29.06.2015<\/p>\n
KLAS\u0130K \u0130SLAM co\u011frafyas\u0131n\u0131n son as\u0131rlarda ya\u015fad\u0131\u011f\u0131 b\u00fcy\u00fck \u00e7alkant\u0131 ve y\u0131k\u0131mlara kar\u015f\u0131 \u00f6ne s\u00fcr\u00fclen en \u00f6nemli kurtulu\u015f re\u00e7etelerinden biri de, \u201c\u0130ttihad-\u0131 \u0130slam idealidir\u201d ku\u015fkusuz. \u00d6zellikle gayr-i m\u00fcslim unsurlar\u0131n On dokuzuncu y\u00fczy\u0131l boyunca devam eden kopu\u015flar\u0131n\u0131n \u201cOsmanl\u0131l\u0131\u011fa\u201d ya\u015fatt\u0131\u011f\u0131 travma sonras\u0131nda, mevcut devleti ayakta tutmak \u00fcst gayesiyle i\u00e7eride yeni ulusla\u015fma hareketlerine, d\u0131\u015far\u0131da ise Bat\u0131l\u0131 emperyal tehlikeye kar\u015f\u0131 M\u00fcsl\u00fcman dayan\u0131\u015fmas\u0131n\u0131 \u00f6ng\u00f6ren bir \u201cM\u00fcsl\u00fcman ulusu\u201d kurma projesidir \u2018\u0130ttihad-\u0131 \u0130slam projesi\u2019. <\/p>\n
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Daha do\u011frusu, \u0130ttihad-\u0131 \u0130slam\u2019\u0131n siyas\u00ee (\u0130slamc\u0131l\u0131k) ve \u2018d\u00f6nemsel bir proje\u2019 kal\u0131plar\u0131ndaki tarifidir bu!..<\/p>\n
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Halbuki ne da\u011f\u0131lma s\u00fcrecine girilmesi nedeniyle Hilafet\u2019in siyasal etkinli\u011fini artt\u0131rma \u00e7abalar\u0131, ne de \u0130ttihad-\u0131 \u0130slam\u2019\u0131n ayn\u0131 d\u00f6nemdeki y\u00fcksek perdeli telaffuzu; s\u00f6z konusu ittihad idealini modern fikir ak\u0131mlar\u0131ndan veya siyasal projelerden biri kal\u0131b\u0131na s\u0131\u011fd\u0131rmaya delil te\u015fkil edemez. <\/p>\n
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Orada s\u00f6z konusu olan, nicedir ihmal edilmi\u015f kuds\u00ee bir ba\u011f\u0131n yeniden ihyas\u0131, bir \u201c\u00f6ze d\u00f6n\u00fc\u015f \u00e7a\u011fr\u0131s\u0131d\u0131r\u201d zira.. Dinin kuds\u00ee kaynaklar\u0131nda ve en temel metinlerinde yer almas\u0131na ra\u011fmen, gereklerinden sap\u0131lm\u0131\u015f bulunulan \u201cm\u00fcmin karde\u015fli\u011fine\u201d (1) ve \u201cm\u00fcmin dayan\u0131\u015fmas\u0131na\u201d (2); tabir-i di\u011ferle, \u00fcmmeti yeniden aya\u011fa kald\u0131racak stratejiye, ruha, heyecana bir d\u00f6n\u00fc\u015f davetiyesidir veya.. Hatta, \u2018ideolojilere ve modern siyasal projelere\u2019 yeti\u015fememi\u015f Yavuz\u2019u \u201cku\u015fe-i kabrinde b\u00ee-karar eyleyecek\u201d derecede k\u00f6kl\u00fc bir gelenekle kaim bir re\u00e7etenin ad\u0131d\u0131r da o..<\/p>\n
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Bununla birlikte, n\u00e2sa dayal\u0131 a\u00e7\u0131k h\u00fckm\u00fc ve siyasal mazideki kad\u00eem \u00f6rnekleri de atlanarak \u0130ttihad-\u0131 \u00dcmmet\u2019i milliyet\u00e7ilikler \u00e7a\u011f\u0131n\u0131n bir \u2018M\u00fcsl\u00fcman ulusu olu\u015fturma projesi\u2019 olarak g\u00f6rmedeki di\u011fer baz\u0131 fikr\u00ee a\u00e7mazlara da s\u00f6z\u00fc getirmek istiyorum. <\/p>\n
