05.06.2009<\/p>\n
D\u0130YALOG \u00c7ALI\u015eMALARINA kat\u0131l\u0131p, H\u0131ristiyan din adamlar\u0131yla g\u00f6r\u00fc\u015fen birisinden dinlemi\u015ftim. \u0130slam ve H\u0131ristiyanl\u0131\u011fa ait meseleleri kendi inan\u00e7 d\u00fczleminden de\u011ferlendiren bir papaz, arkada\u015f\u0131m\u0131za:<\/p>\n
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\u201cBir dinin hayat\u0131n her an\u0131na bu kadar m\u00fcdahil olmas\u0131n\u0131 anlayam\u0131yorum. Din insanlar\u0131n hayat\u0131na bu kadar kar\u0131\u015f\u0131rsa kaos olur ve hayat \u00e7ekilmez\u201d demi\u015f.<\/p>\n
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Dinin zaman i\u00e7erisinde hayat\u0131n d\u0131\u015f\u0131na itilerek folklorik bir \u00f6ge gibi ya\u015famaya mahk\u00fbm edilmesini ve dolay\u0131s\u0131yla k\u00fclt\u00fcrel bir de\u011fer gibi ya\u015fanan zamana tutunmaya \u00e7al\u0131\u015fmas\u0131n\u0131 ifade eden \u00e7arp\u0131c\u0131 bir tespit.<\/p>\n
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Bat\u0131 d\u00fcnyas\u0131n\u0131n din alg\u0131s\u0131n\u0131n ipu\u00e7lar\u0131n\u0131 veren bu d\u00fc\u015f\u00fcncenin, bir din adam\u0131n\u0131n dudaklar\u0131ndan d\u00f6k\u00fclerek hayat bulmas\u0131, modernitenin insanl\u0131\u011f\u0131 bir u\u00e7urumun kenar\u0131na b\u0131rakt\u0131\u011f\u0131n\u0131n en a\u00e7\u0131k delillerinden biri.<\/p>\n
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Bat\u0131 medeniyetinin kendisine alternatif olu\u015fturabilecek her t\u00fcrl\u00fc sisteme, k\u00f6y \u00f6l\u00e7e\u011finde bile uygulanma f\u0131rsat\u0131n\u0131 vermeyece\u011fi ehlinin malumudur. Modern ulus olgusu \u00e7er\u00e7evesinde \u0130slam d\u00fcnyas\u0131 \u00fczerinde birbirinden yal\u0131t\u0131lm\u0131\u015f bir bi\u00e7imde, birbirine yabanc\u0131 ve bir o kadar da ba\u011f\u0131ms\u0131z adac\u0131klar olu\u015fturulmu\u015f. Bu adac\u0131klarda s\u00f6z\u00fcmona \u0130slam\u2019\u0131n hi\u00e7bir rengine tahamm\u00fcl edilmeyen suni tarihlerin olu\u015fumu mevcut erkler vas\u0131tas\u0131yla te\u015fvik edilmi\u015f. Bu u\u011furda \u00e7al\u0131\u015fanlar, mevcut sistemin en muteberleri aras\u0131nda yerlerini b\u00fcy\u00fck bir mutlulukla alm\u0131\u015f.<\/p>\n
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Bu \u00e7arp\u0131t\u0131lm\u0131\u015f tarih i\u00e7erisinde g\u00f6zlerini d\u00fcnyaya a\u00e7an nesiller ise, kadim ve sahih bir dine ait de\u011ferlerin varl\u0131\u011f\u0131ndan bile habersiz, kaybettikleri b\u00fcy\u00fck ufkun yerine ikame edilmeye \u00e7al\u0131\u015fan s\u0131\u011f sularda bo\u011fulmaman\u0131n tela\u015f\u0131n\u0131 ya\u015f\u0131yor maalesef bug\u00fcn.<\/p>\n
