03.10.2005<\/p>\n
I\u015eIK G\u00d6RMEK, g\u00f6z anlamak i\u00e7indir. I\u015f\u0131\u011f\u0131n ak\u0131l gibi bir ba\u011flant\u0131s\u0131 yok. G\u00f6z ise ak\u0131ls\u0131z yok. G\u00f6rmek i\u00e7in g\u00f6z\u00fcn yan\u0131nda \u0131\u015f\u0131k yeter. I\u015f\u0131\u011f\u0131n yan\u0131nda yaln\u0131z g\u00f6z yetmez. G\u00f6z\u00fc beyne ba\u011flayan kudret onu g\u00f6rmek i\u00e7in oldu\u011fu kadar, g\u00f6rd\u00fc\u011f\u00fcn\u00fc anlamak i\u00e7in de yaratm\u0131\u015ft\u0131r.<\/p>\n
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\u201cBenden felsefeyi \u00f6\u011frenmeyeceksiniz, dermi\u015f \u00f6\u011frencilerine Kant. Ama benden nas\u0131l felsefe yap\u0131laca\u011f\u0131n\u0131 \u00f6\u011frenecek, tekrar edilecek d\u00fc\u015f\u00fcnceleri de\u011fil, d\u00fc\u015f\u00fcnmeyi \u00f6\u011freneceksiniz. Kendi pay\u0131n\u0131za d\u00fc\u015f\u00fcn\u00fcn, kendi pay\u0131n\u0131za inceleyin, kendi ayaklar\u0131n\u0131z \u00fczerinde durun.\u201d<\/p>\n
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I\u015f\u0131k ve g\u00f6z anlamaya ge\u00e7emedi\u011fi zaman hi\u00e7 bir \u015fey ifade etmez bizim d\u00fcnyam\u0131zda. Nesneler de \u00f6yle. Bir \u00e7i\u00e7ek veya nazl\u0131 bir kelebek hi\u00e7 bir \u015fey ifade edemez anlay\u0131\u015fs\u0131z.<\/p>\n
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Hatta g\u00f6rmek, g\u00f6r\u00fclende tak\u0131l\u0131p kal\u0131nd\u0131\u011f\u0131 an karanl\u0131kla\u015ft\u0131rmakt\u0131r \u00e7o\u011fu zaman.<\/p>\n
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Hayat\u0131 okumak bir ibadettir. \u00c7\u00fcnk\u00fc ona muhatap olmak, y\u0131llar\u0131n me\u015fveretinden s\u00fcz\u00fclm\u00fc\u015f bir h\u00fclasayla yap\u0131lan fikri bir al\u0131\u015fveri\u015ftir. Hayat okumalar\u0131m\u0131zda vazifemiz \u00f6\u011frenmek, d\u00fc\u015f\u00fcnmek ve d\u00fc\u015f\u00fcncelerle beraber d\u00fc\u015f\u00fcnmeyi \u00f6\u011frenmektir. \u00c7ok bilgilenmek, \u00e7ok k\u00fclt\u00fcrl\u00fc olmak de\u011fildir. Hayat\u0131 ve e\u015fyay\u0131 yorumlama yetene\u011fi, onu anlamakla beraber do\u011far. Ancak etrafl\u0131ca kavrayabildi\u011fimiz \u015feyi yorumlayabiliriz. <\/p>\n
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Yaln\u0131z \u00f6\u011frenmek m\u00fcmk\u00fcn belki. Yaln\u0131z d\u00fc\u015f\u00fcnmek de\u011fil. D\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc her \u015feyin do\u011frulu\u011fundan emin olmak ise yanl\u0131\u015fla yap\u0131lan izdiva\u00e7.<\/p>\n
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D\u00f6nekli\u011fin me\u015fruiyetinin tek \u0131\u015f\u0131\u011f\u0131d\u0131r d\u00fc\u015f\u00fcnce. Hatadan d\u00f6nmek fazilettir. Daha b\u00fcy\u00fck fazilet ise hataya yakla\u015fmamak. Bunun yolu her d\u00fc\u015f\u00fcnceye a\u00e7\u0131k olabilmek.<\/p>\n
