04.09.2009<\/p>\n
S\u0130YAHIN VE beyaz\u0131n belirginli\u011fine inat, mensubiyet noktas\u0131nda \u2018grili\u011fin\u2019 belki de en \u00e7ok artt\u0131\u011f\u0131 bir zaman dilimindeyiz art\u0131k. Kimliklerine dair belirgin imgelerin se\u00e7ilemedi\u011fi \u2018gri\u2019 insanlar, her yan\u0131 o kadar kaplam\u0131\u015flar ki…<\/p>\n
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Nicedir; sosyalist, liberalist, kapitalist, milliyet\u00e7i, ulusalc\u0131, laik, demokrat ya da \u00f6zg\u00fcrl\u00fck\u00e7\u00fc vs. ge\u00e7inen baz\u0131 insanlar\u0131n, hem de stat\u00fckoyu koruma yolunda nas\u0131l da kayna\u015fabildiklerine \u015fahit olmaktay\u0131z… \u00dcstelik kayna\u015fmak bir yana, ortak \u00e7\u0131karlar, \u2018d\u00fc\u015fmanl\u0131klar\u0131n\u0131\u2019 dahi hemen bir \u00e7\u0131rp\u0131da unutturuvermi\u015f bu insanlara\u2026 Ki bu sayede nas\u0131l derin-organize yap\u0131lar kurabildikleri ve b\u00f6ylece memlekette ne t\u00fcrden bir saltanat s\u00fcrd\u00fckleri, art\u0131k \u00e7uvala girmeyen m\u0131zrak t\u00fcr\u00fcnden bu gruplar\u0131n\u2026 <\/p>\n
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Hem bu \u2018m\u0131zraklara\u2019 dair verilebilecek \u00f6rnekler de bir hayli bol durumda:<\/p>\n
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Eskilerin ate\u015fli devrimcilerinden baz\u0131lar\u0131, g\u00fcn\u00fcm\u00fcz\u00fcn \u2018sayg\u0131n\u2019 birer i\u015fadam\u0131 oluvermi\u015fler \u00f6rne\u011fin… Ayr\u0131ca, s\u0131k s\u0131k patron destek\u00e7isi k\u00f6\u015fe yazar\u0131 gibi bir \u2018iftiraya\u2019 maruz kalan kimi liberal \u2018ayd\u0131nlar\u2019; ve dolgun maa\u015fl\u0131 sendika y\u00f6neticili\u011fi yoluyla emek\u00e7i-halk\u00e7\u0131 m\u00fccadesini hala inan\u00e7la s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015fan kimi yorgun demokratlar aras\u0131nda da, pek \u00e7ok emek(li)\u00e7i halk kahraman\u0131 mevcut durumda. <\/p>\n
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Bir zamanlar\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fcleri ise, ba\u015f\u00f6rt\u00fcs\u00fcnden k\u00fclt\u00fcrel haklara, sivil yasalardan darbe kar\u015f\u0131tl\u0131\u011f\u0131na; verdikleri bir hayli s\u0131navdan, \u201cotur, s\u0131f\u0131r!\u201d sonucunu almaktalar \u00e7o\u011funlukla.<\/p>\n
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Kendilerini milliyetleriyle tan\u0131mlayan kesimlerde de durum pek farkl\u0131 g\u00f6r\u00fcnm\u00fcyor. \u00dcst\u00fcnl\u00fcklerini genlerinde g\u00f6ren bu \u00e7evrelerdeki s\u00f6z\u00fcmona \u2018genda\u015flar\u0131n\u0131 kalk\u0131nd\u0131rma \u00fclk\u00fcs\u00fc\u2019, ne ilgin\u00e7tir ki, kendileriyle ayn\u0131 gene sahip olan \u2018\u00f6tekilerin\u2019, vatan haini olarak g\u00f6r\u00fclmelerini pek engelleyemiyor! \u00c7o\u011fu zaman, \u2018vatan\u0131n\u0131-milletini-bayra\u011f\u0131n\u0131\u2019 dilinden d\u00fc\u015f\u00fcrmeyen baz\u0131 ki\u015filer aras\u0131ndan, kendi vatanlar\u0131nda ve kendi vatanda\u015flar\u0131na kar\u015f\u0131 Mafyavari derin yap\u0131lanmalarla bir yandan kasalar\u0131n\u0131 dolduran ve di\u011fer yandan \u2018vatanseverli\u011fini\u2019 de pekala icra edebilen tiplere de rastlayabilmekteyiz… \u00dcstelik, bir milliyet\u00e7ili\u011fin ba\u015fka milliyet\u00e7ilikler i\u00e7in de varl\u0131k sebebi olabilece\u011fini kabul etmemekle kendileriyle \u00e7eli\u015fkiye d\u00fc\u015fen bu \u00e7evreler; \u00e7\u0131kar ve iktidar h\u0131rs\u0131n\u0131n, ne t\u00fcrden \u2018konjonkt\u00fcrel ustal\u0131klara\u2019 yol a\u00e7abildi\u011fine dair se\u00e7kin \u00f6rneklere de zaman zaman imza atabilmekteler. <\/p>\n
