09.04.2012<\/p>\n
\u015eU EBED\u0130L\u0130K i\u00e7in kurgulanm\u0131\u015f \u00e2lemde her varl\u0131k gibi biz de ba\u015f\u0131bo\u015f bir halde, kendi kendimize b\u0131rak\u0131lm\u0131\u015f de\u011filiz. Zamana kap\u0131lm\u0131\u015f, soluklanacak k\u0131y\u0131lar\u0131ndan uzak da\u011fda\u011fal\u0131 bir \u00f6mr\u00fcn k\u00fc\u00e7\u00fckl\u00fc b\u00fcy\u00fckl\u00fc dalgalar\u0131 aras\u0131nda gayr\u0131 ihtiyari s\u00fcr\u00fcklenip gidiyoruz. Yapabildiklerimiz sadece kulac\u0131m\u0131z\u0131n yetti\u011fi kadar. <\/p>\n
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Ne g\u00fcne\u015fin do\u011fu\u015funa, ne ya\u011fmurun ya\u011f\u0131\u015f\u0131na, ne de r\u00fczg\u00e2r\u0131n esi\u015fine h\u00fckm\u00fcm\u00fcz ge\u00e7iyor. Bizi yataklara d\u00fc\u015f\u00fcren k\u00fc\u00e7\u00fcc\u00fck bir mikropla ba\u015f edebilmemiz bile, bu aczimizle uzayda nefes almadan hayat s\u00fcrebilmek kadar imk\u00e2ns\u0131z. Her an bizimle olan, canl\u0131l\u0131\u011f\u0131m\u0131z\u0131n maddi g\u00f6stergesi v\u00fccudumuzdaki en ufak hadiselere bile m\u00fcdahalemiz olam\u0131yor. Uzuvlar\u0131m\u0131z\u0131 dahi idare edemememiz, onlar\u0131n sahibi olmad\u0131\u011f\u0131m\u0131z\u0131 a\u00e7\u0131k\u00e7a g\u00f6steriyor. Bunca nimetin hepsi, bize ne i\u00e7in ve nas\u0131l kullanaca\u011f\u0131m\u0131z bildirilerek, belli bir m\u00fchlet ile emaneten verilmi\u015f. <\/p>\n
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Her birimiz apayr\u0131 birer \u00e2lemiz. M\u00fckemmel bir \u015fekilde yarat\u0131lm\u0131\u015f olmakla birlikte, ayn\u0131 zamanda d\u00fcnya imtihan\u0131n\u0131n hikmeti sebebiyle t\u00fcrl\u00fc t\u00fcrl\u00fc zaaflarla da donat\u0131lm\u0131\u015f\u0131z. Ama zaaflar\u0131m\u0131z\u0131 avantajlara d\u00f6n\u00fc\u015ft\u00fcrebilmek i\u00e7in de bize irade verilmi\u015f. \u0130yiye de k\u00f6t\u00fcye de, g\u00fcnaha da sevaba da her an a\u00e7\u0131\u011f\u0131z. Hatta belki de bir\u00e7o\u011fumuz, nerede oyalanacak, i\u00e7ine s\u00fcr\u00fcklenecek bir hayat girdab\u0131 var, oraya fazlas\u0131yla meyyal halde ya\u015fay\u0131p gidiyor. <\/p>\n
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En b\u00fcy\u00fck iki d\u00fc\u015fman\u0131m\u0131z, nefsimiz ve \u015feytand\u0131r. Her ikisi de, zaaflar\u0131m\u0131z\u0131 yani \u00e2cizliklerimizi kullanarak ya\u015fant\u0131m\u0131za y\u00f6n verme gayretindedir. Satran\u00e7 oyununda oldu\u011fu gibi, d\u00fc\u015fman\u0131n\u0131 en iyi tartan, tan\u0131yan, hamlelerini tahmin edebilen, tedbirini de en iyi \u015fekilde alabilir. \u0130mam Gazali, \u015feytan\u0131 kalbe s\u00fcrekli hamle yapan bir d\u00fc\u015fman olarak anlat\u0131r. \u015eeytan, vesvese, \u015f\u00fcphe ve teredd\u00fctlerle oraya s\u00fcrekli sald\u0131r\u0131larda bulunur. Maddi cephede duyu organlar\u0131m\u0131zdan faydalanarak, m\u00e2n\u00e2 cephesinde de kalbimizin en zay\u0131f kap\u0131lar\u0131 olan hayal, gadap ve \u015fehvet kap\u0131lar\u0131ndan h\u00fccum eder. Hayallerle kand\u0131r\u0131p, \u00f6fke, arzu ve isteklerimizle kalbimizi fethetmeye u\u011fra\u015f\u0131r. E\u011fer gadab-\u0131 ilahiyi gadab-\u0131 nefsaniye tercih edebiliyorsak, yani nefsimizin menfaatine ili\u015fildi\u011finde \u00f6fkelenmek yerine, Rabbimizin h\u00fck\u00fcmlerine ili\u015fildi\u011fi zaman hiddetlenebiliyorsak, gadap kap\u0131s\u0131n\u0131 \u015feytana kapatm\u0131\u015f oluruz.