28.12.2007<\/p>\n
K\u00c2\u0130NATIN YARATILI\u015eI ve bu \u00e2lemdeki d\u00fczen, kendisini misafir etmekte oldu\u011fu insanla \u015feref kazanarak, imtihan s\u0131rr\u0131yla bir\u00e7ok hikmetleri bar\u0131nd\u0131r\u0131yor. Z\u0131tl\u0131klar aras\u0131na gizlenen ipu\u00e7lar\u0131, insan\u0131n tasavvurunu do\u011fru \u015feklinde kurmas\u0131 i\u00e7in her an onu uyar\u0131yor. \u0130nsan hak etmek istedi\u011fi y\u00fcce bir ahiret hayat\u0131n\u0131 kazanmak i\u00e7in, haz\u0131rl\u0131k ad\u0131na yolculu\u011funu kendine bah\u015fedilen zamanla d\u00fcnyada s\u00fcrd\u00fcr\u00fcyor.<\/p>\n
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Ya\u015fad\u0131\u011f\u0131m\u0131z zaman dilimlerinin ahir zaman olmas\u0131 ise, as\u0131rlard\u0131r d\u00fcnyada misafir olan bizlerin zihinlerinde ciddi karma\u015falara yol a\u00e7\u0131yor.<\/p>\n
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Siyahla beyaz\u0131n, birbirine bu kadar kar\u0131\u015ft\u0131\u011f\u0131 bir d\u00f6nem, insanl\u0131k tarihinde bu yo\u011funlukta hi\u00e7 hissedilmemi\u015fti.<\/p>\n
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Haks\u0131zl\u0131\u011f\u0131 i\u00e7inde hakl\u0131 olanlar, hakl\u0131l\u0131\u011f\u0131 i\u00e7inde haks\u0131z konuma konulanlar ayn\u0131 g\u00f6k kubbe alt\u0131nda, insanl\u0131k ad\u0131na denge olu\u015fturuyor bug\u00fcn.<\/p>\n
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\u0130slam dininin teklif etti\u011fi iman, ilk g\u00fcnden bug\u00fcne kadar insan\u0131 \u00f6zg\u00fcrle\u015ftirme gayesi g\u00fcd\u00fcyor. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn bedelini ta\u015f\u0131yamayan, insanl\u0131k bunun yerine kendisini k\u00f6lele\u015ftiren sahte sistemler aras\u0131ndaki gelgitleriyle huzuru ar\u0131yor.<\/p>\n
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Bir ak\u015fam\u00fcst\u00fc, i\u015f d\u00f6n\u00fc\u015f\u00fc u\u011frad\u0131\u011f\u0131m markette, g\u00f6r\u00fcnt\u00fclerinden ortaokula gittikleri anla\u015f\u0131lan iki k\u0131z \u00e7ocu\u011funun konu\u015fmalar\u0131 kula\u011f\u0131ma \u00e7al\u0131nd\u0131. Birbirleriyle konu\u015furken biri di\u011ferine fazla kiloya sahip oldu\u011funu ve acilen zay\u0131flamak i\u00e7in rejime girmesi gerekti\u011fini s\u00f6yl\u00fcyordu.<\/p>\n
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Daha hayat\u0131n ne anlama geldi\u011finin bile fark\u0131nda olmayan bir k\u0131zca\u011f\u0131z\u0131n belki de her g\u00fcn defalarca televizyon ekran\u0131nda g\u00f6sterilen modern tanr\u0131\u00e7alara benzemek isteyi\u015fi beni hayrete d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fc.<\/p>\n
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\u00d6zg\u00fcrl\u00fc\u011f\u00fcn anlam\u0131n\u0131 bilmeden ve tatmadan modern zaman\u0131n k\u00f6lesi olmu\u015f binlerce insandan birisiydi o. Ailesine emanet edilen bu yavrunun, ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131n de\u011ferleriyle temas\u0131 zihninde bo\u015fluklar olu\u015fturarak iradesini belki de fel\u00e7 etmi\u015fti ki, kendisini g\u00f6r\u00fcn\u00fcr olman\u0131n cazibesine kapt\u0131rm\u0131\u015ft\u0131.<\/p>\n
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Kad\u0131n ve erkek birbirini tamamlayan, biri di\u011ferinin yerine tercih edilemeyen ve her ikisi de kendi yarad\u0131l\u0131\u015f gayeleriyle imtihan edilen varl\u0131klard\u0131r. G\u00f6r\u00fcn\u00fcrl\u00fck temelinde de\u011ferlendirildi\u011finde, be\u011fenilme kayg\u0131s\u0131ndan dolay\u0131 biri di\u011ferine g\u00f6n\u00fcll\u00fc kul olmay\u0131 se\u00e7mi\u015f olur.<\/p>\n
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Allah, yaratt\u0131\u011f\u0131 kullar\u0131n\u0131n cinsiyetlerine g\u00f6re de\u011fil, kalplerindeki imanla olu\u015fturdu\u011fu takvaya g\u00f6re de\u011fer verecektir.<\/p>\n
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G\u00fcn\u00fcm\u00fczde \u00fcst\u00fcn g\u00f6r\u00fclen d\u00fcnyam\u0131z\u0131n bir par\u00e7as\u0131n\u0131n de\u011fer yarg\u0131lar\u0131, yarad\u0131l\u0131\u015fa muhalif ne varsa hepsinin fikir babal\u0131\u011f\u0131n\u0131 yapmaktad\u0131r. Kutsal kitaplarda misal verilen peygamberler yerine kendi olu\u015fturdu\u011fu sanal kahramanlar\u0131 alternatif g\u00f6stererek mutlu olaca\u011f\u0131m\u0131z\u0131 f\u0131s\u0131ldar kulaklar\u0131m\u0131za. <\/p>\n
