23.11.2007<\/p>\n
\u0130NSAN YARATILDI\u011eI ilk andan itibaren \u00e7evresinde g\u00f6rd\u00fcklerini tan\u0131maya \u00e7al\u0131\u015fm\u0131\u015f, tan\u0131d\u0131k\u00e7a da onlar hakk\u0131nda bilgi sahibi olaya ba\u015flam\u0131\u015ft\u0131r. \u0130nsano\u011flu bilgi sahibi olduk\u00e7a di\u011fer insanlarla ileti\u015fim kurmak i\u00e7in herkesin \u00fczerinde ittifak etti\u011fi kelimeler t\u00fcretmi\u015f ve b\u00f6ylece insan\u0131n k\u00e2inata g\u00f6nderili\u015f gayesine uygun olarak ya\u015famas\u0131n\u0131n yolu a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n
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Asl\u0131nda insan\u0131 insan yapan, kelimelere y\u00fckledi\u011fi anlam ve bu anlama uygun olarak i\u00e7ini ibadetle s\u00fcsledi\u011fi zamanlard\u0131r. Bizler zamana hep kelimelerle hayat kazand\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015f\u0131zd\u0131r. Allah\u2019\u0131n yaratt\u0131\u011f\u0131 zaman insano\u011flunun kelimeler \u00fczerinden y\u00fcr\u00fctt\u00fc\u011f\u00fc ileti\u015fimle hayat kazanm\u0131\u015ft\u0131r.<\/p>\n
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Hz. \u00c2dem yarat\u0131l\u0131\u015f\u0131 esnas\u0131nda \u00e7evresinde g\u00f6rd\u00fc\u011f\u00fc yarat\u0131klar\u0131, yine Allah\u2019\u0131n \u00f6\u011fretti\u011fi isimlerle tan\u0131mlam\u0131\u015ft\u0131r; ve, meleklerin secde etmesi ve \u015feytan\u0131n da apa\u00e7\u0131k d\u00fc\u015fmanl\u0131\u011f\u0131 ile ba\u015flayan bu s\u00fcre\u00e7 k\u0131yamete kadar s\u00fcrecektir. Hz. \u00c2dem yarat\u0131ld\u0131\u011f\u0131 ilk andan itibaren s\u00f6z\u00fcn g\u00fcc\u00fcyle tabi tutuldu\u011fu imtihan\u0131 kazanm\u0131\u015f ve varl\u0131k \u00e2lemindeki yolculu\u011funa ba\u015flam\u0131\u015ft\u0131r. Belki de atam\u0131z \u00c2dem\u2019den bize ilk miras da, kelimelerdir. <\/p>\n
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Her as\u0131rda insanl\u0131k iyi-k\u00f6t\u00fc denklemi \u00fczerindeki sava\u015f\u0131n\u0131 kelimeler \u00fczerinden y\u00fcr\u00fctm\u00fc\u015f ve insanl\u0131k tarihi kelimeler \u00fczerine y\u00fcklenen anlamlarla yol alm\u0131\u015ft\u0131r. \u201cS\u00f6z ola kese sava\u015f\u0131, s\u00f6z ola kestire ba\u015f\u0131\u201d \u00f6zdeyi\u015fi, kelimeler \u00fczerinden y\u00fcr\u00fct\u00fclen bu sava\u015f\u0131 en iyi ifade eden c\u00fcmlelerden biridir.<\/p>\n
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Do\u011fum ile \u00f6l\u00fcm her insan i\u00e7in ka\u00e7\u0131n\u0131lmaz bir kaderdir ve insan bu ikisinin aras\u0131n\u0131 \u00e7ok iyi de\u011ferlendirmeye \u00e7al\u0131\u015fmal\u0131d\u0131r. Do\u011fan her insan\u0131n \u00f6lece\u011fi bu d\u00fcnyada \u00f6l\u00fcm an\u0131nda s\u00f6yleyece\u011fimiz kelimeler bile ebed\u00ee \u00e2lemin kap\u0131s\u0131n\u0131 a\u00e7acak anahtar h\u00fckm\u00fcndedir. D\u00fc\u015f\u00fcncelerimizi di\u011fer insanlara kelimeler \u00fczerinden anlat\u0131r ve b\u00f6ylece ya\u015famaya \u00e7al\u0131\u015f\u0131r\u0131z. \u0130nsan e\u011fer meyveli bir a\u011faca benzetilecekse, kelimeler onun meyvesidir.<\/p>\n
