21.12.2007<\/p>\n
D\u00dcNYA KURULDU\u011eUNDAN beri geli\u015fmelerin belli bir seyri takip etti\u011fini g\u00f6r\u00fcyoruz. Bu da, de\u011fi\u015fimlerin insanlar taraf\u0131ndan alg\u0131lanmas\u0131n\u0131 kolayla\u015ft\u0131r\u0131yor, alg\u0131land\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde de\u2014iyi ya da k\u00f6t\u00fc yanlar\u0131yla\u2014bunlar insanlar\u0131n hayat\u0131na n\u00fcfuz ediyor.<\/p>\n
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Modern zamanlardan \u00f6nce, rutin hayat\u0131n d\u0131\u015f\u0131ndaki geli\u015fmeler genelde b\u00f6lgesel olurken, k\u0131sa vadede yaln\u0131z bulundu\u011fu \u00e7evredeki insanlar\u0131n hayat\u0131n\u0131 etkiliyordu. D\u00fcnyan\u0131n bir b\u00f6lgesindeki bir de\u011fi\u015fimin \u00e7ok h\u0131zl\u0131 bir \u015fekilde t\u00fcm d\u00fcnyay\u0131 etkilemesi, g\u00fcn\u00fcm\u00fcze ait en \u00f6nemli problemdir.<\/p>\n
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Giyimden ku\u015fama, yeme al\u0131\u015fkanl\u0131klar\u0131na kadar, her toplumun kendine ait de\u011fer yarg\u0131lar\u0131 vard\u0131 ki, bu da d\u00fcnyan\u0131n selameti ad\u0131na, do\u011frularla yanl\u0131\u015flar\u0131n birbirinden ayr\u0131lmas\u0131 i\u00e7in hayra alametti. \u0130nsanl\u0131k do\u011fru ile yanl\u0131\u015f aras\u0131ndaki farka bakarak istikamet tayin ediyordu.<\/p>\n
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Herkes giyimi temel bir ihtiya\u00e7 d\u00fczleminde de\u011ferlendirip inan\u00e7lar\u0131n\u0131n elverdi\u011fi \u00f6l\u00e7\u00fcde giyiniyor, be\u011fenilme kayg\u0131s\u0131ndan \u00f6te giyimi esas gayesiyle de\u011ferlendiriyordu. <\/p>\n
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\u0130n\u015fa edilen evler bar\u0131nma odakl\u0131 tasarlan\u0131yor, eve al\u0131nan e\u015fyalar ihtiya\u00e7 \u00f6l\u00e7\u00fcs\u00fcnde insan\u0131n hayat\u0131na renk kat\u0131yordu.<\/p>\n
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\u0130nsan-e\u015fya dengesi o kadar \u00f6zenle kurulmu\u015ftu ki, eskidi\u011fine kanaat getirilen bir e\u015fya at\u0131lmak yerine ihtiya\u00e7 g\u00f6rebilecekse muhta\u00e7 olana hediye ediliyordu.<\/p>\n
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Tarih g\u00fc\u00e7l\u00fclerin g\u00fc\u00e7s\u00fczler taraf\u0131ndan taklit edildi\u011fi d\u00f6nemleri ya\u015farken, g\u00fc\u00e7s\u00fczlerin g\u00fc\u00e7l\u00fcler kar\u015f\u0131s\u0131nda bu kadar \u00e7aresiz kald\u0131\u011f\u0131 bir d\u00f6nemi hi\u00e7 idrak etmemi\u015ftir. G\u00fc\u00e7l\u00fclerin h\u00e2kim olduklar\u0131 toplumu d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc bilinen bir ger\u00e7ektir. Burada sorulmas\u0131 gereken, bu de\u011fi\u015fimin mahiyeti ve y\u00f6n\u00fc meselesidir. <\/p>\n
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\u0130slam devletleri \u00fczerlerinde h\u00e2kimiyet kurduklar\u0131 hi\u00e7bir toplum \u00fczerine bask\u0131 kurmam\u0131\u015flar; ya\u015fant\u0131lar\u0131ndaki sadelik ve hakka g\u00f6sterdikleri riayet, M\u00fcsl\u00fcmanlara o toplumlar g\u00f6z\u00fcnde sayg\u0131nl\u0131k kazand\u0131rm\u0131\u015ft\u0131r.<\/p>\n
