22.10.2009<\/p>\n
KUR\u2019\u00c2N-I KER\u00ceM\u2019\u0130N bir\u00e7ok yerinde ge\u00e7mi\u015f kavimlere, baz\u0131 peygamberlere (a.s.), \u00e7e\u015fitli ki\u015filere ve olaylara dair \u00f6nemli k\u0131ssalar bulunmaktad\u0131r. Bu k\u0131ssalar, anlat\u0131mdaki \u2018\u00f6rneklendirme\u2019 metoduna verilebilecek en etkili \u00f6rneklerden olmalar\u0131n\u0131n yan\u0131s\u0131ra, o \u201ceski olaylar\u0131n\u201d i\u00e7 y\u00fczleri hakk\u0131nda fikir sahibi olmam\u0131z\u0131 da sa\u011flamaktad\u0131rlar. Ancak, ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze bir\u00e7ok \u0130slam \u00e2liminin belirtti\u011fi \u00fczere, bu \u00f6rneklendirmelerde ge\u00e7en olaylar,-ha\u015fa-birer tarih\u00ee hikaye olarak g\u00f6r\u00fclmeleri i\u00e7in de\u011fil; \u201cTevhid, N\u00fcb\u00fcvvet, Ha\u015fir, Adalet ile \u0130badet\u201d \u015feklinde beliren Kur\u2019\u00e2n\u2019\u0131n d\u00f6rt esas\u0131n\u0131n ve gayesinin,(1) \u2018d\u00fc\u015f\u00fcnenlerce\u2019 daha iyi anla\u015f\u0131labilmesi i\u00e7in ge\u00e7erler Kur\u2019\u00e2n sayfalar\u0131nda\u2026 <\/p>\n
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\u00d6rne\u011fin Hz. Adem, Musa, \u0130brahim, Yusuf, Eyyup aleyhim\u00fcsselam gibi; Ad, Semud, Lut (a.s) Kavimleri gibi, ya da \u2018Bakara\u2019, \u2018Fil\u2019 veya Babil\u2019e g\u00f6nderilen iki \u2018g\u00f6revli\u2019 vakalar\u0131 gibi zikredilen daha bir \u00e7ok yer, olay ya da ki\u015filik; tefsirlerin ve \u00e7e\u015fitli eserlerin bin d\u00f6rt y\u00fcz k\u00fcsur y\u0131ld\u0131r anlatmakla bitiremedikleri ince mesajlarla y\u00fckl\u00fcd\u00fcrler.<\/p>\n
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Nitekim, Hz. Yunus aleyhisselam\u2019\u0131n k\u0131ssas\u0131 da bunlardan birisidir. Ve vermekte oldu\u011fu pek \u00e7ok dersin yan\u0131nda bu k\u0131ssa, insanlar i\u00e7in bir \u00fcmit mesaj\u0131 olarak da e\u015fsiz bir de\u011ferdedir. <\/p>\n
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Bedi\u00fczzaman Hz. bu Kur\u2019\u00e2n\u00ee k\u0131ssay\u0131 \u2018Birinci Lem\u2019a\u2019 isimli eserinde zikrederken, Hz. Yunus aleyhisselam\u0131n, d\u00fcnyev\u00ee bak\u0131\u015f a\u00e7\u0131m\u0131za g\u00f6re \u2018tam bir felaket\u2019 hali olan bir durum kar\u015f\u0131s\u0131nda g\u00f6sterdi\u011fi \u2019tam bir teslimiyet\u2019 tavr\u0131ndan, nefislerimize baz\u0131 dersler \u00e7\u0131kar\u0131r. \u00dcstelik insan\u0131n ba\u015f\u0131na gelebilecek b\u00f6ylesi bir durumun bile asl\u0131nda \u201cger\u00e7ek felaketimiz\u201d olamayaca\u011f\u0131n\u0131 bizlere hat\u0131rlat\u0131r. <\/p>\n
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\u015e\u00f6yle ki, gecenin karanl\u0131\u011f\u0131nda a\u00e7\u0131k denize at\u0131l\u0131p da, kendisini yutan bir bal\u0131\u011f\u0131n karn\u0131nda denizin dibine do\u011fru \u00e7ekilmekte olan bir insan\u0131, \u201cbirbiri \u00fczerine binmi\u015f kat kat karanl\u0131k perdeler\u201d gibi, pek \u00e7ok karanl\u0131klar ku\u015fatacakt\u0131r\u2026 <\/p>\n
