28.03.2010<\/p>\n
NASRETT\u0130N HOCA, \u201ckomik adam\u201d olarak bilinir. \u00c7o\u011fumuz t\u0131pk\u0131 d\u00f6rt ya\u015f\u0131ndaki ye\u011fenim Esad gibi onun f\u0131kralar\u0131yla b\u00fcy\u00fcd\u00fck. Esad, ge\u00e7en g\u00fcn anne-babas\u0131n\u0131n ona Nasrettin Hoca\u2019n\u0131n F\u0131kralar\u0131 kitab\u0131ndan okuduklar\u0131 f\u0131kralar\u0131, \u00e7ocuksu ifadesiyle bize anlat\u0131rken; \u201cyorgan gitmi\u015f kavga bitmi\u015f; ay kuyunun i\u00e7ine d\u00fc\u015fm\u00fc\u015f\u201d derken; bu f\u0131kralar\u0131n sadece \u201ckomik\u201d bir adam\u0131n de\u011fil, ayn\u0131 zamanda \u201carif\u201d bir adam\u0131n dilinden d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc fark ettik. Tevafuk bu ya, Esad\u2019\u0131n \u201cH\u0131rs\u0131z\u0131n hi\u00e7 mi su\u00e7u yok\u201d f\u0131kras\u0131n\u0131 anlatt\u0131\u011f\u0131 g\u00fcn; izledi\u011fim bir filmde de, ayn\u0131 c\u00fcmleleri i\u015fitmi\u015ftim. <\/p>\n
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Bilindi\u011fi gibi, bir g\u00fcn Nasrettin Hoca\u2019n\u0131n e\u015fe\u011fi \u00e7al\u0131nm\u0131\u015f. Can s\u0131k\u0131nt\u0131s\u0131 i\u00e7inde durumu kom\u015fular\u0131na anlat\u0131nca; her kafadan bir ses \u00e7\u0131kmaya ba\u015flam\u0131\u015f. Birisi, \u2018hocam\u2019 demi\u015f, \u2018niye ah\u0131r\u0131n kap\u0131s\u0131na iyi bir kilit takmad\u0131n sanki\u2019. Bir ba\u015fkas\u0131, \u2018evine h\u0131rs\u0131z giriyor da; senin nas\u0131l haberin olmuyor\u2019 diye konu\u015fmu\u015f. Bir di\u011feri de, \u2018hocam\u2019 demi\u015f, \u2018kusura bakma ama e\u015fe\u011fin \u00e7al\u0131nmas\u0131na en b\u00fcy\u00fck sebep yine sensin, \u00e7\u00fcnk\u00fc do\u011fru d\u00fcr\u00fcst bir ah\u0131r\u0131n bile yok, nerden baksan d\u00f6k\u00fcl\u00fcyor\u2019 demi\u015f. Sonunda hoca k\u0131zm\u0131\u015f, \u2018Kabahatin hepsi benim mi? H\u0131rs\u0131z\u0131n hi\u00e7 mi su\u00e7u yok?\u201d deyivermi\u015f.<\/p>\n
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Evvelce i\u015faret etti\u011fim filmde de; hikayenin kahraman\u0131 ekmek teknesi olan motorunu \u00e7ald\u0131r\u0131nca \u00e7ok \u00fcz\u00fcl\u00fcr. Arkada\u015flar\u0131 etraf\u0131na toplan\u0131r; adamca\u011f\u0131z da, bir yandan \u00fcz\u00fcl\u00fcrken, belki de di\u011fer yandan arkada\u015flar\u0131ndan, i\u00e7ine su serpecek, kayb\u0131n\u0131 ona bir anl\u0131\u011f\u0131na da olsa unutturacak birka\u00e7 kelam bekliyordur. Oysa olanlar \u00f6nceki f\u0131kradan farkl\u0131 de\u011fildir. Kimisi, \u2018Hi\u00e7 anahtar \u00fczerinde b\u0131rak\u0131l\u0131r m\u0131?\u2019 derken, bir di\u011feri de \u2018Zaman k\u00f6t\u00fc, bu devirde kimseye g\u00fcvenmeyeceksin, tedbirini alacaks\u0131n\u2019 kabilinden s\u00f6zler s\u00f6yl\u00fcyordu.Hepsi adam\u0131n zaten bildi\u011fi ve hay\u0131fland\u0131\u011f\u0131 \u015feyleri s\u00f6yl\u00fcyorlard\u0131. Ta ki en son birinden \u015funu duyduk: \u2018Can\u0131n sa\u011f olsun, cana gelece\u011fine mala gelsin ama bu ders olsun, bir daha tedbirli olursun\u2019. \u0130zlerken ister istemez adam\u0131n hali kar\u015f\u0131s\u0131nda sabr\u0131n\u0131z ta\u015far ve kendinizi tutamaz \u2018Arkada\u015flar h\u0131rs\u0131z\u0131n hi\u00e7 mi su\u00e7u yok!\u2019 dersiniz.<\/p>\n