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Bunun sonucunda o beldenin insanlar\u0131 \u0130sl\u00e2m\u2019\u0131 se\u00e7erek h\u00e2kim g\u00f6r\u00fcnenlerin karde\u015fi olmu\u015flar, karde\u015fli\u011fin verdi\u011fi huzurla da g\u00fcn\u00fcm\u00fcze kadar dinlerini korumu\u015flard\u0131r. Bug\u00fcn d\u00f6n\u00fc\u015fenler kendi kimliklerini kaybederken, \u00e7o\u011fu kez d\u00f6n\u00fc\u015ft\u00fcklerinin bile fark\u0131nda de\u011fil. Sanki hi\u00e7bir \u015fey yokmu\u015f gibi, yeni hallerini savunurken, kendilerini bu noktadan ele\u015ftirenleri ise \u00e7a\u011f\u0131 anlamamakla su\u00e7luyorlar.<\/p>\n
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Temel do\u011frular\u0131n bile k\u00fcresel de\u011ferler kar\u015f\u0131s\u0131nda a\u015f\u0131n\u0131p farkl\u0131 bir mecraya do\u011fru akmas\u0131, g\u00fc\u00e7l\u00fc olabilme ihtimalinin lezzeti kar\u015f\u0131s\u0131nda hat\u0131ra bile gelmiyor. Zihn\u00ee tasavvurlar\u0131m\u0131z\u0131 olu\u015fturmas\u0131 gereken \u0130sl\u00e2m\u00ee kurallar yerine, piyasa ko\u015fullar\u0131 denilen esnek ve bir o kadar da mu\u011fl\u00e2k \u015fartlar\u0131n ikame edilmesi bizi hi\u00e7 \u015fa\u015f\u0131rtm\u0131yor.<\/p>\n
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Kendisine alternatif olma gayesiyle yola \u00e7\u0131kan sistemlere bile tahamm\u00fcl\u00fc olmayan \u015f\u0131mar\u0131k bir medeniyetin ortaya koydu\u011fu de\u011ferler bug\u00fcn \u00fcst\u00fcn kabul edilmi\u015ftir: Bu de\u011ferler gerek Bat\u0131 i\u00e7in gerekse de d\u00fcnyan\u0131n geri kalan k\u0131sm\u0131 i\u00e7in \u00fcst\u00fcnd\u00fcr ve hayatlar buna g\u00f6re tanzim edilmelidir!<\/p>\n
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\u0130nsan haklar\u0131, hayvan haklar\u0131 gibi kula\u011fa ho\u015f gelen ama i\u00e7i bo\u015f olan ne varsa bug\u00fcn bizim tefekk\u00fcr d\u00fcnyam\u0131z\u0131n en \u00f6nemli misafirleridir.<\/p>\n
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Bug\u00fcn Bat\u0131 medeniyeti ba\u015fa \u00e7\u0131kabilecekleriyle g\u00fcc\u00fc vas\u0131tas\u0131yla, g\u00fcc\u00fcn\u00fcn yetmedikleriyle de sinsi planlar \u00fczerinden hesapla\u015f\u0131yor.<\/p>\n
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G\u00fcn\u00fcm\u00fcz\u00fcn en \u00f6nemli problemi belki de Bat\u0131n\u0131n g\u00fc\u00e7 kullanmas\u0131na ra\u011fmen \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131 bir t\u00fcrl\u00fc sindirememesi ve kendisini tan\u0131mlamak \u00fczere \u0130sl\u00e2m d\u00fcnyas\u0131na ihtiya\u00e7 duymas\u0131d\u0131r.<\/p>\n
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Her g\u00fcn icat edilen kavramlar\u0131n aras\u0131na \u0130slamofobya kat\u0131ld\u0131 bug\u00fcnlerde.<\/p>\n
