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\u00c7OK AMA \u00e7ok \u2018\u015fey\u2019i bar\u0131nd\u0131ran hayat, \u00e7at\u0131\u015fma ve i\u00e7 i\u00e7e ge\u00e7i\u015flerle olu\u015fan bir \u2018b\u00fct\u00fcn\u2019 anlam\u0131na geliyor. \u0130nsan \u2018bir hayat\u2019ta \u2018\u00e7ok \u015fey\u2019e maruz kal\u0131yor. Hayat\u0131n her bir \u015feyi insana dokundu\u011fundan, insan hayat\u0131n b\u00fct\u00fcn\u00fcyle ilgili olmak durumundad\u0131r. Yer, g\u00f6k ve ikisi aras\u0131nda cereyan eden her bir \u015fey bilinen\/bilenemez taraflar\u0131yla insan\u0131 kendine \u00e7a\u011f\u0131r\u0131rken, insan da bu \u00e7a\u011fr\u0131ya sinmi\u015f durumlar\u0131n hakikati ad\u0131na varl\u0131\u011f\u0131n hepsine kulak kesilir. \u0130nsana rehberlik eden kadim ve b\u00fcy\u00fck anlat\u0131lar ona, \u2018kendini\/haddini bilmek, varl\u0131\u011f\u0131n b\u00fct\u00fcn\u00fcyle uyumlu ya\u015famak ve her bir \u015feye \u00f6zen g\u00f6stermektir\u2019 demi\u015ftir. Hayat\u0131n ve neslin idamesi b\u00f6yle sa\u011flanm\u0131\u015f, dolay\u0131s\u0131yla insan kendisini varl\u0131ktan, varl\u0131\u011f\u0131 da kendisinden gayr\u0131 g\u00f6rmemi\u015ftir.<\/p>\n
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Tanr\u0131 yerine insan akl\u0131
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\u0130nsan\u0131n varl\u0131ktan, varl\u0131\u011f\u0131n da insandan \u00f6zerk\/ba\u011f\u0131ms\u0131z olmad\u0131\u011f\u0131 bu foto\u011frafta g\u00f6r\u00fcnen uyum ve b\u00fct\u00fcnl\u00fck hali modern d\u00f6nemle birlikte de\u011fi\u015fime u\u011fram\u0131\u015f. \u0130nsana ve varl\u0131\u011fa m\u00fcdahale eden Tanr\u0131 fikrinden vazge\u00e7ilmi\u015f, Tanr\u0131\u2019n\u0131n yerine insan ve akl\u0131 ge\u00e7irilmi\u015f. \u0130nsan\u0131n b\u00fcy\u00fck anlat\u0131lardan, yani Tanr\u0131\u2019dan \u00f6zg\u00fcrle\u015fmesi olarak yorumlanan bu durum, insan\u0131 varl\u0131k kar\u015f\u0131s\u0131nda\/i\u00e7inde kendi ba\u015f\u0131na b\u0131rakm\u0131\u015f. Tanr\u0131\u2019dan soyunan insan ve varl\u0131k \u00e7\u0131plak bir halde sald\u0131r\u0131ya a\u00e7\u0131k olmu\u015f. Varl\u0131k \u2018verilmi\u015f anlam\u2019dan yoksun g\u00f6r\u00fcld\u00fc\u011f\u00fcnden, insan anlams\u0131z k\u0131l\u0131nm\u0131\u015f varl\u0131\u011fa ve kendine bir anlam bulma derdine d\u00fc\u015fm\u00fc\u015f. Akl\u0131yla ve do\u011fas\u0131yla gitti\u011fi varl\u0131ktan korunmak ad\u0131na, egemenlik \u00fczerinden bir ili\u015fki geli\u015ftirmi\u015f. Varl\u0131\u011f\u0131 bilmek, tan\u0131mak ve onunla \u2018olmak\u2019 de\u011fil, onun \u00fczerinde egemen bir \u015fey olarak ya\u015famak istemi\u015f.<\/p>\n
