18.06.2008<\/p>\n
BUNDAN B\u0130RKA\u00c7 y\u0131l \u00f6nce, hangi kazanda pi\u015firildi\u011fi zaman\u0131n seyri i\u00e7inde anla\u015f\u0131lan bir iftira, alm\u0131\u015f ba\u015f\u0131n\u0131 gidiyordu. En hazini, ayak iken ba\u015f olmu\u015f bir ismin etraf\u0131nda \u015fekillenen ve kendisini tasavvufla tarif eden bir olu\u015fumun, derin ulusalc\u0131 kazanlarda pi\u015firilmi\u015f bu zehirli yeme\u011fi servis edenlerin ba\u015f\u0131nda gelmesiydi. De\u011fil bu topraklarda, d\u00fcnyan\u0131n her taraf\u0131nda insanlar\u0131n imanla tan\u0131\u015fmas\u0131na vesile olan bir muhterem z\u00e2t\u0131n etti\u011fi hizmet ve onun etraf\u0131nda \u015fekillenen bir imana hizmet olu\u015fumu, \u2018misyonerlik\u2019le, \u2018dinleraras\u0131 diyalog\u2019 s\u00f6ylemi arkas\u0131nda H\u0131ristiyanl\u0131k propagandas\u0131 yapmakla su\u00e7lan\u0131yor; bu meyanda i\u00e7inde Risale-i Nur da okunan dersaneler ve evler \u2018misyonerlik merkezi\u2019 olarak tarif ediliyordu.<\/p>\n
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Bu \u00e7irkin iftira, ne yaz\u0131k ki, her m\u00fc\u2019min taraf\u0131ndan Nur s\u00fbresinin bir iftira kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin tak\u0131nmas\u0131n\u0131 istedi\u011fi tav\u0131rla kar\u015f\u0131lanmad\u0131. Kimi cemaat\u00ee asabiyetinden, kimi hasedinden, kimi basireti ba\u011flanm\u0131\u015fl\u0131\u011f\u0131ndan, kimi ba\u015fka bir sebepten, kendisini \u2018dindar\u2019 olarak tarif eden farkl\u0131 mecralardan bir\u00e7ok insan\u0131n a\u011fz\u0131nda, Fethullah G\u00fclen Hocaefendinin etraf\u0131nda k\u00fcmelenen iman hizmeti olu\u015fumuna \u2018misyonerlik\u2019 yak\u0131\u015ft\u0131ran laflar dola\u015fmaya ba\u015flad\u0131.<\/p>\n
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Hazin bir durumdu bu. Ortada bu iddialar\u0131n bir delili yoktu; ama \u201cDo\u011fru hen\u00fcz ayakkab\u0131s\u0131n\u0131 giyerken, yalan d\u00fcnyay\u0131 dola\u015f\u0131r\u201d s\u00f6z\u00fcyle kastedilen bir kez daha ger\u00e7ekle\u015fti.<\/p>\n
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Bu \u00e7irkin iftiran\u0131n frenlenebilmesi ise, 2005 y\u0131l\u0131n\u0131n Mart\u2019\u0131nda iki ismin yak\u0131n aral\u0131klarla yapt\u0131\u011f\u0131 iki \u00e7a\u011fr\u0131yla m\u00fcmk\u00fcn oldu. Zaman yazar\u0131 Abdullah Aymaz, y\u0131llar \u00f6nce buna benzer bir iftiray\u0131 her t\u00fcrl\u00fc uyar\u0131ya ra\u011fmen \u0131srarla s\u00fcrd\u00fcren bir ki\u015fiyi \u2018m\u00fcbahele\u2019ye \u00e7a\u011f\u0131rd\u0131ktan sonra bu iftiran\u0131n izale olabildi\u011fini de hat\u0131rlatarak, derin kazanlarda pi\u015firilmi\u015f olup \u015fimdi a\u011f\u0131zdan a\u011f\u0131za dola\u015ft\u0131r\u0131lan bu iftiray\u0131 servis eden mecray\u0131 \u2018m\u00fcbahele\u2019ye \u00e7a\u011f\u0131rd\u0131. Necran H\u0131ristiyanlar\u0131n\u0131n Hz. Peygamber kar\u015f\u0131s\u0131nda bitmek bilmeyen iddialar\u0131na mukabil, gelen \u00e2yetle \u00e2lemlerin Rabbinin onlar\u0131 Hz. Peygamber ile \u2018m\u00fcbahele\u2019ye \u00e7a\u011f\u0131rd\u0131klar\u0131 ger\u00e7e\u011fini de bilhassa hat\u0131rlatarak.<\/p>\n