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Kavram\u0131n ba\u011fc\u0131y\u0131 d\u00f6vme kast\u0131n\u0131n oldu\u011fu malum olmas\u0131na ra\u011fmen iyi niyetle de olsa son zamanlarda y\u00fckselen \u0130slamofobya ba\u015fl\u0131kl\u0131 tepkiler hak etti\u011fi kar\u015f\u0131l\u0131\u011f\u0131 bulur mu dersiniz? <\/p>\n
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D\u00fcnyan\u0131n de\u011fi\u015fik yerlerinde g\u00fcc\u00fcn\u00fcn ihti\u015fam\u0131yla her t\u00fcrl\u00fc de\u011feri h\u0131rpalayanlar kar\u015f\u0131s\u0131nda, d\u00fcnya alg\u0131m\u0131z\u0131n da onlarla paralel oldu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, onlar\u0131 ikna etmekten \u00e7ok, kendimizi ikna etmemiz gerekti\u011fi apa\u00e7\u0131k ortadad\u0131r.<\/p>\n
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Ahmet Arvasi kendisini sohbet i\u00e7in bekleyen insanlara hitaben \u201cAram\u0131zda islam\u0131 kurtarmak gibi bir davas\u0131 olan varsa buradan ayr\u0131ls\u0131n. Bizim \u00f6yle bir davam\u0131z yok. Bizim tek davam\u0131z vard\u0131r ki, o da \u0130sl\u00e2m\u2019la kendimizi kurtarma davas\u0131d\u0131r\u201d diye seslenmi\u015ftir.<\/p>\n
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Y\u0131llardan beri \u0130sl\u00e3m\u2019\u0131 kurtarmak ad\u0131na \u00e7\u0131kt\u0131\u011f\u0131m\u0131z yolda bize ait de\u011ferlerden o kadar uzakla\u015ft\u0131k ki, birilerine ho\u015f g\u00f6r\u00fcnmek i\u00e7in, ba\u015flad\u0131\u011f\u0131m\u0131z yolun epeyi gerisine savrulduk.<\/p>\n
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Bu s\u00fcre\u00e7te \u0130sl\u00e2m\u2019\u0131n asl\u0131nda en \u00e7ok bar\u0131\u015fa vurgu yapt\u0131\u011f\u0131n\u0131, \u0130sl\u00e2m d\u00fcnyas\u0131 i\u00e7erisinde her kim ter\u00f6r ve \u015fiddete ba\u015fvurmu\u015fsa bunun onlar\u0131n yanl\u0131\u015f yorumu oldu\u011funu s\u00f6ylerken, s\u0131cak evlerimizde televizyon kar\u015f\u0131s\u0131nda, s\u00f6z\u00fcmona \u2018hayal\u00ee\u2019 bir d\u00fc\u015fman\u0131 ararken \u2018kazara\u2019 \u015fehit edilen masum M\u00fcsl\u00fcmanlar\u0131n su\u00e7unun ne oldu\u011fu d\u00fc\u015f\u00fcnmedik bile.<\/p>\n
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D\u00fcnya medyas\u0131n\u0131n servis etti\u011fi \u2018ilkel\u2019 ve \u2018barbar\u2019lar\u0131 izlerken, \u00fclkemizde ya\u015fanan \u0130sl\u00e2m\u2019\u0131n ne kadar do\u011fru bir yorum oldu\u011fundan dem vurarak, millet-i \u0130brahim\u2019den ayr\u0131l\u0131p s\u0131n\u0131rlar\u0131m\u0131zda ya\u015fanan \u0130sl\u00e2m\u2019\u0131n do\u011frulu\u011funu test etmenin mutlulu\u011fuyla y\u00fcz\u00fcm\u00fcz k\u0131zarmad\u0131.<\/p>\n
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Bu topraklarda ya\u015fam\u0131\u015f ve t\u00fcm insanlara \u00f6rnek olmu\u015f M\u00fcsl\u00fcman Mevl\u00e2n\u00e2 yerine, \u0130sl\u00e2m \u015feriat\u0131ndan bahsetmeyen, engin ho\u015fg\u00f6r\u00fcs\u00fc e\u015fli\u011finde herkesin yapt\u0131\u011f\u0131na sessiz kalarak z\u0131mnen onlar\u0131 onaylayan bir Mevl\u00e2n\u00e2\u2019y\u0131 ikame etmek bizi rahats\u0131z etmedi.<\/p>\n
