Vicdanda Del\u00e2ilin H\u00fckm\u00fc<\/a>\u201d makalesinde ATM makineleri ile ilgili anlatt\u0131klar\u0131, Ali Baba ve karde\u015fi Kas\u0131m teorisi ve Paul Erd\u00f6s’\u00fcn “THE BOOK” u ger\u00e7ekten bizi ayr\u0131 boyutlara ta\u015f\u0131d\u0131. R.Nurlar\u0131n farkl\u0131 taraflar\u0131yla ilgili olarak heyecana getirdi. Erd\u00f6s, Tanr\u0131’ya inanmak zorunda de\u011filsiniz, ama ‘The Book’a inanmal\u0131s\u0131n\u0131z demi\u015f”. The Book ise matematiksel teoremlerin en \u00f6z ve en g\u00fczel ispatlar\u0131n\u0131n yaz\u0131l\u0131 oldu\u011fu hayali bir kitapm\u0131\u015f. Hocas\u0131, kendisi de d\u00e2hil \u00e7ok matematik\u00e7inin Tanr\u0131’ya inanmasalar bile bu kitaba inand\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015f. Yani bu kadar karma\u015f\u0131k, kompleks bir k\u00e2inat\u0131n b\u00fct\u00fcn temel esaslar\u0131n\u0131n, b\u00fct\u00fcn ilmi kay\u0131tlar\u0131n\u0131n oldu\u011fu M\u00dcTH\u0130\u015e K\u0130TAP!<\/p>\n<\/p>\n
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\tBu farkl\u0131 yakla\u015f\u0131m \u00e7ok \u00f6nceleri okudu\u011fum Bat\u0131\u2019da \u00f6nemli m\u00fcntesipleri bulunan \u201cAk\u0131ll\u0131 Dizayn\u2019c\u0131lar\u0131\u201d hat\u0131rlamama sebep oldu. (S\u0131z\u0131nt\u0131, Aral\u0131k 2004)<\/p>\n
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\tABD’nin itibarl\u0131 Lehigh \u00dcniversitesi’nde biyo-kimya profes\u00f6r\u00fc olan Michael J. Behe\u2019nin de savunucular\u0131 aras\u0131nda bulundu\u011fu ‘AKILLI D\u0130ZAYN’ (Intelligent Design) teorisi, hayat\u0131n men\u015feini daha iyi a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131yor. <\/p>\n
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Bug\u00fcn ABD’de Ak\u0131ll\u0131 Dizayn Teorisini savunan y\u00fczlerce bilim adam\u0131, pek \u00e7ok enstit\u00fc ve ilm\u00ee vak\u0131f varm\u0131\u015f. Bu kurulu\u015flar\u0131n itirazlar\u0131 sonucunda, ABD’nin Georgia, Ohio ve New Mexico gibi eyaletlerinde ders kitaplar\u0131ndaki Darwinizm yanl\u0131s\u0131 a\u00e7\u0131klamalar d\u00fczeltilmi\u015f…(ag. Dergi.)<\/p>\n
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\tS\u0131z\u0131nt\u0131\u2019da \u201cBir g\u00f6zl\u00fck g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile, bunun sadece fizik\u00ee g\u00fc\u00e7lerin \u00fcr\u00fcn\u00fc olmad\u0131\u011f\u0131na, ak\u0131ll\u0131 ve sanatk\u00e2r bir g\u00f6zl\u00fck\u00e7\u00fc taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131na h\u00fckmedebiliyoruz. Hayat ise, bundan binlerce kere daha kompleks. Dolay\u0131s\u0131yla hayat\u0131n da yarat\u0131lm\u0131\u015f olmas\u0131 gerekti\u011fi neticesine var\u0131yoruz. Burada \u00f6nemli olan, ilm\u00ee delilleri m\u00fcmk\u00fcn oldu\u011funca \u00f6nyarg\u0131 olmaks\u0131z\u0131n de\u011ferlendirebilmek.\u201d diye devam ediliyor.<\/p>\n
