{"id":88801,"date":"2025-03-01T22:41:45","date_gmt":"2025-03-01T22:41:45","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/ahiret-var-mi-delilin-ne\/"},"modified":"2025-03-01T22:41:45","modified_gmt":"2025-03-01T22:41:45","slug":"ahiret-var-mi-delilin-ne","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/ahiret-var-mi-delilin-ne\/","title":{"rendered":"Ahiret var m\u0131, delilin ne?"},"content":{"rendered":"

22.02.2012<\/p>\n

B\u0130R K\u0130\u015e\u0130N\u0130N ahirete dair sorusu, ku\u015fkusu, \u015f\u00fcphesi varsa bu insana, \u00f6ncelikle Allah\u2019a iman anlat\u0131lmal\u0131 diye d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Art\u0131k \u00f6yle d\u00fc\u015f\u00fcnm\u00fcyorum. <\/p>\n

<\/p>\n

Evet problemin kayna\u011f\u0131 Yarat\u0131c\u0131\u2019ya imana dayan\u0131r. \u00c7\u00f6z\u00fcm ise problemin kendisinden hareketle bulunmal\u0131d\u0131r. Zira ki\u015finin Yarat\u0131c\u0131 ile olan problemi, o noktada d\u00fc\u011f\u00fcmlendi\u011fini g\u00f6sterir. O problem Yarat\u0131c\u0131 ile aras\u0131na giren bir perde gibidir. O perdeyi aralamal\u0131 ki d\u00fc\u011f\u00fcm \u00e7\u00f6z\u00fcls\u00fcn. Goethe\u2019nin deyimiyle \u015feytan\u0131 girdi\u011fi delikten \u00e7\u0131karmal\u0131. Biz de \u00f6nce ki\u015finin o d\u00fc\u011f\u00fcm\u00fcn\u00fc \u00e7\u00f6zmesine yard\u0131mc\u0131 olmal\u0131y\u0131z. <\/p>\n

<\/p>\n

Zira iman bir b\u00fct\u00fcnd\u00fcr, \u00f6zellikle ahirete iman Yarat\u0131c\u0131\u2019ya imanla kopmaz bir b\u00fct\u00fcnl\u00fck te\u015fkil eder. Biri di\u011ferinin hem tamamlay\u0131c\u0131s\u0131 hem a\u00e7\u0131klay\u0131c\u0131s\u0131 konumundad\u0131r. O y\u00fczden nereden ba\u015flarsak ba\u015flayal\u0131m ayn\u0131 sonuca ula\u015f\u0131r\u0131z. Bu hususu \u2018Ateis\u2019 ve \u2018Abdullah\u2019 sembolizmi \u00fczerinden \u015f\u00f6yle bir diyalogla a\u00e7\u0131klamaya \u00e7al\u0131\u015fal\u0131m:<\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

-\u00d6ld\u00fckten sonra ne olaca\u011f\u0131m\u0131z\u0131 merak ediyorum. Acaba \u00f6l\u00fcm ge\u00e7ekten bir son mu? Bu konuda sizin g\u00f6r\u00fc\u015f\u00fcn\u00fcz ne?<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

-\u0130\u00e7inden bir ses \u00f6l\u00fcm\u00fcn varl\u0131\u011f\u0131n\u0131 ya da yok olmay\u0131 kabul edemiyor de\u011fil mi?<\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

-Evet ama bu ka\u00e7\u0131n\u0131lmaz bir son, \u00f6yle de\u011fil mi?<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

-Bir y\u00f6n\u00fcyle \u00f6yle. Fakat insan\u0131n ya\u015fama kar\u015f\u0131 duydu\u011fu bu \u015fedit arzuyu tahlil etmek gerekir. \u00d6lmeyi ve yok olmay\u0131 istemiyorsun de\u011fil mi?<\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

-Elbette bunu kim ister ki? Asl\u0131nda \u00f6l\u00fcm\u00fc isteyenler de bence yoklu\u011fun ka\u00e7\u0131n\u0131lmaz bir son oldu\u011funu, ya\u015fam\u0131n sonsuza dek s\u00fcrmeyece\u011fini d\u00fc\u015f\u00fcnmelerinden kaynaklan\u0131yor. Sonunda bitecekse e\u011fer bir an \u00f6nce bitsin. \u00c7\u00fcnk\u00fc uzad\u0131k\u00e7a \u00e7ekilen ac\u0131 da uzuyor. <\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