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Vakit gecedir en ba\u015fta ve a\u00e7\u0131k denizde gece, daha bir \u2018gecedir\u2019\u2026 \u0130\u015fte b\u00f6ylesi bir gece halinde denize at\u0131lan bir insan\u0131 sular\u0131n karanl\u0131\u011f\u0131 da ku\u015fatm\u0131\u015ft\u0131r \u00fcstelik. Dahas\u0131, bir bal\u0131\u011f\u0131n kendisini yuttu\u011fu bu insan, bal\u0131\u011f\u0131n karn\u0131nda ve denizin dibine do\u011fru yol ald\u0131k\u00e7a \u2018ayd\u0131nl\u0131\u011f\u0131n nurundan\u2019, bu d\u00fcnyadaki kurtulu\u015f \u00fcmitlerinden de uzakla\u015fmaktad\u0131r\u2026 <\/p>\n
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\u0130\u015fte \u2018b\u00f6ylesi bir halin karanl\u0131\u011f\u0131n\u0131\u2019 daha da koyula\u015ft\u0131ran gecenin, denizin ve bal\u0131\u011f\u0131n karn\u0131n\u0131n getirdi\u011fi o \u00fcst \u00fcste karanl\u0131klar, neticede o insan\u0131n sadece bedenini \u2018karanl\u0131kta\u2019 b\u0131rakabilirler\u2026 <\/p>\n
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Ve elbette ki bu gibi m\u00fcsibetler, insan i\u00e7in en fazla fan\u00ee hayat\u0131n\u0131n son bulmas\u0131na sebep olmaktan \u00f6teye bir zarar veremezler. <\/p>\n
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Ancak, din\u00ee ve iman\u00ee hakikatleri dinlememe; ve bu hakikatlerin duyulmas\u0131n\u0131 engellemeye \u00e7al\u0131\u015fan her t\u00fcrl\u00fc \u2018geceden\u2019 uzakla\u015fmama gibi perdelerin insana getirdikleri as\u0131l karanl\u0131klar ise: \u0130nsan\u0131n ebed\u00ee bir Nur\u2019dan mahrumiyeti ve dolay\u0131s\u0131yla da \u2018ebed\u00ee bir hayatta kaybedenlerden olmas\u0131\u2019 riski gibi, o \u00f6nceki fani felaketle k\u0131yasa dahi gelmeyecek derecede deh\u015fetli, ebed\u00ee bir hasarettir, ebed\u00ee bir y\u0131k\u0131md\u0131r, bir h\u00fcsrand\u0131r!<\/p>\n
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Yani \u00dcstad Hz., bal\u0131\u011f\u0131n bizzat hayata kasdetmesinde bizlere, as\u0131l tehlikeli bal\u0131\u011f\u0131 \u015fu sat\u0131rlar\u0131yla haber verirken; deniz, gece, bal\u0131k gibi ayd\u0131nl\u0131\u011fa perde t\u00fcm \u2018sembollerin\u2019 bizim d\u00fcnyalar\u0131m\u0131za vuran izd\u00fc\u015f\u00fcmleri hakk\u0131nda uyar\u0131lar yapar asl\u0131nda. Ve bunu da, ahireti elde etme yolunda insanl\u0131\u011fa m\u00e2ni olmaya \u00e7al\u0131\u015fan di\u011fer b\u00fct\u00fcn sebeplere i\u015faret ederek ger\u00e7ekle\u015ftirmekle, bu k\u0131ssan\u0131n da\u2013ha\u015fa–bir \u2018eski zaman\u2019 hikayesi olmad\u0131\u011f\u0131n\u0131n dersini de verir bizlere:<\/p>\n
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Bundan dolay\u0131, bu d\u00fcnyadan az\u00eez olarak ayr\u0131labilme gibi bir duas\u0131 ve ideali olan herkesin dert edindi\u011fi \u015feylerin de en ba\u015f\u0131nda gelmektedir insana ahiretini unutturan ‘o perdelere m\u00e2ni olmak’; ve insan\u0131 iman\u00ee noktada zafiyete, hatta m\u00fcnaf\u0131kl\u0131k tehlikesine d\u00fc\u015f\u00fcren o \u2018karanl\u0131k sebeplerden\u2019 ka\u00e7\u0131nmak… <\/p>\n