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Hemen ard\u0131ndan da proteinlerin olu\u015fmas\u0131 ile ilgili olarak anlat\u0131lan, tesad\u00fcf\u00fcn yaratmada dahli olamayaca\u011f\u0131n\u0131 ispat eden bir mesele geliverdi zihnime. \u0130lk defa Harun Yahya m\u00fcntesiplerinden duydu\u011fum bir ihtimal hesab\u0131yd\u0131 bu hat\u0131rlad\u0131\u011f\u0131m. Onlar bununla, amino asitlerden olu\u015fan bir cins protein i\u00e7in gereken ihtimal say\u0131s\u0131n\u0131 ve l\u00fczumlu zaman\u0131 anlatarak, imkans\u0131zl\u0131\u011f\u0131 ortaya koymu\u015flard\u0131. <\/p>\n
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Daha sonra matematik\u00e7ilerin ortaya koydu\u011fu, maddenin yeni bir formunun olu\u015fmas\u0131 i\u00e7in gerekli zamanla ilgili bir ihtimal hesab\u0131n\u0131 okudu\u011fumda da, k\u00e2inatta \u015fimdiye kadar ge\u00e7en zaman\u0131n yetmemesi, yine \u00f6n\u00fcme \u00e7\u0131km\u0131\u015ft\u0131. (S\u0131z\u0131nt\u0131, Haziran 2004)<\/p>\n
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(M.Temiz Bey, derginin 305. say\u0131s\u0131ndaki makalesinde \u00e7ok g\u00fczel \u015feyler anlat\u0131yordu. \u0130lim adamlar\u0131na g\u00f6re:<\/p>\n
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\u2022\tCanl\u0131lar\u0131, \u015fans ve zaman fakt\u00f6r\u00fc ile a\u00e7\u0131klamak i\u00e7in neredeyse sonsuz say\u0131da deneme-yan\u0131lma h\u00e2disesi ger\u00e7ekle\u015fmi\u015f olmal\u0131d\u0131r;<\/p>\n
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\u2022\tBu s\u00fcre\u00e7 sonucunda bir s\u00fcr\u00fc i\u015fe yaramaz organizma ortaya \u00e7\u0131km\u0131\u015f, bunlar bir kenara at\u0131lm\u0131\u015f olmal\u0131d\u0131r;<\/p>\n
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\u2022\tMuazzam \u00f6l\u00e7\u00fcde madde, zaman ve mek\u00e2n kullan\u0131ld\u0131ktan sonra, <\/p>\n
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ya\u015fayabilir, d\u00fczg\u00fcn organizmalar meydana gelmi\u015ftir…” gibi zoraki a\u00e7\u0131klamalar yap\u0131lmak mecburiyetinde kal\u0131n\u0131yormu\u015f. <\/p>\n
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B\u00fct\u00fcn bunlar, Allah’\u0131 kabul etmeden, varl\u0131k ve h\u00e2diseleri a\u00e7\u0131klaman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n
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K\u00e2inatta b\u00fct\u00fcn imk\u00e2nlar\u0131n kullan\u0131ld\u0131\u011f\u0131 ve ihtimallerin denendi\u011fi d\u00fc\u015f\u00fcn\u00fclse bile, makul kabul edilen ihtimal s\u0131n\u0131rlar\u0131n\u0131n \u00f6tesinde ihtimaller ortaya \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in, b\u00fct\u00fcn hesaplar ge\u00e7ersiz say\u0131l\u0131yormu\u015f.<\/p>\n
