29.04.2005<\/p>\n
M\u00dcSL\u00dcMAN D\u00dcNYAYI meydana getiren \u00fclkelerin, birka\u00e7 istisna d\u0131\u015f\u0131nda, siyas\u00ee ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 kazanmalar\u0131, esas itibariyle \u0130kinci D\u00fcnya Sava\u015f\u0131ndan sonraki \u00e7eyrek y\u00fczy\u0131l i\u00e7inde ger\u00e7ekle\u015fti. \u201cDekolonizasyon\u201d (s\u00f6m\u00fcrge olmaktan kurtulmak) olarak bilinen bu s\u00fcrece, Bedi\u00fczzaman 1911\u2019de \u015eam \u015fehrindeki Emev\u00ee Camiinde yapt\u0131\u011f\u0131 uzun konu\u015fmada \u201cfecr-i sad\u0131k\u201d nitelemesiyle i\u015faret eder. Hicr\u00ee 1371 (M. 1952) tarihi, M\u00fcsl\u00fcman d\u00fcnyan\u0131n siyas\u00ee ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kazanma s\u00fcrecine tekab\u00fcl eder. <\/p>\n
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M\u00fcsl\u00fcman \u00fclkelerin (halk\u0131n\u0131n \u00e7o\u011funlu\u011funu M\u00fcsl\u00fcmanlar\u0131n olu\u015fturdu\u011fu \u00fclkelerin) \u0130ngiltere, Fransa, Hollanda ya da Portekiz gibi \u00fclkelerin s\u00f6m\u00fcrgesi olmaktan kurtulmas\u0131, ger\u00e7ek bir g\u00fcn do\u011fumu (fecr-i sad\u0131k) olmad\u0131; \u00e7\u00fcnk\u00fc Bat\u0131l\u0131 s\u00f6m\u00fcrge y\u00f6netimlerinin yerine, onlar\u0131n sivil-asker \u201cyerli\u201d i\u015fbirlik\u00e7ileri y\u00f6netim cihaz\u0131na el koydular. Bu \u00fclkelerde, yeti\u015fmi\u015f, kalifiye insan g\u00fcc\u00fc \u201cEfendilerinin\u201d de\u011ferlerini ve hayat tarzlar\u0131n\u0131 benimseyen sek\u00fclerle\u015fmi\u015f bir az\u0131nl\u0131ktan olu\u015fuyordu. Sosyalizm ve milliyet\u00e7ilik gibi Bat\u0131l\u0131 ideolojileri bayrakla\u015ft\u0131ran rejimlerin ya da \u201c\u015feriat\u0131\u201d sus pay\u0131 olarak kullanan hanedanlar\u0131n geleneksel y\u00f6netimlerinin ortak paydas\u0131, siyas\u00ee istibdatt\u0131. <\/p>\n
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Kuzey Afrika \u00fclkeleri, Arab sosyalizmi ve milliyet\u00e7ili\u011finin kah\u0131r pen\u00e7esi alt\u0131nda, h\u00e2l\u00e2 \u201ctalime\u201d devam ediyor. K\u00f6rfez \u00fclkeleri, petrol gelirleriyle Bat\u0131 borsalar\u0131n\u0131 ayakta tutup iktidarlar\u0131n\u0131n d\u0131\u015f payandas\u0131 olarak Bat\u0131l\u0131 \u00fclkelere yaslanan (Birinci K\u00f6rfez Sava\u015f\u0131 bunun \u00e7ok a\u00e7\u0131k bir \u00f6rne\u011fi), i\u00e7eride halk M\u00fcsl\u00fcmanl\u0131\u011f\u0131na, \u00f6zellikle \u00f6zel hukuk alan\u0131nda, \u201c\u015eeriat\u201d\u0131 r\u00fc\u015fvet olarak verip iktidarlar\u0131n\u0131 s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015fan hanedan y\u00f6netimlerinden olu\u015fuyor. Orta Asya Cumhuriyetleri ise hemen b\u00fct\u00fcn\u00fcyle eski kom\u00fcnistler taraf\u0131ndan y\u00f6netiliyor. <\/p>\n
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Bu a\u00e7\u0131dan Suriye a\u00e7\u0131k \u00f6rneklerden birini olu\u015fturmaktad\u0131r. Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kazanmas\u0131ndan itibaren s\u00fcrekli asker\u00ee rejimle y\u00f6netilen Suriye\u2019de iktidar, Kas\u0131m 1970\u2019ten bu yana, Mi\u015fel Eflak\u2019in sosyalist Arap milliyet\u00e7ili\u011fine dayal\u0131 Baas Partisini Nusayrile\u015ftiren Esed ailesinin elinde bulunmaktad\u0131r. Toplumsal hayat\u0131 apolitikle\u015ftiren, sivil ve asker b\u00fcrokrasiyi Frans\u0131z k\u00fclt\u00fcr\u00fcne asimile olmu\u015f b\u00fcrokratlarla kontrol eden, dinin siyasal g\u00f6r\u00fcn\u00fcmlerini her t\u00fcrl\u00fc ara\u00e7la bast\u0131r\u0131rken, toplumsal g\u00f6r\u00fcn\u00fcmleriyle de keyfem\u00e2ye\u015f\u00e2 oynayan Esed hanedan\u0131n\u0131n, ABD\u2019nin \u0130srail eksenli k\u00f6r Ortado\u011fu politikalar\u0131n\u0131n hedef \u00fclkelerinden biri olarak se\u00e7ilmesi, Suriye toplumuna zaten n\u00fcfuz etmi\u015f olan siyas\u00ee teslimiyet\u00e7ili\u011fi, Esed yanl\u0131s\u0131 bir r\u00fczg\u00e2ra d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. <\/p>\n