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Y\u0131llard\u0131r inan\u0131p savundu\u011fumuz bir fikrin yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 biri \u00e7\u0131kar da ispat ederse, teredd\u00fct etmeden d\u00f6nebilmek eski inanc\u0131m\u0131zdan. Hayat okulunda \u00e7ok iyi bildi\u011fimizi sand\u0131\u011f\u0131m\u0131z bir yeri bir g\u00fcn biri \u00e7\u0131k\u0131p bizim bildi\u011fimizden \u00e7ok farkl\u0131 bir \u015fekilde a\u00e7\u0131klayabiliyor. Yenili\u011fe a\u00e7\u0131k olabilmek. Bizden farkl\u0131 ve \u00fcst\u00fcn d\u00fc\u015f\u00fcncelerin varl\u0131\u011f\u0131n\u0131 kabul etmek ve ondan istifadeye \u00e7al\u0131\u015fmak. \u0130nsano\u011flu bu d\u00fcnyaya bir defa geliyor. Yanl\u0131\u015fta \u0131srar edecek kadar basit fikirli olmamal\u0131d\u0131r. Hayat okumalar\u0131m\u0131zda do\u011fru ve g\u00fczel kimde ve nerede olursa olsun al\u0131nmaya, istifade edilmeye lay\u0131kt\u0131r.<\/p>\n
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Bazen tevazudan dahi gurur \u00e7\u0131kar. Enesiyle ya\u015fayanlar ise ruhuyla ya\u015fayamayanlard\u0131r. Okuyup d\u00fc\u015f\u00fcnmek benlik mikrobuyla yatmak gibidir. Hayat okumalar\u0131nda eneyi k\u00fcl etmenin yolu; ihtiyac\u0131m\u0131z\u0131, aczimizi, cahilli\u011fimizi teslim etmek, bu konuda ba\u015fkalar\u0131n\u0131 kendimizden daha \u00fcst\u00fcn bilerek istifade etmeye \u00e7al\u0131\u015fmakt\u0131r.<\/p>\n
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\u201cAkl\u0131m beni d\u00fc\u015f k\u0131r\u0131kl\u0131klar\u0131 kar\u015f\u0131s\u0131nda y\u0131lg\u0131nl\u0131\u011fa kap\u0131lma diyerek uyar\u0131yor. Y\u0131lg\u0131nl\u0131\u011fa kap\u0131l\u0131rsam ortama uyaca\u011f\u0131m ve beni d\u00fc\u015f k\u0131r\u0131kl\u0131klar\u0131na u\u011fratanlar\u0131n su\u00e7una ortak olaca\u011f\u0131m.\u201d<\/p>\n
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Oysa Risale-i Nur \u00fcmittir, ufuktur, varl\u0131\u011f\u0131n, k\u00e2inat\u0131n ve insan\u0131n semav\u00ee yorumudur. Bu yorumu di\u011fer hayat okumalar\u0131m\u0131zla payla\u015fma ihtiyac\u0131m\u0131z vard\u0131r. Ba\u015fkalar\u0131n\u0131n d\u00fc\u015f\u00fcncelerine a\u00e7\u0131k olmak i\u00e7in ummana d\u00f6k\u00fclen \u0131rmaklar gibi, benli\u011fimizden s\u0131yr\u0131lmal\u0131y\u0131z. Sadece kendisini be\u011fenenler, ba\u015fkalar\u0131n\u0131n geni\u015fli\u011finden, derinli\u011finden mahrum kal\u0131rlar. Oysa her hayat okuyucusunun fikirleri bizim i\u00e7in ufuktur, yeni bir ke\u015fiftir.<\/p>\n
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Hayata olan bak\u0131\u015f a\u00e7\u0131m\u0131z, sevgimiz b\u00fct\u00fcn yorumlara temkinli olmal\u0131, ancak pe\u015fin fikirli olmamal\u0131d\u0131r. Bu yolda her hayat okuyucusundan istifade edece\u011fimiz bir \u015feyler vard\u0131r.<\/p>\n