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K\u0131sacas\u0131, ortal\u0131k; demokrasiyi, mill\u00ee veya evrensel insan\u00ee de\u011ferleri candan savunuyor g\u00f6r\u00fcnseler de, ki\u015fisel, hatta ulusal \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011funda hi\u00e7 tahmin edilemeyecek meydanlarda dola\u015fabilenlerden ge\u00e7ilmemekte\u2026<\/p>\n
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Ve i\u015fin daha da ac\u0131 yan\u0131, \u2018memleketi-d\u00fcnyay\u0131 kurtarma\u2019 ad\u0131na \u00e7\u0131k\u0131lan b\u00f6ylesi kimi yollarda, ki\u015filerin asl\u0131nda kar\u015f\u0131 \u00e7\u0131kmalar\u0131 gereken hayli \u2018konjonkt\u00fcrel durumla\u2019 hemhal olmalar\u0131; art\u0131k bir\u00e7ok \u2018ayd\u0131n \u015fahsiyet\u00e7e\u2019 \u015fartlar\u0131n getirdi\u011fi bir zorunluluk, hatta bir erdem say\u0131lmakta. <\/p>\n
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Asl\u0131nda b\u00fct\u00fcn bunlar da g\u00f6stermektedir ki, o \u2018yollar\u0131n\u2019 fikr\u00ee altyap\u0131lar\u0131; parlak sloganlar–ve \u201cn\u00e2m\u0131m\u0131z y\u00fcr\u00fcs\u00fcnler\u201d–haricinde bireyin \u2018d\u00f6nekli\u011fini\u2019 ya da savunulan do\u011frularla z\u0131t bir hayat tarz\u0131n\u0131 engelleyebilecek tedbirlerden yoksun bulunuyorlar, bu kadar a\u00e7\u0131k!. <\/p>\n
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Ve ancak o yoksunluktur ki, o haldeki pek \u00e7ok ki\u015finin \u2018 o halini\u2019 anlamam\u0131z\u0131 sa\u011fl\u0131yor.<\/p>\n
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\u00c7\u00fcnk\u00fc ideoloji mensuplar\u0131na, ideal ve realite aras\u0131 olas\u0131 \u00e7at\u0131\u015fmalardan \u2018sa\u011flam\u2019 \u00e7\u0131kma ad\u0131na sunulmaya \u00e7al\u0131\u015f\u0131lan tedbirler, yukar\u0131daki \u00f6rneklerde de oldu\u011fu gibi, pek i\u015fe yarar tedbirler olam\u0131yorlar. Onun i\u00e7in, bu \u201ctedbir denemelerinin\u201d faydas\u0131z kalmalar\u0131n\u0131n bir sebebini; ideolojilerin, insan vicdan\u0131n\u0131 belli \u00f6l\u00e7\u00fcler ve y\u00fck\u00fcml\u00fcl\u00fcklerle disipline edebilme \u015feklindeki, hayat\u00ee bir \u2018temel ta\u015ftan\u2019 yoksun olmalar\u0131nda aramak gerekiyor.<\/p>\n
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Hem, e\u011fer o \u2018izmlerde bireyi z\u0131tl\u0131klarla ya\u015fama \u00e7eli\u015fkisinden koruyacak tedbirler, iddia edildi\u011fi gibi ger\u00e7ekten varlarsa dahi, etkisiz kalmaktalar!. Zira birer iddiadan ibaret kalan o tedbir denemeleri, i\u00e7 aleme y\u00f6nelik olamamalar\u0131 kadar; zorunlu oto-kontrol kurallar\u0131ndan mahrum ve \u201cki\u015finin kendi insaf\u0131na b\u0131rak\u0131lm\u0131\u015fl\u0131klar\u0131yla\u201d, nazar\u0131mda ancak o insanlardaki s\u00f6ylem-eylem \u00e7at\u0131\u015fmas\u0131n\u0131n nedenlerini anla\u015f\u0131labilir k\u0131lmaya yar\u0131yorlar. <\/p>\n
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Yani vicdan var ama, ihmal edildi\u011fi yerde bunu kim-nas\u0131l kulland\u0131racak, bilinmiyor\u2026<\/p>\n
