13.07.2004<\/p>\n
S\u00d6ZLER M\u00dcELL\u0130F\u0130N\u0130N \u2018\u015eark\u0131n ve Garb\u0131n fevk\u0131ndeki y\u00fcksek mertebe-i ar\u015f\u00ee\u2019 olarak kavramla\u015ft\u0131rd\u0131\u011f\u0131 \u015feyi Suad Alkan \u2018Do\u011fu-Bat\u0131 \u00f6tesi\u2019 olarak ifadelendirmi\u015fti.<\/p>\n
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Ne \u015eark\u0131n m\u00e2l\u00fbmat\u0131, ul\u00fbmu…<\/p>\n
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Ne Garb\u0131n felsefe ve f\u00fcn\u00fbnu…<\/p>\n
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Eskimez sofra. Ne do\u011fudan, ne bat\u0131dan getirilmi\u015f bir fecir. Duygu ve d\u00fc\u015f\u00fcnce dolu bir ritm. Ku\u015flarla, ya\u011fmurlarla, cami avlular\u0131yla, bir insan yaln\u0131zl\u0131\u011f\u0131yla, h\u00fcz\u00fcnle \u00f6rt\u00fc\u015fen bir bellek. Derin bir serinlik.<\/p>\n
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Fetret sessizli\u011finde bir leyl\u00e2k sabr\u0131. G\u00fcr bir sedan\u0131n bayraml\u0131\u011f\u0131. Semav\u00ee olan\u0131n ilkesi, Do\u011fu ve Bat\u0131 \u00f6tesi. Evrenin dizi dibinde denizden gizler getiren sevda. Haberci.<\/p>\n
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Pencereler pencereler. Mahbub\u00e2ne g\u00f6zya\u015flar\u0131. Fanili\u011fimize dokunan ve bizi \u00fcrperten bir \u00e7e\u015fme.<\/p>\n
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Vi\u015fne bah\u00e7eleri, ceviz a\u011fa\u00e7lar\u0131, p\u0131narlar, kanaryalar aras\u0131nda \u201cBug\u00fcn \u00f6l\u00fcm ihtimali var\u201d hakikatini kalbe bir \u00e7izik gibi i\u015faretleyen, ya\u015fant\u0131lar\u0131 derinden onaran g\u00fcrb\u00fcz bir k\u0131y\u0131.<\/p>\n
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Sonsuza \u00e7a\u011f\u0131ran, insana sonsuz cemal i\u00e7in \u2018g\u00f6resim geldi\u2019 dedirten.<\/p>\n
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Ne Do\u011fu r\u00fczg\u00e2rlar\u0131, ne Bat\u0131 r\u00fczg\u00e2rlar\u0131 esiyor sende. A\u011fr\u0131 Da\u011f\u0131 gibi a\u011fr\u0131lar sende s\u00fck\u00fbn buldu. Do\u011fu-Bat\u0131 sentezi de\u011filsin sen, Do\u011fu-Bat\u0131 \u00f6tesisin.<\/p>\n
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Sana geldim diyorsun ahirzaman insan\u0131na.<\/p>\n
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\u0130\u015fte k\u0131r\u0131ld\u0131 Kitab\u2019\u0131n etraf\u0131ndaki surlar. \u0130\u2019caz\u0131, onun \u00e7elik bir z\u0131rh\u0131 oldu. Do\u011fu, bat\u0131, kuzey, g\u00fcney, g\u00f6rd\u00fc i\u2019caz \u0131\u015f\u0131lt\u0131lar\u0131n\u0131.<\/p>\n
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Her \u015feyde sonsuzu ima eden \u015fahdamar. \u00d6l\u00fcm\u00fcn hakikatiyle tu\u011fyan ehlini ma\u011flup eden h\u00fcccet.<\/p>\n
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G\u00f6nl\u00fcm\u00fczden ge\u00e7eni anl\u0131yor bu S\u00f6zler. Hikmetin g\u00fcvertesine \u00e7\u0131kart\u0131yor bizi tutup elimizden. Ne Do\u011fu, ne Bat\u0131 buras\u0131. Do\u011fu-Bat\u0131 sentezi de de\u011fil tu\u011fras\u0131.<\/p>\n
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Do\u011fu-Bat\u0131 \u00f6tesi, yatay de\u011fil, dikey bir s\u00f6ylemin g\u00fczerg\u00e2h\u0131d\u0131r.<\/p>\n