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Ancak, bu konuda belki de as\u0131l \u00f6nemli mesele \u015fudur:<\/p>\n
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B\u00f6ylesi m\u00fchim duyarl\u0131l\u0131klar\u0131 k\u0131smen de olsa edinebilen ve tehlikenin fark\u0131na vararak, kurtulu\u015f yolunda ilk ad\u0131m\u0131 atmay\u0131 \u2018her an kollayan\u2019 inananlar\u0131, o ubudiyet yolundan al\u0131koymak i\u00e7in \u2018bu yola oturarak\u2019 hep f\u0131rsat kollayan, \u00e7ok sins\u00ee d\u00fc\u015fmanlar bulunmaktad\u0131rlar\u2026(3)<\/p>\n
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\u00c7\u00fcnk\u00fc \u201charekete ge\u00e7meyi\u201d hep arzulasalar da, o inananlar\u0131; o \u2018ilk samimi ad\u0131m\u0131\u2019 atmaktan al\u0131koymak i\u00e7in ard\u0131 ard\u0131na ne tuzaklar, ne pusular s\u0131raya koyduklar\u0131ndan dolay\u0131 d\u00fc\u015fmand\u0131rlar onlar!..<\/p>\n
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Ve art\u0131k hedefte \u201czamane inananlar\u0131\u201d gibi nispeten daha \u2018kolay yemler\u2019 de\u011fil; din ile alakas\u0131n\u0131 ilerletmeye, iman hakikatlerini anlamaya ve dinini ya\u015famaya karar veren \u2018samim\u00ee\u2019 hakikat talipleri vard\u0131r.<\/p>\n
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\u0130\u015fte b\u00f6ylesi bir durumda, insana daim\u00ee d\u00fc\u015fman olarak yetecek olan \u015feytan ve ad\u00ee mertebesindeki bir nefis (ve yard\u0131mc\u0131lar\u0131) hemen, insana kendi varl\u0131klar\u0131n\u0131 da unutturarak, \u2018\u00e7akt\u0131rmadan\u2019; hakikatlere giden yolda u\u00e7urumlar ve k\u00f6r kuyular a\u00e7ma tela\u015f\u0131na d\u00fc\u015ferler!..<\/p>\n
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O tuzaklar\u0131n belki de en ba\u015fta geleni ise: Yeis ve \u00fcmitsizlik hastal\u0131\u011f\u0131d\u0131r. Ki\u015fi kendisini bir inanan olarak g\u00f6rmesine ra\u011fmen taatini ve kullu\u011funu yetersiz g\u00f6rmesinden kaynaklanan bir umutsuzluktan dolay\u0131, ayn\u0131 ki\u015finin: \u2018amele ve taate muvaffak olamayan azaptan korkar, ye\u2019se, umutsuzlu\u011fa d\u00fc\u015fer\u2019 tarifiyle tan\u0131mlanmas\u0131 halidir… (4) \u2018Benden adam olmaz, yaz\u0131klar olsun bana!\u2019 deme tuza\u011f\u0131d\u0131r. Belki her defas\u0131nda nefse ve \u015feytana ma\u011flup olunarak, \u2018bunca g\u00fcnahla kurtulu\u015fum olamaz, ne y\u00fczle af dileyeyim?\u2019 deme pususudur\u2026<\/p>\n
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Ancak ne var ki bu umutsuzluk, her yan\u0131n\u0131 alevlerin sard\u0131\u011f\u0131 bir insan\u0131n, bir kibrit \u00e7\u00f6p\u00fc kurulu\u011funa b\u00fcr\u00fcnmesi halidir asl\u0131nda!.. Ya da tamamen, t\u00fcm heybetine kar\u015f\u0131 asl\u0131nda y\u00fcreksiz olan bir d\u00fc\u015fmana kar\u015f\u0131, daha ba\u015ftan teslim-i silahta bulunma gafletidir. <\/p>\n