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Her inan\u00e7 sistemi kelimeler \u00fczerinden kendi de\u011fer yarg\u0131s\u0131n\u0131 in\u015fa eder. Bu de\u011fer yarg\u0131lar\u0131, kendi m\u00fcntesiplerini hem bu d\u00fcnyada hem de ahirette mesul durumuna getirir. Bu y\u00fczden \u0130slam \u00fcmmeti, her d\u00f6nemde a\u011fz\u0131ndan \u00e7\u0131kan her kelimeye dikkat etmi\u015f ve a\u011fz\u0131ndan d\u00f6k\u00fclen kelimelerin kendisini ba\u011flad\u0131\u011f\u0131n\u0131n bilinciyle ya\u015fam\u0131\u015ft\u0131r.<\/p>\n
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\u0130ster bar\u0131\u015f halinde olsunlar ister sava\u015f halinde, M\u00fcsl\u00fcmanlar a\u011f\u0131zdan \u00e7\u0131kan kelimelerin anlam\u0131n\u0131 de\u011fi\u015ftirip mu\u011fl\u00e2kla\u015ft\u0131rmam\u0131\u015f, onlar\u0131n arkas\u0131nda durmay\u0131 namus olarak telakki etmi\u015ftir. Mu\u011fl\u00e2kla\u015fmad\u0131\u011f\u0131 i\u00e7in de\u011fersizle\u015fmeyen kelimeler bir\u00e7ok yerin sava\u015f bile yap\u0131lmadan M\u00fcsl\u00fcmanlarca fethini kolayla\u015ft\u0131rm\u0131\u015ft\u0131r. \u0130slam tarihi s\u00f6z\u00fcn g\u00fcc\u00fcne inananlar\u0131n nas\u0131l kolayca en sert g\u00f6r\u00fclen kalpleri bile yumu\u015fatt\u0131\u011f\u0131n\u0131n, en \u00e7orak g\u00f6n\u00fclleri bile ye\u015fertti\u011finin canl\u0131 \u015fahididir.<\/p>\n
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Bug\u00fcn yapaca\u011f\u0131m\u0131z her i\u015fte, ataca\u011f\u0131m\u0131z her ad\u0131mda bize yol g\u00f6sterecek en \u00f6nemli k\u0131stas, atalar\u0131m\u0131zdan bize kalan bu b\u00fcy\u00fck mirast\u0131r. \u0130nsanl\u0131k tarihiyle ya\u015f\u0131t bu mirasa s\u0131rt\u0131m\u0131z\u0131 d\u00f6nmek M\u00fcsl\u00fcman olan bizleri her devirde zillete d\u00fc\u00e7ar eder ve koca \u00e2lemde yolumuzu \u015fa\u015f\u0131rmam\u0131za neden olur. Asl\u0131nda mutluluk biraz da kelimelerin arkas\u0131na gizlenen anlamlarda sakl\u0131d\u0131r. Umutlar, k\u0131zg\u0131nl\u0131klar, her\u015fey kelimeler \u00fczerinden ifade edilir.<\/p>\n
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Ya\u015fad\u0131klar\u0131yla bu kadar de\u011ferli bir hazine b\u0131rakan atalar\u0131m\u0131z\u0131n aksine, bug\u00fcn bizler bize ait olmayan kelimelerle konu\u015fmakta ya da konjonkt\u00fcr denilen canavar\u0131 doyurmak i\u00e7in icat etti\u011fimiz kavramlar\u0131n i\u00e7ini bo\u015faltmakta \u00e7ok mahiriz. Neyin ne oldu\u011fu \u00fczerinde ittifak etmeden herkese g\u00f6re de\u011fi\u015fen kavramlarla ya\u015fant\u0131m\u0131z\u0131 s\u00fcrd\u00fcrmeyi k\u00e2r say\u0131yoruz. Ve belki de ilk defa kelimeler \u00fczerinden yap\u0131lan sava\u015fta bu kadar ac\u0131mas\u0131z oluyoruz da bunun bile fark\u0131nda de\u011filiz.<\/p>\n