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Do\u011fu-Bat\u0131 \u00f6tesi, do\u011fuya ve bat\u0131ya a\u00e7\u0131kt\u0131r; fakat onlardan iktibas edilmemi\u015ftir. Ne Do\u011fudaki ul\u00fbmu k\u00fc\u00e7\u00fcms\u00fcyor, ne Bat\u0131daki f\u00fcn\u00fbnu.<\/p>\n
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Bu zaman\u0131n \u00e7ocu\u011fu ser\u00ee\u00fc\u2019s-seyrdir; vakit yok. Bir elektrik h\u0131z\u0131 gerekiyor. Elektrik de ne do\u011fudan getirilmi\u015ftir, ne bat\u0131dan. Do\u011funun ve bat\u0131n\u0131n \u00fcst\u00fcnden, semavattan iniyor. Elektrik, her yerin mal\u0131. Manev\u00ee bir elektrik olan S\u00f6zler, y\u00fcksek ve derin.<\/p>\n
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Do\u011fu-Bat\u0131 \u00f6tesi do\u011funun da yard\u0131m\u0131na ko\u015fuyor, bat\u0131n\u0131n da, kuzeyin ve g\u00fcneyin de. Ger\u00e7ek evrenselli\u011fi yakal\u0131yor. \u0130zm\u2019leri a\u015f\u0131yor. G\u00f6n\u00fcllerde uyuyan hazineleri g\u00fcn\u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kar\u0131yor. Burcu burcu zarafet ta\u015f\u0131yor aydan, y\u0131ld\u0131zlardan, \u00e7i\u00e7ekten, ar\u0131dan. Sahte \u0131\u015f\u0131klar\u0131n sahteli\u011fini g\u00f6steriyor; hasta masas\u0131na yat\u0131r\u0131yor d\u00fcnyev\u00eele\u015fmeyi. \u015eifalar ta\u015f\u0131yor g\u00fcl re\u015fhalar\u0131ndan, erguvan \u015fualar\u0131ndan, mercan lem\u2019alar\u0131ndan, s\u00fcreyya katrelerinden.<\/p>\n
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Do\u011fu-Bat\u0131 \u00f6tesi, par\u00e7al\u0131yor felsefe kafesini. K\u0131yametler ya\u015fayan, ha\u015firler ve ne\u015firler heceleyen insan\u0131n kalesini yeniden \u00f6r\u00fcyor. Kalp \u00e7ekirde\u011fine yeni bir hayat\u0131 mu\u015ftuluyor. K\u00e2inat\u0131 tenezz\u00fch ve seyrang\u00e2ha d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor. Ferahland\u0131r\u0131yor. Sonsuz dikkat sahibinin cemalini ve cel\u00e2lini i\u015faretliyor; bak diyor, sonsuz dikkat sahibinin m\u00fclk\u00fcnde ya\u015f\u0131yorsun, ad\u0131m\u0131n\u0131 dikkatli at, \u015fu ihti\u015fama dikkat et!<\/p>\n
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Yaz\u0131lar, mektuplar yaz\u0131yor Do\u011fu-Bat\u0131 \u00f6tesi; ku\u015flar u\u00e7uruyor kalplere, yeni bir posta kutusu getiriyor penceremize. Adalar\u0131m\u0131z\u0131 birle\u015ftiren bir deniz oluyor biz insanlara.<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
13.07.2004 S\u00d6ZLER M\u00dcELL\u0130F\u0130N\u0130N \u2018\u015eark\u0131n ve Garb\u0131n fevk\u0131ndeki y\u00fcksek mertebe-i ar\u015f\u00ee\u2019 olarak kavramla\u015ft\u0131rd\u0131\u011f\u0131 \u015feyi Suad Alkan \u2018Do\u011fu-Bat\u0131 \u00f6tesi\u2019 olarak ifadelendirmi\u015fti. Ne \u015eark\u0131n m\u00e2l\u00fbmat\u0131, ul\u00fbmu… Ne Garb\u0131n felsefe ve f\u00fcn\u00fbnu… Eskimez sofra. Ne do\u011fudan, ne bat\u0131dan getirilmi\u015f bir fecir. Duygu ve d\u00fc\u015f\u00fcnce dolu bir ritm. Ku\u015flarla, ya\u011fmurlarla, cami avlular\u0131yla, bir insan yaln\u0131zl\u0131\u011f\u0131yla, h\u00fcz\u00fcnle \u00f6rt\u00fc\u015fen bir bellek. Derin […]<\/p>\n","protected":false},"author":37,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[202],"class_list":["post-89956","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n