12.08.2006<\/p>\n
\u2018G\u00dcNAH, \u0130NSANIN kendi \u00f6z\u00fcne muhalefet etmesidir.\u2019 Kendi ad\u0131ma s\u00f6yleyebilirim; bu, g\u00fcnaha getirilen en iyi tan\u0131mlardan biridir. \u00d6z \u00fczerine yap\u0131lan felsefi tart\u0131\u015fmalara girmeye gerek yok, \u00f6z denince ne anla\u015f\u0131l\u0131yorsa, o odur. Tolstoy\u2019un dirili\u015fin ger\u00e7ekle\u015fti\u011fi yer bildi\u011fi \u2018vicdan\u2019\u0131n i\u015faretledi\u011fi \u2018iyi\u2019ye (yani \u2018\u00f6z\u2019e) muhalif olan her muamele ve durumu \u2018g\u00fcnah\u2019 olarak g\u00f6rebiliriz. Diyebiliriz ki bug\u00fcn d\u00fcnyada ya\u015fanan \u015fey, \u2018\u00f6z\u2019e muhalefettir. \u2018\u00d6z\u2019\u00fcn\u00fcn \u00fczerini \u00e7izip ona kar\u015f\u0131t ya\u015fayan bir insan tipinin zorbala\u015ft\u0131\u011f\u0131 bir d\u00f6nemden ge\u00e7iyoruz. Bu zorba insan, \u2018ba\u015fkas\u0131\u2019 \u00fczerinde iktidar oyunlar\u0131na giri\u015fiyor, sadece bir \u2018egemen\u2019 olarak davran\u0131yor. Hi\u00e7bir \u015feyin \u2018kendisi\u2019 olarak kalmas\u0131na m\u00fcsaade etmiyor.<\/p>\n
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\u015eimdi hepimiz b\u00f6ylesi bir \u2018\u00f6z\u2019e muhalefet durumuna, bir sava\u015fa tan\u0131kl\u0131k ediyoruz. \u00c7ocuklar\u0131n, babalar\u0131n, annelerin, ihtiyarlar\u0131n bombalarla par\u00e7aland\u0131\u011f\u0131 bug\u00fcnlerde olan \u015fey asl\u0131nda sava\u015f de\u011fil, vah\u015fi bir sald\u0131r\u0131d\u0131r. Sald\u0131r\u0131d\u0131r \u00e7\u00fcnk\u00fc sava\u015fta vuru\u015fup \u00f6l(d\u00fcr)en taraflar olur. Ama vurulup par\u00e7alanan, i\u00e7i bo\u015falt\u0131lan sadece L\u00fcbnanl\u0131 veya Filistinli olmuyor insani de\u011ferler de anlams\u0131zla\u015ft\u0131r\u0131l\u0131yorlarsa, o zaman yap\u0131lan insanl\u0131kla bir sava\u015ft\u0131r. O esasl\u0131 kitab\u0131n, Minima Moralia\u2019n\u0131n yazar\u0131 Yahudi Adorno hakl\u0131 olarak, \u201cAuschwitz\u2019ten sonra \u015fiir olabilir mi?\u201d diyordu. \u00c7\u00fcnk\u00fc Auschwitz\u2019te ya\u015fananlar \u015fiire, yani insan\u0131n \u00f6z\u00fcne muhalefetti; orada insan \u00f6l\u00fcyor, \u015fiir sesini yitiriyordu. Ve \u015fimdi biz de hakl\u0131 olarak soruyoruz; \u2018Par\u00e7alanan L\u00fcbnanl\u0131 \u00e7ocuklardan sonra \u015fiir olabilir mi?\u2019 <\/p>\n
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Ama \u015fiir olmal\u0131, \u015fiir ebediyen kalmal\u0131! Bunun i\u00e7in bu sava\u015f bitmeli; bu kan durmal\u0131, bu \u00e7ocuk \u00f6l\u00fcmleri son bulmal\u0131! Bu sava\u015f bitmeli; \u00e7atlayacak hale gelmi\u015f bu anne kalpleri s\u00fck\u00fbna kavu\u015fmal\u0131! Bu sava\u015f bitmeli; sadece birka\u00e7 y\u0131l ya\u015fam\u0131\u015f, az oynam\u0131\u015f, az g\u00fclm\u00fc\u015f, az haylazl\u0131k etmi\u015f, \u00e7ok az \u2018babac\u0131\u011f\u0131m!\u2019 demi\u015f \u00f6l\u00fc \u00e7ocuklar\u0131 kucaklar\u0131na alan babalar\u0131n \u00e7aresizli\u011fine bir \u00e7are bulunmal\u0131! \u0130nsan\u0131n \u00f6z\u00fcne ars\u0131zca muhalefet eden Yahudi Olmert\u2019e kar\u015f\u0131, \u2018\u0130nsanlar\u0131n \u00e7ektikleri ac\u0131lard\u0131r as\u0131l payla\u015f\u0131lmas\u0131 gereken.\u2019 diyen ve insan\u0131n yan\u0131ba\u015f\u0131nda yerini alan Yahudi Adorno kazanmal\u0131; sava\u015f bitmeli, \u015fiir kalmal\u0131! <\/p>\n