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\u0130nsan bir meseleyi d\u00fc\u015f\u00fcnmeye ba\u015flay\u0131nca etraf\u0131nda ona dair \u00f6rnekler de g\u00f6rmeye ba\u015fl\u0131yor. Yak\u0131n \u00e7evremizde, arkada\u015flar\u0131m\u0131zla aram\u0131zda, i\u00e7inde bulundu\u011fumuz sosyal ortamlarda, \u2018Ya Hu, h\u0131rs\u0131z\u0131n hi\u00e7 mi su\u00e7u yok?\u2019 dedirten durumlar hi\u00e7te az de\u011filmi\u015f me\u011fer. <\/p>\n
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Mesela do\u011fru oldu\u011funu bildi\u011finiz ve hayat\u0131n\u0131z boyunca da hep bu y\u00f6nde e\u011fitim ald\u0131\u011f\u0131n\u0131z bir konuda yak\u0131n bildiklerinizin yanl\u0131\u015f bir davran\u0131\u015f\u0131n\u0131 g\u00f6r\u00fcp, uyard\u0131\u011f\u0131n\u0131zda, tuhaft\u0131r ki kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z; Settar ismine ayna olman\u0131z uyar\u0131lar\u0131d\u0131r. Siz her ne kadar, \u2018Yanl\u0131\u015fa yanl\u0131\u015f denilmesin mi?\u2019, kabilinden s\u00f6zler s\u00f6yleseniz de; ald\u0131\u011f\u0131n\u0131z cevap, \u2018herkesin nefis ta\u015f\u0131y\u0131p, hata yapabilece\u011fi, ama bizim kucaklay\u0131c\u0131 olup, onu anlamaya ve fakat d\u0131\u015flamamaya \u00e7al\u0131\u015fmam\u0131z gerekti\u011fidir\u2019. Asl\u0131nda sizde biliyorsunuzdur; herkesin nefis ta\u015f\u0131y\u0131p, hata yapabilece\u011fini.. Ama bir onun kadar iyili\u011fi emredip, k\u00f6t\u00fcl\u00fckten al\u0131koyman\u0131n da vazife olarak hepimize d\u00fc\u015fen bir g\u00f6rev oldu\u011funu da biliyorsunuzdur. Tamam, belki \u2018\u00fcslubunu do\u011fru ayarlamal\u0131s\u0131n, s\u00f6yleme tarz\u0131 b\u00f6yle olmamal\u0131\u2019 tarz\u0131nda ki uyar\u0131lar olsa \u2018amenna\u2019 dersiniz, ama s\u00f6ylenen genelde; \u2018yap\u0131lm\u0131\u015f bir hata, \u00fcst\u00fcne gitme\u2019 \u015feklindeki birka\u00e7 sizce anlam\u0131 olmayan c\u00fcmledir. Baz\u0131 \u015feylerin me\u015frula\u015fmamas\u0131 i\u00e7in uyar\u0131lmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnmeniz; \u2018senin \u00fczerine vazife de\u011fil, herkesin bir kere s\u00f6ylendikten sonra g\u00fcnah i\u015fleme \u00f6zg\u00fcrl\u00fc\u011f\u00fc var\u2019 \u015feklinde cevap buluyordur. Ve bu durumda siz, uyaran pozisyonunda olan , \u2018Allah Allah, h\u0131rs\u0131z\u0131n hi\u00e7 mi su\u00e7u yok sahiden, t\u00fcm su\u00e7 benim mi?\u2019 demekten kendinizi alamazs\u0131n\u0131z. \u00c7ok ilgin\u00e7tir uyar\u0131lana \u015fefkatle yakla\u015f\u0131lmas\u0131n\u0131 s\u00f6yleyenlerden, ayn\u0131 \u015fefkati uyarana kar\u015f\u0131 g\u00f6remiyorsunuzdur.<\/p>\n