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En de\u011ferli s\u00f6zler a\u011f\u0131zdan \u00e7\u0131kt\u0131\u011f\u0131nda insanlara g\u00fcven telkin edece\u011fi yerde, onlar\u0131 tedirginli\u011fe ve korkuya sevk ediyor. Bizler i\u00e7in en de\u011ferli olmas\u0131 gerekenler yine bizim y\u00fcz\u00fcm\u00fczden ba\u015fkalar\u0131na k\u00e2bus ya\u015fat\u0131yor. En olmad\u0131k \u015feyleri en olmayacak \u015fekilde kelimeler arkas\u0131na saklayarak niyetlerimizi gizliyoruz. Gizledi\u011fimiz ger\u00e7ek niyetler y\u00fcz\u00fcnden di\u011fer insanlar\u0131n g\u00fcvenini kaybediyor ve alt\u0131m\u0131zdaki zeminin hem d\u00fcnyam\u0131z hem de ahiretimiz ad\u0131na kayd\u0131\u011f\u0131n\u0131n bile fark\u0131na varam\u0131yoruz. Ya\u015fad\u0131\u011f\u0131m\u0131z asr\u0131n h\u0131zl\u0131 de\u011fi\u015fimi kar\u015f\u0131s\u0131nda bize ait de\u011ferleri her ge\u00e7en g\u00fcn daha da h\u0131rpal\u0131yoruz.<\/p>\n
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Dinimizde en \u00f6nemli hak anne ve baba hakk\u0131; bunu hepimiz biliyor, asla ink\u00e2r etmiyoruz. Ama nedense onlar\u0131 ne ar\u0131yor, ne soruyoruz. Bayramlarda yanlar\u0131na bile gitmiyoruz. Bahanemiz haz\u0131r: \u201cAbi, hizmet.\u201d \u00c7ocuklar\u0131m\u0131z ilgi bekliyor, s\u0131k\u0131nt\u0131lar\u0131n\u0131 anlatacak birilerini ar\u0131yor. Her g\u00fcn bizden tebess\u00fcm bekliyor. \u015eu s\u0131k\u0131nt\u0131l\u0131 d\u00fcnyada Allah\u2019\u0131n bize en b\u00fcy\u00fck emaneti yavrular\u0131m\u0131z, s\u0131\u011f\u0131nacak liman ar\u0131yor. Yine ayn\u0131 bahane: \u201cEvlat, hizmet.\u201d E\u015fimiz bizden tebess\u00fcm bekliyor. \u0130lgi bekliyor. Ne i\u015fe yarad\u0131\u011f\u0131 belli olmayan ve niye oldu\u011fu bile belli olmayan yo\u011funluktan b\u0131kk\u0131nl\u0131k gelmi\u015f ruh haletiyle yorgun ve surats\u0131z bir \u015fekilde ona da ayn\u0131 \u015feyi s\u00f6yl\u00fcyoruz: \u201cNe yapal\u0131m, hizmet.\u201d Evlilikler \u00e7at\u0131rd\u0131yormu\u015f, huzur ve saadet \u00fcretmesi gereken yuvalar\u0131m\u0131z yang\u0131n yerine d\u00f6nm\u00fc\u015f, kimin umurunda? Hizmet ediyoruz ya.<\/p>\n
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Kim oldu\u011fu bile me\u00e7hul yukar\u0131s\u0131n\u0131n verdi\u011fi emirlerle e\u015flerimiz gecenin bir vaktinde, o sokak senin bu sokak benim ev ziyaretlerinde yorgunluktan t\u00fckenmi\u015f bir \u015fekilde geziyor. Hi\u00e7 tan\u0131mad\u0131\u011f\u0131 bir taksinin \u015fof\u00f6r\u00fcn\u00fcn kulland\u0131\u011f\u0131 ara\u00e7 i\u00e7inde korku ve endi\u015feyle evine ula\u015fmaya \u00e7al\u0131\u015f\u0131yor. Bu saatte nerede oldu\u011funu soran beyine yine ayn\u0131 bahane: \u201cNe yapal\u0131m, hizmet.\u201d<\/p>\n
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Yorgunluktan namaz\u0131n\u0131 uyuyan g\u00f6zlerle eda etmeye \u00e7al\u0131\u015f\u0131yor. Tam yatmak \u00fczere ki, akl\u0131na geliyor, takip edilecek \u00e7etelesini doldurmas\u0131 l\u00e2z\u0131m. Okulunda ya\u015fad\u0131klar\u0131n\u0131 anlatmak i\u00e7in annesini bekleyen yavru, ondan alaca\u011f\u0131 cevab\u0131 biliyor. K\u00fc\u00e7\u00fcc\u00fck akl\u0131 her zaman duydu\u011fu hizmet laf\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131yor. Ve her ge\u00e7en g\u00fcn \u201chizmet amca\u201dya daha da \u00e7ok k\u0131z\u0131yor.<\/p>\n
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Dostluk ve arkada\u015fl\u0131k ne demek? Bu kelimeler bize ne anlat\u0131yor? En son ne zaman bir dostumuzu hi\u00e7bir \u015fey istemek i\u00e7in aramadan sadece sevdi\u011fimiz i\u00e7in arad\u0131k?<\/p>\n