– Yani i\u00e7inde sonsuza dek ya\u015fama arzusu var \u00f6yle mi? <\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

-Evet ama ac\u0131 \u00e7ekerek ve hayat\u0131n a\u011f\u0131r y\u00fck\u00fcn\u00fc ta\u015f\u0131yarak de\u011fil?<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

-Peki hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn m\u00fc, i\u00e7inde bu hi\u00e7 \u00f6lmeme, sonsuza dek ya\u015fama iste\u011fi nereden geldi?<\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

-Bir yerden gelmedi, kendimi bildim bileli orada duruyordu!<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

– \u0130lgin\u00e7, ayn\u0131 duygu bende de var. Bu duyguyu i\u00e7inde ta\u015f\u0131mayan bir insana daha hen\u00fcz rastlamad\u0131m. <\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

-Yani\u2026<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

-\u0130\u00e7imizde nereden geldi\u011fini bilmedi\u011fimiz bir duygu var. \u015ea\u015f\u0131rt\u0131c\u0131 olan bu duygu b\u00fct\u00fcn insanlarda ortak. Bu, ne anlama geliyor? <\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

–\tNe anlama geliyor?<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

-\u0130nsan\u0131n hi\u00e7 kar\u015f\u0131la\u015fmad\u0131\u011f\u0131 bir \u015feyi istemesi \u015fa\u015f\u0131lacak bir durum. Sonsuzlu\u011fu g\u00f6rmeyen bir insan sonsuz ya\u015famay\u0131 isteyebiliyor. \u0130lgin\u00e7 olan, bu iste\u011fin sadece kendisine has olmay\u0131\u015f\u0131. Gelmi\u015f ge\u00e7mi\u015f her insanda bu istek var; bu nas\u0131l olabilir? <\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

– Nas\u0131l?<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

– T\u00fcm insanlar\u0131n ayn\u0131 duygu ile donat\u0131lm\u0131\u015f oldu\u011funun g\u00f6stergesidir bu. Duyguyu i\u00e7imize kim koymu\u015fsa, hepimizde ayn\u0131 duygunun g\u00f6stergesiyle, her birimizin yarat\u0131c\u0131s\u0131n\u0131n da o oldu\u011fu a\u015fik\u00e2rd\u0131r.<\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

– Neden \u00f6yle olsun ki?<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

– K\u00e2inata ve yarat\u0131klar\u0131n hepsine dikkat et. Asl\u0131nda bu arzunun her bir \u015feyde de var oldu\u011funu g\u00f6receksin. Adeta her \u015fey yoklu\u011fa, \u00f6l\u00fcme meydan okumakta. <\/p>\n

<\/p>\n

Mesela a\u011faca bak, bir tohumdan binlerce hayat f\u0131\u015fk\u0131r\u0131yor. Bir bal\u0131k kendi hakikatini devam ettirmek istercesine binlerce yumurta yumurtluyor. Tohumla yumurtalar e\u015feyli-e\u015feysiz b\u00f6l\u00fcnmeler ve s\u00fcrekli vuku bulan \u00e7o\u011falma iste\u011fi bunun g\u00f6stergesi. Tohumun kalbinde sonsuza dek ya\u015fama iste\u011finin var oldu\u011funun g\u00f6stergesi onun say\u0131s\u0131z meyve veren bir a\u011faca d\u00f6n\u00fc\u015fmesi, say\u0131s\u0131z benzerinin onun kalbinden \u00e7\u0131kmas\u0131d\u0131r. <\/p>\n

<\/p>\n

Sivrisinekler, bal\u0131klar bakteriler, b\u00f6l\u00fcn\u00fcp \u00e7o\u011falan t\u00fcm h\u00fccreler bu iste\u011fin t\u00fcm mevcudata potansiyel olarak var oldu\u011funun g\u00f6stergesi. Her \u015fey kendisine \u00f6zel bu dille bu hakikati \u00e2leme hayk\u0131r\u0131yor. <\/p>\n

<\/p>\n

Her bir \u015feyde, \u00f6zellikle insanda var olan bu sonsuz ya\u015fam arzusu ya da yok olmama iste\u011fi bizi her \u015feyin yarat\u0131c\u0131s\u0131n\u0131n tek oldu\u011funa g\u00f6t\u00fcr\u00fcr.<\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