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Ve belki de en \u00f6nemlisi: \u2018S\u0131n\u0131rlar\u0131n\u0131\u2019 ve mahiyetini hakk\u0131nca tahmin etmeye asla muktedir olamayaca\u011f\u0131m\u0131z derecede geni\u015f bir \u015fefkatin ve rahmetin ku\u015fat\u0131c\u0131 vaatlerinden umut keserek, o rahmetin Sahibini o vaadinde–ha\u015fa–yalanlama; ve o rahmetin geni\u015fli\u011fini de inkar etmi\u015f olma cahilli\u011fidir!..<\/p>\n
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\u00c7\u00fcnk\u00fc en ba\u015fta, Kel\u00e2m-\u0131 \u0130l\u00e2h\u00ee\u2019de:<\/p>\n
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\u201cAllah’\u0131n rahmetinden \u00fcmit kesmeyin; zira k\u00e2fir kavimden ba\u015fkas\u0131 Allah’\u0131n rahmetinden \u00fcmit kesmez”(5) ve;<\/p>\n
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\u201c..i\u015fte onlar benim rahmetimden \u00fcmitlerini kesmi\u015flerdir ve onlar i\u00e7in ac\u0131kl\u0131 bir azab vard\u0131r\u201d(6) gibi ayetlerde buyrulan manaya muhalefetten dolay\u0131, bir inkar, bir yalanlama ya da bir cahillik olmaktad\u0131r \u00fcmitsizlik!\u2026<\/p>\n
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Hem, \u015fuurumuzun ve cimri insaf\u0131m\u0131z\u0131n s\u0131n\u0131rlar\u0131yla anlayamayaca\u011f\u0131m\u0131z bir c\u00f6mertlikte olmal\u0131d\u0131r ki o rahmet, aceleci davranarak umutlar\u0131 t\u00fcketmek; O Merhamet Sahibince, rahmetindeki s\u0131n\u0131rs\u0131zl\u0131\u011fa inanmamak say\u0131lmaktad\u0131r… <\/p>\n
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Hem \u015fu noktay\u0131 da g\u00f6zden ka\u00e7\u0131rmamal\u0131y\u0131z ki, Tek Hakik\u00ee \u00dcmit Kayna\u011f\u0131m\u0131z; fani, n\u00e2k\u0131s ve \u00f6z\u00fcnde umut ba\u011flamaya de\u011fmez \u015feylere hep umudumuzu ba\u011flayarak \u201chaddi a\u015fmam\u0131za\u201d (ve b\u00f6ylece her defas\u0131nda bu umutlar\u0131m\u0131z\u0131n s\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6rmemize) ra\u011fmen, bize yine de;<\/p>\n
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\u201cDe ki: “Ey haddi a\u015farak (\u00e7ok g\u00fcnah i\u015fleyerek) nefislerine kar\u015f\u0131 israf etmi\u015f olan kullar\u0131m! Allah’\u0131n rahmetinden \u00fcmit kesmeyin. \u00c7\u00fcnk\u00fc Allah, b\u00fct\u00fcn g\u00fcnahlar\u0131 ba\u011f\u0131\u015flar. \u015e\u00fcphesiz ki O, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r, \u00e7ok merhamet edicidir”(7) vaadiyle merhamette bulunuyorsa, ger\u00e7ekten nank\u00f6rl\u00fckt\u00fcr ve bu vaadi yalanlamakt\u0131r o umutsuzluk… <\/p>\n
