17.01.2004<\/p>\n
KUR\u2019\u00c2N-I KER\u00ceM\u2019\u0130N s\u00fbrelerinin ilk ve son \u00e2yetlerine dikkat etti\u011fimizde belirli bir temayla kar\u015f\u0131la\u015f\u0131r\u0131z. S\u00fbreler belli ve kesin h\u00fck\u00fcmlerle ba\u015flar, s\u00fbre ile nakledilmek istenenler ortadaki \u00e2yetlerde yer al\u0131r ve s\u00fbre yine h\u00fck\u00fcm koyan \u00e2yetlerle son bulur.<\/p>\n
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“Yirmibe\u015finci S\u00f6z”\u00fcn bu bahsinde Bedi\u00fczzaman Said Nurs\u00ee Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in i\u2019cazlar\u0131ndan bahsederken, i\u00e7inde her t\u00fcrl\u00fc belagat\u0131, k\u00e2inat\u0131n b\u00fct\u00fcn kanunlar\u0131n\u0131, \u015fahs\u00ee ve be\u015fer\u00ee hayat\u0131n t\u00fcm d\u00fcsturlar\u0131n\u0131, ulv\u00ee \u00fcsluplar\u0131n ve fezail-i kelamiyenin t\u00fcm aksam\u0131n\u0131 bulundurdu\u011fu halde onda hi\u00e7bir kar\u0131\u015f\u0131kl\u0131k eseri bulunmad\u0131\u011f\u0131na i\u015faret eder ve bu kadar muhtelif cinsleri biraraya toplay\u0131p da hi\u00e7bir kar\u0131\u015f\u0131kl\u0131\u011fa mahal vermemenin ancak Kahhar bir Yarat\u0131c\u0131n\u0131n eseri olabilece\u011fini belirtir.<\/p>\n
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Peki, neden Kahhar? Bu noktada Bedi\u00fczzaman, Kahhar ismini \u00f6zellikle kullanm\u0131\u015ft\u0131r; \u00e7\u00fcnk\u00fc Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019e nazire getirmeye \u00e7al\u0131\u015fanlar\u0131n hepsi kahrolmu\u015flard\u0131r. \u00d6rne\u011fin, M\u00fcseylime Kur\u2019\u00e2n\u2019\u0131 taklit etmeye \u00e7al\u0131\u015fm\u0131\u015f ve rezil olmu\u015ftur.<\/p>\n
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Yine bu bahiste ge\u00e7en “cehl-i m\u00fcrekkebin men\u015fei olan \u00e2diy\u00e2t ve \u00e2det perdeleri” lafz\u0131n\u0131 biraz a\u00e7makta fayda g\u00f6rd\u00fck:<\/p>\n
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Cehl-i m\u00fcrekkeb i\u00e7inde olan kimdir? Bunlar, bir\u015feyi bilmemekle beraber bilmedi\u011fini de bilmeyen kimselerdir. Bilmemek cahillik (cehl) ise, bilmedi\u011fini de bilmemek iki katl\u0131 cahilliktir (cehl-i m\u00fcrekkeb). Ancak, cehl-i m\u00fcrekkeb i\u00e7indeki ki\u015filerin yapt\u0131klar\u0131, kuru bir cahillik de\u011fildir. \u00d6rne\u011fin, g\u00fcne\u015fin niye do\u011fudan do\u011fdu\u011funu bilmeyen ve “Bilmiyorum” diyen ki\u015fi cahildir, bilgisizdir; ama “G\u00fcne\u015f do\u011far batar, bu b\u00f6yledir” veya “Bu d\u00fcnyada yer, i\u00e7er, yatar\u0131z” diyen, harikulade i\u015fleri adiymi\u015f gibi g\u00f6sterenler cehl-i m\u00fcrekkeb i\u00e7indedir. Bu ki\u015filer bilmezler ve bilmedikleri \u015fey hakk\u0131nda yanl\u0131\u015f yorumlarda bulunurlar. Bir \u00f6rnekle a\u00e7mak gerekirse:<\/p>\n
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Bir g\u00fcn bir baba ve \u00e7ocu\u011fu topra\u011fa sar\u0131 tohum atarlar ve bir zaman sonra toprak ye\u015fil filizler vermeye ba\u015flar. Hen\u00fcz f\u0131trat\u0131 bozulmam\u0131\u015f olan \u00e7ocuk bu i\u015fe \u00e7ok \u015fa\u015f\u0131r\u0131r ve babas\u0131na merakla sorar:<\/p>\n