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Bat\u0131 ele\u015ftirisi kar\u015f\u0131s\u0131nda \u201czaman b\u00f6yle ne yapal\u0131m diyenlere\u201d s\u00f6ylenecek s\u00f6z; \u201cBu topraklar\u0131n \u00e7ocuklar\u0131 Ben Hakikatim demeyi unuttuklar\u0131 g\u00fcnden beri yeni bir\u015feyler s\u00f6ylemeye, yeni bir\u015feyler ortaya koymaya \u00e7al\u0131\u015f\u0131yorlar, ama yakla\u015f\u0131k bir as\u0131rd\u0131r ne yeni bir\u015feyler s\u00f6yl\u00fcyorlar, ne de yeni bir\u015feyler ortaya koyuyorlar. Yeni bir\u015feyler ortaya koymay\u0131 marifet addettik\u00e7e, o ortaya koyduklar\u0131n\u0131 zannettikleri yenilikler, kendi d\u00fcnyalar\u0131n\u0131n de\u011fil, egemen d\u00fcnyan\u0131n kabul ve takdir edebilece\u011fi lafazanl\u0131klardan \u00f6teye gitmiyor\u201d olsa gerektir.(1)<\/p>\n
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\u00d6yleyse yola \u00e7\u0131kmadan \u00f6nce \u201chakikat benim\u201d diyebilecek \u015fah\u0131slar\u0131n varl\u0131\u011f\u0131 yolun g\u00fcvenli\u011fini sa\u011flayacakt\u0131r.<\/p>\n
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Bug\u00fcn hayat\u0131n\u0131n her an\u0131n\u0131 modern de\u011ferler \u00fczerinden \u015fekillendiren insanlar\u0131n, i\u015f camiye gelince dinlerini hat\u0131rlamalar\u0131n\u0131 oldum olas\u0131 garipserim. Cuma namaz\u0131n\u0131 k\u0131lma imk\u00e2n\u0131na sahip her insan\u0131n camiye giri\u015fleri ve \u00e7\u0131k\u0131\u015flar\u0131 aras\u0131nda inan\u0131lmaz farkl\u0131l\u0131klar var.<\/p>\n
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Hu\u015fu i\u00e7erisinde ad\u0131m at\u0131lan camiye giri\u015f ve \u00e7\u0131k\u0131\u015fta inan\u0131lmaz bir zarafet ve nezaket var. Cuma namaz\u0131n\u0131n ilk s\u00fcnnetinin k\u0131l\u0131n\u0131\u015f\u0131ndan itibaren, dinini hat\u0131rlayan insanlar\u0131n hutbedeki imam\u0131n sesine kulak verip, s\u00f6ylediklerini ba\u015flar\u0131yla onaylamas\u0131 beni hep mutlu eder. K\u0131l\u0131nan farz\u0131n arkas\u0131ndan camiyi terk eden bu insanlar kalabal\u0131k ve s\u0131k\u0131\u015f\u0131kl\u0131\u011fa ra\u011fmen hi\u00e7bir b\u0131kk\u0131nl\u0131k emaresi g\u00f6stermeden, huzur i\u00e7erisinde kap\u0131ya y\u00f6nelir. Birbirlerini rahats\u0131z etmeden yava\u015f ad\u0131mlarla ve hatta bazen ba\u015fkalar\u0131na yer vererek camiyi terk ederler.<\/p>\n
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\u0130\u015fte ne oluyorsa film bundan sonra kopmaya ba\u015flar.<\/p>\n
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Cami i\u00e7erisine s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f inan\u00e7 ve bunun getirdi\u011fi ruhaniyetin etkisinden kurtulman\u0131n sonucunda realite devreye girer. Zaman\u0131n ak\u0131\u015f\u0131n\u0131n sanki ters istikamete akt\u0131\u011f\u0131 izlenimi veren, cami i\u00e7erisiyle d\u0131\u015far\u0131s\u0131nda farkl\u0131 zamanlar\u0131n ya\u015fand\u0131\u011f\u0131 kan\u0131s\u0131n\u0131 insanda uyaran bir tezatt\u0131r bu asl\u0131nda.<\/p>\n
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Verdi\u011fi s\u00f6z y\u00fcz\u00fcnden \u00fc\u00e7 g\u00fcn boyunca ta\u015f \u00fcst\u00fcnde bekler nebi her t\u00fcrl\u00fc me\u015fakkate kar\u015f\u0131. \u015eimd ya\u015fanan zaman ise, verilen s\u00f6zlerin tutulmad\u0131\u011f\u0131 bir zamand\u0131r. \u00d6yleyse sen de tutma s\u00f6z\u00fcn\u00fc!<\/p>\n