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G\u00fcn\u00fcm\u00fcz matematik\u00e7i bilim adamlar\u0131ndan olan Dembski, bu say\u0131y\u0131 (10 \u00fczeri -150), yani virg\u00fclden sonra 150 s\u0131f\u0131r\u0131n ard\u0131 ard\u0131na geldi\u011fi \u00e7ok k\u00fc\u00e7\u00fck bir say\u0131 olarak hesaplam\u0131\u015f ve bunun m\u00e2n\u00e2s\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015f: \u0130lim adamlar\u0131,<\/p>\n
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\u2022\tBilinen fizik\u00ee evrendeki TEMEL PAR\u00c7ACIK say\u0131s\u0131n\u0131,<\/p>\n
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\u2022\tMaddenin B\u0130R F\u0130Z\u0130K\u00ce HALDEN D\u0130\u011eER\u0130NE GE\u00c7\u0130\u015e\u0130 i\u00e7in gereken PLANCK zaman\u0131n\u0131, <\/p>\n
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\u2022\tK\u00e2inat\u0131n ya\u015f\u0131n\u0131 esas alarak;<\/p>\n
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\u2022\tBu kozmolojik k\u0131s\u0131tlamalara g\u00f6re, kozmik tarih boyunca GER\u00c7EKLE\u015eEB\u0130LECEK TOPLAM OLAYLARIN SAYISINI hesaplayarak, <\/p>\n
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\u2022\tEVRENSEL \u0130HT\u0130MAL\u0130YAT SINIRINI buluyorlarm\u0131\u015f.<\/p>\n
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Bu sonuca g\u00f6re de k\u00e2inat\u0131n, sadece ihtimaller kullan\u0131larak kompleks yap\u0131lar elde edilebilecek \u00e7ok k\u00fc\u00e7\u00fck bir mekan oldu\u011fu ortaya \u00e7\u0131k\u0131yormu\u015f. <\/p>\n
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Stuart Kuffman bu meseleyi ‘Soru\u015fturmalar’ adl\u0131 kitab\u0131nda tafsilatl\u0131 olarak incelemi\u015f. Kauffman’\u0131n vard\u0131\u011f\u0131 sonu\u00e7 ise \u015f\u00f6yle imi\u015f: <\/p>\n
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Bilinen k\u00e2inat\u0131n, Big Bang’den bu yana 200 amino asitten olu\u015fan, ihtimal dahilindeki proteinleri, bir kere bile \u00fcretmeyi ba\u015farabilmesi i\u00e7in, yeterli zaman\u0131 olmam\u0131\u015f. Proteinlerin, kendi kendine olu\u015fabilmesi i\u00e7in, k\u00e2inat\u0131n ya\u015f\u0131n\u0131n 1067 kat\u0131 kadar bir s\u00fcre gerekmekteymi\u015f. (Dembski, 98)\u201d(S\u0131z\u0131nt\u0131,305)<\/p>\n
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\tFakat bu verileri bilmeden R.Nurlar\u0131 okurken, O\u2019nun usul\u00fcyle, vicdan\u0131m\u0131n, ruh ve kalbimin \u00f6n\u00fcne \u00f6yle deliller konuyordu ki ben VAC\u0130B\u00dcL V\u00dcCUD\u2019a teredd\u00fcts\u00fcz iman ve itikat ediyordum. Ve b\u00fct\u00fcn bu verilerin ba\u015fka versiyonlar\u0131, herhangi bir \u00fcniversiteyi bitirmi\u015f bir ki\u015fiye, hatta bir lise mezununa bile, okudu\u011fu de\u011fi\u015fik ilimlerin verileriyle desteklenebilecek bir format ve usulde takdim ediliyordu.<\/p>\n
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\tArada sadece bir fark vard\u0131. Bizim VAC\u0130B-\u00dcL V\u00dcCUT dedi\u011fimiz Allah\u2019\u0131, onlar;<\/p>\n
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\u2022\tTHE BOOK, <\/p>\n
