24.05.2015<\/p>\n
BED\u0130\u00dcZZAMAN SA\u0130D Nurs\u00ee\u2019nin Nisan 1925\u2019te bast\u0131r\u0131lan \u015eeyh Said hadisesi gerek\u00e7e g\u00f6sterilerek ba\u015flayan s\u00fcrg\u00fcn hayat\u0131, hi\u00e7 ku\u015fkusuz, 23 Mart 1960\u2019taki vefat\u0131na dek s\u00fcrecek olan \u00e7ileli hayat\u0131n\u0131n da \u00f6nemli bir kesitini ifade etmektedir.<\/p>\n
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Nitekim bu hadiseyi takip eden aylarda Van\u2019dan al\u0131narak Erzurum ve (deniz yoluyla) Trabzon-\u0130stanbul-Antalya \u00fczerinden \u00f6nce Burdur\u2019a ve akabinde Isparta\u2019ya getirilen Said Nurs\u00ee, bir m\u00fcddet sonra ise Ha\u015fir Risalesi\u2019nin yaz\u0131laca\u011f\u0131 yere, yani 1934\u2019e dek tutulacak oldu\u011fu Barla\u2019ya s\u00fcrg\u00fcn edilmi\u015ftir. (1)<\/p>\n
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Ancak, Van\u2019dan Barla\u2019ya dek s\u00fcren bu yolculu\u011fun g\u00fczergah\u0131yla ilgili olarak Bedi\u00fczzaman ve Risale-i Nur ara\u015ft\u0131rmalar\u0131n\u0131n neredeyse genelinde g\u00f6r\u00fclen fikir birli\u011fini, s\u00f6z konusu yolculu\u011fa ait kronolojide g\u00f6rmek ise pek m\u00fcmk\u00fcn olamamaktad\u0131r. Zira pek \u00e7ok kayna\u011fa g\u00f6re bu s\u00fcrg\u00fcn yolculu\u011fu \u015eeyh Said hadisesinin hemen akabinde, hatta hadisenin hen\u00fcz sona ermedi\u011fi bir tarihte ba\u015flayarak, 1924 veya 1926 senelerinde (2) ger\u00e7ekle\u015fmi\u015f bulunuyordu.<\/p>\n
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Dahas\u0131, talebelerinden merhum Abdulkadir Bad\u0131ll\u0131, Bedi\u00fczzaman\u2019\u0131n Osmanl\u0131ca Yirmi Dokuzuncu S\u00f6z\u2019\u00fcn sonundaki: \u201c..Risale-i Nur\u2019un mebde-i te\u2019lifi olan 1341 tarihini\u201d \u015feklindeki ifadesini delil g\u00f6stererek, bunun, hem Burdur\u2019da ba\u015flayan te\u2019lifle, hem de Bedi\u00fczzaman\u2019\u0131n s\u00fcrg\u00fcn olarak Van\u2019dan ayr\u0131l\u0131\u015f\u0131yla ilgili tarihleri \u201c1925 y\u0131l\u0131 i\u00e7erisinde\u201d olarak g\u00f6sterdi\u011fini belirtmi\u015ftir. (3)<\/p>\n
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Ne var ki, gerek Bedi\u00fczzaman\u2019\u0131n s\u00f6z konusu yolculu\u011fa \u015eeyh Said hadisesi zaman\u0131nda \u00e7\u0131k\u0131lmad\u0131\u011f\u0131 manas\u0131nda da okunabilecek kendi ifadeleri, (4) gerekse de bu yolculuk s\u0131ras\u0131nda \u0130stanbul\u2019a getirildi\u011finde ger\u00e7ekle\u015fti\u011fini s\u00f6yledi\u011fi Me\u015f\u00eehat Dairesi yang\u0131n\u0131n\u0131n (5) kay\u0131tlardaki \u00e7\u0131k\u0131\u015f tarihi (6) gibi bilgiler; O\u2019nun Barla\u2019ya 1926-Mart\u2019\u0131 ba\u015f\u0131nda Van\u2019dan ba\u015flayan bir yolculuk (7) sonras\u0131nda Burdur ve Isparta\u2019daki dokuz ayl\u0131k mecbur\u00ee ikametinden de sonra (8) ancak 1927 Mart ay\u0131 ba\u015flar\u0131nda ve hatta baz\u0131 yeni \u00e7al\u0131\u015fmalar\u0131n da i\u015faret ettikleri \u00fczere tam olarak \u201c1 Mart 1927\u201d tarihinde varm\u0131\u015f olmas\u0131n\u0131 daha makul bir bir tarihleme olarak \u00f6ne \u00e7\u0131karmaktad\u0131rlar. (9)<\/p>\n
