09.01.2006<\/p>\n
\u0130NSANO\u011eLUNUN \u00d6NCE kendisi, sonra da her \u015feyle ciddi bir \u015fekilde alakas\u0131 vard\u0131r. Kendi varolu\u015funa ve kendisiyle birlikte b\u00fct\u00fcn varl\u0131\u011fa nereden ve nas\u0131l bakt\u0131\u011f\u0131, neden ve nas\u0131l etkilendi\u011fi \u00f6nemlidir. \u0130nsan kendisinin ve varl\u0131\u011f\u0131n anlam\u0131n\u0131, yarat\u0131l\u0131\u015f\u0131n\u0131 ve amac\u0131n\u0131 kavramal\u0131d\u0131r hayat\u0131n\u0131 bilin\u00e7li k\u0131labilmek i\u00e7in. Fert bu bilin\u00e7le tan\u0131mlan\u0131r ve kavramsalla\u015ft\u0131r\u0131l\u0131r.<\/p>\n
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\u00c2lemin \u00f6z\u00fc olan ve yarat\u0131c\u0131n\u0131n meleklerine secde ettirdi\u011fi insan y\u00fczy\u0131llard\u0131r sahte tanr\u0131lara hep kurban verildi. Milliyet\u00e7ilik dedi \u00f6ld\u00fc, padi\u015fah dedi, s\u0131n\u0131rlar\u0131m\u0131z dedi, toprak dedi, para dedi, patron dedi, devlet dedi hep \u00f6ld\u00fc. Sanki insan hep bu kutsallar i\u00e7in yarat\u0131lm\u0131\u015ft\u0131, bu de\u011ferler insan i\u00e7in de\u011fil. Ondan hep \u201cd\u00fc\u015f\u00fcnmeden itaat etmesi istendi\u201d<\/p>\n
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Bir \u00e7ok sava\u015flarda kahramanca \u00e7arp\u0131\u015fan, \u00f6len y\u00fcz binlerce insan\u0131n nas\u0131l olup da despotik y\u00f6neticilerin, karn\u0131 \u015fi\u015fkin siyaset\u00e7ilerin komplolar\u0131na aldan\u0131p da birbirlerinin g\u0131rtlaklar\u0131na yap\u0131\u015ft\u0131klar\u0131n\u0131 anlamak m\u00fcmk\u00fcn de\u011fil.<\/p>\n
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Bir yandan h\u00e2kim otoritenin, \u00f6te yandan medyan\u0131n, ard\u0131ndan resmi e\u011fitimin, geleneklerin, \u00e7evrenin, milli duygular\u0131n, geleneksel ve devletin emrindeki dinin elinde oyuncak olan insano\u011flu kendi s\u0131n\u0131rlar\u0131n\u0131 nas\u0131l g\u00f6recek ve a\u015facak? Bu g\u00f6n\u00fcll\u00fc k\u00f6leli\u011fin i\u011fren\u00e7 s\u00f6m\u00fcr\u00fcs\u00fcne ve teslimiyetine nas\u0131l son vererek \u00f6zg\u00fcr d\u00fc\u015f\u00fcnebilecek?<\/p>\n
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Bizim esaretlerimiz \u00f6nce fikirlerimizde. Sonra duygular\u0131m\u0131zda ve ruhumuzda. Bug\u00fcn ancak izin verildi\u011fi kadar d\u00fc\u015f\u00fcnebiliyor, izin verildi\u011fi kadar seviyor, izin verildi\u011fi kadar h\u00fcr ufuklarla a\u00e7\u0131labiliyoruz. <\/p>\n
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\u0130nsan, \u00f6nce insan, hep insan…<\/p>\n
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|8\u201cHo\u015f\u00e7a bak z\u00e2t\u0131na kim z\u00fcbde-i \u00e2lemsin sen<\/p>\n
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Merd\u00fcm-i d\u00eede-i ekv\u00e2n olan \u00e2demsin sen\u201d diyor \u015eeyh Galip.|9<\/p>\n
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\u00c2lemin \u00f6z\u00fcd\u00fcr insan. Varl\u0131\u011f\u0131n, yarat\u0131l\u0131\u015f\u0131n g\u00f6zbebe\u011fidir. S\u00fcr\u00fcl\u00fc\u011fe, s\u00fcr\u00fcle\u015fmeye lay\u0131k olmayan tek varl\u0131kt\u0131r yery\u00fcz\u00fcnde. Zira s\u00fcr\u00fc d\u00fc\u015f\u00fcnmeyen, sadece s\u00f6ylenileni yapan, k\u00f6r\u00fc k\u00f6r\u00fcne itaat edendir. Ba\u015f\u0131ndaki ne yaparsa onu taklit edendir s\u00fcr\u00fc. Yarat\u0131c\u0131 bizim s\u00fcr\u00fc de\u011fil, \u00e7oban olmam\u0131z\u0131 ister. Sorumlu bir \u00e7oban. <\/p>\n