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Bug\u00fcn arkada\u015flarla F\u00fcsus-ul Hikem\u2019de \u201cK\u0131sas\u201d ile ilgili bir b\u00f6l\u00fcm okuyorduk. K\u0131sas ayetlerinden olan \u015fu ayeti hepimiz biliriz; \u201cOnda, \u00fczerlerine \u015funu da yazd\u0131k: Cana can, g\u00f6ze g\u00f6z, buruna burun, kula\u011fa kulak, di\u015fe di\u015f k\u0131sas edilir. Yaralar da k\u0131sasa tabidir. Kim de bu hakk\u0131n\u0131 ba\u011f\u0131\u015flar, sadakas\u0131na sayarsa o, kendisi i\u00e7in keffaret olur. Allah\u2019\u0131n indirdi\u011fi ile h\u00fckmetmeyenler, zalimlerin ta kendileridir.\u201d (Maide 45) \u0130nsan\u0131 ne kadar rahatlatan bir ayettir; size hakk\u0131n\u0131z\u0131 alma hakk\u0131n\u0131 tan\u0131r. Bunu duyunca \u201cne kadar da f\u0131trat\u0131ma uygun; duygular\u0131m\u0131 \u00f6nemsiyor\u201d dersiniz. Ama ayet bitmemi\u015ftir; sizin \u201chakl\u0131\u201d bir iste\u011finiz olan k\u0131sas iste\u011finiz i\u00e7in der ki ayet devam\u0131nda; \u201caffederseniz m\u00fck\u00e2fat\u0131n\u0131 Allah verir\u201d.Az \u00f6nce bir duygusunu bile es ge\u00e7meyen Rabbinin, bu \u00e7a\u011fr\u0131s\u0131na rahatlam\u0131\u015f bir kulun olumsuz y\u00f6nde tav\u0131r sergilemesi d\u00fc\u015f\u00fcn\u00fclemez. Hisseder \u00e7\u00fcnk\u00fc; Rabbinin di\u011fer insanlar gibi \u201ch\u0131rs\u0131z\u0131n hi\u00e7 mi su\u00e7u yok\u201d dedirtmedi\u011fini, kendisini ve en ince duygular\u0131n\u0131 Bilen\u2019in ona cevap verdi\u011fini bilir. Bu hisler i\u00e7inde F\u00fcsus\u2019ta okudu\u011fu, \u2018k\u0131sasta ba\u011f\u0131\u015flamak, k\u0131sastan \u00fcst\u00fcnd\u00fcr\u2019 manas\u0131na gelecek, rahmeti \u00f6nceleyen g\u00f6r\u00fc\u015fler; k\u0131sas\u0131 uygulamay\u0131p, ba\u011f\u0131\u015flamay\u0131 tercih ederek m\u00fck\u00e2fat\u0131n\u0131 ahirette bekleyen i\u00e7in hi\u00e7 de zor gelmez. \u00c7\u00fcnk\u00fc do\u011fru bildi\u011finizin do\u011frulu\u011fu kabul edildikten sonra; daha hay\u0131rl\u0131 olan g\u00f6sterilmi\u015fse basiretli olana, o yoldan y\u00fcr\u00fcmek yara\u015f\u0131r.<\/p>\n
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\u00c7ok\u00e7a izlenen bir filmin bir sahnesine rastl\u0131yor ve tak\u0131l\u0131yorum zapping yaparken; e\u015finin bir konuda yanl\u0131\u015fa d\u00fc\u015ft\u00fc\u011f\u00fcne inanan ve anne babas\u0131n\u0131n evine d\u00f6nen k\u0131za, babas\u0131; \u201csenin hakk\u0131n\u0131 yedi\u011fini, ya da gururunu incitti\u011fini bilsem, evine d\u00f6n der miyim?\u201d mealinde \u015feyler s\u00f6yl\u00fcyor. K\u0131z\u0131n\u0131n duygusunu anlad\u0131\u011f\u0131n\u0131 ama hakikatin; bildi\u011fi kadar\u0131yla, k\u0131z\u0131n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Duygusunun babas\u0131 taraf\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6ren ve babas\u0131n\u0131n \u201ci\u015faretle\u201d dedi\u011fi \u015f\u0131kk\u0131n, do\u011fru se\u00e7enek oldu\u011funa ikna olan k\u0131z\u0131, o se\u00e7ene\u011fi i\u015faretlemede teredd\u00fct etmiyor; \u00e7\u00fcnk\u00fc art\u0131k h\u0131rs\u0131z(su\u00e7lu) dedi\u011fi e\u015finin, h\u0131rs\u0131z(su\u00e7lu) olmad\u0131\u011f\u0131na ikna oluyor.<\/p>\n