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Bu bilgiler \u0131\u015f\u0131\u011f\u0131nda \u2013ve de Tarih\u00e7e-i Hayat\u2019ta ge\u00e7en \u201c1925-1926 senelerinde\u201d ifadesinin Bedi\u00fczzaman\u2019\u0131n tashininden ge\u00e7mi\u015f bir bilgi oldu\u011funu da unutmamak kayd\u0131yla- denilebilir ki, Ha\u015fir Risalesi\u2019nin Barla\u2019da 1928 ilkbahar\u0131nda yaz\u0131lm\u0131\u015f olmas\u0131 daha muhtemeldir. (10)<\/p>\n
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Bununla birlikte, Ha\u015fir Risalesi\u2019nin telifiyle ilgili bir di\u011fer \u00f6nemli konuya de\u011finecek olursak; \u00f6ncelikle, \u2018bir bahar g\u00fcn\u00fc Barla\u2019da, Rum S\u00fbresi Ellinci ayet-i ker\u00eemesiyle a\u00e7\u0131lan manalar \u0131\u015f\u0131\u011f\u0131nda telif edilen\u2019 eserin \u201cHa\u015fir Risalesi\u201d de\u011fil de, onun esas\u0131 oldu\u011fu belirtilen (11) \u201cL\u00e2siyyemalar\u201d olmas\u0131 daha kuvvetli bir ihtimal olarak g\u00f6z\u00fckmektedir. (12) Dolay\u0131s\u0131yla, Barla\u2019da bu suretle yaz\u0131lan s\u00f6z konusu eserin Ha\u015fir Risalesi oldu\u011fuyla ilgili baz\u0131 hat\u0131ralarda ge\u00e7en ifadeleri (13) ise, bu bilgiyle birlikte de\u011ferlendirmek faydal\u0131 olacakt\u0131r.<\/p>\n
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Muhtemelen Ha\u015fir Risalesi yine Barla\u2019da, L\u00e2seyyimalar\u2019\u0131n bir izah\u0131-a\u00e7\u0131l\u0131m\u0131 suretiyle ve yine ayn\u0131 ayet-i ker\u00eemenin f\u00fcyuzat\u0131yla telif edilmi\u015ftir.<\/p>\n
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Bu nurl kaynaktan doya doya i\u00e7ebilmek duas\u0131yla.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Mustafa H. Kurt<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
24.05.2015 BED\u0130\u00dcZZAMAN SA\u0130D Nurs\u00ee\u2019nin Nisan 1925\u2019te bast\u0131r\u0131lan \u015eeyh Said hadisesi gerek\u00e7e g\u00f6sterilerek ba\u015flayan s\u00fcrg\u00fcn hayat\u0131, hi\u00e7 ku\u015fkusuz, 23 Mart 1960\u2019taki vefat\u0131na dek s\u00fcrecek olan \u00e7ileli hayat\u0131n\u0131n da \u00f6nemli bir kesitini ifade etmektedir. Nitekim bu hadiseyi takip eden aylarda Van\u2019dan al\u0131narak Erzurum ve (deniz yoluyla) Trabzon-\u0130stanbul-Antalya \u00fczerinden \u00f6nce Burdur\u2019a ve akabinde Isparta\u2019ya getirilen Said Nurs\u00ee, bir […]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[160],"class_list":["post-88659","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n