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\u00d6te yandan bug\u00fcn insan\u0131 k\u00f6lele\u015ftirmenin metotlar\u0131 da farkl\u0131la\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. De\u011fi\u015fen \u015fartlara g\u00f6re de\u011fi\u015fik k\u00f6lele\u015ftirme tarzlar\u0131 icat edilmi\u015ftir. \u0130lmi istibdat, fikri istibdat, nefsi istibdat, al\u0131\u015fkanl\u0131klar\u0131n istibdad\u0131, geleneklerin zorlamalar\u0131, e\u011fmek fiilinden gelen e\u011fitimin ba\u015f e\u011fdirmelerinin \u015fartland\u0131rmalar\u0131 gibi… Bu g\u00fcn h\u00fcr d\u00fc\u015f\u00fcnceyi, h\u00fcr ya\u015famay\u0131 k\u0131s\u0131tlayan, hatta istedi\u011fi gibi y\u00f6nlendiren pek \u00e7ok y\u00f6ntemler geli\u015ftirilmi\u015ftir. Bu, i\u00e7imizdeki kurtlar\u0131n inlerine g\u00f6nderilme \u00e7abas\u0131d\u0131r. Ancak bu \u015fehir, cesurlar\u0131n, insanl\u0131k i\u00e7in, insaniyet-i k\u00fcbran\u0131n inki\u015faf\u0131 i\u00e7in sava\u015fanlar\u0131n \u015fehridir. Bize bi\u00e7ilen elbiseyi kabul edip, rahat\u0131na k\u0131yamayanlar\u0131n de\u011fil.<\/p>\n
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Nietsche; \u201cDerisini de\u011fi\u015ftirmeyen y\u0131lan, kafas\u0131n\u0131 de\u011fi\u015ftirmeyen insan \u00f6lmeye mahkumdur.\u201d diyor. \u00c7\u00fcnk\u00fc hayat\u0131n ritmi ve zaman\u0131n de\u011fi\u015fen \u015fartlar\u0131 statik ve donuk d\u00fc\u015f\u00fcnceleri daima yok etmi\u015ftir. Hegel\u2019in s\u00f6yledi\u011fi gibi; \u201cGer\u00e7ekler bizim d\u0131\u015f\u0131m\u0131zdad\u0131r ve bizim onu anlay\u0131p anlamad\u0131\u011f\u0131m\u0131za da ba\u011fl\u0131 de\u011fillerdir.<\/p>\n
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Bu de\u011fi\u015fim, s\u00fcr\u00fcle\u015fmeme ve kendi \u015fehrimizi feth etmek zordur elbet. Birey kendi varl\u0131\u011f\u0131n\u0131 kazanabilmek i\u00e7in ge\u00e7mi\u015ften getirdi\u011fi varl\u0131\u011f\u0131n\u0131 g\u00f6zden \u00e7\u0131karabilmelidir. Bu bazen, ac\u0131yla, bazen inziva ile, bazen sorularla, ama mutlaka merak ve aray\u0131\u015fla ger\u00e7ekle\u015fir. Kendini d\u00fcnyada ve d\u00fcnyan\u0131n ko\u015fu\u015fmalar\u0131 aras\u0131nda yitirmek insanl\u0131\u011f\u0131 yitirmekle e\u015f anlaml\u0131d\u0131r. <\/p>\n
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Dostoyevski; \u201c\u0130nsan\u0131n k\u00f6kl\u00fc bir de\u011fi\u015fim ge\u00e7irmesi i\u00e7in uzun bir soyutlanmaya girmesi gerekir\u201d diyor. Kendimizi sorgulamak bu soyutlanman\u0131n farkl\u0131 bir boyutunun ifadesidir. Bu soyutlanmay\u0131 belki bizler m\u00fcnzevi bir adam gibi de\u011fil ama, kendi i\u00e7 d\u00fcnyam\u0131zda mutlaka ya\u015famal\u0131, o \u0131ss\u0131z ve engin ufuklara yelken a\u00e7may\u0131 g\u00f6ze alabilmeliyiz.<\/p>\n
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Cesaretiniz ve merak\u0131n\u0131z varsa buyurun kurtlar\u0131n art\u0131k giremedi\u011fi \u015fehre. Belki biz de \u015fehrimizden kovalar\u0131z art\u0131k kurtlar\u0131…<\/p>\n
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09.01.2006 \u0130NSANO\u011eLUNUN \u00d6NCE kendisi, sonra da her \u015feyle ciddi bir \u015fekilde alakas\u0131 vard\u0131r. Kendi varolu\u015funa ve kendisiyle birlikte b\u00fct\u00fcn varl\u0131\u011fa nereden ve nas\u0131l bakt\u0131\u011f\u0131, neden ve nas\u0131l etkilendi\u011fi \u00f6nemlidir. \u0130nsan kendisinin ve varl\u0131\u011f\u0131n anlam\u0131n\u0131, yarat\u0131l\u0131\u015f\u0131n\u0131 ve amac\u0131n\u0131 kavramal\u0131d\u0131r hayat\u0131n\u0131 bilin\u00e7li k\u0131labilmek i\u00e7in. Fert bu bilin\u00e7le tan\u0131mlan\u0131r ve kavramsalla\u015ft\u0131r\u0131l\u0131r. \u00c2lemin \u00f6z\u00fc olan ve yarat\u0131c\u0131n\u0131n meleklerine secde […]<\/p>\n","protected":false},"author":23,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[174],"class_list":["post-89397","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n