<\/p>\n
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\u015eehvetten kas\u0131t ise, akla gelen en b\u00fcy\u00fck tehlike olmakla birlikte, sadece cinsel hazlar de\u011fildir. Yeme, uyuma, konu\u015fma, bakma, mal biriktirme, \u015f\u00f6hret edinme gibi pek \u00e7ok fiilde a\u015f\u0131r\u0131 istekli, arzulu olma haline yani \u015fehvete d\u00fc\u015f\u00fclebilir. Bir Hadis-i \u015eerifte “Cennet mek\u00e2rih ile, Cehennem de \u015fehevat ile ku\u015fat\u0131lm\u0131\u015ft\u0131r ” (Buh\u00e2r\u00ee, Rikak, 28; M\u00fcslim, Cennet, 1) buyrulur. Yani Cennetin yolunda, ibadetlere devam etmek, s\u0131k\u0131nt\u0131lara sabretmek gibi insan nefsinin ho\u015funa gitmeyen zahmetler varken, nefsin arzular\u0131n\u0131n, heva ve heveslerin kulu olmak ise insan\u0131 Cehenneme s\u00fcr\u00fckler.<\/p>\n
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\u015eehev\u00e2t\u0131n pek \u00e7o\u011funu kapsayan d\u00fcnyaya d\u00fc\u015fk\u00fcnl\u00fck, ba\u015fta mal ve mevki h\u0131rs\u0131n\u0131 k\u00f6r\u00fckler. Bir ba\u015fka Hadiste Peygamberimiz Aleyhisselat\u00fc Vesselam, “Bir s\u00fcr\u00fcye sal\u0131nan iki a\u00e7 kurdun s\u00fcr\u00fcye verdi\u011fi zarar, ki\u015finin mal ve \u015feref h\u0131rs\u0131yla dinine verdi\u011fi zarardan daha fazla de\u011fildir.” (Tirmizi, Z\u00fchd, 43) buyurmu\u015ftur. \u0130lgin\u00e7tir ki, bu t\u00fcr sevdalarla y\u0131llar\u0131n\u0131 t\u00fcketenlerin, ya\u015fland\u0131k\u00e7a \u00f6l\u00fcm\u00fc daha s\u0131k hat\u0131rlay\u0131p d\u00fcnyayla ba\u011flar\u0131n\u0131 g\u00f6zden ge\u00e7irece\u011fi beklenirken, tersine kucaklar\u0131ndan kay\u0131p gitmekte olanlara daha fazla sar\u0131ld\u0131klar\u0131, d\u00fcnyal\u0131k derdinde daha da \u0131srarl\u0131 olduklar\u0131 g\u00f6zlenir. Nas\u0131l ya\u015fan\u0131rsa, \u00f6yle \u00f6l\u00fcnd\u00fc\u011f\u00fc veya t\u0131pk\u0131 \u015fu Hadiste ifade edildi\u011fi gibi: “\u00c2demo\u011flu ihtiyarlad\u0131k\u00e7a onda iki \u015fey gen\u00e7le\u015fir: Mala kar\u015f\u0131 h\u0131rs ve hayata kar\u015f\u0131 h\u0131rs” (Buhari, Rik\u00e2k 5; M\u00fcslim, Zekat 115, Tirmizi, Z\u00fchd 28). Yani ahirete g\u00f6t\u00fcremedi\u011fimiz sevgileri esasl\u0131 \u015fekilde g\u00f6zden ge\u00e7irmek i\u00e7in y\u0131llarca bekleyerek ya\u015fl\u0131l\u0131ktan medet ummaya gerek yoktur. Bilakis kabire yakla\u015ft\u0131k\u00e7a, nimetlerin g\u00f6z g\u00f6re g\u00f6re, elinden birer birer kay\u0131p gitmesinin korku ve \u00fcz\u00fcnt\u00fcs\u00fc, insan\u0131n bu fani aleme ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n\u0131 k\u00f6r\u00fckleyecektir.<\/p>\n