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\u2022\tAKILLI D\u0130ZAYN ve <\/p>\n
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\u2022\ten eski ve en \u00e7ok kullan\u0131lan tabiriyle TAB\u0130AT \u2026gibi ifadelerle anlatmaya \u00e7al\u0131\u015f\u0131yorlard\u0131. <\/p>\n
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\u00c7\u00fcnk\u00fc hayalleri zorlayacak g\u00fczellikte olan \u015fu sanatl\u0131 varl\u0131klar\u0131n, mutlak ilim ve kudrete sahip bir ustalar\u0131 muhakkak bulunmal\u0131d\u0131r. V\u00fccudu mutlak var olan, yoklu\u011fu m\u00fcmk\u00fcn olmayan, ademi m\u00fcmteni, zevali muhal olan bir ZATA, zaruret derecesinde ihtiya\u00e7 vard\u0131r. O zata yak\u0131\u015fan, o v\u00fccudu en iyi ifade eden ancak V\u00e2cib-\u00fcl v\u00fccud kelimesi olabilir ki O da Cen\u00e2b-\u0131 Hak\u2019t\u0131r. O’nun v\u00fccudu z\u00e2t\u00eedir, ezel\u00eedir, ebed\u00eedir, ademi m\u00fcmteni’dir. Zevali muhaldir.<\/p>\n
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Onlar da, zaman i\u00e7erisinde hem de kendi ilim ve fenleriyle; bu sanatl\u0131 varl\u0131klar\u0131n tesad\u00fcflerle yap\u0131lamayaca\u011f\u0131, kendi kendilerine de olamayaca\u011f\u0131, insanlar\u0131n ise bu harika eserleri asla meydana getiremeyece\u011fi hakikatini \u00e7ok net olarak anlay\u0131p, yukar\u0131da belirtilener gibi pek \u00e7ok delillerle ispat ediyorlar.<\/p>\n
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\tFakat, buna ra\u011fmen onlar, b\u00fcy\u00fck bir ihtimalle, dinin getirdi\u011fi baz\u0131 m\u00fckellefiyetleri yap\u0131lmas\u0131 zor i\u015fler vehmederek, y\u00fcklenmemek i\u00e7in, Allah demekten, V\u00e2cib-\u00fcl V\u00fccud diye dillendirmekten ka\u00e7\u0131yorlar. Bedi\u00fczzaman Hazretleri, buna da \u00e7are \u00fcretip bu maglatan\u0131n yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 ispat etmi\u015f. \u0130man ve \u0130slam\u2019\u0131 ya\u015faman\u0131n kolayl\u0131\u011f\u0131n\u0131, bunlarla gelen m\u00fckellefiyetlerin o kadar a\u011f\u0131r olmad\u0131\u011f\u0131n\u0131, helal dairenin de keyfe kafi bulundu\u011funu anlat\u0131p ispat ederek bu asr\u0131n endi\u015fesini hafifletmi\u015f, kalp ve ruhumuzu rahatlatm\u0131\u015ft\u0131r. <\/p>\n
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\tYirmi d\u00f6rt saatten birini ahiret i\u00e7in ay\u0131rmas\u0131 kafi olan insan\u0131n; yiyemeyece\u011fi, i\u00e7emeyece\u011fi iki \u00fc\u00e7 nesne d\u0131\u015f\u0131nda her \u015feyden istifadesinin m\u00fcmk\u00fcn oldu\u011fu ortaya koyularak nefis ve \u015feytanlar susturulmu\u015ftur.<\/p>\n
