\u0131n\u0131, laikli\u011fi de\u011fil s\u0131n\u0131fsal \u00e7\u0131kar\u0131 \u00e7\u0131k\u0131\u015f noktas\u0131 olarak g\u00f6rmeleri gerekti\u011fini s\u00f6yl\u00fcyor. Gramschi, kapitalist sistem i\u00e7inde ka\u00e7\u0131n\u0131lmaz olarak \u201cezilen ve s\u00f6m\u00fcr\u00fclen\u201d s\u0131n\u0131f oldu\u011fu i\u00e7in bu sistemin sahiplerine kar\u015f\u0131 m\u00fccadele i\u00e7inde olmas\u0131 gereken i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n neden kapitalist partilere oy verdi\u011fini, vatansever duygularla cephelere ak\u0131n edip kan d\u00f6kt\u00fc\u011f\u00fcn\u00fc anlamak i\u00e7in, kapitalizmin sivil toplumu domine eden egemen k\u00fclt\u00fcr\u00fc ile m\u00fccadele etme yamas\u0131n\u0131 Marksist teoriye monte ediyordu. Demokratik konsolidasyonu \u00f6nemseyenler i\u00e7in de bence \u015fu soru k\u0131lavuz bir de\u011fere sahiptir: R\u0131dvan Budak\u2019la Refik Baydur\u2019u ayn\u0131 cephede selam durup saf tutmaya iten fakt\u00f6rler, \u015fahsi ikbal hevesleri d\u0131\u015f\u0131nda, nelerdir? Nas\u0131l oluyor da, tamamen kurmaca oldu\u011fu belli olan bir senaryo i\u00e7inde bu ki\u015filer kendilerine verilen \u201cfig\u00fcran\u201d rollerini a\u015fk ve \u015fevk i\u00e7inde kabul ettiler? Demokratik bir siyasi k\u00fclt\u00fcr\u00fcn in\u015fas\u0131 a\u00e7\u0131s\u0131ndan bu sorulara verilecek cevaplar \u00f6nemlidir. Bu cevaplar\u0131n sivil bir bilincin in\u015fas\u0131ndaki de\u011feri de b\u00fcy\u00fckt\u00fcr.<\/p>\n
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\u2018Hukuk bir g\u00fcn herkese laz\u0131m olur\u2019
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28 \u015eubat, yol a\u00e7t\u0131\u011f\u0131 ac\u0131lar ve yaralarla, bunlar\u0131n fail ve ma\u011fdurlar\u0131yla \u00e7ok canl\u0131 bir s\u00fcre\u00e7. Bu s\u00fcrecin yeni bir demokratik sivil bilincin toplumsal ve siyasal bir ortak payda olarak in\u015fas\u0131na vesile k\u0131l\u0131nmas\u0131 gerekiyor. Adalet adildir; intikama yer vermez. Burada kar\u015f\u0131l\u0131k bulmam\u0131\u015f zul\u00fcmlerin Mahkeme-i K\u00fcbra\u2019da \u00e7ok daha a\u011f\u0131r bir kar\u015f\u0131l\u0131k bulaca\u011f\u0131 muhakkak. Bundand\u0131r ki, \u201czalimler i\u00e7in ya\u015fas\u0131n cehennem!\u201d Ama bu d\u00fcnyada muhasebesi yap\u0131labilecek ve elan y\u00fcr\u00fcmekte olan s\u00fcre\u00e7 i\u00e7in \u015fu s\u00f6ylenebilir: \u201cZalimler i\u00e7in ya\u015fas\u0131n adalet!\u201d Ne diyordu, 28 \u015eubat\u2019\u0131n Cumhurba\u015fkan\u0131Demirel: \u201cHukuk bir g\u00fcn herkese laz\u0131m olur!\u201d 28 \u015eubat ma\u011fdurlar\u0131, hukuka raz\u0131d\u0131r; yeter ki bu hukuk adil olsun. Be\u015fli \u00c7ete\u2019den art\u0131k pek ses \u00e7\u0131km\u0131yor. Mahcup ve sinikler. Onlar\u0131 en \u00e7ok kahredecek \u015fey ise, intikam ya da yeni ma\u011fduriyetler olu\u015fturmak de\u011fil, hukuk \u00f6n\u00fcnde \u201cadil kaderin mahkumlar\u0131\u201d olarak hesap vermeleridir.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Ahmet Y\u0131ld\u0131z<\/p>\n
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02.05.2012 Y\u00dcZLE\u015eME, TOPLUMSAL bar\u0131\u015f\u0131n demokratik zeminde in\u015fas\u0131 i\u00e7in zorunlu. Yeni yaralar a\u00e7mak i\u00e7in de\u011fil, a\u00e7\u0131lm\u0131\u015f derin yaralar\u0131 fark etmek ve onarmak i\u00e7in… Ac\u0131lar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131p, ikrar edip payla\u015farak azaltmak i\u00e7in zorunlu. TSK emir ve nehiyleri \u0130damla yarg\u0131lanan imam-hatipli gencin trajedisini niye \u015fimdi fark ettik? S\u00fcrekli mobbinge maruz b\u0131rak\u0131lan, i\u015fleri ellerinden al\u0131nd\u0131\u011f\u0131 gibi, hi\u00e7bir kamu kurulu\u015funda […]<\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[204],"class_list":["post-90057","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n