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Hizmet karde\u015fli\u011fi ne demek? Hi\u00e7 enine boyuna d\u00fc\u015f\u00fcnd\u00fck m\u00fc? Yoksa hizmet etmedi\u011fine inand\u0131\u011f\u0131m\u0131z i\u00e7in onlara d\u00fcnyay\u0131 dar m\u0131 ettik? Ondan hi\u00e7bir \u015fey yapmas\u0131n\u0131 istemeden ayn\u0131 dine inanman\u0131n verdi\u011fi zevkle \u201cAllah i\u00e7in, seni seviyorum\u201d diyebildik mi? Yoksa takip \u00e7etelelerinin alt\u0131nda hi\u00e7 olmaya m\u0131 mahk\u00fbm ettik onlar\u0131? Kendi ki\u015fisel ba\u015far\u0131lar\u0131m\u0131z ad\u0131na hizmet kavram\u0131n\u0131 bu kadar itici hale getirmenin vebalini varsa vicdanlar\u0131m\u0131z nas\u0131l kald\u0131r\u0131yor? Gece uykular\u0131m\u0131z ka\u00e7\u0131yor mu? Yoksa rahat rahat uyuyabiliyor muyuz?<\/p>\n
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\u0130n\u015faallah diyen birinin bu s\u00f6z\u00fcn\u00fcn arkas\u0131ndan \u201cBu i\u015f in\u015faallahla ma\u015faallahla olmaz\u201d diyenlere verecek cevab\u0131m\u0131z var m\u0131? <\/p>\n
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Hadi kelimelere bu kadar haks\u0131zl\u0131k ettik. Kendimize ve bize inanan dostlar\u0131m\u0131za yapt\u0131\u011f\u0131m\u0131z haks\u0131zl\u0131klar\u0131 ne zaman d\u00fc\u015f\u00fcnece\u011fiz? Onlar\u0131n ahirette hak istemeleri kar\u015f\u0131s\u0131nda y\u00fcz\u00fcm\u00fcz m\u00fc k\u0131zaracak, yoksa yine ayn\u0131 pi\u015fkinlikle \u201cNe yapal\u0131m, hizmet\u201d mi diyece\u011fiz?<\/p>\n
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Benim ilk bak\u0131\u015fta akl\u0131ma gelen mu\u011fl\u00e2kla\u015fm\u0131\u015f, mu\u011fl\u00e2kla\u015ft\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde de ac\u0131mas\u0131z hale gelen kelimeler bunlar.<\/p>\n
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Haydi d\u00fc\u015f\u00fcnelim: Niyetlerimizi hangi kelimeler arkas\u0131na gizledik de, bug\u00fcne kadar ka\u00e7 ki\u015finin can\u0131n\u0131 yakt\u0131k? Var m\u0131s\u0131n\u0131z bu d\u00fc\u015f\u00fcnmeye? Var m\u0131s\u0131n\u0131z \u00f6nyarg\u0131 batakl\u0131\u011f\u0131na d\u00fc\u015fmeden, k\u0131zmadan yeniden kelimeleri d\u00fc\u015f\u00fcnmeye?<\/p>\n
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Unutmayal\u0131m; k\u00e2inatta, Allah yokmu\u015f gibi konu\u015fmak g\u00fcnaht\u0131r.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
23.11.2007 \u0130NSAN YARATILDI\u011eI ilk andan itibaren \u00e7evresinde g\u00f6rd\u00fcklerini tan\u0131maya \u00e7al\u0131\u015fm\u0131\u015f, tan\u0131d\u0131k\u00e7a da onlar hakk\u0131nda bilgi sahibi olaya ba\u015flam\u0131\u015ft\u0131r. \u0130nsano\u011flu bilgi sahibi olduk\u00e7a di\u011fer insanlarla ileti\u015fim kurmak i\u00e7in herkesin \u00fczerinde ittifak etti\u011fi kelimeler t\u00fcretmi\u015f ve b\u00f6ylece insan\u0131n k\u00e2inata g\u00f6nderili\u015f gayesine uygun olarak ya\u015famas\u0131n\u0131n yolu a\u00e7\u0131lm\u0131\u015ft\u0131r. Asl\u0131nda insan\u0131 insan yapan, kelimelere y\u00fckledi\u011fi anlam ve bu anlama uygun […]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[190],"class_list":["post-89839","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n