12.06.2013<\/p>\n
YAKIN ZAMANDA hadis k\u00fclliyat\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131rken \u201c\u015faka yapmak\u201d ba\u015fl\u0131\u011f\u0131na tak\u0131ld\u0131 g\u00f6z\u00fcm. Ba\u015fl\u0131\u011f\u0131n alt\u0131ndaki t\u00fcm hadisleri okuduktan sonraki tepkim \u015fu oldu: \u201cAma bunlar \u015faka de\u011fil ki.\u201d Sonra, birka\u00e7 y\u0131l \u00f6nce bir internet sitesinde peygamberimizin \u015fakalar\u0131 ba\u015fl\u0131\u011f\u0131 alt\u0131ndaki hadisleri okudu\u011fumda da ayn\u0131 tepkiyi verdi\u011fim geldi akl\u0131ma.<\/p>\n
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\u0130\u015fte o hadislerden ikisi:<\/p>\n
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\u015eimdi bunlar \u015faka m\u0131yd\u0131? Halbuki ben \u015fakay\u0131 b\u00f6yle \u00f6\u011frenmemi\u015ftim. Bizim \u015faka diye bildi\u011fimiz, nitelendirdi\u011fimiz s\u00f6zlerde illa ki az da olsa bir abartma ya da eksiltme olurdu. Ya abartmayla bir\u015feyler ilave ederdik do\u011fruya, ya da eksiltirdik \u201cdo\u011fru\u201ddan. Veya \u015faka, hakikatte hi\u00e7 olmayan bir \u015feyi varm\u0131\u015f gibi g\u00f6stermekti bize g\u00f6re. Yaland\u0131 yani. Beyaz bile olsa, k\u00fc\u00e7\u00fck bile olsa yaland\u0131. Yoksa neden birine \u015faka yap\u0131p, sonra da ald\u0131\u011f\u0131m\u0131z tepki \u00fczerine durumu toparlamak i\u00e7in \u201c\u015faka \u015faka!\u201d diyorduk ki? \u201c\u015eaka \u015faka! \u0130nanma hemen..\u201d<\/p>\n
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Halbuki bir defas\u0131nda sahabeden bir k\u0131sm\u0131 \u201cEy Allah\u2019\u0131n Resul\u00fc! Sen de \u015faka yap\u0131yorsun demi\u015flerdi de O \u201c\u015furas\u0131 muhakkak ki \u015faka da olsa ben sadece hakk\u0131 s\u00f6ylerim!\u201d buyurmu\u015ftu.<\/p>\n
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\u00d6yleyse ya bizimkiler \u015faka de\u011fildi ya da peygamberimizin s\u00f6yledikleri. \u0130kisi aras\u0131nda yer ve g\u00f6k aras\u0131 kadar mesafe vard\u0131 \u00e7\u00fcnk\u00fc. Kizb ve s\u0131dk kadar fark vard\u0131.<\/p>\n
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Do\u011frunun ve yalan\u0131n aras\u0131ndaki mesafenin azal\u0131p omuz omuza geldi\u011fi \u015fu zamanda, El-Emin\u2019in (s.a.v) \u00fcmmeti olarak bizlere d\u00fc\u015fen bu mesafeyi tekrar a\u00e7mak. \u015eahsi hayatlar\u0131m\u0131zdan ba\u015flay\u0131p toplumsal hayatlar\u0131m\u0131za kadar yay\u0131lacak bir s\u0131dk talimine ihtiyac\u0131m\u0131z var. Bunca ayr\u0131l\u0131\u011f\u0131n, gerginli\u011fin, g\u00fcvensizli\u011fin, k\u00fcsk\u00fcnl\u00fc\u011f\u00fcn, umumi musibetin arkas\u0131nda kusur ve hata olarak bizim pay\u0131m\u0131za d\u00fc\u015fen bir \u015fey yok mu?<\/p>\n
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Bundan y\u00fcz y\u0131l \u00f6nce, ink\u0131raza do\u011fru ilerleyen bir b\u00fcy\u00fck devletin son demlerinde Bedi\u00fczzaman\u2019a sorulan soru ve kar\u015f\u0131l\u0131\u011f\u0131nda al\u0131nan cevaplara bir daha bakal\u0131m.<\/p>\n
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Sual: Her \u015feyden evvel bize l\u00e2z\u0131m olan nedir? <\/i><\/p>\n