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\u00d6ncelikle, b\u00f6yle bir anlamland\u0131rman\u0131n tam da ulusalc\u0131 bir h\u00e2l-i \u00e2lem okuyu\u015funun habercisi olabilece\u011fi izahtan beridir san\u0131r\u0131m.. Dahas\u0131, nicedir dillendirildi\u011fi \u00fczere \u2018ittihad\u0131n ancak kendi kendilerine yeten \u00f6zg\u00fcrle\u015fmi\u015f \u00f6znelerle kurulabilece\u011fi\u2019 iddias\u0131 ise, denilebilir ki, ger\u00e7eklikle mesafeli bir \u00f6n kabulden ibarettir!. Zira yeni bir \u201cetnik ulus in\u015fas\u0131n\u0131\u201d s\u00f6z konusu \u201cdinda\u015f ulus projesinin\u201d bir gere\u011fi olarak g\u00f6ren bu fikirdeki \u2018tutarl\u0131l\u0131\u011f\u0131 ve isabeti\u2019; \u00f6rne\u011fin etnik h\u00fcviyetiyle \u2018ulusla\u015fm\u0131\u015f-\u00f6zg\u00fcrle\u015fmi\u015f\u2019 halklar\u0131n bir ulus kal\u0131b\u0131na indirgenmi\u015f olan \u00fcst yap\u0131lar b\u00fcnyesindeki birlikte ya\u015fama tecr\u00fcbelerine dair ac\u0131 ge\u00e7mi\u015fte g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr pek\u00e2l\u00e2. <\/p>\n
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\u00dcstelik bu \u201c\u00f6nce \u00f6zg\u00fcrle\u015fmek, sonra ittihad\u201d anlay\u0131\u015f\u0131 teoride \u201cgecikmi\u015f ulusla\u015fma s\u00fcre\u00e7lerinin\u201d tamamlanmas\u0131n\u0131, pratikte ise bunu \u201culusla\u015fma s\u00fcre\u00e7lerini tamamlam\u0131\u015f di\u011fer yap\u0131lara\u201d kar\u015f\u0131 ger\u00e7ekle\u015ftirmeyi zorunlu k\u0131lm\u0131\u015ft\u0131r\/k\u0131lacakt\u0131r a\u00e7\u0131k ifadesiyle. <\/p>\n
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Bu ger\u00e7eklikler ortada dururken, milliyet\u00e7ilikle doyas\u0131ya bilenmi\u015f yap\u0131lara kar\u015f\u0131 tam da bu \u00f6zelliklerini k\u00f6p\u00fcrtecek bir ba\u015fka milliyet\u00e7ilikle etnik ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi vermek.. Hele bunun nice ac\u0131lara ve yaralara neden olarak ittihada de\u011fil de en \u00e7ok tefrikaya ve kaosa sebebiyet verece\u011fini (en az\u0131ndan o me\u015fhur \u2018reel politik ger\u00e7eklikler\u2019 a\u00e7\u0131s\u0131ndan dahi olsa) \u2018\u00f6n g\u00f6rememek\u2019.. Dahas\u0131, \u2018etnik ve ulusal bilin\u00e7le \u00f6zg\u00fcrle\u015fmi\u015f\u2019 bireylerin \u0130ttihad-\u0131 \u0130slam\u2019a bak\u0131\u015flar\u0131n\u0131n \u00f6rne\u011fin K\u00fcrt cenah\u0131nda bir \u2018Truva at\u0131\u2019 veya \u2018silikle\u015fme tehlikesi\u2019, T\u00fcrk cenah\u0131nda ise bir \u2018ulusal tahakk\u00fcm arac\u0131\u2019 ya da \u2018millet bilincinden sapma\u2019 \u015fekillerinde oldu\u011funu es ge\u00e7mek.. Sizi bilmem ama, bunlar bana g\u00f6re hayr\u0131n de\u011fil, \u015ferrin ve asabiyetin hanesine puan yazd\u0131rmakt\u0131r sadece!.<\/p>\n
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\u0130\u015fte, nicedir dillendirilen (ve \u00f6zleri itibariyle \u0130ttihad-\u0131 \u0130slam\u2019a kar\u015f\u0131 veya mesafeli olan \u00e7evrelerin de pek destekledi\u011fi) bu fikre kar\u015f\u0131 g\u00f6r\u00fc\u015f\u00fcm ve bunun baz\u0131 gerek\u00e7eleri k\u0131saca \u015f\u00f6yledir vesselam: <\/p>\n