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Evet, \u201c\u00dcmit kesmeyin!\u201d emrine d\u00fcped\u00fcz itaatsizlik ederek \u2018kalbi bo\u011fma\u2019d\u0131r ve bu \u015fekilde \u015feytan\u0131n bir \u2018ince\u2019 oyununa gelme cahilli\u011fidir bu durum!.. Zira \u015feytan ve itaatkarlar\u0131, d\u00fcnyaya y\u00f6nelme s\u00f6z konusu oldu\u011funda insanlar\u0131 s\u00fcrekli heveslendirip, onlar\u0131 hep d\u00fcnya pe\u015finde ko\u015fmak ad\u0131na nice umutlara bo\u011farlarken; ahiretini umursayan ve ebed\u00ee hayat\u0131n\u0131 da kurtarmak i\u00e7in \u00e7abalayan (ve \u00f6zellikle de, \u00e7abalama karar\u0131 alan) her m\u00fc\u2019mine ise, ha bire umutsuzluk telkin etme gibi \u201cvicdans\u0131zca\u201d–ve asl\u0131nda kendi i\u00e7inde \u00e7eli\u015fkili–bir oyun daha oynamaktad\u0131rlar!..(8) <\/p>\n
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\u0130\u015fte \u015f\u00fck\u00fcrler olsun ki, \u201cOnun i\u00e7in \u00fcmidi kesmeyin de ba\u015f\u0131n\u0131za azab gelmeden \u00f6nce tevbe ile Rabbinize y\u00f6nelin ve O’na teslim olun. Sonra kurtulamazs\u0131n\u0131z\u201d(9) gibi \u0130lah\u00ee Fermanlar, vaad ettikleri rahmetten dolay\u0131, \u2018insan olan insanlar\u2019 i\u00e7in bu oyunu bozmaktad\u0131rlar\u2026<\/p>\n
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Hz. Yunus aleyhisselam\u0131n, ba\u015f\u0131na gelen deh\u015fetli vaziyette dah\u00ee \u00fcmidini kaybetmeden, o vaziyeti netice veren sebeplerin de yarat\u0131c\u0131s\u0131 olan Rabb-i Rah\u00eemine sam\u00eemi bir ilticada ve duada bulunmas\u0131 da bizlere g\u00f6steriyor ki: Ne kadar \u2018ekstrem\u2019 ve s\u0131k\u0131nt\u0131 verici olsalar dahi, ne d\u00fcnyev\u00ee s\u0131k\u0131nt\u0131lar\u0131m\u0131zda umutsuzlu\u011fa kap\u0131larak \u2018yolumuzu \u015fa\u015f\u0131rmaya\u2019 hakk\u0131m\u0131z var; ne de, insana bir \u00f6m\u00fcr boyu manen azap \u00e7ektirecek derecede rahats\u0131z edici g\u00fcnahlara sahip olsak bile, kalbimizi \u2018kendi elimizle\u2019 bo\u011fup, rahmetten yana umutsuzlu\u011fa kap\u0131lmaya hakk\u0131m\u0131z var!..<\/p>\n
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T\u0131pk\u0131 di\u011fer Kur\u2019\u00e2n\u00ee k\u0131ssalarda bizlere \u00f6rnek g\u00f6sterildikleri \u00fczere, Hz.Adem\u2019in, Hz. Eyyub\u2019un, Hz. \u0130brahim\u2019in, Hz. Musa\u2019n\u0131n ya da di\u011fer Rehberlerimiz aleyhim\u00fcsselam\u0131n, ya\u015fad\u0131klar\u0131 s\u0131k\u0131nt\u0131lar kar\u015f\u0131s\u0131nda umutsuzlu\u011fa kap\u0131lmamalar\u0131 gibi\u2026 <\/p>\n
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T\u0131pk\u0131 Hz. Muhammed aleyhissalat\u00fc vesselam\u0131n, canlar\u0131na kastetmi\u015f, eli silahl\u0131 d\u00fc\u015fmanlar\u0131yla maddeten ancak bir \u00f6r\u00fcmcek a\u011f\u0131 mesafesinde kalmalar\u0131na ra\u011fmen, b\u00f6ylesi bir durumda bile yol arkada\u015f\u0131na: \u201cH\u00fczne kap\u0131lma, elbette Allah bizimle beraberdir\u201d(10) \u015feklinde hitapta bulunabilmesi gibi… <\/p>\n