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Modern sonras\u0131 d\u00f6nem olarak ya\u015fanan bu zamanlarda hayat\u0131n bilirki\u015fileri olarak insana ve hayata m\u00fcdahale eden \u2018uzmanlar\u2019 b\u00f6ylesi bir tarihe yaslan\u0131yor. B\u00fcy\u00fcs\u00fc ka\u00e7m\u0131\u015f, b\u00fct\u00fcnl\u00fc\u011f\u00fc bozulmu\u015f, par\u00e7alanm\u0131\u015f, hesaps\u0131zca i\u011fdi\u015f edilmi\u015f bir Varl\u0131k\u2019\u0131n\/\u0130nsan\u2019\u0131n kanayan yaralar\u0131ndan besleniyorlar. De\u011ferden yoksun materyalist ve kapitalist alg\u0131n\u0131n b\u00fcy\u00fctt\u00fc\u011f\u00fc\/geli\u015ftirdi\u011fi krizlere kendilerince \u00e7\u00f6z\u00fcm getiriyorlar. S\u00f6zde insan \u00f6zg\u00fcrle\u015fecekti; Tanr\u0131\u2019dan ve b\u00fcy\u00fck anlat\u0131lardan \u00e7\u0131karak kendisi olacakt\u0131. Oysa bug\u00fcn insan de\u011fil Varl\u0131k\u2019a anlam bulmak, kendisine dahi merhem olamamaktad\u0131r. Bug\u00fcn o, her \u015feyin cahilidir; her bir \u015fey kar\u015f\u0131s\u0131nda b\u00f6cek gibi k\u00fc\u00e7\u00fclmekte, gittik\u00e7e silinmektedir. \u0130nsan art\u0131k korunaks\u0131z, uzmanlar\u0131n \u00fczerinde bolca laf etti\u011fi, y\u0131kt\u0131klar\u0131, keyiflerince kurgulad\u0131klar\u0131 bir \u015feydir. Ekonomistlerin, psikiyatrlar\u0131n, \u201cya\u015fam ko\u00e7lar\u0131n\u0131n\u201d, doktorlar\u0131n, ki\u015fisel geli\u015fim uzmanlar\u0131n\u0131n parselledi\u011fi bir hayat\u0131n nesnesidir. \u0130nsan i\u00e7ine do\u011fdu\u011fu varl\u0131\u011f\u0131n ne oldu\u011funu, ya\u015famak durumunda kald\u0131\u011f\u0131 hayat\u0131n nas\u0131l ya\u015fanaca\u011f\u0131n\u0131 bilememektedir. A\u015fk, cinsellik, ayr\u0131l\u0131k, \u00f6l\u00fcm gibi en mahrem hallerini dahi uzmanlar\u0131n m\u00fcdahalesine a\u00e7\u0131k tutmaktad\u0131r.<\/p>\n
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Evet, d\u00fcnya art\u0131k \u2018b\u00fcy\u00fck anlat\u0131lar\u2019\u0131n kurdu\u011fu bir yer de\u011fil, b\u00fcy\u00fck krizlerin ya\u015fand\u0131\u011f\u0131 bir yerdir! B\u00fct\u00fcnl\u00fc\u011f\u00fc \u00e7\u00f6z\u00fclm\u00fc\u015f evrende krizlerin arkas\u0131 kesilmiyor. D\u00fcnyan\u0131n b\u00fct\u00fcn\u00fcnde ya\u015fanan ekonomik \u00e7\u00f6k\u00fc\u015fler, b\u00fcy\u00fck depremlerin tetikledi\u011fi tsunamiler, \u00f6n\u00fc kestirilemeyen teknolojiyle imk\u00e2n bulan demonik travmalar, k\u0131yametin provas\u0131 gibi duran n\u00fckleer patlamalar kar\u015f\u0131s\u0131nda insan \u00e7ok daha \u00e7aresiz ve geleceksizdir. Korunaks\u0131z, \u00e7\u0131plak ve sald\u0131r\u0131lara a\u00e7\u0131kt\u0131r. G\u00fcvensizdir; yer, g\u00f6k, insanlar insan\u0131 korkutmaktad\u0131r. \u0130nsan Tanr\u0131\u2019y\u0131 yitirmi\u015ftir ama \u015fimdilerde say\u0131s\u0131z Tanr\u0131lar\u0131 vard\u0131r. O kadar ekonomist, o kadar m\u00fchendis, o kadar psikiyatr, o kadar ki\u015fisel geli\u015fimci ve o kadar ya\u015fam ko\u00e7u, \u2018birey\u2019in hayat\u0131nda Tanr\u0131 gibi durmaktad\u0131r. Bu sebeple; \u2018haz\u2019a, \u2018\u00e7\u0131kar\u2019a, \u2018yarar\u2019a, bedeli a\u011f\u0131r \u2018ba\u015far\u0131\u2019ya k\u0131\u015fk\u0131rtan bu \u2018y\u0131k\u0131c\u0131 Tanr\u0131\u2019lara teslim olmak de\u011fil, onlara isyan ve ba\u015fkald\u0131rmak esast\u0131r. \u0130nsan\u0131n ve varl\u0131\u011f\u0131n uyumundan yana bir isyan, bir itiraz!<\/p>\n
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\u2018Neyi yitirdi\u011fini hat\u0131rla!\u2019
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