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\u0130slam birli\u011fi i\u00e7in \u00f6nce t\u00fcm M\u00fcsl\u00fcman halklar\u0131n, (\u00f6zelde de K\u00fcrtlerin) ‘\u00f6zg\u00fcrle\u015fmelerini’ istemek, bir \u201culusalc\u0131l\u0131k \u0131srar\u0131 ve pozisyonudur\u201d en \u00e7ok da.<\/p>\n
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\u00c7\u00fcnk\u00fc,<\/p>\n
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\u2013\u00c7\u00fcnk\u00fc denilebilir ki, kimi zaman Bedi\u00fczzaman ile (hem de: \u201cBu zaman\u0131n en b\u00fcy\u00fck bir farz vazifesi ittihad-\u0131 \u0130slamd\u0131r\u201d (3) s\u00f6z\u00fc pek me\u015fhur olan Bedi\u00fczzaman ile) ‘refere edilmeye \u00e7al\u0131\u015f\u0131lan’ bu ‘ulusla\u015fma-\u00f6zg\u00fcrle\u015fme’ fikrine bizzat Bedi\u00fczzaman’\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131, bu gibi hareketleri “tavaif-i m\u00fcl\u00fbk temelleri atmak” ve “on \u00fc\u00e7 as\u0131r evvel \u00f6lm\u00fc\u015f olan asabiyet-i cahiliyeyi ihya ile fitne ikaz olunmas\u0131” (4) olarak g\u00f6rmek \u015feklindedir.<\/p>\n
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\u2013\u00c7\u00fcnk\u00fc O\u2019nun, \u0130slam Co\u011frafyas\u0131n\u0131n y\u00fcz y\u00fcze geldi\u011fi uluslar, halklar, kavimler vs. \u015feklindeki b\u00fcy\u00fck b\u00f6l\u00fcnme tehlikesine kar\u015f\u0131 1911\u2019de sundu\u011fu re\u00e7etelerden biri, a\u015fikar ifadelerle tam da \u015fu \u015fekildedir: “Milletimiz de yaln\u0131z \u0130sl\u00e2miyet’tir. Zira Arab, T\u00fcrk, K\u00fcrd, Arnavut, \u00c7erkez ve Lazlar\u0131n en kuvvetli ve hakikatli revab\u0131t ve milliyetleri, \u0130sl\u00e2miyet’ten ba\u015fka bir \u015fey de\u011fildir.” (5).<\/p>\n
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\u2013\u00c7\u00fcnk\u00fc O\u2019nun s\u00f6z konusu par\u00e7alanmaya kar\u015f\u0131 \u00f6ncelikle Arap taifeleri \u00f6zelinde \u00f6rnek g\u00f6sterdi\u011fi ve i\u00e7inde her milletin, halk\u0131n, taifenin, kavmin, \u015fu’benin vs.nin kendini ifade imkan\u0131 bulaca\u011f\u0131 “cem\u00e2hir-i m\u00fcttefika-i amerika gibi..” modelindeki \u00f6ncelikli muhatap, \u00fcmmetin t\u00fcm etnisitelerinden ve “k\u00fc\u00e7\u00fck taifelerinden” ziyade, “o taifelerin menfaat\u0131n\u0131 ve saadet-i d\u00fcnyeviyeleri ve uhreviyelerini kendilerine ba\u011fl\u0131” g\u00f6rd\u00fc\u011f\u00fc “b\u00fcy\u00fck, muazzam taife olan Arab” ve “T\u00fcrk gibi h\u00e2kim” kavimler midir, de\u011fil midir, metin meydandad\u0131r. (6)<\/p>\n
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\u2013\u00c7\u00fcnk\u00fc hal-i haz\u0131rdaki ulus-devletler eliyle bunca zaman ulusalc\u0131l\u0131\u011f\u0131 tadarak ‘\u00f6zg\u00fcrle\u015fmi\u015f’ olan zihinler, ittihad\u0131 hi\u00e7 isterler mi veya istiyorlar m\u0131, vaziyet yayg\u0131n \u00f6rnekleriyle bellidir.<\/p>\n
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\u2013\u00c7\u00fcnk\u00fc \u00fcmmet i\u00e7erisindeki zihinsel ve fizik\u00ee b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fcn sembol\u00fc malum mill\u00ee-ulus devletlerin say\u0131s\u0131n\u0131 daha da artt\u0131rmaya \u00e7al\u0131\u015fmak ve s\u0131rf bu u\u011furda belki k\u0131yamete dek s\u00fcrecek karde\u015f husumetine sebep olmak yerine; o yap\u0131lar\u0131 da d\u00f6n\u00fc\u015ft\u00fcrmek suretiyle, “uluslar\u0131n olabilmi\u015f” ve ittihad-\u0131 \u0130slam yolunu a\u00e7m\u0131\u015f bir yap\u0131ya \u00e7al\u0131\u015fmak evl\u00e2 de\u011fil midir?<\/p>\n