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Onu d\u00fcnyaya M\u00fcsl\u00fcman olarak tan\u0131tmak yerine, sema g\u00f6sterileri e\u015fli\u011finde pazarlamaya \u00e7al\u0131\u015ft\u0131k.<\/p>\n
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Biz ne yaparsak yapal\u0131m, tarih\u00ee arkaplan d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, Bat\u0131 medeniyetinin bizi affetmeye niyetinin olmad\u0131\u011f\u0131; iddias\u0131z bile olsak bizi d\u00fcnyada istemedi\u011fi kesindir. \u00d6yleyse ne yapaca\u011f\u0131z? Oturup yok olmay\u0131 m\u0131 bekleyece\u011fiz? Tabi\u00ee ki hay\u0131r.<\/p>\n
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Bug\u00fcne kadar kulaklar\u0131m\u0131z a\u00e7l\u0131\u011fa doydu, ama g\u00f6zlerimiz a\u00e7l\u0131ktan k\u0131vran\u0131yor. \u0130sl\u00e2m\u00ee de\u011ferleri korumak yerine hi\u00e7bir komplekse kap\u0131lmadan o de\u011ferlerle hayat\u0131m\u0131z\u0131 yeniden tanzim etmeliyiz. \u00c7\u00fcnk\u00fc koruma i\u00e7g\u00fcd\u00fcs\u00fcyle yakla\u015f\u0131lan her de\u011fer, kendisini ya m\u00fczelerde ya da tarihin \u00e7\u00f6pl\u00fc\u011f\u00fcnde bulmaktad\u0131r. En az\u0131ndan hedefe ula\u015fma gayretiyle \u00e7abalarken, i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131m\u0131z tarihi ve de\u011ferleri y\u00fck g\u00f6rmeyelim.<\/p>\n
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G\u00fcn peygamberimizin ahl\u00e2k\u0131yla ahl\u00e2klanm\u0131\u015f y\u00fcr\u00fcyen Kur\u2019\u00e2n\u2019lar\u0131 asr\u0131m\u0131z\u0131n insanlar\u0131yla bulu\u015fturma zaman\u0131d\u0131r.<\/p>\n
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K\u0131sacas\u0131, kurtarma psikolojisinden kurtulup, \u0130sl\u00e2m\u2019\u0131 hi\u00e7bir ideolojinin yede\u011fine vermeden ya\u015fanmas\u0131 gereken her ahk\u00e2m\u0131n\u0131 hayat\u0131m\u0131za n\u00fcfuz ettirmeliyiz.<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
21.12.2007 D\u00dcNYA KURULDU\u011eUNDAN beri geli\u015fmelerin belli bir seyri takip etti\u011fini g\u00f6r\u00fcyoruz. Bu da, de\u011fi\u015fimlerin insanlar taraf\u0131ndan alg\u0131lanmas\u0131n\u0131 kolayla\u015ft\u0131r\u0131yor, alg\u0131land\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde de\u2014iyi ya da k\u00f6t\u00fc yanlar\u0131yla\u2014bunlar insanlar\u0131n hayat\u0131na n\u00fcfuz ediyor. Modern zamanlardan \u00f6nce, rutin hayat\u0131n d\u0131\u015f\u0131ndaki geli\u015fmeler genelde b\u00f6lgesel olurken, k\u0131sa vadede yaln\u0131z bulundu\u011fu \u00e7evredeki insanlar\u0131n hayat\u0131n\u0131 etkiliyordu. D\u00fcnyan\u0131n bir b\u00f6lgesindeki bir de\u011fi\u015fimin \u00e7ok h\u0131zl\u0131 bir […]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[190],"class_list":["post-89835","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n