10.05.2004<\/p>\n
R\u0130SALE\u2013\u0130 NUR\u2019DA, ya\u015fad\u0131\u011f\u0131m\u0131z y\u00fczy\u0131l\u0131n \u201cgarip\u201d bir \u00f6zelli\u011finden s\u00f6zedilir. Bu \u00f6zellik, elmas\u0131 elmas bildi\u011fi halde cam\u0131 ona tercih etmenin yayg\u0131nla\u015fmas\u0131d\u0131r. \u00c7a\u011f\u0131m\u0131za renk verecek kadar etkili olabilen bu tercihin, k\u0131r\u0131lacak bir cam par\u00e7as\u0131n\u0131 b\u00e2ki elmaslara tercih etmekle s\u0131n\u0131rl\u0131 kalmad\u0131\u011f\u0131n\u0131, d\u00fcnya hayat\u0131n\u0131 b\u00e2ki hayata de\u011fi\u015fmede de ayn\u0131 tercihin s\u00f6z sahibi oldu\u011funu yine Risale\u2013i Nur\u2019daki ifadelerden anlamak m\u00fcmk\u00fcn<\/p>\n
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S\u00f6zkonusu \u201cal\u0131\u015fveri\u015f\u201de Risale Nur\u2019un \u00e7e\u015fitli yerlerinde s\u0131kl\u0131kla rastlamaktay\u0131z. \u00dcstelik, \u00e7o\u011fu kez, bu al\u0131\u015fveri\u015fi yapan divane bir \u201ct\u00fcccar\u201ddan da bahsedilir. Ama ilgin\u00e7tir; bu al\u0131\u015fverisi yapmak i\u00e7in t\u00fcccar olmak yeterliyken Said Nurs\u00ee \u00e7o\u011funlukla bununla yetinmez ve t\u00fcccar\u0131n \u201cYahudi\u201d bir t\u00fcccar oldu\u011funu da s\u00f6yler. Elmas fiyat\u0131na cam\u0131 tercih fiili ile Yahudi t\u00fcccar s\u0131fat\u0131n\u0131n \u0131srarla birlikte kullan\u0131lm\u0131\u015f olmas\u0131, san\u0131r\u0131m, bize \u00f6nemli bir mesaj veriyor. O halde, Yahudi t\u00fcccar ile herhangi bir t\u00fcccar aras\u0131ndaki farklar, t\u00fcccar\u0131n neden \u00f6zellikle Yahudi oldu\u011fu hususunda bize ipu\u00e7lar\u0131 verebilir.<\/p>\n
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Ola\u011fan \u015fartlar alt\u0131nda cereyan eden \u201cticar\u00ee\u201d bir al\u0131\u015fveri\u015fte t\u00fcccar\u0131n yapaca\u011f\u0131 i\u015f, ku\u015fkusuz, verdi\u011fi \u015feyin kar\u015f\u0131l\u0131\u011f\u0131nda daha iyisini, daha de\u011ferlisini almakt\u0131r. Ancak ad\u0131 ge\u00e7en al\u0131\u015fveri\u015fte cam veya buz par\u00e7alar\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda elmas par\u00e7alar\u0131 verilmi\u015ftir. Do\u011frusu, buradan al\u0131\u015fveri\u015fi yapan t\u00fcccar\u0131n divane oldu\u011fu sonucunu kolayl\u0131kla \u00e7\u0131karabiliriz.<\/p>\n
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Ancak bunu Yahudiler gibi d\u00fcnya ticaretinin \u201ctepe\u201dsini i\u015fgal edecek kadar i\u015finin ehli insanlar\u0131n yapt\u0131\u011f\u0131n\u0131 s\u00f6ylemek bir hayli \u015fa\u015f\u0131rt\u0131c\u0131 g\u00f6r\u00fcn\u00fcyor. Oysa, bir Yahudi portresini hayalimizin f\u0131r\u00e7as\u0131yla \u00e7izmeye kalk\u0131\u015fsak belki de bug\u00fcne kadar farkedemedi\u011fimiz baz\u0131 renklerle y\u00fczle\u015febiliriz. S\u00f6zgelimi, bir Yahudi i\u00e7in teredd\u00fcts\u00fcz telaffuz edebilece\u011fimiz bir kelime vard\u0131r: \u201ch\u0131rs\u201d. Evet, Yahudiler haris yani h\u0131rsl\u0131 insanlard\u0131r. Dahas\u0131 \u201ch\u0131rs ile d\u00fcnyaya sald\u0131rd\u0131klar\u0131n\u0131\u201d biliriz.<\/p>\n
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Buradan \u015fu sonuca ula\u015fmak m\u00fcmk\u00fcn. Yahudi bir t\u00fcccar hem h\u0131rsl\u0131d\u0131r, hem de as\u0131l hedef olarak d\u00fcnyay\u0131 se\u00e7mi\u015ftir. Asl\u0131nda burada Weber\u2019in kapitalizmin geli\u015fimine yapt\u0131\u011f\u0131 etkiler nedeniyle inceledi\u011fi \u201cProtestan ahl\u00e2k\u0131\u201dn\u0131n Yahudi gelene\u011finde mevcut oldu\u011fu s\u00f6ylenebilir. \u00dcstelik, bunun \u2014herkes\u00e7e mal\u00fbm ifadesiyle\u2014 \u201cd\u00fcnyev\u00eelik\u201d formunda bulundu\u011funu da s\u00f6yleyebiliriz. Dolay\u0131s\u0131yla, bir Yahudinin hayat\u00ee bir tercih olarak hayat\u0131n gayesine ili\u015fkin yapt\u0131\u011f\u0131 tercihle bir Yahudi t\u00fcccar olarak yapt\u0131\u011f\u0131 iktisad\u00ee al\u0131\u015fveri\u015fleri aras\u0131nda \u00f6nemli paralelliklere rastlayabiliriz.<\/p>\n