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\u2013\u00c7\u00fcnk\u00fc, ulus-devletin ve gereklerinin \u00f6zellikle de demografik y\u00f6nden zengin co\u011frafyalarda nas\u0131l bir yanl\u0131\u015fa kar\u015f\u0131l\u0131k geldi\u011fini belki de en iyi bilebilecek olan K\u00fcrtlerin ve benzer halklar\u0131n, ayn\u0131 yanl\u0131\u015fa bu kez kendi elleriyle alet olmaya can atmalar\u0131 da, b\u00f6ylesi bir ate\u015fe odun ta\u015f\u0131mak da, \u2018milliyetin mabud ittihaz\u2019 edilmesi tehlikesini ak\u0131llara getirmektedir.<\/p>\n
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\u2013\u00c7\u00fcnk\u00fc ayn\u0131 dil, ayn\u0131 din, ayn\u0131 k\u00fclt\u00fcr, ayn\u0131 iklim, ayn\u0131 tarih gibi, \u201cmillet olman\u0131n t\u00fcm \u015fartlar\u0131na fazlas\u0131yla haiz olan\u201d Araplara ait yirmi k\u00fcsur \u2018kendini \u00f6zg\u00fcrle\u015ftirmi\u015f\u2019 ayr\u0131 devletin bile, ayn\u0131 Araplar\u0131n bug\u00fcn i\u00e7inde bulunduklar\u0131 fikr\u00ee veya madd\u00ee felaketteki asl\u00ee paylar\u0131 fark edilebiliyor mu acaba? <\/p>\n
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\u2013\u00c7\u00fcnk\u00fc, \u00f6rne\u011fin \u201cT\u00fcrklerin var, bizim neden olmas\u0131n?,\u201d ayartmac\u0131l\u0131\u011f\u0131na s\u0131\u011f\u0131nmak suretiyle ve T\u00fcrkiye\u2019yi tam anlam\u0131yla K\u00fcrtlerin de devleti yapma u\u011fra\u015f\u0131s\u0131\/hamiyeti yerine \u201cBiji azadiya K\u00fcrdistan!\u201d \u0131srar\u0131nda bulunmak, bunu yapan sek\u00fcler olsun-dindar olsun hi\u00e7 fark etmez, nerden bak\u0131lsa milliyet\u00e7i bir pozisyondur!. <\/p>\n
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\u2013(Ve daha say\u0131labilecek di\u011fer pek \u00e7ok “\u00e7\u00fcnk\u00fc”…).<\/p>\n
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\u00a9\u00a02021 karakalem.net, Mustafa H. Kurt<\/p>\n
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29.06.2015 KLAS\u0130K \u0130SLAM co\u011frafyas\u0131n\u0131n son as\u0131rlarda ya\u015fad\u0131\u011f\u0131 b\u00fcy\u00fck \u00e7alkant\u0131 ve y\u0131k\u0131mlara kar\u015f\u0131 \u00f6ne s\u00fcr\u00fclen en \u00f6nemli kurtulu\u015f re\u00e7etelerinden biri de, \u201c\u0130ttihad-\u0131 \u0130slam idealidir\u201d ku\u015fkusuz. \u00d6zellikle gayr-i m\u00fcslim unsurlar\u0131n On dokuzuncu y\u00fczy\u0131l boyunca devam eden kopu\u015flar\u0131n\u0131n \u201cOsmanl\u0131l\u0131\u011fa\u201d ya\u015fatt\u0131\u011f\u0131 travma sonras\u0131nda, mevcut devleti ayakta tutmak \u00fcst gayesiyle i\u00e7eride yeni ulusla\u015fma hareketlerine, d\u0131\u015far\u0131da ise Bat\u0131l\u0131 emperyal tehlikeye kar\u015f\u0131 […]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[160],"class_list":["post-88657","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n