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B\u00fct\u00fcn bunlardan dolay\u0131 bizler de, \u00f6rne\u011fin Hz. Nuh aleyhisselam\u2019\u0131n, uzun ve tarif edilemez derecedeki s\u0131k\u0131nt\u0131l\u0131 hayat\u0131na ra\u011fmen; umutsuzlu\u011fun insan\u0131 ta\u015f\u0131yaca\u011f\u0131 u\u00e7urumlara kar\u015f\u0131 \u00f6l\u00fcm d\u00f6\u015fe\u011findeyken bile: <\/p>\n
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\u201cEy O\u011fulca\u011f\u0131z\u0131m! Kalbinde zerre a\u011f\u0131rl\u0131\u011f\u0131nca, rahmetten \u00fcmit kesilmi\u015f olarak kabre girme! \u00c7\u00fcnk\u00fc dalalete d\u00fc\u015fm\u00fc\u015f kimseden ba\u015fkas\u0131, Allah\u2019\u0131n rahmetinden \u00fcmit kesmez\u201d(11) diyerek, evlatlar\u0131na ve asl\u0131nda iman noktas\u0131nda \u201ckarde\u015fleri\u201d say\u0131lan t\u00fcm inananlara yapt\u0131\u011f\u0131 bu \u00f6nemli nasihate, candan bir \u00fcmitle muhatap saymal\u0131y\u0131z kendimizi\u2026(12)<\/p>\n
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M\u00fcsl\u00fcmanlar\u0131n i\u00e7ine d\u00fc\u015fm\u00fc\u015f olduklar\u0131 bu \u00fcmitsizlik \u2018belas\u0131na\u2019 kar\u015f\u0131, devrinin \u00e7ileke\u015flerinden M. Akif merhumun \u015fu dizeleri konuyu ne de veciz bir \u015fekilde \u00f6zetlemekte:<\/p>\n
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|8\u201cB\u0131rak\u0131n m\u00e2temi, y\u00e2hu! B\u0131rak\u0131n feryad\u0131;<\/p>\n
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A\u011flamak f\u00e2ide verseydi babam kalkard\u0131!<\/p>\n
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G\u00f6zya\u015f\u0131ndan ne \u00e7\u0131karm\u0131\u015f? Niye ter d\u00f6kmediniz?<\/p>\n
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B\u00e2ri m\u00fcstakbeli kurtarmaya bir azm ediniz.<\/p>\n
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Ye\u2019se hi\u00e7 d\u00fc\u015fmeyecek zerrece iman\u0131 olan,<\/p>\n
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Siz s\u00e2de derdi bulun, sonra kolayd\u0131r derman.\u201d (13)|9<\/p>\n
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\u0130\u015fte bu belan\u0131n deh\u015fetinden dolay\u0131, \u00fcmmetin b\u00fcy\u00fck \u00e7ileke\u015fi Bedi\u00fczzaman Hz. de M\u00fcsl\u00fcmanlar\u0131, gerek fert olarak nefislerine kar\u015f\u0131 yapacaklar\u0131 m\u00fccahedelerinde; ve gerekse de toplum olarak verilmesi gereken \u0131slah ve ikmal \u00e7al\u0131\u015fmalar\u0131nda, o illete d\u00fc\u015fmemeleri konusunda uyarmaya \u00e7abalam\u0131\u015ft\u0131r hep.<\/p>\n
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\u00d6rne\u011fin Risale-i Nur\u2019un bir\u00e7ok yerinde, insan\u0131n i\u00e7 alemine \u015feytan\u0131n verece\u011fi en tehlikeli desiselerden biri olarak ye\u2019s g\u00f6sterilirken; Alem-i \u0130slam\u2019\u0131n, g\u00f6r\u00fcn\u00fcrdeki bu madd\u00ee ma\u011flubiyetini netice veren \u2018hastal\u0131klar\u0131n\u0131\u2019 te\u015fhis; ve ard\u0131ndan da bu hastal\u0131klara re\u00e7eteler sunma b\u00e2b\u0131nda da yine ye\u2019sin zararlar\u0131na dikkat \u00e7ekilmektedir.(14)<\/p>\n