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Evet, bu sava\u015f bitmeli! Ko\u015far ad\u0131m \u00f6l\u00fcme giden bu hayat\u0131n i\u00e7inden sava\u015f d\u00fc\u015fmeli, sava\u015f hayattan kovulmal\u0131! Filistin, L\u00fcbnan, Irak, b\u00fct\u00fcn bir d\u00fcnya sava\u015fa elveri\u015fsiz bir yer haline gelmeli art\u0131k! Kim sava\u015f\u0131yorsa, kim sava\u015fa oynuyorsa, kim sava\u015fa gidiyorsa, kim sava\u015fa \u00e7a\u011f\u0131r\u0131yorsa yaln\u0131z b\u0131rak\u0131lmal\u0131; bir yudum bile olsa ona su verilmemeli; kendini sava\u015fa kapt\u0131rm\u0131\u015f bu talihsiz kulak bulmamal\u0131, i\u00e7ine girip oturaca\u011f\u0131 bir kalp bulmadan \u00f6ylece kalmal\u0131, \u00f6ld\u00fcrse de ona d\u00f6n\u00fcp bak\u0131lmamal\u0131! Hay\u0131r, sava\u015f\u00e7\u0131n\u0131n \u00e7ok iyi bildi\u011fi\/anlad\u0131\u011f\u0131 dilden konu\u015fmak, yani sava\u015fmak, sava\u015f\u00e7\u0131n\u0131n \u00f6ld\u00fcrd\u00fc\u011f\u00fc gibi \u00f6ld\u00fcrmek, onun vurdu\u011fu gibi vurmak, ya\u011fd\u0131rd\u0131\u011f\u0131 gibi bomba ya\u011fd\u0131rmak sava\u015f\u0131 bitirmeyecektir! Sava\u015f, sava\u015farak bitmez! \u00d6ld\u00fcrerek \u00f6l\u00fcmlere son verilmez! \u00d6ld\u00fcr\u00fclmenin kar\u015f\u0131l\u0131\u011f\u0131 olarak \u00f6ld\u00fcrmek, sava\u015f\u00e7\u0131y\u0131 ve \u00f6l\u00fcm\u00fc b\u00fcy\u00fct\u00fcr sadece! Bombaya kar\u015f\u0131 bomba, yeni bombalar\u0131 getirir. D\u00fczene\u011fi tetiklenmi\u015f her silah, silah fabrikalar\u0131nda vardiyalar\u0131 artt\u0131r\u0131r; gidip bir \u00e7ocuk bedenini par\u00e7alayan her mermi, daha fazla mermi paketinin ambalaj\u0131n\u0131 a\u00e7t\u0131r\u0131r.<\/p>\n
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Sava\u015f\u0131 sava\u015fanlar de\u011fil, sava\u015fmayanlar bitirir! \u00d6ld\u00fcrenler de\u011fil, \u00f6lenler! Sava\u015fa kar\u015f\u0131 sava\u015fa ko\u015fanlar sava\u015f\u0131 ve sava\u015f\u00e7\u0131y\u0131 daha da diriltirler, sava\u015f\u0131 ve sava\u015f\u00e7\u0131y\u0131 bitiren topra\u011fa akm\u0131\u015f su olurlar, sava\u015f\u0131 ve sava\u015f\u00e7\u0131y\u0131 g\u00fcrb\u00fczle\u015ftirirler. \u2018Sava\u015fa kar\u015f\u0131 sava\u015f!\u2019 diyenler, sava\u015f\u0131n ve sava\u015f\u00e7\u0131n\u0131n dilini kullanarak bu dili hayat\u0131n i\u00e7ine daha da fazla sokarlar. B\u00f6ylelikle hayat dilinden olur; dil \u00f6l\u00fcm kesilir, \u00f6l\u00fcm hayat olur. <\/p>\n