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\u0130\u015fte tam da bundan dolay\u0131 ideolojilerin insana bak\u0131\u015f\u0131nda eksik ve bir o kadar da \u00e7arp\u0131k bir anlay\u0131\u015f bulunmakta. \u00c7\u00fcnk\u00fc ortada; do\u011fu\u015fundan itibaren, Freud\u2019un m\u00fcthi\u015f ke\u015fifleri (!) ilkel benlikle-id\u2019le ya\u015famak zorunda olmakla birlikte, \u2018s\u00fcper egoya\u2019, yani sosyalle\u015fmi\u015f bir benli\u011fe de kavu\u015fmas\u0131 gerekli bir varl\u0131k bulunmakta. Ancak, ne yapars\u0131n\u0131z ki bu varl\u0131k; toplum i\u00e7in y\u00fcksek sesle savunulan de\u011ferlerin \u201ci\u00e7selle\u015ftirilmesi\u201d gereklili\u011fi gibi, i\u00e7e d\u00f6n\u00fck vicdan\u00ee beklentilere de muhatap bir varl\u0131k\u2026 <\/p>\n
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Ayn\u0131 zamanda, hayat\u0131 \u201chayat\u201d k\u0131labilmek i\u00e7in gerekli bu temel beklentiye ra\u011fmen insan, vicdan\u0131na ba\u015fvurma mecburiyetini, ideolojilerin bizzat kendi insaf\u0131na b\u0131rakt\u0131klar\u0131 \u201cbir sosyal varl\u0131k\u201d hem de…<\/p>\n
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\u0130\u015fte bu y\u00f6nden, \u00e7izilen tabloda g\u00f6r\u00fcnt\u00fc de asl\u0131nda \u015f\u00f6yle belirmekte: <\/p>\n
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Kainat\u0131 s\u0131rf madd\u00ee y\u00f6n\u00fcyle alg\u0131layan anlay\u0131\u015flarca \u2018Metafizik\u2019 y\u00f6n\u00fc b\u00fcy\u00fck oranda ihmal edilmi\u015f insan denen bir varl\u0131k; ve ayn\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n sonucu olarak da, kurdu kuzulara \u015f\u00e2h edercesine o varl\u0131\u011f\u0131n eline verilmi\u015f bulunulan bir vicdan\u2026<\/p>\n
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Yani t\u00fcm d\u00fcnyay\u0131 d\u00fczene sokma iddias\u0131nda birbirini be\u011fenmeyen o \u2018anl\u0131-\u015fanl\u0131\u2019 ideolojilerin belki de en \u00f6nemli eksiklikleri; s\u0131ra vicdan\u0131 i\u015fletmeye, muhafazaya ve tatmine geldi\u011finde \u201cba\u015far\u0131s\u0131z\u201d olmalar\u0131d\u0131r, bu dersten her zaman s\u0131n\u0131fta kal\u0131yor olmalar\u0131d\u0131r. <\/p>\n
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\u00c7\u00fcnk\u00fc ideolojiler, inanma ihtiyac\u0131yla ve Kur\u2019\u00e2n\u2019da belirtildi\u011fi gibi \u201cdin \u00fczerine yarat\u0131lm\u0131\u015f bir f\u0131tratta\u201d do\u011fmu\u015f olmas\u0131na ra\u011fmen insan\u0131, bir \u015fekilde sadece \u00fcretici-t\u00fcketici bir \u201ccanl\u0131 varl\u0131k\u201d; ve o vicdan\u0131 terbiye edip y\u00fccelten dini de,–ha\u015fa–insan evrimindeki ilkel safhalardan kalan bir al\u0131\u015fkanl\u0131k, bir afyon ya da bir gelenek olarak g\u00f6rm\u00fc\u015flerdir!<\/p>\n
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Dahas\u0131, ideolojilerin telkiniyle \u00f6zellikle de din-i \u0130slam\u2019a y\u00f6nelik, gayr-i M\u00fcslim toplumlarda ve hatta M\u00fcslim toplumlarda da g\u00f6r\u00fclebilen fobi; di\u011fer bir ifadeyle, \u0130slam\u2019a y\u00f6nelik tarih\u00ee yaban\u00eelik ve yabanc\u0131l\u0131kt\u0131r insanlar\u0131 en \u00e7ok \u201cvicdans\u0131zla\u015ft\u0131ran\u201d\u2026 <\/p>\n
