02.05.2009<\/p>\n
AYRIMIN BATI ve Do\u011fu d\u00fczleminde yap\u0131ld\u0131\u011f\u0131 d\u00fcnyam\u0131zda, birbirine benzer sorular\u0131n cevaps\u0131zl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda bizler de adeta giderek daha da tek-tiple\u015fiyoruz. Her\u015feylerini \u201ctek d\u00fcnyal\u0131l\u0131k\u201d \u00fczerine kuranlarla ya\u015famaya s\u00fcrg\u00fcn edilmi\u015fli\u011fin \u015fa\u015fk\u0131nl\u0131\u011f\u0131yla bo\u011fuluyoruz.<\/p>\n
<\/p>\n
Yarat\u0131lan her nefis Allah\u2019\u0131n isimlerini takdir etmek ve kabiliyeti \u00f6l\u00e7\u00fcs\u00fcnde yans\u0131tmak \u00fczere yarat\u0131lm\u0131\u015f. Hal b\u00f6yleyken modern insan\u0131n kutsala kar\u015f\u0131 a\u00e7t\u0131\u011f\u0131 ac\u0131mas\u0131z sava\u015f dengeleri alt\u00fcst etmi\u015f, insan\u0131n Allah\u2019la aras\u0131ndaki irtibat\u0131 koparmas\u0131na vesile olarak insan\u0131n kendisine, dolay\u0131s\u0131yla k\u00e2inata malik oldu\u011funa kanaat getirmesinin yolunu a\u00e7m\u0131\u015f. <\/p>\n
<\/p>\n
Bir kere yanl\u0131\u015fa sapmaya g\u00f6relim. Yanl\u0131\u015f yola sapan \u2018tek d\u00fcnyal\u0131\u2019 bu d\u00fcnyan\u0131n insanlar\u0131, sahip olduklar\u0131 her\u015feyin kendilerine ait oldu\u011funu d\u00fc\u015f\u00fcnerek, kemal s\u0131fatlar\u0131n\u0131 kendilerine mal ederek b\u00fcy\u00fck bir c\u00fcr\u00fcm i\u015flemi\u015f; Yarat\u0131c\u0131ya ait bu kemal s\u0131fatlar\u0131n\u0131 O\u2019nun ad\u0131na yans\u0131tarak yine O\u2019na vermek yerine b\u00fcy\u00fck bir yan\u0131lg\u0131 ile kendisi ad\u0131na al\u0131koymu\u015f. <\/p>\n
<\/p>\n
\u0130nsan\u0131n bu kuvvet, hikmet ve g\u00fczelliklere bakarak bunlar\u0131n kendi zat\u0131ndan kaynakland\u0131\u011f\u0131 iddias\u0131na kar\u015f\u0131 hepsinin malikinin Allah oldu\u011funu anlamam\u0131z i\u00e7in peygamberlerin g\u00f6nderili\u015fi ve onlar\u0131n hayatlar\u0131 en b\u00fcy\u00fck delilken bu yan\u0131lg\u0131n\u0131n kayna\u011f\u0131 ne olabilirdi acaba?<\/p>\n
<\/p>\n
Mu\u2019cizat-\u0131 Ahmediye (a.s.m.) konusunu i\u015fleyen 19. Mektub\u2019un giri\u015findeki \u201cB\u00fct\u00fcn dinlere \u00fcst\u00fcn k\u0131lmak \u00fczere Resul\u00fcn\u00fc hidayet ve hak din ile g\u00f6nderen O\u2019dur. Buna \u015fahit olarak Allah yeter. Muhammed Allah\u2019\u0131n Resul\u00fcd\u00fcr…\u201d (Fetih Suresi:28\u201329) ayeti i\u00e7erindeki \u015fahidin b\u00fcy\u00fckl\u00fc\u011f\u00fc kadar b\u00fcy\u00fck anlamlar ifade ediyor.<\/p>\n
<\/p>\n
19. Mektub\u2019un giri\u015findeki \u201c\u015eu k\u00e2inat\u0131n Sahip ve Mutasarr\u0131f\u0131 elbette bilerek yap\u0131yor ve hikmetle tasarruf ediyor ve her taraf\u0131 g\u00f6rerek tedvir ediyor ve her \u015feyi bilerek, g\u00f6rerek terbiye ediyor ve her \u015feyde g\u00f6r\u00fcnen hikmetleri, gayeleri, faideleri irade ederek tedvir ediyor. Madem yapan bilir; elbette bilen konu\u015fur\u201d c\u00fcmlesi \u015fahitli\u011fin s\u0131n\u0131rlar\u0131na bir menfez a\u00e7\u0131yor.<\/p>\n
<\/p>\n