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Velhas\u0131l, bunca ihtardan ve ikazdan (ve belki daha da \u00f6nemlisi m\u00fcjdeden) dolay\u0131; bir yandan, gaflete devam ederek lakayd bir \u015fekilde \u2018yelkenleri\u2019 yalanc\u0131 r\u00fczgarlarla \u015fi\u015firmekle selamete \u00e7\u0131kamayaca\u011f\u0131m\u0131z\u0131 anlam\u0131\u015f olmal\u0131y\u0131z; di\u011fer yandansa: <\/p>\n
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\u201cSana gelen her iyilik Allah\u2019tand\u0131r. Ba\u015f\u0131na gelen her k\u00f6t\u00fcl\u00fck de nefsindendir\u201d(15) ayetinin ikaz\u0131yla, asl\u0131nda Allah\u2019tan bir l\u00fctuf olan salih amelimize g\u00fcvenip de, o rahmeti \u2018garanti\u2019 g\u00f6rme ukel\u00e2l\u0131\u011f\u0131n\u0131 ya\u015famamal\u0131y\u0131z!..<\/p>\n
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A\u00e7\u0131k denizlerde k\u00fcreksiz, bir ba\u015f\u0131m\u0131za kalsak bile; rotam\u0131zda istikamet \u00fczere kalmaya \u00e7abalad\u0131\u011f\u0131m\u0131z ve asla yelkenleri suya indirmedi\u011fimiz m\u00fcddet\u00e7e, rahmetin selametli yellerinin bizi sahile ta\u015f\u0131yaca\u011f\u0131na dair inanc\u0131m\u0131zdan asla \u015f\u00fcpheye d\u00fc\u015fmemeliyiz\u2026 Bize d\u00fc\u015fen as\u0131l g\u00f6rev, bizi g\u00fcnahlar\u0131n karanl\u0131\u011f\u0131na \u00e7eken her t\u00fcrl\u00fc sebepten \u00f6t\u00fcr\u00fc, veya \u00fcmitsizlik ya da gurur a\u015f\u0131layan her t\u00fcrl\u00fc icraat\u0131m\u0131zdan dolay\u0131 tevbe z\u0131rh\u0131na b\u00fcr\u00fcnmektir. Zira \u00e7alaca\u011f\u0131m\u0131z o rahmetin kudret kap\u0131s\u0131ndan ba\u015fka madd\u00ee-manev\u00ee t\u00fcm sebeplere h\u00fckmedebilecek\u2013ha\u015fa–hi\u00e7bir kap\u0131 yoktur ki, o dertlerimize hakk\u0131yla derman bulunabilsin.<\/p>\n
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Hem \u2018insanl\u0131k\u2019 tarihi, Hz. \u00d6mer gibi, Bi\u015fr-i Haf\u00ee gibi, Fudayl bin Iyaz ve daha binlercesi gibi; \u00f6nceleri \u201cdibe vurmu\u015f\u201d bir halde olmalar\u0131na ve bir zamanlar en umut kesilecek bir vaziyette bulunmalar\u0131na ra\u011fmen, zamanla imanda zirvelere \u00e7\u0131karak, insanl\u0131\u011f\u0131 hala ayd\u0131nlatabilen irade, sab\u0131r ve vicdan kahraman\u0131 nice \u2018g\u00fcne\u015flere\u2019 \u015fahitlik etmektedir\u2026 \u0130\u015fte, Cen\u00e2b-\u0131 Hakk fazl-\u0131 kereminden: <\/p>\n
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\u201cEy m\u00fc\u2019minler! Hepiniz toptan Allah\u2019a t\u00f6vbe ediniz ki, felaha (kurtulu\u015fa) eresiniz\u201d (16) ve:<\/p>\n
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\u201cEy iman edenler, Allah\u2019a (kesin) nasuh bir tevbe ile tevbe edin. Olabilir ki, Allah sizin k\u00f6t\u00fcl\u00fcklerinizi \u00f6rter ve alt\u0131ndan \u0131rmaklar akan cennetlere sokar. O g\u00fcn Allah, Peygamberi ve onunla birlikte iman edenleri k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeyecektir.\u201d (17) <\/p>\n