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Hay\u0131r, sava\u015f\u0131 sava\u015fanlar de\u011fil, sava\u015fmayanlar bitirir! \u00d6ld\u00fcrenler de\u011fil, \u00f6lenler! Sava\u015fta vurulmu\u015f her \u00e7ocuk, her delikanl\u0131, her anne, her baba, y\u0131k\u0131lm\u0131\u015f her bir ev, par\u00e7alanm\u0131\u015f her bir a\u011fa\u00e7, ortal\u0131\u011fa sa\u00e7\u0131lm\u0131\u015f her bir canl\u0131 par\u00e7as\u0131, havaya sinmi\u015f her bir barut ve et kokusu sava\u015f\u0131 ve sava\u015f\u00e7\u0131y\u0131 \u00f6l\u00fcm\u00fcn i\u00e7ine \u00e7eker. Sava\u015f ve sava\u015f\u00e7\u0131 \u00f6ld\u00fcrerek \u00f6l\u00fcr! \u00d6ld\u00fcrerek vicdan\u0131na, kalbine, i\u00e7ine, diline, \u00fczerine kan bula\u015ft\u0131r\u0131r; kocaman bir nefrete, kine, bedduaya a\u00e7\u0131k kal\u0131r; \u2018iyi\u2019den, \u2018g\u00fczel\u2019den, \u2018de\u011fer\u2019den d\u00fc\u015fer. Bir atalar s\u00f6z\u00fcnde belirtildi\u011fi gibi, k\u00f6t\u00fcl\u00fc\u011f\u00fcn beterini k\u00f6t\u00fcl\u00fck eden g\u00f6r\u00fcr. Montaigne de bunu s\u00f6yler: \u2018Nas\u0131l ki ar\u0131 ba\u015fkas\u0131n\u0131 sokunca kendisine daha fazla zarar verir; \u00e7\u00fcnk\u00fc i\u011fnesi ve g\u00fcc\u00fc elden gider.\u2019 Sava\u015f\u00e7\u0131, a\u00e7t\u0131\u011f\u0131 yarada can\u0131n\u0131 b\u0131rak\u0131r; ruhunu, kalbini, vicdan\u0131n\u0131, onu insan k\u0131lan her bir iyi \u015feyi\u2026 Sava\u015f\u00e7\u0131 g\u00fcc\u00fcnden d\u00fc\u015fer, kendisini hakl\u0131 g\u00f6rd\u00fcren bir g\u00fcc\u00fc bulamaz hale gelir.<\/p>\n
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\u00c7ocuk bedenlerini par\u00e7alay\u0131p k\u0131rk derecelik s\u0131caklarda kokutturan, anne ve babalar\u0131 s\u00f6zs\u00fcz b\u0131rakan, uzaklardaki insanlar\u0131n hayat\u0131n\u0131 anlams\u0131zla\u015ft\u0131ran; sava\u015f\u0131 ve sava\u015ftaki b\u00fcy\u00fck kay\u0131plar\u0131 yazmakla yetinmenin (ne yaz\u0131k ki yetinmenin) ay\u0131b\u0131 i\u00e7inde her t\u00fcr yaz\u0131n\u0131n i\u00e7ini bo\u015faltan bu sava\u015f bitmeli! En derinlerimizde \u00f6ylece duran \u00f6fkeyi ve kini aya\u011fa kald\u0131ran, bizi \u00f6fke ve kinle konu\u015fturan, \u00f6fke ve kin kesilip bizi de kar\u015f\u0131 oldu\u011fumuz\/lanetledi\u011fimiz sava\u015fa sokan bu sava\u015f bitmeli! Bizi sava\u015f\u00e7\u0131 k\u0131lan, bize kendinden \u00fcniformalar diktiren, kanl\u0131 oyu\u011fundan ellerimize bombalar uzatan bu sava\u015f bitmeli!<\/p>\n
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Sava\u015fa gitmeyelim! B\u0131rak\u0131n, \u00f6lelim! \u00d6ld\u00fcrenin karanl\u0131k y\u00fcz\u00fcne de\u011fil, \u00f6lenin ma\u011fdur ve ma\u011frur y\u00fcz\u00fcne ili\u015felim! Ellerimiz\/y\u00fcz\u00fcm\u00fcz\/i\u00e7imiz bombalar\u0131n, silahlar\u0131n, mermilerin metal \u0131\u015f\u0131lt\u0131s\u0131yla de\u011fil, insan\u0131n y\u00fcce bir an\u0131t\u0131 gibi duran masum \u00e7ocuk y\u00fczlerinin \u0131\u015f\u0131\u011f\u0131yla ayd\u0131nlans\u0131n. \u00d6ld\u00fcrerek \u00f6len o y\u00fczs\u00fcz y\u00fczlerin karanl\u0131\u011f\u0131 \u00fczerimize d\u00fc\u015fmesin, i\u00e7imize sinmesin; \u00f6lerek, diri kalm\u0131\u015f insan kalplerinde ya\u015famaya devam eden yery\u00fcz\u00fc \u00e7ocuklar\u0131n\u0131n g\u00f6zlerine d\u00fc\u015felim.<\/p>\n