Peki, Allah\u2019\u0131n \u015fahitli\u011finden ne anlayaca\u011f\u0131z?<\/p>\n
<\/p>\n
Allah\u2019\u0131n yaratt\u0131\u011f\u0131 \u015fu koca k\u00e2inat ve i\u00e7erisindeki en k\u00fc\u00e7\u00fc\u011f\u00fcnden en b\u00fcy\u00fc\u011f\u00fcne kadar yarat\u0131lanlar O\u2019nun varl\u0131\u011f\u0131n\u0131 ilan etmek i\u00e7in hayk\u0131r\u0131rken, Allah\u2019\u0131n \u015fahadeti bizler i\u00e7in ne anlam ifade eder?<\/p>\n
<\/p>\n
K\u00fcfr\u00fcn en koyu haliyle ne\u015fet etti\u011fi bir ortamda indirilen her ayetin ve g\u00f6nderilen peygambere kar\u015f\u0131 al\u0131nan tavr\u0131n vahye muhatap olan Efendimizi ne kadar \u00fczd\u00fc\u011f\u00fc izahtan varestedir. Ve her ilahi vahye muhatap toplulu\u011fun peygamberlere s\u00f6yledi\u011fi \u201cSana iman edenlerin toplumumuzun en zay\u0131f ve en a\u015fa\u011f\u0131 tabakadan insanlar\u0131\u201d s\u00f6zlerinin onlar\u0131n y\u00fcreklerinde a\u00e7t\u0131\u011f\u0131 yaralar\u0131n s\u0131z\u0131s\u0131 elbette dayan\u0131lacak gibi de\u011fildi.<\/p>\n
<\/p>\n
\u0130\u015fte bu duruma defalarca muhatap olan Efendimiz Allah\u2019\u0131n \u015fahitli\u011fiyle desteklenmi\u015ftir. Bu desteklenme her sebebin sukut etti\u011fi, adet \u00fczere olan hi\u00e7bir \u015feyin yard\u0131m\u0131n\u0131n olmad\u0131\u011f\u0131 bir anda sebeplerin sahibinin sebepleri bertaraf etmesiyle olmu\u015ftur.<\/p>\n
<\/p>\n
Allah\u2019\u0131n \u015fahitli\u011fi Efendimizin ve ashab\u0131n\u0131n en bunald\u0131\u011f\u0131 anda O\u2019nun eliyle g\u00f6sterdi\u011fi mucizelerdir.<\/p>\n
<\/p>\n
Ola\u011fan\u00fcst\u00fc \u015feyler Allah\u2019\u0131n dilemesiyle O\u2019nun eliyle meydana gelir, olaya \u015fahit olanlar k\u00e2firse g\u00f6rd\u00fckleri mucizelere sihir der ge\u00e7erler; b\u00f6ylece kinleri ve \u00f6fkeleri olanca \u015fiddetiyle artar. Bu mucizeyi g\u00f6ren m\u00fcminlerin ise imanlar\u0131 o oranda artar. <\/p>\n
<\/p>\n
\u015eehrin en i\u015flek caddesinde meydana gelen kazay\u0131 g\u00f6ren her insan, kazan\u0131n kendince en \u00f6nemli olan k\u0131sm\u0131n\u0131 bize ula\u015ft\u0131r\u0131r ve biz de bu kazay\u0131 g\u00f6rmedi\u011fimiz halde malumat sahibi oluruz, \u00f6yle de peygamberimize ait bu hadiseler de farkl\u0131 kanallardan bize intikal etmi\u015ftir.<\/p>\n
<\/p>\n
En b\u00fcy\u00fck muar\u0131zlar\u0131n\u0131n bile ink\u00e2r edemedi\u011fi bu hadiseler her t\u00fcrl\u00fc s\u0131k\u0131nt\u0131 alt\u0131nda inleyen M\u00fcsl\u00fcmanlar\u0131n g\u00f6n\u00fcllerine ferahl\u0131k vermi\u015f. Bu mucizelerden baz\u0131lar\u0131 Efendimizin peygamberli\u011fini ispat etmek i\u00e7in de\u011fil, M\u00fcsl\u00fcmanlara ikram olsun diye verilmi\u015ftir. \u00d6rne\u011fin ordunun susuz kald\u0131\u011f\u0131 bir anda m\u00fcbarek parmaklar\u0131ndan suyun akmas\u0131 m\u00fcminlere keramet i\u00e7inde ilahi bir ikramd\u0131r.<\/p>\n
<\/p>\n