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Yine Zaman yazar\u0131 Ali \u00dcnal, s\u00f6zkonusu iftiray\u0131 servis edip yayanlar\u0131 \u2018fikir seviyesinde muhatap alman\u0131n bir i\u015fe yaramayaca\u011f\u0131 ortada\u2019 tesbitinin e\u015fli\u011finde \u201cFikr\u00ee m\u00fczakere, fikrinde, davas\u0131nda samimi insanlarla yap\u0131l\u0131r\u201d kayd\u0131n\u0131 da d\u00fc\u015ft\u00fckten sonra, bir m\u00fcbahele \u00e7a\u011fr\u0131s\u0131nda bulundu ve onlar\u0131 da iddialar\u0131nda samimi iseler, edilen bu duaya amin demeye davet etti.<\/p>\n
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Ve ba\u015fta Fethullah G\u00fclen Hocaefendi\u2019yi, sonra b\u00fct\u00fcn Risale-i Nur Talebelerini \u2018misyonerli\u011fin \u00f6nc\u00fc kolu\u2019 diye tarif etmeye kalk\u0131\u015fan utanmaz tezg\u00e2h, bu iki \u00e7a\u011fr\u0131dan sonra h\u0131z\u0131n\u0131 kaybetti; \u00e7\u00fcnk\u00fc, bu a\u00e7\u0131k \u00e7a\u011fr\u0131dan sonra, inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 pe\u015finen kaybetmi\u015fti.<\/p>\n
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Bedi\u00fczzaman Said Nurs\u00ee, \u0130hlas Risalesi\u2019nde \u201cUm\u00fbr-u hayriyenin \u00e7ok muz\u0131r manileri olur. \u015eeytanlar bu hizmetin hadimleriyle \u00e7ok u\u011fra\u015f\u0131rlar\u201d tesbitinde bulunur. Bu yolda y\u00fcr\u00fcyebildi\u011fi kadar y\u00fcr\u00fcme \u00e7abas\u0131 i\u00e7inde olan herkes, hi\u00e7 umulmad\u0131k maniler ve akla hayala gelmedik \u2018u\u011fra\u015fmalar\u2019 ile bizzat tecr\u00fcbe etmi\u015ftir bunu. Edegelmektedir \u00fcstelik. Musa aleyhisselam\u0131n risaletle vazifelendirildi\u011fi ilk duan\u0131n \u201c\u0130\u015fimi kolayla\u015ft\u0131r\u201d mealindeki ikinci duadan bile \u00f6nce \u201cG\u00f6\u011fs\u00fcme geni\u015flik ver\u201d \u015feklinde olmas\u0131ndaki s\u0131rr\u0131, bu tecr\u00fcbeler i\u00e7inde hepsi muhakkak anlam\u0131\u015ft\u0131r.<\/p>\n
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Evet, imana hizmet yolunda y\u00fcr\u00fcmeye \u00e7al\u0131\u015fan; hakikat ad\u0131na \u00fc\u00e7-be\u015f kelam etmeye gayret eden herkesin sab\u0131r ve s\u00fckunetle ku\u015fanmas\u0131, tahamm\u00fcl\u00fc meslek edinmesi gerekir. Ancak bazan \u00f6yle imtihanlarla y\u00fczy\u00fcze gelinir ki, susman\u0131z da yanl\u0131\u015f anla\u015f\u0131l\u0131r, konu\u015fman\u0131z da. S\u00f6z uzar, ama bundan asla bir netice \u00e7\u0131kmaz, bilakis maraz \u00e7\u0131kar. Bilhassa, \u2018\u00e7amur at, izi kal\u0131r\u2019 t\u00fcr\u00fcnden bir sald\u0131r\u0131 durumunda b\u00f6ylesi bir ikilem ya\u015fan\u0131r. Nitekim, yukar\u0131da s\u00f6z\u00fcn\u00fc etti\u011fim olaylar zinciri i\u00e7inde de bu durum ya\u015fanm\u0131\u015f; b\u0131rak\u0131lmak istenen bu izin izalesi i\u00e7in i\u015fte o \u00e7a\u011fr\u0131 gerekmi\u015ftir.<\/p>\n