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Suriye\u2019nin Esed ailesinin m\u00fclk\u00fc olarak g\u00f6r\u00fclmesi, asker, t\u00fcccar vs. olarak s\u00f6zde Cumhurba\u015fkan\u0131n\u0131n t\u00fcm kamusal alanlarda s\u00f6z ve ikonarla modellenmesi ve t\u00fcm bunlar\u0131n belirli bir halk deste\u011fine dayal\u0131 olarak yap\u0131l\u0131yor olmas\u0131, bana Said Nurs\u00ee\u2019nin \u201c\u0130nsanlar y\u00f6neticilerinin yolu \u00fczredirler\u201d me\u00e2linde bir kel\u00e2m-\u0131 kibara at\u0131fta bulunan de\u011ferlendirmesini hat\u0131rlatt\u0131. Siyas\u00ee istibdad di\u011fer istibdat t\u00fcrlerinin anas\u0131d\u0131r. Bu istibdad\u0131n g\u00f6n\u00fcll\u00fc olarak beslenmesi, onun \u00f6mr\u00fcn\u00fc uzatan en \u00f6nemli unsurlardan biridir. Nefsine itimad etmeyen, her \u015feyi reise havale eden, bunun kar\u015f\u0131l\u0131\u011f\u0131nda h\u00fcrriyetini isteyerek r\u00fc\u015fvet veren bir topluluk, b\u0131rak\u0131n Esedleri, hamiyet ehlini de m\u00fcstebid haline getirir. \u201cNe yaparsa yine Esedler yapar\u201d diyen, her \u015feyi onlara ba\u011flayan, varl\u0131\u011f\u0131n\u0131 siyas\u00ee y\u00f6netime ipoteklerken kendisini acz, g\u00fcvensizlik ve korku \u00e7ukurlar\u0131nda hapsedenlerin, dinin bekas\u0131yla siyas\u00ee de\u011fi\u015fim aras\u0131nda paralel bir ili\u015fki kurmas\u0131 da zor olmayacakt\u0131r. <\/p>\n
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Suriyellierin kurtulu\u015fu \u201ctembel \u00e7obanlar, kay\u0131ts\u0131z yard\u0131mc\u0131lar ve de\u011fersiz k\u00f6pekler\u201d yerine, herkesin nefsine g\u00fcvensizlikten kurtularak duruma bizzat vaziyet etmesi, \u201cBenim olmad\u0131\u011f\u0131m yerde hi\u00e7 kimse yoktur\u201d \u015feklinde bir kolektif sorumluluk bilincine ula\u015fmas\u0131 ve \u201cAllah\u2019a g\u00fcvenip sa\u2019ye sar\u0131lmas\u0131yla\u201d m\u00fcmk\u00fcn olabilecektir. \u201cBug\u00fcn bu \u00fclkede ezan okunuyorsa ve camiler a\u00e7\u0131ksa, bunu filancalara bor\u00e7luyuz\u201d diyenlerin dinle ili\u015fkileri, \u00f6r\u00fcmcek evinin sal\u00e2beti \u00f6l\u00e7\u00fcs\u00fcndedir. Suriye\u2019nin Esed\u2019lerle kaim oldu\u011funu s\u00f6yleyenler gibi. <\/p>\n
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Kimileri en bedih\u00ee sosyolojik ger\u00e7eklere ters d\u00fc\u015fme pahas\u0131na \u201cT\u00fcrkiye \u0130sl\u00e2m \u00fclkesi de\u011fil\u201d diyebilir. Kimileri, \u015fahs\u00ee \u00e7\u0131karlar\u0131n\u0131 kamusal \u00e7\u0131kar olarak sunup hukuku ayaklar alt\u0131na alabilir. De\u011fil bunlar, \u201csivrisinek tantanas\u0131n\u0131 kesse, bal ar\u0131s\u0131 demdemesini bozsa\u201d bizim \u015fevkimiz yine bozulmayacakt\u0131r! <\/p>\n
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G\u00fcn a\u011far\u0131yor, \u00fczerimize do\u011facak g\u00fcne\u015fi istikbal etme zaman\u0131d\u0131r.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Refik Y\u0131ld\u0131zer<\/p>\n
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29.04.2005 M\u00dcSL\u00dcMAN D\u00dcNYAYI meydana getiren \u00fclkelerin, birka\u00e7 istisna d\u0131\u015f\u0131nda, siyas\u00ee ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 kazanmalar\u0131, esas itibariyle \u0130kinci D\u00fcnya Sava\u015f\u0131ndan sonraki \u00e7eyrek y\u00fczy\u0131l i\u00e7inde ger\u00e7ekle\u015fti. \u201cDekolonizasyon\u201d (s\u00f6m\u00fcrge olmaktan kurtulmak) olarak bilinen bu s\u00fcrece, Bedi\u00fczzaman 1911\u2019de \u015eam \u015fehrindeki Emev\u00ee Camiinde yapt\u0131\u011f\u0131 uzun konu\u015fmada \u201cfecr-i sad\u0131k\u201d nitelemesiyle i\u015faret eder. Hicr\u00ee 1371 (M. 1952) tarihi, M\u00fcsl\u00fcman d\u00fcnyan\u0131n siyas\u00ee ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kazanma s\u00fcrecine […]<\/p>\n","protected":false},"author":27,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[182],"class_list":["post-89647","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n