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\tRisale-i Nurlarda, belki b\u00fct\u00fcn ink\u00e2rc\u0131lar\u0131n pek \u00e7ok farkl\u0131 iddialar\u0131n\u0131n tamam\u0131n\u0131 ihtiva eden b\u00fct\u00fcn fikirlere Tabiat Risalesi, Ayet-\u00fcl K\u00fcbra, Otuz \u00fc\u00e7 Pencere, H\u00fcve N\u00fcktesi, M\u00fcnacat gibi say\u0131s\u0131z risalelerde harika cevaplar verilir. Pek \u00e7ok yerde de onlar\u0131n b\u00fct\u00fcn iddialar\u0131n\u0131 ak\u0131l d\u0131\u015f\u0131 g\u00f6sterecek bir tarzda, hatta b\u00fct\u00fcn \u00e7eldiricileriyle ortadan kald\u0131racak sa\u011flaml\u0131kta usuller \u00f6\u011fretilir.<\/p>\n
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\tAncak bu yeni teorileri, Agnostisizm ve Epistemoloji gibi \u00e7ok at\u0131fta bulunulan, Bat\u0131ya ait baz\u0131 temel usulleri ifade eden kelimelerle, karde\u015flerimin yaz\u0131lar\u0131yla muhatap olup \u00f6\u011frendik\u00e7e; akl\u0131ma Molier geldi. \u00c7\u00fcnk\u00fc ben de, kendimde, Moliere\u2019nin, \u201cKibarl\u0131k Budalas\u0131\u201d adl\u0131 eserinde, sosyetenin \u00fcst tabakalar\u0131na ge\u00e7mek hayaliyle k\u00fclt\u00fcr\u00fcn\u00fc art\u0131rmak isteyen bir zenginin, gramer dersinde \u00f6\u011fretilen baz\u0131 \u015feyleri daha \u00f6nceden bildi\u011finin fark\u0131na varmas\u0131(!) gibi bir hal hissettim. <\/p>\n
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Ve S.Pehlivano\u011flu karde\u015fimin karakalem\u2019deki ifadeleriyle:<\/p>\n
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\u2022\t\u201cGer\u00e7ekten matematiksel olarak delile dair bir bilgi sunmaks\u0131z\u0131n delile sahip oldu\u011fumuzu, <\/p>\n
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\u2022\tBir teoremin ispat\u0131n\u0131 g\u00f6stermeksizin ispat\u0131 bildi\u011fimizi,<\/p>\n
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\u2022\tKar\u015f\u0131m\u0131zdakinin ikna olmas\u0131na yetecek b\u00fcy\u00fckl\u00fckte bir ihtimalle ispatlar yapabilece\u011fimizi\u2026\u201d fark ettim.<\/p>\n
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Hatta S. Pehlivano\u011flu\u2019nun \u201cAli Baba’n\u0131n iddias\u0131n\u0131n do\u011frulanabiliyor olmas\u0131, i\u015flemin \u00e7ok say\u0131da tekrarlan\u0131yor olmas\u0131ndan kaynaklan\u0131yor. \u201c fikrini do\u011frularcas\u0131na R.Nurlarda hemen her \u015feyden Allah\u2019a g\u00f6t\u00fcren o kadar \u00e7ok delil s\u0131ralan\u0131yordu ki \u2013S. Pehlivano\u011flu\u2019nun dedi\u011fi gibi- vicdan\u0131m\u0131z\u0131n eli, ger\u00e7ekten \u00e7ok kuvvetleniyordu. Yeter ki biz Nurlara vak\u0131f olup tam teslim olmas\u0131n\u0131 becerelim. Bir ba\u015fka ifadeyle \u201cBirikimlerimizi, onlara ADAPTE etmesini iyi bilelim.<\/p>\n
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Bizler, yurti\u00e7i veya yurtd\u0131\u015f\u0131 \u00fcst seviyede tahsillerle, kendilerini daha iyi yeti\u015ftirmi\u015f arkada\u015flar\u0131m\u0131zdan, Bedi\u00fczzaman gibi, tespihin imamesinin bir taraf\u0131ndan di\u011fer taraf\u0131na ge\u00e7iriverecek tarzda, kolay ula\u015f\u0131lacak bilgiler, adaptasyonlar, feyizler bekliyoruz. <\/p>\n