En b\u00fcy\u00fck mucize ise Kur\u2019an\u2019d\u0131r. Hatta K\u00e2be\u2019ye alt\u0131n harflerle \u015fiirleri as\u0131lan Araplar\u0131n b\u00fcy\u00fck \u015fairi Lebid\u2019in kendisi gibi \u015fair olan k\u0131z\u0131n\u0131n bir ayetin belagat\u0131 kar\u015f\u0131s\u0131nda secde etmesi, M\u00fcsl\u00fcman m\u0131 oldun?\u201d diyenlere \u201cBu ayetin belagat\u0131na secde ettim\u201d diyerek cevap vermesi bu \u015fahitli\u011fin kemal noktas\u0131d\u0131r.<\/p>\n
<\/p>\n
Bu \u015fahitli\u011fin \u0131\u015f\u0131\u011f\u0131nda iman edenlere ge\u00e7ici d\u00fcnyan\u0131n haz\u0131r ve pe\u015fin ge\u00e7ici zevklerinin yerine, ahirette verilecek m\u00fck\u00e2fatlar\u0131n yan\u0131nda Allah\u2019\u0131n raz\u0131 olmas\u0131 ger\u00e7ekten de ne b\u00fcy\u00fck l\u00fctuftur. Ya iman etmeyenler?<\/p>\n
<\/p>\n
Her \u015feyleri d\u00fcnya olan ve ayd\u0131nlanma masal\u0131yla uyutulup moderniteye tam iman edenlere \u0130svi\u00e7reli ilahiyat bilimleri uzman\u0131 Karl Barth\u2019\u0131n da s\u00f6zleri bulunan bir al\u0131nt\u0131yla cevap verelim:<\/p>\n
<\/p>\n
\u201cBarth\u2019a g\u00f6re, modernitenin \u00f6n\u00fcnde bir se\u00e7im vard\u0131: ya bir vahye g\u00fcvenecekti ya da kendisini bilinemezcili\u011fe (agnostisizm) teslim edecekti. Sonunda Barth\u2019\u0131n iddias\u0131na g\u00f6re, Allah\u2019\u0131 tan\u0131mak istiyorsak (ki bu tan\u0131ma k\u0131smi olacakt\u0131r; zira Allah herhangi bir s\u0131n\u0131rla s\u0131n\u0131rland\u0131r\u0131lamaz) o halde, Allah\u2019\u0131n kendisini insanl\u0131\u011fa tan\u0131taca\u011f\u0131ndan kesinlikle emin olmal\u0131y\u0131z. Bunun alternatifi ise, Allah\u2019\u0131 tan\u0131mak i\u00e7in tahmine ya da bir tak\u0131m spek\u00fclatiflere ba\u015fvurmakt\u0131r ki, bu durumda asla vard\u0131\u011f\u0131m\u0131z sonucun do\u011frulu\u011fundan emin olamay\u0131z. Barth\u2019a g\u00f6re bu alternatif asl\u0131nda bilinemezcili\u011fe e\u015fde\u011ferdir.\u201d*<\/p>\n
<\/p>\n
Ne dersiniz d\u00fcnya ve ukba saadetimiz i\u00e7in Allah\u2019\u0131n \u015fahitli\u011fi yetmez mi?<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
\u00a9\u00a02021 karakalem.net, Ali Dedeo\u011flu<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
02.05.2009 AYRIMIN BATI ve Do\u011fu d\u00fczleminde yap\u0131ld\u0131\u011f\u0131 d\u00fcnyam\u0131zda, birbirine benzer sorular\u0131n cevaps\u0131zl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda bizler de adeta giderek daha da tek-tiple\u015fiyoruz. Her\u015feylerini \u201ctek d\u00fcnyal\u0131l\u0131k\u201d \u00fczerine kuranlarla ya\u015famaya s\u00fcrg\u00fcn edilmi\u015fli\u011fin \u015fa\u015fk\u0131nl\u0131\u011f\u0131yla bo\u011fuluyoruz. Yarat\u0131lan her nefis Allah\u2019\u0131n isimlerini takdir etmek ve kabiliyeti \u00f6l\u00e7\u00fcs\u00fcnde yans\u0131tmak \u00fczere yarat\u0131lm\u0131\u015f. Hal b\u00f6yleyken modern insan\u0131n kutsala kar\u015f\u0131 a\u00e7t\u0131\u011f\u0131 ac\u0131mas\u0131z sava\u015f dengeleri alt\u00fcst etmi\u015f, […]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[190],"class_list":["post-89824","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n