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gibi ayetleriyle; meleklerin aksine g\u00fcnah i\u015fleyebilecek yap\u0131da yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in, bizlere tevbe etmek gibi bir \u2018kurtulu\u015f kap\u0131s\u0131n\u0131\u2019 g\u00f6steriyorsa e\u011fer, bizler de o \u2018ak\u0131l sahipleri\u2019 gibi, ge\u00e7mi\u015f g\u00fcnahlar\u0131m\u0131z\u0131n bizleri \u2018kesinlikle helak edece\u011fi\u2019 \u015feklindeki o \u015feytan\u00ee \u2018\u00fcmitsizlik kuyusuna\u2019 d\u00fc\u015fmeden; <\/p>\n
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\u201cG\u00fcnahtan tevbe eden kimse, hi\u00e7 g\u00fcnah\u0131 olmayan kimse gibidir.\u201d (18) m\u00fcjdesine sar\u0131lmal\u0131; g\u00fcnah i\u015flemeye meyy\u00e2l t\u00fcm hevesimize ra\u011fmen, bu yolla g\u00fcnahlardan ar\u0131nma \u00fcmidini hep muhafaza etmeliyiz!… (\u015e\u00fck\u00fcrler olsun O Rabb-i Rah\u00eemimize ki, bizleri tevbe ederek affolunabilme gibi benzersiz bir nimete de mazhar k\u0131l\u0131yor\u2026) <\/p>\n
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O halde \u00fcmit konusunda iki se\u00e7ene\u011fimiz var: Ya, \u2018yand\u0131m, bittim, k\u00fcl oldum\u2019 diye umutsuzlu\u011fa kap\u0131larak as\u0131l yanman\u0131n ne oldu\u011funu (maazallah) bir g\u00fcn \u00f6\u011frenece\u011fiz; ya da, ne olursa olsun, samim\u00ee t\u00f6vbelerimizle ve taatimizle o rahmete mazhar olabilme umudumuzu asla yitirmeden \u201cm\u00fcc\u00e2hedemize\u201d hep devam edece\u011fiz. <\/p>\n
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Se\u00e7im bizim!<\/p>\n
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Sultan-\u0131 Z\u00fclcem\u00e2l, bizleri her t\u00fcrl\u00fc umutsuzluktan, hele hele af ve ma\u011ffiretten umut kesme karanl\u0131\u011f\u0131na d\u00fc\u015fmekten muhafaza buyursun; ve bizlere, \u00e7ok\u00e7a t\u00f6vbe edebilme yolunda kolayl\u0131klar ihsan eylesin, amin.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Mustafa H. Kurt<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
22.10.2009 KUR\u2019\u00c2N-I KER\u00ceM\u2019\u0130N bir\u00e7ok yerinde ge\u00e7mi\u015f kavimlere, baz\u0131 peygamberlere (a.s.), \u00e7e\u015fitli ki\u015filere ve olaylara dair \u00f6nemli k\u0131ssalar bulunmaktad\u0131r. Bu k\u0131ssalar, anlat\u0131mdaki \u2018\u00f6rneklendirme\u2019 metoduna verilebilecek en etkili \u00f6rneklerden olmalar\u0131n\u0131n yan\u0131s\u0131ra, o \u201ceski olaylar\u0131n\u201d i\u00e7 y\u00fczleri hakk\u0131nda fikir sahibi olmam\u0131z\u0131 da sa\u011flamaktad\u0131rlar. Ancak, ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze bir\u00e7ok \u0130slam \u00e2liminin belirtti\u011fi \u00fczere, bu \u00f6rneklendirmelerde ge\u00e7en olaylar,-ha\u015fa-birer tarih\u00ee hikaye olarak […]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[160],"class_list":["post-88697","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n