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Bizleri felsefenin karma\u015f\u0131k bilgileriyle \u00e7ok fazla oyalamas\u0131nlar. Felsefenin, materyalist fikirlerin etkisindeki, ruhlar\u0131 yaralayan tarzlar\u0131yla, usulleriyle fazla muhatap etmesinler, kar\u015f\u0131 kar\u015f\u0131ya getirmesinler. Belki bu usullerine kar\u015f\u0131, y\u00fcksek idrakleriyle bizleri koruyacak tarzlar geli\u015ftirip, onlar\u0131 aktars\u0131nlar. Vakit kaybetmeden bize rehberlik etsinler. O dairelerden \u00f6zet bilgileri ge\u00e7meyen aktar\u0131mlar yan\u0131nda, daha \u00e7ok, bize ve bu asr\u0131n yaral\u0131 insanlar\u0131na deva olacak feyizli fikirler, yeni modern a\u00e7\u0131l\u0131mlar \u00fcretsinler. <\/p>\n
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\u00c7\u00fcnk\u00fc Mesnevinin ba\u015f\u0131nda, felsefeden yaraland\u0131\u011f\u0131n\u0131(!) belirten \u00dcstad\u0131m\u0131z varken, \u00e7ok daha zay\u0131f talebeleri olarak bizim safi zihinlerimiz ehl-i dalaletin usulleriyle \u00e7abuk i\u011ffal olunabilir. Bizler zay\u0131f\u0131z. Yaralanma ihtimalimiz \u00e7ok y\u00fcksektir. Bizim i\u00e7in o ileri karakollarda m\u00fccadele ve m\u00fccahede eden g\u00fc\u00e7l\u00fc arkada\u015flar\u0131m\u0131z bizleri fazla yormas\u0131nlar. Zaman kaybettirmesinler. Bir ka\u015f\u0131k bal i\u00e7in, bir \u00e7uval Ke\u00e7iboynuzu gibi odunumsu \u015feylerin bize yedirilmesine l\u00fctfen m\u00fcsaade etmesinler. <\/p>\n
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\u00c7o\u011fu arkada\u015f\u0131m\u0131z evlerinin her b\u00f6l\u00fcm\u00fcnde, arabalar\u0131n\u0131n bagajlar\u0131nda, torpido g\u00f6zlerinde, ceketlerinin ceplerinde R.Nurlar\u0131 bulundurmaya \u00e7al\u0131\u015f\u0131yorlar. Bunlar\u0131n yan\u0131nda l\u00fczumlu pek \u00e7ok kitab\u0131 da muhakkak okuyabilmek i\u00e7in, ellerinin hemen uzanabilece\u011fi yerlerde b\u0131rakarak bilgi noksanl\u0131klar\u0131n\u0131, hislerine kuvvet verecek manalar\u0131 elde etmeye \u00e7al\u0131\u015f\u0131yorlar.<\/p>\n
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Bu mesele bizim gibi emekli olanlar i\u00e7in bile olduk\u00e7a g\u00fc\u00e7 bir i\u015f. \u00c7\u00fcnk\u00fc ihtiyac\u0131m\u0131z olan pek \u00e7ok harika eser ortaya konulmu\u015f. Ve bizim zaman\u0131m\u0131z bunlar\u0131 okumaya yetmiyor. \u0130nan\u0131n \u00e7o\u011fu zaman pek \u00e7ok arkada\u015f\u0131m\u0131n, 2\u20133 eseri birlikte takip etme mecburiyetinde kald\u0131\u011f\u0131n\u0131 m\u00fc\u015fahede ediyorum. <\/p>\n