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De\u011fi\u015fim, de\u011fi\u015fim, de\u011fi\u015fim. Monotonluktan ka\u00e7mak ve sonsuz de\u011fi\u015fim. Her an yeniden tazelenen k\u00e2inat, her saniye yeniden yarat\u0131lan insan her d\u00fc\u015f\u00fcncede bir de\u011fi\u015fime, bir yenili\u011fe gebe. Bir nesli, bir z\u00fcmreyi canl\u0131 k\u0131lan en \u00f6nemli prensiplerden biridir de\u011fi\u015fim. Tek de\u011fi\u015fmeyen \u015feydir bu d\u00fcnyada. \u00c7\u00fcnk\u00fc hayat\u0131n kendisi de sonsuz bir de\u011fi\u015fimdir. Yeknesakl\u0131k istibdada, de\u011fi\u015fim h\u00fcrriyete yak\u0131nd\u0131r. Biri ademe, di\u011feri varl\u0131\u011fa gider. Her istibdat tekd\u00fczelik, asker\u00ee bir birlik ister. H\u00fcrriyette ise \u00e7okluk, \u00e7ok \u00e7e\u015fitlilik ve onun getirdi\u011fi zenginlik vard\u0131r. Bir kelam\u0131, dolay\u0131s\u0131yla hayat\u0131n hakikatlerini daima ayn\u0131 kal\u0131pta ve ayn\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131yla g\u00f6rmeye \u00e7al\u0131\u015fmak hayata ve insanlara tahakk\u00fcm etmeye \u00e7al\u0131\u015fmakt\u0131r. Hele \u201cben \u015fu konuyu b\u00f6yle g\u00f6r\u00fcyorum, herkes de benim g\u00f6rd\u00fc\u011f\u00fcm gibi g\u00f6rmeli\u201d anlay\u0131\u015f\u0131 ilm\u00ee istibdatt\u0131r. Hayat hakikatlerinin inki\u015faf\u0131n\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engeldir bu ilm\u00ee istibdat. Kabiliyetleri k\u00f6relten, arzu ve \u015fevkleri k\u0131ran, de\u011fi\u015fimi ve terakkiyi engelleyen bir yap\u0131s\u0131 vard\u0131r. De\u011fi\u015fime direnmekle fikir zay\u0131flar, \u00e7\u00fcr\u00fcr ve \u00f6l\u00fcr. Cins bir Arap at\u0131 gibi hayat hakikatlerinin yular\u0131n\u0131 yelesi \u00fczerine terk etmeliyiz. O b\u00fct\u00fcn azametiyle y\u00fcr\u00fcs\u00fcn d\u00fc\u015f\u00fcncelerimizde. O zaman g\u00f6rece\u011fiz ki her ad\u0131m\u0131 yeni bir ke\u015fif olacakt\u0131r. \u00c7\u00fcnk\u00fc de\u011fi\u015fim ve terakki bir zorlama, s\u00fbni bir yap\u0131 de\u011fil, bir yarat\u0131l\u0131\u015f kanunudur. Her de\u011fi\u015fimde s\u00f6z ve hakikat yeni bir hayat bulmu\u015f gibi olur. Fikir gen\u00e7le\u015fir ve yenilenir. Tekd\u00fczelik bilakis g\u00fczellikleri bile cans\u0131zla\u015ft\u0131r\u0131r, so\u011futur ve yabani g\u00f6sterir. Risale okumalar\u0131m\u0131z\u0131n ba\u015fl\u0131ca hususiyetlerinden biri, devaml\u0131 bir de\u011fi\u015fim, devaml\u0131 bir yenilik ve terakki aray\u0131\u015f\u0131 olmal\u0131d\u0131r. Yeni bir fikir ise bir ba\u015fka yenili\u011fin davet\u00e7isidir. Hayat hikayemiz klasik T\u00fcrk filimleri gibi tekd\u00fcze ya\u015fanmamal\u0131. D\u00fc\u015f\u00fcnceye sayg\u0131 duymal\u0131, d\u00fc\u015f\u00fcnce farkl\u0131l\u0131klar\u0131 ile zenginle\u015fmeliyiz.\u0130nsan\u0131n s\u00fcrekli ve anlaml\u0131 mutlulu\u011fu, sevgisi ve ba\u015far\u0131s\u0131 yetkinlikle, olgunlukla, faziletle m\u00fckemmelle\u015fir. Hakikat adam\u0131n\u0131n yeri her an fikir ve tefekk\u00fcr cephesidir. Anlamland\u0131rmadan ka\u00e7arak ya\u015famak \u00f6lmekle e\u015f anlaml\u0131d\u0131r. B\u00fcy\u00fck eserler oldu\u011fu gibi, \u00f6nemli hayatlar da uzun do\u011fum sanc\u0131lar\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. Monotonlu\u011fun de\u011fil.<\/p>\n