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Lillahilhamd, bilebildi\u011fim kusurlar\u0131n yan\u0131nda, bilmedi\u011fim kusurlar\u0131m\u0131n da oldu\u011funun idraki i\u00e7indeyim; ve bildi\u011fim ve bilmedi\u011fim b\u00fct\u00fcn kusurlar\u0131m i\u00e7in Rabbimden ma\u011ffiret dilemeyi itiyad edinmi\u015fim. Ama bu kusurlar\u0131n i\u00e7ine \u2018liderlik tutkusu\u2019 gibi bir \u015feyin dahil olmad\u0131\u011f\u0131n\u0131 da elhamd\u00fclillah biliyorum. Buna kar\u015f\u0131l\u0131k, yazd\u0131\u011f\u0131m yaz\u0131lar\u0131n, muhafazaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m duru\u015fun, s\u00f6yledi\u011fim s\u00f6zlerin tesirini k\u0131rmak i\u00e7in b\u00f6ylesi bir iddiayla \u2018hakk\u0131n hat\u0131r\u0131\u2019 i\u00e7in s\u00f6yleneni \u2018nefsin hesab\u0131 i\u00e7in\u2019 derekesine d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fanlar\u0131n b\u00f6ylesi bir yak\u0131\u015ft\u0131rmaya yeltendiklerini defaatle tecr\u00fcbe etmi\u015fimdir. Daha ziyade \u2018f\u0131s\u0131lt\u0131 gazetesi\u2019 kanal\u0131ndan veya ba\u015fkaca mecralardan duydu\u011fum b\u00f6yle bir yak\u0131\u015ft\u0131rmay\u0131 edit\u00f6r\u00fc oldu\u011fum sitede dahi \u2018yorum\u2019 g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda dillendirme cesaretine sahip olanlar\u0131 g\u00f6r\u00fcnce, kolay olmasa da tahamm\u00fcl etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m bu yak\u0131\u015ft\u0131rmaya kar\u015f\u0131 a\u00e7\u0131k bir \u00e7a\u011fr\u0131da bulunman\u0131n en kestirme \u00e7\u00f6z\u00fcm oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm i\u00e7in bu yola ba\u015fvurdum.<\/p>\n
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\u0130sterdim ki, buna dair \u00fc\u00e7 yaz\u0131 yazma durumunda kalmayay\u0131m; siz de ba\u015fkaca yaz\u0131lar okumak yerine b\u00f6yle yaz\u0131lar okuma durumunda kalmayas\u0131n\u0131z.<\/p>\n
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Ama, hayat b\u00f6yle ya\u015fan\u0131yor i\u015fte…<\/p>\n
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Ben \u00e7a\u011fr\u0131m\u0131 yapt\u0131m, \u015fimdi kafam sakin, i\u00e7im rahat…<\/p>\n
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Bu arada, \u015fu veya bu d\u00fczeyde bir \u2018anlama \u00f6zr\u00fc\u2019 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm baz\u0131 iman karde\u015flerime bir hat\u0131rlatmada bulunay\u0131m: Lanetle\u015fmeye davet etmek ba\u015fka \u015feydir, lanet etmek ba\u015fka \u015fey.<\/p>\n
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Yak\u0131n zamanda, bu k\u00f6\u015fede in\u015firah verici yaz\u0131larda g\u00f6r\u00fc\u015fmek dile\u011fiyle…<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
18.06.2008 BUNDAN B\u0130RKA\u00c7 y\u0131l \u00f6nce, hangi kazanda pi\u015firildi\u011fi zaman\u0131n seyri i\u00e7inde anla\u015f\u0131lan bir iftira, alm\u0131\u015f ba\u015f\u0131n\u0131 gidiyordu. En hazini, ayak iken ba\u015f olmu\u015f bir ismin etraf\u0131nda \u015fekillenen ve kendisini tasavvufla tarif eden bir olu\u015fumun, derin ulusalc\u0131 kazanlarda pi\u015firilmi\u015f bu zehirli yeme\u011fi servis edenlerin ba\u015f\u0131nda gelmesiydi. De\u011fil bu topraklarda, d\u00fcnyan\u0131n her taraf\u0131nda insanlar\u0131n imanla tan\u0131\u015fmas\u0131na vesile […]<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"ppma_author":[168],"class_list":["post-88966","post","type-post","status-publish","format-standard","hentry","category-editorden"],"yoast_head":"\n