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Elbette bilmek, bilineni ya\u015famak manas\u0131na gelmiyor. Nice \u00e7ok bilenler, bildikleriyle hel\u00e2k olup gittiler. Mesel\u00e2, Kur’an\u0131 Kerim’de A’raf suresinde (175-179. ayetler) Musa Aleyhisselam d\u00f6neminde ya\u015fam\u0131\u015f, Bel’am bin Baura isimli \u00e2lim bir zattan bahsedilir. Kendisine vel\u00e2yet mertebesine eri\u015ftirecek kadar derin bir ilim verildi\u011fi halde, h\u0131rs, haset ve \u015f\u00f6hrete kap\u0131l\u0131p sap\u0131tan ve pe\u015finden de binlerce insan\u0131n do\u011fru yoldan \u00e7\u0131kmas\u0131na sebep olan bu \u00e2lim, ilmini d\u00fcnya menfaati i\u00e7in kullananlar i\u00e7in ibretli bir misal olarak \u00e7ok sert ifadelerle an\u0131lmaktad\u0131r.<\/p>\n
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\u015eeytan nefisleri, d\u00fcnya nimetlerine taparcas\u0131na duyulan bir sevgi ile k\u0131\u015fk\u0131rtmaya \u00e7al\u0131\u015f\u0131r. F\u0131rsat verildik\u00e7e her y\u00f6nden yakla\u015f\u0131r, damarlardaki kan gibi dola\u015f\u0131r. \u015e\u00fcphe, vesvese, korku, gelecek endi\u015fesi veya rehavete kap\u0131lma gibi t\u00fcrl\u00fc t\u00fcrl\u00fc hilelerle \u00f6mr\u00fcn heba edilmesine ve hak yoldan uzakla\u015f\u0131lmas\u0131na sebep olur. \u0130nsan\u0131n k\u0131yamete kadar k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u00e7in \u00e7abalayacak olan ba\u015f d\u00fc\u015fman\u0131 \u015feytandan korunman\u0131n ilk basama\u011f\u0131, onu ve askerlerini tan\u0131yarak tuzaklar\u0131n\u0131 iyi bilmektir. \u00d6yle ki, \u015feytan\u0131n duy dedi\u011fine kulaklar\u0131 t\u0131kamal\u0131, g\u00f6r dedi\u011fine g\u00f6zleri kapamal\u0131d\u0131r. \u00dcstelik unutulmamal\u0131 ki, baz\u0131 durumlarda da o, g\u00f6zden ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131z noktada yani ayr\u0131nt\u0131da gizlidir.<\/p>\n
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09.04.2012 \u015eU EBED\u0130L\u0130K i\u00e7in kurgulanm\u0131\u015f \u00e2lemde her varl\u0131k gibi biz de ba\u015f\u0131bo\u015f bir halde, kendi kendimize b\u0131rak\u0131lm\u0131\u015f de\u011filiz. Zamana kap\u0131lm\u0131\u015f, soluklanacak k\u0131y\u0131lar\u0131ndan uzak da\u011fda\u011fal\u0131 bir \u00f6mr\u00fcn k\u00fc\u00e7\u00fckl\u00fc b\u00fcy\u00fckl\u00fc dalgalar\u0131 aras\u0131nda gayr\u0131 ihtiyari s\u00fcr\u00fcklenip gidiyoruz. Yapabildiklerimiz sadece kulac\u0131m\u0131z\u0131n yetti\u011fi kadar. Ne g\u00fcne\u015fin do\u011fu\u015funa, ne ya\u011fmurun ya\u011f\u0131\u015f\u0131na, ne de r\u00fczg\u00e2r\u0131n esi\u015fine h\u00fckm\u00fcm\u00fcz ge\u00e7iyor. Bizi yataklara d\u00fc\u015f\u00fcren k\u00fc\u00e7\u00fcc\u00fck […]<\/p>\n","protected":false},"author":25,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[178],"class_list":["post-89475","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n