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Ba\u015fkalar\u0131n\u0131n; hep ortada olmayan, i\u015fini bitirip ka\u00e7an h\u0131rs\u0131z\u0131n taraf\u0131nda olmas\u0131; bu a\u011f\u0131rl\u0131klar\u0131 ta\u015f\u0131maya \u00e7al\u0131\u015fan omuzlar\u0131 \u00e7\u00f6kertiyor. Baz\u0131lar\u0131 size \u015fefkatli olmay\u0131 sal\u0131k verirken, i\u00e7tihatlar\u0131nda yanl\u0131\u015fa d\u00fc\u015f\u00fcp, iyi niyetle ve hakikat ortaya \u00e7\u0131ks\u0131n diye bir sevap al\u0131rken; sizin, inanmad\u0131\u011f\u0131n\u0131z o i\u00e7tihada uymak zorunlulu\u011funuz yoktur. Siz h\u00e2la h\u0131rs\u0131za h\u0131rs\u0131z diyen olabilirsiniz. O ki\u015fi sadece sizin, \u00e7o\u011fu zaman \u201cdo\u011fru\u201d \u015feyler yapt\u0131\u011f\u0131na \u015fahit oldu\u011funuz biri olabilir ve fakat sizi uyar\u0131rken s\u00f6yledi\u011fi \u201cherkesin nefis ta\u015f\u0131y\u0131p, hata yapabilece\u011fi\u201d ger\u00e7e\u011fi onun i\u00e7in de ge\u00e7erlidir.<\/p>\n
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Anlad\u0131\u011f\u0131m \u015fu oldu ki; ki\u015fi masum oldu\u011funda, tam mazlum oldu\u011funda Allah m\u00fcdahale eder ve olay\u0131 neticesine erdirir, t\u00fcm sebepler orada s\u00fck\u00fbt eder; h\u0131rs\u0131z\u0131n su\u00e7lu oldu\u011fu a\u00e7\u0131\u011fa \u00e7\u0131kar. Fakat ona k\u0131sas uygulayacak olan h\u0131rs\u0131z\u0131n da bir insan oldu\u011funu, ve her insan\u0131n hata yapabilece\u011fini art\u0131k anlam\u0131\u015ft\u0131r. \u201cAllah affedicidir\u201d ayeti her insana ayn\u0131 anda inmez, baz\u0131lar\u0131n\u0131n bunu anlamas\u0131 birka\u00e7 y\u0131l\u0131n\u0131 al\u0131rken, baz\u0131lar\u0131na bu ayet bir anda a\u00e7\u0131l\u0131r. Ama ki\u015fi, bunu birileri \u201caffet\u201d dedi\u011fi i\u00e7in yapmaz; Rabbi bunun kendisi i\u00e7in daha hay\u0131rl\u0131 oldu\u011funu s\u00f6yledi\u011fi i\u00e7in yapar. <\/p>\n
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\u0130nsan\u0131n c\u00fcmlelerine s\u0131\u011fmayan hakikat, k\u0131sac\u0131k bir ayetle nice g\u00f6n\u00fcllere yol g\u00f6steriyor. \u00c7\u00fcnk\u00fc insan nak\u0131st\u0131r ve o, Nasrettin Hoca\u2019n\u0131n s\u00f6yledi\u011fi gibi \u201cdamdan d\u00fc\u015fenin halinden en iyi damdan d\u00fc\u015fen anlar\u201d mesabesinde kar\u015f\u0131s\u0131ndakinin duygular\u0131n\u0131 anlayabilir. T\u00fcm g\u00f6n\u00fcllerdekileri Bilen ise Rahman oland\u0131r ve O\u2019nun rahmeti her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.<\/p>\n
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28.03.2010 NASRETT\u0130N HOCA, \u201ckomik adam\u201d olarak bilinir. \u00c7o\u011fumuz t\u0131pk\u0131 d\u00f6rt ya\u015f\u0131ndaki ye\u011fenim Esad gibi onun f\u0131kralar\u0131yla b\u00fcy\u00fcd\u00fck. Esad, ge\u00e7en g\u00fcn anne-babas\u0131n\u0131n ona Nasrettin Hoca\u2019n\u0131n F\u0131kralar\u0131 kitab\u0131ndan okuduklar\u0131 f\u0131kralar\u0131, \u00e7ocuksu ifadesiyle bize anlat\u0131rken; \u201cyorgan gitmi\u015f kavga bitmi\u015f; ay kuyunun i\u00e7ine d\u00fc\u015fm\u00fc\u015f\u201d derken; bu f\u0131kralar\u0131n sadece \u201ckomik\u201d bir adam\u0131n de\u011fil, ayn\u0131 zamanda \u201carif\u201d bir adam\u0131n dilinden d\u00f6k\u00fcld\u00fc\u011f\u00fcn\u00fc […]<\/p>\n","protected":false},"author":21,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[172],"class_list":["post-89233","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n