– Her \u015feyin ayn\u0131 iste\u011fe sahip olmas\u0131 tek bir yarat\u0131c\u0131ya i\u015faret etmesi makul g\u00f6z\u00fckse de bu bizim onlara y\u00fckledi\u011fimiz bir anlam olabilir.<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

– Bu sadece bu istek i\u00e7in ge\u00e7erli olan bir \u015fey de\u011fil. K\u00e2inat\u0131n ba\u015flang\u0131c\u0131ndan bu yana i\u015flevine bakt\u0131\u011f\u0131m\u0131zda bu hakikati her yerde g\u00f6rebiliriz. <\/p>\n

<\/p>\n

K\u00e2inat, \u00e2deta hayat\u0131 netice versin diye bu tarzda i\u015flemekte, her bir \u015fey hayata hizmet etmekte. <\/p>\n

<\/p>\n

Bilimlerin varl\u0131\u011f\u0131 bile buna \u015fahit. Hikmet dedi\u011fimiz \u015fey hep buna bak\u0131yor. Hayat\u0131n varl\u0131\u011f\u0131n\u0131 engelleyecek sonsuz etken varken hayat devam ediyorsa hayat kastediyor demektir. <\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

-Kastetmek?..<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

-K\u00e2inat\u0131n ba\u015flang\u0131c\u0131ndan bu yana insan\u0131n var olmamas\u0131na sebep olacak sonsuz sebep varken bu sonsuz sebebe ra\u011fmen insan\u0131n var olmas\u0131 insan\u0131n kastedildi\u011finin g\u00f6stergesidir. <\/p>\n

<\/p>\n

Her \u015fey, her \u015feyle m\u00fckemmel bir uyum i\u00e7inde hayat\u0131n varl\u0131\u011f\u0131na hizmet ediyor, k\u00e2inat\u0131n ba\u015flang\u0131\u00e7 an\u0131nda, \u015fimdiye kadar b\u00fct\u00fcn anlarda vuku bulacak k\u00fc\u00e7\u00fcc\u00fck sapmalar\u0131n hayat\u0131n sonu demek oldu\u011funu bilen biri her \u015feye ra\u011fmen hayat\u0131n s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcr. <\/p>\n

<\/p>\n

K\u00e2inat\u0131n her bir varl\u0131\u011f\u0131 ile uyum i\u00e7inde devaml\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren hayat, t\u00fcm k\u00e2inat\u0131n ortak iste\u011fidir ki bunu meyvesi olan insan\u0131n kalbinde ve lisan\u0131nda dillendirmektedir. <\/p>\n

<\/p>\n

O halde insan\u0131 yapan ve insan\u0131 t\u00fcm k\u00e2inat\u0131n bir meyvesi h\u00fckm\u00fcne getiren b\u00fct\u00fcn zamanlarda b\u00fct\u00fcn k\u00e2inat\u0131 da yaratm\u0131\u015ft\u0131r. Bir \u015feyi yapan, her \u015feyi yapan sonsuz kudret sahibi, diledi\u011fini irade eden, yapan oldu\u011funu k\u00e2inat\u0131n bu i\u015fleyi\u015fi ile g\u00f6steriyor. <\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

-Tamam, diyelim ki t\u00fcm k\u00e2inat\u0131n ve insan\u0131n yarat\u0131c\u0131s\u0131 tek ama yine de bu \u00f6l\u00fcmden sonra bir hayat\u0131n varl\u0131\u011f\u0131n\u0131 g\u00f6stermez. Peki ahiretin var oldu\u011funu nas\u0131l anlayabiliriz? Ahiretin varl\u0131\u011f\u0131n\u0131n delili ne?<\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

– Bizzat kalbindeki ebediyet arzusunun kendisi, ahiretin varl\u0131\u011f\u0131n\u0131n delilidir.<\/p>\n

<\/p>\n

Ateist :<\/p>\n

<\/p>\n

– Anlayamad\u0131n? <\/p>\n

<\/p>\n

Abdullah: <\/p>\n

<\/p>\n

– Kalbime o arzuyu veren yarat\u0131c\u0131 bana istemeyi vermek suretiyle verdi\u011fi ya da verece\u011fi nimeti hat\u0131rlat\u0131yor. <\/p>\n

<\/p>\n

Zira vermek istemeseydi istemeyi vermezdi. \u0130stemeyi veren verece\u011finden dolay\u0131 isteme duygusunu veriyor. <\/p>\n