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Oysa \u0130slam\u2019\u0131n \u00f6nemle \u00fczerinde durdu\u011fu vicdan, Bedi\u00fczzaman Hz.ne g\u00f6re \u2018insan\u0131n f\u0131trat-\u0131 zi\u015fuurudur\u2019. Ve bu, insana verilmi\u015f \u00f6yle bir \u201c\u00f6zelliktir\u201d ki; vicdan \u2018daima vacib\u2019\u00fcl v\u00fccuda\u2019 ve \u2018saadet-i ebediyeye bakt\u0131\u011f\u0131ndan\u2019, hem \u2018Tevhidin \u015fua\u0131n\u0131 ne\u015fretti\u011finden\u2019, k\u0131sacas\u0131 \u2018Sanii unutamad\u0131\u011f\u0131ndan\u2019; ihmal edildi\u011finde yeri hi\u00e7bir kemalatla, hi\u00e7bir re\u00e7eteyle doldurulamaz, hi\u00e7bir \u015fekilde insana huzur sa\u011flanamaz. <\/p>\n
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\u0130\u015fte, kimi insanlar\u0131n laf\u0131zda kalan dava adaml\u0131klar\u0131n\u0131 ve kendi \u00e7\u0131karlar\u0131 s\u00f6zkonusu oldu\u011funda savunduklar\u0131 de\u011ferlerden \u00e7ok \u00e7abuk d\u00f6nebilmelerini, b\u00fcy\u00fck oranda, o davalar\u0131n \u0130slam\u2019\u0131n z\u0131dd\u0131na vicdan\u0131 \u201ces ge\u00e7en\u201d ya da y\u00fczeysel tedbirlerle i\u015fletmeye \u00e7al\u0131\u015fan yap\u0131lar\u0131na veriyoruz. Nitekim, ancak bundan dolay\u0131d\u0131r ki bir insan, \u015fahs\u00ee \u00e7\u0131kar\u0131n\u0131 hi\u00e7bir \u015feye de\u011fi\u015fmeyebilir; kendisini, herkese verdi\u011fi nasihatlerin \u2018kapsama alan\u0131ndan\u2019 rahat\u00e7a soyutlayabilir. <\/p>\n
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Ve bundan dolay\u0131d\u0131r ki, ba\u015fka bir \u00fclkedeki hatta d\u00fcnyan\u0131n di\u011fer bir ucundaki soyda\u015flar\u0131na yap\u0131lan zul\u00fcmlere \u2018insan haklar\u0131 ad\u0131na\u2019 ve hakl\u0131 olarak itiraz eden baz\u0131 yurdum \u2018ayd\u0131nlar\u0131\u2019; s\u00f6z konusu yan\u0131 ba\u015flar\u0131ndaki karde\u015fleri olunca, en temel insan\u00ee hak taleplerine, teredd\u00fcts\u00fcz ihanet yaftas\u0131n\u0131 yap\u0131\u015ft\u0131r\u0131verirler. Ve yine bundan dolay\u0131d\u0131r ki, baz\u0131 halk temsilcileri (!) de hep yak\u0131nd\u0131klar\u0131 fa\u015fizan yakla\u015f\u0131mlara, ara s\u0131ra tam da \u00f6rnek olu\u015fturabilecek davran\u0131\u015flar\u0131 kendilerinin sergilediklerini g\u00f6remezler bir t\u00fcrl\u00fc\u2026 \u00d6rnekler saymakla bitmez.<\/p>\n
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Ancak biz \u201cEhl-i Hak\u201d i\u00e7in de bu meselede tehlike \u00f6ylesine b\u00fcy\u00fckt\u00fcr ki!<\/p>\n
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\u201cVicdanlar\u0131 kabul etti\u011fi halde, zul\u00fcm ve b\u00fcy\u00fcklenme dolay\u0131s\u0131yla bunlar\u0131 inkar ettiler\u2026\u201d (Neml Suresi, 27\/14) ayetinin de g\u00f6sterdi\u011fi \u00fczere, vicdan asl\u0131nda \u015ferri, k\u00fcfr\u00fc, haks\u0131zl\u0131\u011f\u0131 kabul etmemektedir. \u0130\u015fte \u0130slam\u2019\u0131n vicdana verdi\u011fi \u00f6nem ortadayken,–\u015fahs\u00ee ya da mill\u00ee olsun fark etmez–kendi \u00e7\u0131karlar\u0131 s\u00f6zkonusu oldu\u011funda kimi M\u00fcsl\u00fcmanlar\u0131n da \u201cvicdans\u0131zl\u0131k\u201d yapabilmelerini; vicdan\u0131n\u0131 ihmal etti\u011finde bir M\u00fcsl\u00fcman\u2019\u0131n da, belki o vicdans\u0131z ideoloji mensuplar\u0131yla ayn\u0131 hizaya gelebilece\u011finin bir delili saymal\u0131y\u0131z… <\/p>\n