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\u201cAldatan bizden de\u011fildir \u201cder y\u00fcce nebi, aldatmak uyan\u0131kl\u0131kt\u0131r d\u0131\u015far\u0131da; \u00f6yleyse sen de aldat!<\/p>\n
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Faizin her t\u00fcrl\u00fcs\u00fc ayaklar alt\u0131ndad\u0131r Veda Hutbesinin \u015fahitli\u011finde, ama b\u00fcy\u00fcmek i\u00e7in paraya ihtiya\u00e7 vard\u0131r; \u00f6yleyse sen de bula\u015f faize!<\/p>\n
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Harama bakan g\u00f6zlerin kalpleri k\u00f6reltti\u011fini biliriz, tek e\u011flencemiz televizyondur; ne yapal\u0131m namahrem v\u00fccutlarla s\u00f6zde banyo! yapt\u0131r\u0131r\u0131z g\u00f6zlerimize.<\/p>\n
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\u00d6SS s\u0131nav\u0131na haz\u0131rlanan gencin zihni da\u011f\u0131lmas\u0131n diye t\u00fcm k\u0131zlar uzakla\u015ft\u0131r\u0131l\u0131r \u00e7evresinden bir anne duyarl\u0131l\u0131\u011f\u0131 e\u015fli\u011finde; ne de s\u0131nav sonunda sanki b\u00fct\u00fcn k\u0131zlar o\u011flumuzundur.<\/p>\n
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Bu ayr\u0131m o kadar keskin ki, ne caminin i\u00e7indekiler ne de d\u0131\u015f\u0131ndakiler bunun fark\u0131nda. Olay o kadar kan\u0131ksanm\u0131\u015f ki, cami i\u00e7erisinde d\u00fcnyaya ait kelamlar edildi\u011finde i\u00e7eridekiler sizi uyar\u0131yor; \u201cburada d\u00fcnya kelam\u0131 konu\u015fulmaz.\u201d Cami d\u0131\u015f\u0131ndaysa dine ait mevzular\u0131 konu\u015fmaya kalkt\u0131\u011f\u0131n\u0131zda en hafif tabirle dinci ya da daha kaba tabirle irticac\u0131 olursunuz onlar\u0131n g\u00f6z\u00fcnde.<\/p>\n
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Cuma namaz\u0131n\u0131 \u00e7ok sevdi\u011fim bir b\u00fcy\u00fc\u011f\u00fcmle birlikte k\u0131l\u0131p, d\u0131\u015far\u0131ya \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda sohbete ba\u015flad\u0131k. Konu malum; ekonomik kriz…<\/p>\n
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Ho\u015f-be\u015f sohbetten sonra bana verdi\u011fi tavsiye cami i\u00e7erisine s\u0131k\u0131\u015ft\u0131r\u0131lan kutsal\u0131n g\u00f6lgesinde ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 sand\u0131\u011f\u0131m\u0131z hayata \u00e7ok uygundu do\u011frusu.<\/p>\n
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\u201cAman dostum, \u00fclkede i\u015fsizlik had safhada. \u0130\u015fine ve parana sahip \u00e7\u0131k.\u201d<\/p>\n
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Ya\u015fad\u0131\u011f\u0131m \u015fu ana kadar ne ailemden, ne aile \u00e7evremden, ne de dostlar\u0131mdan hi\u00e7 duymaman\u0131n \u0131zd\u0131rab\u0131yla k\u0131vrand\u0131\u011f\u0131m bir s\u00f6z vard\u0131, asl\u0131nda duymay\u0131 murat etti\u011fim.<\/p>\n
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Bana hi\u00e7 kimse \u201cNe olursa olsun dostum iman\u0131na sahip \u00e7\u0131k\u201d dememi\u015fti y\u00fcz y\u00fcze sohbetlerimizde.<\/p>\n