<\/p>\n

T\u0131pk\u0131 g\u00f6rmeyi veren, g\u00f6rme arzusunu i\u00e7imize koyan, g\u00f6z vererek g\u00f6rd\u00fcrmesi,g\u00f6r\u00fcnt\u00fcy\u00fc yaratmas\u0131 gibi. Kula\u011f\u0131 ve i\u015fitmeyi verdi\u011fi gibi o kula\u011f\u0131n duyabilece\u011fi sesleri de yaratm\u0131\u015f, bana i\u015fittiriyor. <\/p>\n

<\/p>\n

Mideyi vermi\u015f, a\u00e7l\u0131\u011f\u0131 ona vesile yapm\u0131\u015f, yiyece\u011fe kar\u015f\u0131 i\u015ftah yaratm\u0131\u015f, dilin tadabilece\u011fi hadsiz tatlar\u0131 yaratm\u0131\u015f. <\/p>\n

<\/p>\n

Bu \u00e2lemde neyi i\u00e7imize koymu\u015fsa, onun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 da yaratm\u0131\u015f. <\/p>\n

<\/p>\n

Sonsuzluk bu \u00e2leme s\u0131\u011fmayan bir nimet; fakat onun verildi\u011finin delili i\u00e7imizde olan sonsuzluk iste\u011fi. Yarat\u0131c\u0131\u2019ya ait t\u00fcm \u00f6zellikler ancak ahiretin varl\u0131\u011f\u0131yla anlam kazan\u0131yor. Aksi takdirde b\u00fct\u00fcn g\u00fczel s\u0131fatlar z\u0131tlar\u0131na d\u00f6n\u00fcyor. Rahmet azaba, hikmet abesiyete, adalet zulmete d\u00f6n\u00fcyor. <\/p>\n

<\/p>\n

Yarat\u0131c\u0131 sonsuz kudretiyle buna m\u00fcsaade etmez. Kendi hadsiz g\u00fczel \u00f6zelliklerini z\u0131dd\u0131na \u00e7evirmez. Bu \u00e2lem bunun \u015fahididir. <\/p>\n

<\/p>\n

\u0130\u00e7imizdeki adalet \u00f6zlemi, rahmet beklentisi, anlam arama \u00e7abas\u0131, kusursuz g\u00fczelli\u011fe duyulan a\u015fk, daimi sevin\u00e7 i\u00e7inde ebed\u00ee ya\u015fama arzusu bunun \u015fahidi.<\/p>\n

<\/p>\n

\u0130\u00e7inde, k\u00e2inat\u0131 \u00e7\u0131nlatacak derecede hayk\u0131ran ebediyet arzusuna kulak ver. O seni Rabbin ile tan\u0131\u015ft\u0131racak. Ona kulak ver, o seni arzuna ula\u015ft\u0131racak. <\/p>\n

<\/p>\n

Zira O\u2019nu bulan her \u015feyi bulur. O\u2019nun her \u015feyin sahibi oldu\u011funu bilene, her \u015fey vard\u0131r, var olacakt\u0131r.<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

22.02.2012 B\u0130R K\u0130\u015e\u0130N\u0130N ahirete dair sorusu, ku\u015fkusu, \u015f\u00fcphesi varsa bu insana, \u00f6ncelikle Allah\u2019a iman anlat\u0131lmal\u0131 diye d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Art\u0131k \u00f6yle d\u00fc\u015f\u00fcnm\u00fcyorum. Evet problemin kayna\u011f\u0131 Yarat\u0131c\u0131\u2019ya imana dayan\u0131r. \u00c7\u00f6z\u00fcm ise problemin kendisinden hareketle bulunmal\u0131d\u0131r. Zira ki\u015finin Yarat\u0131c\u0131 ile olan problemi, o noktada d\u00fc\u011f\u00fcmlendi\u011fini g\u00f6sterir. O problem Yarat\u0131c\u0131 ile aras\u0131na giren bir perde gibidir. O perdeyi aralamal\u0131 ki […]<\/p>\n","protected":false},"author":17,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[164],"class_list":["post-88801","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nAhiret var m\u0131, delilin ne? - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ahiret var m\u0131, delilin ne? - Karakalem\" \/>\n<meta property=\"og:description\" content=\"22.02.2012 B\u0130R K\u0130\u015e\u0130N\u0130N ahirete dair sorusu, ku\u015fkusu, \u015f\u00fcphesi varsa bu insana, \u00f6ncelikle Allah\u2019a iman anlat\u0131lmal\u0131 diye d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. 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