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R\u0130SALE-\u0130 NUR, \u0130slamiyet\u2019in Res\u00fcl-i Ekrem\u2019 in (asm) ef\u2019al, akval ve ahvalinden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Bu c\u00fcmleden, O zat\u2019\u0131n (asm) \u201cher hali, her s\u00f6z\u00fc, her fiili \u0130slam\u2019dand\u0131r\u201d h\u00fckm\u00fcn\u00fc \u00e7\u0131karabilece\u011fimiz gibi, \u201cher hali, her yapt\u0131\u011f\u0131, her s\u00f6z\u00fc \u0130slam\u00eedir\u201d sonucuna da varabiliyoruz. <\/p>\n
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Peygamber Efendimiz\u2019in (asm), her hali, s\u00f6z\u00fc, fiili \u0130slam\u00ee ise; gerek halen, gerek kalen, gerek fiilen ihtiyar etti\u011fi tepkilerinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz yakla\u015f\u0131m ve ifade tarz\u0131n\u0131 san\u0131yorum \u201c\u0130slam\u00ee \u00fcslup\u201d olarak adland\u0131rabiliriz. O \u00fcslubu zihinlerimize resmeden inceliklerin, Rabbimiz\u2019den gelen hitab\u0131n ve o hitab\u0131n verdi\u011fi terbiyenin ve k\u0131vam\u0131n tezah\u00fcrleri oldu\u011fu ise muhakkak. <\/p>\n
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Resul-i Ekrem\u2019 in (asm) s\u00f6z\u00fc, hali ve fiilindeki inceliklerden s\u00fcz\u00fclen manaya ve tarza k\u00fclli bir nazarla bak\u0131labilirse, \u201c\u0130slam\u00ee \u00fcslup\u201d diye isimlendirdi\u011fim \u00fcslubun baz\u0131 cihetleri ke\u015ffedilebilir diye d\u00fc\u015f\u00fcn\u00fcyorum. Ancak bir \u00fcslubu tan\u0131mlamaya yetecek inceliklerin hepsini burada saymak \u00e7ok zor oldu\u011fu gibi, hele de o incelikler Ferid-i Kevn-\u00fc Zaman ve Mekan olan Zat\u2019 tan (asm) \u00e7\u0131kan inceliklerse imkans\u0131z oldu\u011funu takdir edersiniz. Ancak maksada kuvvet vermek noktas\u0131nda ve \u00fcst\u00fcnk\u00f6r\u00fc de\u011finmek manas\u0131nda yeri geldik\u00e7e biraz bahsetmeye \u00e7al\u0131\u015faca\u011f\u0131m. <\/p>\n
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Esasen maksad\u0131m da, bir s\u00fcredir internet ortam\u0131nda e-gruplarda takip etti\u011fim yaz\u0131\u015fmalardaki \u00fcslup farkl\u0131l\u0131klar\u0131n\u0131n bana d\u00fc\u015f\u00fcnd\u00fcrd\u00fc\u011f\u00fc \u201c\u0130slam\u00ee \u00fcslup nas\u0131l olmal\u0131?\u201d sorusuna g\u00fcc\u00fcm\u00fcn yetti\u011fi kadar\u0131yla, ve en \u00e7ok da kendime faydas\u0131 dokunmas\u0131 emeliyle, ifrat ve tefritten uzak cevaplar bulabilmek. B\u00f6yle bir soruya b\u00fct\u00fcn hatlar\u0131yla cevap vermek ve etrafl\u0131ca tahlil edip, \u00fcsluba dair k\u0131staslar belirlemek elbette benim a\u00e7\u0131mdan m\u00fcmk\u00fcn de\u011fil. <\/p>\n
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Ancak \u201cdef-i mazarrat celb-i menafiden evlad\u0131r\u201d kaidesine binaen; \u00fcslubumuzu \u00e7ok hay\u0131rlara vesile olmaktan ziyade, zarara ve \u015ferre sebep olmayacak bir tarzda ayarlamak i\u00e7in, Resul-i Ekrem (asm) \u0131n rehberli\u011finde ne gibi \u015feylere dikkat etmek laz\u0131md\u0131r diye taharriye ba\u015fl\u0131yorum. Ba\u015fka bir deyi\u015fle; \u201c\u0130slam\u00ee \u00fcslub\u201d un tan\u0131m\u0131n\u0131 daha \u00e7ok zarara ve zulme engel olan cihetiyle ele almak gayesindeyim. <\/p>\n
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Asl\u0131nda, Resul-i Ekrem\u2019 in (asm) tepkilerini etrafl\u0131ca ara\u015ft\u0131rd\u0131ktan sonra bu konu \u00fczerinde kafa yormak laz\u0131m ancak, b\u00f6yle bir ara\u015ft\u0131rma yapmak i\u00e7in bu soruyu ertelersem bir daha s\u0131ra gelmeyebilir diye korktu\u011fumdan; zihnimde var olan malumatla iktifa etmeyi ye\u011fledim.<\/p>\n
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Meselemize gelelim. E-grup ortam\u0131nda muhatab\u0131m\u0131za yazd\u0131\u011f\u0131m\u0131z c\u00fcmlelerin, hemen o an de\u011fil bir s\u00fcre sonra okunaca\u011f\u0131n\u0131 bildi\u011fimizden midir, yoksa muhatab\u0131m\u0131zla nas\u0131l olsa y\u00fcz y\u00fcze gelmeyecek olman\u0131n verdi\u011fi cesaretten midir bilmiyorum; baz\u0131 ifadelerimiz as\u0131p kesmek cinsinden sert olabiliyor. (Y\u00fcz y\u00fcze olunsa daha nazik olunaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum) Ve maalesef bu \u00fcsluplarla art\u0131k \u00e7ok s\u0131k kar\u015f\u0131la\u015f\u0131yorum. Daha \u00f6nce dedi\u011fim \u201cdef-i mazarrat\u201dla i\u015ftigal etme ba\u011flam\u0131nda ilk \u00f6nce bu gibi sert \u00fcsluplu ifadeleri terk etmenin gere\u011fini vurgulamak istiyorum. <\/p>\n
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\u00a9\u00a02021 karakalem.net, Mevlude Meri\u00e7<\/p>\n
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24.11.2005 R\u0130SALE-\u0130 NUR, \u0130slamiyet\u2019in Res\u00fcl-i Ekrem\u2019 in (asm) ef\u2019al, akval ve ahvalinden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Bu c\u00fcmleden, O zat\u2019\u0131n (asm) \u201cher hali, her s\u00f6z\u00fc, her fiili \u0130slam\u2019dand\u0131r\u201d h\u00fckm\u00fcn\u00fc \u00e7\u0131karabilece\u011fimiz gibi, \u201cher hali, her yapt\u0131\u011f\u0131, her s\u00f6z\u00fc \u0130slam\u00eedir\u201d sonucuna da varabiliyoruz. Peygamber Efendimiz\u2019in (asm), her hali, s\u00f6z\u00fc, fiili \u0130slam\u00ee ise; gerek halen, gerek kalen, gerek fiilen ihtiyar […]<\/p>\n","protected":false},"author":34,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[196],"class_list":["post-89899","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n