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Han\u0131mlar\u0131m\u0131z, k\u0131zlar\u0131m\u0131z gibileri biraz olsun anlasak i\u015fin vahametini tam kavrayabiliriz. Hele bir ailede 2\u20133 \u00e7ocuk varsa, kad\u0131n\u0131n i\u015fi asla bitmiyor. Her an ya yemek pi\u015firilecek, ya bula\u015f\u0131k y\u0131kanacak, ya \u00e7ocu\u011fun alt\u0131 al\u0131nacak, ya derslerine yard\u0131mc\u0131 olunacak, ya da oyun oynamalar\u0131na nezaret edilecek veya e\u015finin, misafirlerin ihtiya\u00e7lar\u0131na cevap verilecek. O kadar \u00e7ok yap\u0131lacak i\u015fin yan\u0131nda kitap okumaya kendini mecbur hisseden bir han\u0131m\u0131n peri\u015fan halini muhakkak anlamal\u0131y\u0131z.<\/p>\n
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Felsefenin karma\u015f\u0131k meselelerini belki kendi aram\u0131zdaki ilmi tart\u0131\u015fmalarda ortaya koymal\u0131 ve orada tart\u0131\u015fmal\u0131y\u0131z. D\u0131\u015far\u0131ya, daha mamul fikirler aktar\u0131rsak bizim d\u00fcnyam\u0131z\u0131n insanlar\u0131na daha faydal\u0131 olaca\u011f\u0131n\u0131 zannediyorum. Yoksa bu \u00f6l\u00e7\u00fcler d\u0131\u015f\u0131ndaki fikirlerimizi ortaya koydu\u011fumuz yaz\u0131lar sadece o sahan\u0131n ki\u015filerine mahsus kal\u0131r ve hatta bu arada muhatap olan birilerinin de kafas\u0131n\u0131 kar\u0131\u015ft\u0131rabilir diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
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Abbas G\u00fc\u00e7l\u00fc\u2019n\u00fcn ge\u00e7ti\u011fimiz g\u00fcnlerde \u0130stanbul Teknik \u00dcniversitesindeki program\u0131n\u0131 seyretmeliydiniz. On alt\u0131 b\u00fcy\u00fck devlet kurmu\u015f, d\u00fcnyaya medeniyette rehberlik yapm\u0131\u015f, as\u0131rlarca \u0130slam\u2019\u0131n Bayraktar\u0131 olmu\u015f bir milletin evlatlar\u0131n\u0131n; en eski ve olduk\u00e7a k\u00f6kl\u00fc bir ge\u00e7mi\u015fe sahip bir \u00fcniversitenin Rekt\u00f6r\u00fcn\u00fcn; insan haklar\u0131, iman ve ak\u0131l gibi konularla ilgili olarak s\u00f6yledikleri, tarihe ve olaylara bak\u0131\u015flar\u0131 bizleri ve belki pek \u00e7oklar\u0131n\u0131 HAYRET i\u00e7erisinde b\u0131rakacak kadar M\u00dcTH\u0130\u015e ve farkl\u0131yd\u0131. <\/p>\n
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Bence bizlerin hatta b\u00fct\u00fcn insanlar\u0131n ve gen\u00e7li\u011fin kaybedecek zaman\u0131 kalmam\u0131\u015f. \u0130man ve \u0130slam\u2019\u0131 yanl\u0131\u015f alg\u0131lamak, Kutsi Kaynaklar\u0131n tamamen akli olan prensipleri yerine, yanl\u0131\u015f ila\u00e7larla muhatap olmak maalesef d\u00fcnyay\u0131 kas\u0131p kavuruyor. Hala s\u0131cak sava\u015flar bile, di\u011fer yayg\u0131n deh\u015fetli k\u00f6t\u00fcl\u00fcklerin yan\u0131nda, b\u00fct\u00fcn \u015fiddetiyle devam ediyor. Be\u015ferin kendine yak\u0131\u015f\u0131r bir hayata kavu\u015fmas\u0131 i\u00e7in, biran \u00f6nce hakikatlerin do\u011fru \u015fekilleriyle ve do\u011fru tarzda onlara ula\u015ft\u0131r\u0131lmas\u0131 gerekiyor.<\/p>\n