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O halde bir M\u00fcsl\u00fcman, elbette ki herkesten \u00e7ok vicdanl\u0131 ve herkesten \u00e7ok makul bir merhamete sahip olmal\u0131d\u0131r. Zira, \u00f6rne\u011fin \u00f6z\u00fcnde gayr-\u0131 \u0130slam\u00ee olan davalar\u0131 u\u011fruna bir insan\u0131n inanc\u0131n\u0131, k\u00fclt\u00fcr\u00fcn\u00fc ve Allah\u2019\u0131n takdiri olan unsuriyetine aidiyetini k\u0131s\u0131tlayarak bunlar\u0131 k\u0131smen ya da k\u00fcllen inkar etmek, o ki\u015fiyi yok saymakt\u0131r! Yok saymak ise, ki\u015fiye yap\u0131labilecek en b\u00fcy\u00fck hakaretlerden biridir ve insan vicdan\u0131na muhalefettir!…<\/p>\n
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Bunu kim isterse yaps\u0131n ve nitekim yap\u0131yorlar da. Ama M\u00fcsl\u00fcman buna kar\u015f\u0131 olmal\u0131 ve bundan ka\u00e7\u0131nmal\u0131d\u0131r. <\/p>\n
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Vahy\u00ee ve vicdan\u00ee hakikatlerin gere\u011fince dikkate al\u0131nmad\u0131\u011f\u0131 ve ideolojilerin h\u00fckmetti\u011fi toplumlarla M\u00fcsl\u00fcman toplumlar\u0131n g\u00fcn\u00fcm\u00fczdeki genel g\u00f6r\u00fcnt\u00fc benzerli\u011fi de, san\u0131r\u0131m vicdan ihmalinin bizlere getirdi\u011fi tehlikeli sonu\u00e7lar\u0131 yeterince izah etmektedirler.<\/p>\n
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Ve d\u00fcnyaya, hep yak\u0131nd\u0131\u011f\u0131m\u0131z vicdan yoksunu bu ideolojiler h\u00fckmetti\u011fi m\u00fcddet\u00e7e de, bu genel vaziyet devam edecek gibi g\u00f6r\u00fcn\u00fcyor. Ancak, bu gidi\u015fat e\u011fer bir g\u00fcn de\u011fi\u015fecekse; bunu muhakkak, vicdan\u0131n\u0131 i\u015fletme \u201cvazifesini\u201d yerine getiren ve merhameti ku\u015fanm\u0131\u015f olan \u201c\u0130slam Milleti\u201d mensuplar\u0131 ger\u00e7ekle\u015ftirebileceklerdir\u2026<\/p>\n
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Sonu\u00e7 olarak diyebiliriz ki; vicdan, \u0130slam\u2019\u0131n ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131n en temel vas\u0131flar\u0131ndand\u0131r. Onun i\u00e7in vicdan\u0131m\u0131z\u0131n pas tutmamas\u0131na, bu durumun bizi g\u00f6t\u00fcrece\u011fi vadileri g\u00f6z \u00f6n\u00fcne alarak \u00e7ok dikkat edelim. <\/p>\n
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\u00d6zellikle de vicdan\u0131m\u0131z\u0131n \u2018Vacib\u00fc\u2019l-V\u00fccud\u2019dan y\u00fcz \u00e7evirmeye \u00e7al\u0131\u015farak, \u201cvicdandan yoksun ideolojiler\u201d i\u00e7in fiiliyatta bulunmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 hissetti\u011fimizde yapal\u0131m ama bunu!…<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
04.09.2009 S\u0130YAHIN VE beyaz\u0131n belirginli\u011fine inat, mensubiyet noktas\u0131nda \u2018grili\u011fin\u2019 belki de en \u00e7ok artt\u0131\u011f\u0131 bir zaman dilimindeyiz art\u0131k. Kimliklerine dair belirgin imgelerin se\u00e7ilemedi\u011fi \u2018gri\u2019 insanlar, her yan\u0131 o kadar kaplam\u0131\u015flar ki… Nicedir; sosyalist, liberalist, kapitalist, milliyet\u00e7i, ulusalc\u0131, laik, demokrat ya da \u00f6zg\u00fcrl\u00fck\u00e7\u00fc vs. ge\u00e7inen baz\u0131 insanlar\u0131n, hem de stat\u00fckoyu koruma yolunda nas\u0131l da kayna\u015fabildiklerine \u015fahit […]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[160],"class_list":["post-88701","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n