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\u2014Baba, bu nas\u0131l b\u00f6yle oldu? Biz topra\u011fa sar\u0131 tohum att\u0131k, ye\u015fil ye\u015fil otlar \u00e7\u0131k\u0131yor.<\/p>\n
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Babas\u0131 cevap verir: <\/p>\n
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\u2014O hep \u00f6yle olur yavrum. \u0130\u00e7inde klorofil denen bir madde var, onun sayesinde ye\u015fil \u00e7\u0131kar yapraklar.<\/p>\n
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Bu baba cehl-i m\u00fcrekkeb i\u00e7indedir ve bu yapt\u0131\u011f\u0131, adile\u015ftirmedir. Harikulade bir olay\u0131 s\u0131radan gibi g\u00f6stererek adile\u015ftirmi\u015ftir ve\u2014hesapta, s\u00f6z\u00fcmona\u2014s\u0131rr\u0131n\u0131 \u00e7\u00f6zm\u00fc\u015ft\u00fcr. Ancak ayn\u0131 adam sar\u0131 u\u00e7lu, sar\u0131 m\u00fcrekkepli bir kalemin ye\u015fil yazd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce \u00e7ok \u015fa\u015f\u0131racakt\u0131r!<\/p>\n
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Bizler de t\u0131pk\u0131 bu kimse gibi, kuru topraktan ve sar\u0131 tohumdan mis kokulu, rengarenk \u00e7i\u00e7ekler \u00e7\u0131k\u0131nca \u015fa\u015f\u0131rmay\u0131z; ama sar\u0131 u\u00e7lu kalemin ye\u015fil yazmas\u0131na ya da \u015fapkas\u0131ndan tav\u015fan \u00e7\u0131karan sihirbaza hayretler i\u00e7inde bakar\u0131z.<\/p>\n
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Tohumun ye\u015fil filiz vermesi, d\u00fcnyan\u0131n hi\u00e7 durmadan d\u00f6nmesi, g\u00fcne\u015fin her g\u00fcn do\u011fup batmas\u0131, ve bunlar gibi nice harikuladelikler, olu\u015fumlar\u0131n\u0131 sebeplere atfetmemizden veyahut hep tekrarland\u0131\u011f\u0131 i\u00e7in, bize basit ve s\u0131radanm\u0131\u015f gibi gelir. \u0130\u015fte \u00e2diy\u00e2t ve \u00e2det perdeleri bunlard\u0131r ve g\u00f6zlerimizi kapatmaktad\u0131r. Bozulmam\u0131\u015f f\u0131tratl\u0131 \u00e7ocu\u011fun tepkisi de, bize f\u0131tratta adile\u015ftirmenin olmad\u0131\u011f\u0131n\u0131 g\u00f6sterir. Kur\u2019\u00e2n-\u0131 Ker\u00eem ise bu \u00e2diy\u00e2t ve \u00e2det perdelerini y\u0131rtarak nazarlar\u0131m\u0131z\u0131 de\u011fi\u015ftirmemiz gerekti\u011fini bize hat\u0131rlatan mucizek\u00e2r bir kitapt\u0131r.<\/p>\n
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17.01.2004 KUR\u2019\u00c2N-I KER\u00ceM\u2019\u0130N s\u00fbrelerinin ilk ve son \u00e2yetlerine dikkat etti\u011fimizde belirli bir temayla kar\u015f\u0131la\u015f\u0131r\u0131z. S\u00fbreler belli ve kesin h\u00fck\u00fcmlerle ba\u015flar, s\u00fbre ile nakledilmek istenenler ortadaki \u00e2yetlerde yer al\u0131r ve s\u00fbre yine h\u00fck\u00fcm koyan \u00e2yetlerle son bulur. “Yirmibe\u015finci S\u00f6z”\u00fcn bu bahsinde Bedi\u00fczzaman Said Nurs\u00ee Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in i\u2019cazlar\u0131ndan bahsederken, i\u00e7inde her t\u00fcrl\u00fc belagat\u0131, k\u00e2inat\u0131n b\u00fct\u00fcn kanunlar\u0131n\u0131, \u015fahs\u00ee […]<\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[192],"class_list":["post-89843","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n