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Fethi Gemuhluo\u011flu\u2019nun hayat\u0131na ait bir hat\u0131ra bizim hakikatin yamac\u0131ndan nas\u0131l da u\u00e7uruma yuvarland\u0131\u011f\u0131m\u0131z\u0131n bir resmi gibi duruyor masam\u0131n \u00fczerindeki kitab\u0131n sayfalar\u0131 aras\u0131nda:<\/p>\n
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\u201cEski yaz\u0131yla Kur\u2019an okumay\u0131 bilmeyen annesinin okuyormu\u015f\u00e7as\u0131na parma\u011f\u0131n\u0131 sat\u0131rlar \u00fczerinde gezdirip Arapkir y\u00f6resinin a\u011fz\u0131yla \u00e7a\u011fam diye seslendi\u011fi o\u011fluna;<\/p>\n
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-(O\u011flum) Allah bunun i\u00e7in az da olsa bir sevap verir herhalde deyi\u015finde…\u201d(2)<\/p>\n
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Sahi ne oldu bize; biz de laik hayat tarz\u0131na al\u0131\u015ft\u0131k apans\u0131z b\u00f6ylece.<\/p>\n
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\u201cG\u00f6kdelen Firavun\u2019dan miras kalan ve Tanr\u0131\u2019ya kafa tutan bir kule mi? Yoksa \u00e7a\u011fda\u015f k\u00fcresel fikriyat\u0131n d\u00fcnyay\u0131 istila eden zihniyeti sembol\u00fc m\u00fc? Evet o. Nereye bir g\u00f6kdelen dikilmi\u015fse, orada paganist g\u00fcc\u00fcn paradan ba\u015fka ilah tan\u0131mayan g\u00fcc\u00fc ge\u00e7er.\u201d(3)<\/p>\n
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Biz gelene\u011fimizin hakikatine g\u00fcvenmedi\u011fimiz i\u00e7in onun hayat\u0131m\u0131za n\u00fcfuz etmesine m\u00fcsaade etmedik ve onun kuruyup hayat\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131\u015f\u0131na sessizce seyirci kald\u0131k.<\/p>\n
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Art\u0131k Bat\u0131ya ait ne varsa bizde de var; onlarla aram\u0131zdaki t\u00fcketip fark\u0131n\u0131 bile kapat\u0131yoruz. Ne mutlu bize! Ya\u015fas\u0131n yeni ya\u015fam ve ona k\u00f6le olan bizlere!..<\/p>\n
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\u00a9\u00a02021 karakalem.net, Ali Dedeo\u011flu<\/p>\n
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05.06.2009 D\u0130YALOG \u00c7ALI\u015eMALARINA kat\u0131l\u0131p, H\u0131ristiyan din adamlar\u0131yla g\u00f6r\u00fc\u015fen birisinden dinlemi\u015ftim. \u0130slam ve H\u0131ristiyanl\u0131\u011fa ait meseleleri kendi inan\u00e7 d\u00fczleminden de\u011ferlendiren bir papaz, arkada\u015f\u0131m\u0131za: \u201cBir dinin hayat\u0131n her an\u0131na bu kadar m\u00fcdahil olmas\u0131n\u0131 anlayam\u0131yorum. Din insanlar\u0131n hayat\u0131na bu kadar kar\u0131\u015f\u0131rsa kaos olur ve hayat \u00e7ekilmez\u201d demi\u015f. Dinin zaman i\u00e7erisinde hayat\u0131n d\u0131\u015f\u0131na itilerek folklorik bir \u00f6ge gibi ya\u015famaya […]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[190],"class_list":["post-89822","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n