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Do\u011frudur, hepimiz ya\u015famak i\u00e7in \u00f6yle \u00e7ok da istemedi\u011fimiz ve bizi \u00e7ok da geli\u015ftirmeyen \u015feyleri yapmak zorunday\u0131z. Ama o mecburi hayatlardan \u00e7alaca\u011f\u0131m\u0131z anlaml\u0131 dakikalar, o mecburi vakitleri de g\u00fczelle\u015ftireceklerdir. Yeter ki zaruretlere teslim olup, atalet batakl\u0131\u011f\u0131na d\u00fc\u015fmeyelim. Uyku ile uyu\u015fukluk aras\u0131nda raks eden hayatlar\u0131n ya\u015f\u0131yor olduklar\u0131ndan bahsetmek m\u00fcmk\u00fcn de\u011fildir. Ne yap\u0131p edip canlanmal\u0131, i\u00e7imizdeki \u00e7ocu\u011fu a\u00e7\u0131\u011fa \u00e7\u0131karmal\u0131y\u0131z. Elbet bizden bir Fatih, bir Sokrat olmam\u0131z beklenmiyor. Ama bizim de feth edece\u011fimiz bir d\u00fcnya, bir hakikatler yuma\u011f\u0131 yok mu? D\u00fc\u015f\u00fcnce ve tefekk\u00fcr d\u00fcnyas\u0131n\u0131 fethe ko\u015fanlardan biri de biz olamaz m\u0131y\u0131z? Hayat\u0131n her tecellisine sayg\u0131 beslemelidir insano\u011flu. \u00d6nce sayg\u0131 besleyip, sonra olumluya d\u00f6n\u00fc\u015ft\u00fcrmenin aray\u0131\u015f\u0131na d\u00fc\u015fmelidir. Yarat\u0131c\u0131 hi\u00e7bir derdi, hi\u00e7bir musibeti insana zul\u00fcm olsun diye vermez. O\u2019nu hissetti\u011fimiz her ad\u0131mda bir anlam, bir mesaj, bir \u00f6\u011freti, bir haz\u0131rl\u0131k vard\u0131r.<\/p>\n
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Meri\u00e7\u2019in dedi\u011fi gibi; \u201cYan\u0131ld\u0131\u011f\u0131n\u0131 kabul etmek, yeni bir hakikatin fethiyle zenginle\u015fmektir. Par\u00e7adan b\u00fct\u00fcne, karanl\u0131ktan ayd\u0131nl\u0131\u011fa ge\u00e7i\u015ftir.<\/p>\n
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03.10.2005 I\u015eIK G\u00d6RMEK, g\u00f6z anlamak i\u00e7indir. I\u015f\u0131\u011f\u0131n ak\u0131l gibi bir ba\u011flant\u0131s\u0131 yok. G\u00f6z ise ak\u0131ls\u0131z yok. G\u00f6rmek i\u00e7in g\u00f6z\u00fcn yan\u0131nda \u0131\u015f\u0131k yeter. I\u015f\u0131\u011f\u0131n yan\u0131nda yaln\u0131z g\u00f6z yetmez. G\u00f6z\u00fc beyne ba\u011flayan kudret onu g\u00f6rmek i\u00e7in oldu\u011fu kadar, g\u00f6rd\u00fc\u011f\u00fcn\u00fc anlamak i\u00e7in de yaratm\u0131\u015ft\u0131r. \u201cBenden felsefeyi \u00f6\u011frenmeyeceksiniz, dermi\u015f \u00f6\u011frencilerine Kant. Ama benden nas\u0131l felsefe yap\u0131laca\u011f\u0131n\u0131 \u00f6\u011frenecek, tekrar edilecek […]<\/p>\n","protected":false},"author":23,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[174],"class_list":["post-89407","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n