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\u0130nsan ki, yery\u00fcz\u00fcnde \u2018\u015fairane\u2019 oturmal\u0131. \u0130\u00e7ine b\u0131rak\u0131ld\u0131\u011f\u0131 yery\u00fcz\u00fcnde kendine e\u011filmek, kendini tan\u0131mak ve bilmek i\u00e7inde(n) d\u0131\u015far\u0131ya, b\u00f6rt\u00fc-b\u00f6ce\u011fe, insan karde\u015flerine gitmeli. Var olarak gitmeli, giderken var k\u0131lmal\u0131. \u00d6ld\u00fcrmeye de\u011fil, diriltmeye gitmeli! <\/p>\n
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\u0130nsan\u0131z! D\u00fcnyaya do\u011far\u0131z ve d\u00fcnyada do\u011far\u0131z! \u0130\u00e7imize konan insan olabilme kapasitesini geli\u015ftirerek d\u00fcnyada kendimizi do\u011furturuz, i\u00e7imizden kendimizi \u00e7\u0131kart\u0131r\u0131z. Ne kadar iyi \u015fey varsa i\u00e7imizde onlara yollar a\u00e7arak, ne kadar k\u00f6t\u00fc \u015fey varsa derinlerimizde yollar\u0131n\u0131 kapatarak biz var olabiliriz, var olabilmi\u015fler olarak etraf\u0131m\u0131z\u0131 var k\u0131lar\u0131z. Evet, insan\u0131z! \u0130\u015fimiz \u2018var k\u0131lmak\u2019, \u2018yok etmek\u2019 de\u011fil! Oysa sava\u015f ve sava\u015f\u00e7\u0131 sadece yok ediyor. O halde kim sava\u015fa ko\u015fuyorsa, kim bir sava\u015f\u00e7\u0131 kesiliyorsa, kim \u00f6ld\u00fcr\u00fcyorsa kendine, yani insana uzak d\u00fc\u015f\u00fcyor. Kim insana yabanc\u0131la\u015fm\u0131\u015fsa ve yabanc\u0131la\u015f\u0131yorsa, hayata de\u011fil, \u00f6l\u00fcme \u00e7al\u0131\u015f\u0131yor demektir.<\/p>\n
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Bu sava\u015f bitmeli! Ko\u015far ad\u0131m \u00f6l\u00fcme giden bu hayat\u0131n i\u00e7inden sava\u015f d\u00fc\u015fmeli, sava\u015f hayattan kovulmal\u0131! \u00c7\u00fcnk\u00fc sava\u015f g\u00fcnaht\u0131r, g\u00fcnah ise \u2018\u00f6z\u2019e muhalefettir. Ve bu sava\u015f\u0131 \u0130srail de\u011fil, \u00f6lenler, \u00f6l\u00fc L\u00fcbnanl\u0131 \u00e7ocuklar bitirecektir! Umuyoruz ki Adorno, insan kazanacakt\u0131r! \u00c7\u00fcnk\u00fc \u0130srail \u00f6ld\u00fcrerek \u00f6l\u00fcyor, L\u00fcbnanl\u0131 \u00e7ocuklar ise \u00f6lerek diriliyorlar. \u0130srail \u00f6l\u00fcm\u00fcn ad\u0131 olurken, L\u00fcbnanl\u0131 \u00e7ocuklar hayat\u0131n ad\u0131 oluyorlar.<\/p>\n
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12.08.2006 \u2018G\u00dcNAH, \u0130NSANIN kendi \u00f6z\u00fcne muhalefet etmesidir.\u2019 Kendi ad\u0131ma s\u00f6yleyebilirim; bu, g\u00fcnaha getirilen en iyi tan\u0131mlardan biridir. \u00d6z \u00fczerine yap\u0131lan felsefi tart\u0131\u015fmalara girmeye gerek yok, \u00f6z denince ne anla\u015f\u0131l\u0131yorsa, o odur. Tolstoy\u2019un dirili\u015fin ger\u00e7ekle\u015fti\u011fi yer bildi\u011fi \u2018vicdan\u2019\u0131n i\u015faretledi\u011fi \u2018iyi\u2019ye (yani \u2018\u00f6z\u2019e) muhalif olan her muamele ve durumu \u2018g\u00fcnah\u2019 olarak g\u00f6rebiliriz. Diyebiliriz ki bug\u00fcn d\u00fcnyada ya\u015fanan […]<\/p>\n","protected":false},"author":33,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[194],"class_list":["post-89865","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n