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Bir Yahudi, ahiretini d\u00fcnyas\u0131 i\u00e7in satmay\u0131 yapaca\u011f\u0131 ticaretlerin ilki olarak se\u00e7er. Burada d\u00fcnya, k\u0131r\u0131lmaya mahk\u00fbm cam par\u00e7as\u0131 veya zaman\u0131n \u0131\u015f\u0131klar\u0131 alt\u0131nda erimeye mahk\u00fbm bir buz par\u00e7as\u0131d\u0131r. Oysa, \u00e2hiret sonsuzluk mek\u00e2n\u0131 olmakla, sonsuza dek k\u0131r\u0131lmadan ve erimeden var olabilecek bir elmast\u0131r. L\u00e2kin, Yahudi t\u00fcccar d\u00fcnya\u2013\u00e2hiret aras\u0131ndaki tercihini \u201cd\u00fcnya\u201ddan yana yapmakla elmas yerine cam par\u00e7as\u0131na m\u00fc\u015fteri olmu\u015ftur.<\/p>\n
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E\u011fer hakikaten s\u00f6ylendi\u011fi gibi bu ticaret Yahudice bir tercih oluyorsa ve bunun divanece oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, Yahudilerin bu d\u00fcnyada \u015fimdiki zengin hallerinin aksine fakir olmalar\u0131 gerekmez miydi?<\/p>\n
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B\u00f6ylesi bir sorunun cevab\u0131n\u0131 yine Said Nurs\u00ee veriyor: \u201cElbette hem cam ve c\u00e2mid cemed (buz) elmas fiyat\u0131yla al\u0131nd\u0131\u011f\u0131 i\u00e7in en \u00e2l\u00e2 cam ve en ecl\u00e2 (parlak) cemed al\u0131n\u0131r.\u201d<\/p>\n
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Demek ki, ne al\u0131nan cam\u0131n kalitesi, ne de buzun parlakl\u0131\u011f\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda elmas verilen ticaretin anlam\u0131n\u0131 de\u011fi\u015ftirmiyor.<\/p>\n
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\u00c2hiretimizi ne kadar de\u011ferli saysak da, \u201cd\u00fcnyan\u0131n\u201d bu kadar \u201cpahal\u0131la\u015ft\u0131\u011f\u0131\u201d bu d\u00f6nemde yapaca\u011f\u0131m\u0131z ticaretlerde, korkar\u0131m, buz par\u00e7alar\u0131yla elmas par\u00e7alar\u0131 aras\u0131nda yalpalama durumunda kalabiliriz. Ad\u0131na derd\u2013i mai\u015fet, yahut ge\u00e7im endi\u015fesi dedi\u011fimiz ve galiba \u201cdaha fazla buz, daha fazla cam\u201d tehlikesinden ba\u015fkaca bir\u015fey olmayabilen tav\u0131rlar\u0131n yolumuzu t\u0131kayabildi\u011fi \u015fu g\u00fcnlerde elmaslar\u0131m\u0131za daha s\u0131k\u0131 sar\u0131lman\u0131n zaman\u0131d\u0131r. Aksi takdirde divanece ve de Yahudice tercihlere tak\u0131l\u0131p kalabilir; dahas\u0131 ve daha da k\u00f6t\u00fcs\u00fc, bunu anlamakta gecikebiliriz. Zira, iktisada dair yazd\u0131\u011f\u0131 risalesinde \u201cBu zamanda\u201d diyor Said Nurs\u00ee \u201cisrafata medar olacak para \u00e7ok pahal\u0131d\u0131r.\u201d \u0130lgin\u00e7 de\u011fil mi? Pahal\u0131 olan \u015fey \u201cpara\u201d iken, elmas almak \u00fczere bize verilen \u00f6m\u00fcr sermayesini paraya harcamayal\u0131m. Ve nihayet Yahudice davranmamak i\u00e7in, unutmayal\u0131m ki, cam par\u00e7alar\u0131na, buz par\u00e7alar\u0131na, paraya ve de d\u00fcnyaya zam geldi.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
10.05.2004 R\u0130SALE\u2013\u0130 NUR\u2019DA, ya\u015fad\u0131\u011f\u0131m\u0131z y\u00fczy\u0131l\u0131n \u201cgarip\u201d bir \u00f6zelli\u011finden s\u00f6zedilir. Bu \u00f6zellik, elmas\u0131 elmas bildi\u011fi halde cam\u0131 ona tercih etmenin yayg\u0131nla\u015fmas\u0131d\u0131r. \u00c7a\u011f\u0131m\u0131za renk verecek kadar etkili olabilen bu tercihin, k\u0131r\u0131lacak bir cam par\u00e7as\u0131n\u0131 b\u00e2ki elmaslara tercih etmekle s\u0131n\u0131rl\u0131 kalmad\u0131\u011f\u0131n\u0131, d\u00fcnya hayat\u0131n\u0131 b\u00e2ki hayata de\u011fi\u015fmede de ayn\u0131 tercihin s\u00f6z sahibi oldu\u011funu yine Risale\u2013i Nur\u2019daki ifadelerden anlamak m\u00fcmk\u00fcn […]<\/p>\n","protected":false},"author":36,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[200],"class_list":["post-89938","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n