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Kutsala ait her de\u011ferin d\u00fc\u015fman g\u00f6r\u00fcld\u00fc\u011f\u00fc ve muhakkak alternatiflerinin \u00fcretildi\u011fi g\u00fcn\u00fcm\u00fczde, modern ileti\u015fim aletleriyle her g\u00fcn mesaj bombard\u0131man\u0131na u\u011fruyoruz. Ahireti hat\u0131rlatan ne varsa, tek tek ve sessizce yok oluyor g\u00f6zlerimizin \u00f6n\u00fcnden.<\/p>\n
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\u00d6nce her g\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z hayat\u0131n bir g\u00fcn son bulaca\u011f\u0131n\u0131 hat\u0131rlatan mezarl\u0131klar terketti bizi. Onun yerine ya\u015fad\u0131\u011f\u0131m\u0131z hayat\u0131n hi\u00e7 bitmeyece\u011fini iddia eden kampanyalar var yan\u0131ba\u015f\u0131m\u0131zda.<\/p>\n
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Eskilerin tecr\u00fcbenin h\u00fclasas\u0131 dedikleri ve h\u00fcrmet g\u00f6rmeyi hak edi\u015f olan ya\u015fl\u0131l\u0131k bug\u00fcn istenmeyen vir\u00fcs gibi g\u00f6r\u00fcl\u00fcyor.<\/p>\n
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T\u00fcm alg\u0131m\u0131z, gen\u00e7 olmak ve gen\u00e7 kalmak.<\/p>\n
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Ya\u015flanmak o kadar k\u00f6t\u00fc ki, eski filmlerinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz, torununun elinden tutmu\u015f, tonton ve bir o kadar da sevimli ihtiyarlar yok art\u0131k. Onlar\u0131n yerine torunlar\u0131na benzemeye \u00e7al\u0131\u015fan gen\u00e7 g\u00f6r\u00fcn\u00fcml\u00fc ihtiyarlar gezmekte modern zamanlar\u0131n tap\u0131naklar\u0131 olan al\u0131\u015fveri\u015f merkezlerinde.<\/p>\n
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Kanaatin en b\u00fcy\u00fck hazine oldu\u011fu bildi\u011fimiz halde h\u0131rsla, nas\u0131l zengin olaca\u011f\u0131m\u0131z\u0131 hayal ederek ge\u00e7iriyoruz g\u00fcnlerimizi.<\/p>\n
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Hayallerimizdeki paralar\u0131 kazanamad\u0131\u011f\u0131m\u0131z i\u00e7in huzursuzuz.<\/p>\n
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Hayat\u0131m\u0131z\u0131 Allah\u2019\u0131n g\u00f6nderdiklerine uydurmakta zorland\u0131k\u00e7a ne d\u00fcnyan\u0131n imtihan s\u0131rr\u0131n\u0131 kavrayabiliyoruz, ne de ahiretin geri d\u00f6n\u00fc\u015f\u00fc olmayan yan\u0131n\u0131. D\u00fcnya hayat\u0131n\u0131 ahiretin tarlas\u0131 yapmak m\u00fc\u2019minlerin en \u00f6nemli y\u00fck\u00fcml\u00fcl\u00fcklerinden biridir oysa. <\/p>\n
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Saatin saniyeleri birbiri ard\u0131nca biri di\u011ferinin yerine ge\u00e7meden bir d\u00fczen i\u00e7erisinde akmakta.<\/p>\n
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D\u00fcnyada hi\u00e7bir \u015fey ke\u015fmeke\u015fin \u00e7\u0131ld\u0131rt\u0131c\u0131 atmosferinde de\u011fil. Yarat\u0131lan \u00e2lem, tesad\u00fcf\u00fcn eseri olmadan bir d\u00fczen i\u00e7erisinde yolculu\u011funa devam ediyor.<\/p>\n
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C\u00fcz\u2019i irade insana verilmi\u015f. Zaman bizsiz de ak\u0131yordu, biz yokken de akacak. \u00d6yleyse \u00f6nceliklerimizi, kendi hayat tarz\u0131m\u0131za g\u00f6re de\u011fi\u015ftirmeye kalkmadan hayat\u0131m\u0131z\u0131 Hakk’a uydurmal\u0131, irademizi O\u2019nun iradesine ba\u011flamal\u0131.<\/p>\n
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\u201cTasavvurunu kim in\u015fa ederse, o senin rabbindir\u201d diyen d\u00fc\u015f\u00fcn\u00fcr ne kadar da hakl\u0131…<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
28.12.2007 K\u00c2\u0130NATIN YARATILI\u015eI ve bu \u00e2lemdeki d\u00fczen, kendisini misafir etmekte oldu\u011fu insanla \u015feref kazanarak, imtihan s\u0131rr\u0131yla bir\u00e7ok hikmetleri bar\u0131nd\u0131r\u0131yor. Z\u0131tl\u0131klar aras\u0131na gizlenen ipu\u00e7lar\u0131, insan\u0131n tasavvurunu do\u011fru \u015feklinde kurmas\u0131 i\u00e7in her an onu uyar\u0131yor. \u0130nsan hak etmek istedi\u011fi y\u00fcce bir ahiret hayat\u0131n\u0131 kazanmak i\u00e7in, haz\u0131rl\u0131k ad\u0131na yolculu\u011funu kendine bah\u015fedilen zamanla d\u00fcnyada s\u00fcrd\u00fcr\u00fcyor. Ya\u015fad\u0131\u011f\u0131m\u0131z zaman dilimlerinin ahir […]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[190],"class_list":["post-89834","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n