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Cevap: Do\u011fruluk. <\/p>\n
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Sual : Daha? <\/p>\n
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Cevap: Yalan s\u00f6ylememek. <\/p>\n
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Sual: Sonra?<\/p>\n
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Cevap: S\u0131dk, ihlas, sadakat, sebat, tes\u00e2n\u00fcd.<\/p>\n
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Do\u011fruluk, yalan s\u00f6ylememek, s\u0131dk. \u00dc\u00e7 ayr\u0131 cevapta da farkl\u0131 kelimelerle ayn\u0131 ahl\u00e2ki \u00f6l\u00e7\u00fc vurgulan\u0131yor. Ve s\u0131dk\u0131n devam\u0131nda ihlas, sadakat, sebat, tes\u00e2n\u00fcd. Son kelime tes\u00e2n\u00fcd. S\u0131dk\u0131n hakk\u0131yla ya\u015fanmad\u0131\u011f\u0131 bir toplumda herkesin birbirinden emin olmas\u0131, birbirine g\u00fcvenmesi, dolay\u0131s\u0131yla tes\u00e2n\u00fcd\/dayan\u0131\u015fma ne kadar m\u00fcmk\u00fcnd\u00fcr?<\/p>\n
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Bu soru-cevaptan y\u00fcz y\u0131l sonra \u015fimdi ayn\u0131 soruyu biz soral\u0131m:<\/p>\n
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Her \u015feyden evvel bize l\u00e2z\u0131m olan nedir? <\/p>\n
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Cevaplar bug\u00fcn de ayn\u0131. Hele bug\u00fcnlerde; do\u011frunun e\u011filip b\u00fck\u00fcld\u00fc\u011f\u00fc, manip\u00fcle edilip ters y\u00fcz edildi\u011fi yalan haberlerle, b\u00fct\u00fcn bir milletin huzur ve selametinin heba edilmek istendi\u011fi bir ortamda do\u011fru s\u00f6ze olan ihtiyac\u0131m\u0131z daha da belirginle\u015fiyor.<\/p>\n
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B\u00fcy\u00fck yalanlar, k\u00fc\u00e7\u00fck yalanlar\u0131n beyaz say\u0131l\u0131p akland\u0131\u011f\u0131 bir ortamda daha rahat ve kolay s\u00f6ylenir oluyor. \u00d6yleyse \u015fakalar\u0131m\u0131za daha bir dikkat! Hem yalan\u0131n k\u00fc\u00e7\u00fc\u011f\u00fc de b\u00fcy\u00fc\u011f\u00fc de ayn\u0131 tarafta yer al\u0131yor. Yalan, ad\u0131 \u015faka olunca da m\u00fc\u2019mine yak\u0131\u015fm\u0131yor.<\/p>\n
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S\u0131dk talimimize buradan ba\u015flamaya ne dersiniz? En kolay g\u00f6r\u00fcneninden, \u015fakalar\u0131m\u0131zdan.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
12.06.2013 YAKIN ZAMANDA hadis k\u00fclliyat\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131rken \u201c\u015faka yapmak\u201d ba\u015fl\u0131\u011f\u0131na tak\u0131ld\u0131 g\u00f6z\u00fcm. Ba\u015fl\u0131\u011f\u0131n alt\u0131ndaki t\u00fcm hadisleri okuduktan sonraki tepkim \u015fu oldu: \u201cAma bunlar \u015faka de\u011fil ki.\u201d Sonra, birka\u00e7 y\u0131l \u00f6nce bir internet sitesinde peygamberimizin \u015fakalar\u0131 ba\u015fl\u0131\u011f\u0131 alt\u0131ndaki hadisleri okudu\u011fumda da ayn\u0131 tepkiyi verdi\u011fim geldi akl\u0131ma. \u0130\u015fte o hadislerden ikisi: \u015eimdi bunlar \u015faka m\u0131yd\u0131? Halbuki ben \u015fakay\u0131 […]<\/p>\n","protected":false},"author":16,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[162],"class_list":["post-88763","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n