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B.S.Nursi Hazretlerinin dedi\u011fi gibi, \u201cDo\u011fru \u0130slamiyet\u2019i, ef\u2019alimizle izhar etsek; belki k\u00fcre-i arz\u0131n k\u0131talar\u0131 \u2013in\u015fallah- \u0130slamiyet\u2019e dehalet edecek\u201d. Fakat art\u0131k d\u00fcnyan\u0131n zaman\u0131 azalm\u0131\u015f. Yeni usuller geli\u015ftirmeye de, ba\u015fkalar\u0131n\u0131n yanl\u0131\u015f ve yaralay\u0131c\u0131 tarzlar\u0131na da hi\u00e7 ihtiya\u00e7 yok. Bize Nurlardaki Kur\u2019an ve S\u00fcnnet Kaynakl\u0131 tarz, k\u00e2fi ve v\u00e2fidir. O\u2019nun usul\u00fcne ayk\u0131r\u0131 olmayan tarzlarda, birikimlerimizin verileriyle yeni a\u00e7\u0131l\u0131mlar, farkl\u0131 geli\u015ftirmeler elbette ki yap\u0131lmal\u0131, yap\u0131labilmelidir.<\/p>\n
<\/p>\n
\u00dclkemizin ne kadar \u00e7ok ve temel konulara ait problemi oldu\u011funu bilmeyen yoktur san\u0131yorum. Ve 5.Desise-i \u015eeytaniyede yer alan \u201cR.Nurlar\u0131n \u015ferhleri, izahlar\u0131 ve tanzimleri\u2026\u201d d\u0131\u015f\u0131ndaki tarzlara so\u011fuk bakan ve \u00f6nemli bir usul kaidesi gibi g\u00f6r\u00fclen B.S.Nursi\u2019nin \u00f6nemli ikaz\u0131n\u0131 burada hat\u0131rlaman\u0131n do\u011fru olaca\u011f\u0131 kanaatindeyim. Bu ikaz\u0131n rehberli\u011finde, Hz. \u0130sa AS.\u2019a bile program olacak Nurlu eserlerden, bir an \u00f6nce d\u00fcnya insanl\u0131\u011f\u0131n\u0131n dertlerine \u00e7\u0131kar\u0131mlar yapma, devalar bulma mecburiyetimiz var. <\/p>\n
<\/p>\n
Hatta bu meselelerde \u00f6nderlik yapma seviyesindekilerin, muhakkak d\u00fcnyevile\u015fmekten kurtulup bir an \u00f6nce ciddi bir mesai tanzimiyle, haklar\u0131 olan helal zevklerden bile vazge\u00e7erek s\u0131k\u0131 bir \u00e7al\u0131\u015fmaya giri\u015fmeleri gerekmektedir. Onlar\u0131 bu faaliyette daha derin ve ulvi zevkler, heyecanlar; alt\u0131ndan nehirler akan Hurilerle tezyin edilmi\u015f Cennetler bekliyor. <\/p>\n
<\/p>\n
Allah b\u00f6yle karde\u015flerimizi hem gayretsizlikten, hem de ilmi enaniyetten muhafaza ederek b\u00fct\u00fcn hay\u0131rl\u0131 faaliyetlerinde muvaffak etsin.<\/p>\n
<\/p>\n
\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
29.02.2008 S.PEHL\u0130VANO\u011eLU KARDE\u015e\u0130M\u0130N, \u201cVicdanda Del\u00e2ilin H\u00fckm\u00fc\u201d makalesinde ATM makineleri ile ilgili anlatt\u0131klar\u0131, Ali Baba ve karde\u015fi Kas\u0131m teorisi ve Paul Erd\u00f6s’\u00fcn “THE BOOK” u ger\u00e7ekten bizi ayr\u0131 boyutlara ta\u015f\u0131d\u0131. R.Nurlar\u0131n farkl\u0131 taraflar\u0131yla ilgili olarak heyecana getirdi. Erd\u00f6s, Tanr\u0131’ya inanmak zorunda de\u011filsiniz, ama ‘The Book’a inanmal\u0131s\u0131n\u0131z demi\u015f”. The Book ise matematiksel teoremlerin en \u00f6z ve en […]<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[158],"class_list":["post-88558","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n
Vacib\u00fcl V\u00fccud, Yarat\u0131l\u0131\u015f Teorilerindeki \u00c7a\u011fr\u0131\u015f\u0131mlar\u0131 ve Bize D\u00fc\u015fenler - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vacib\u00fcl V\u00fccud, Yarat\u0131l\u0131\u015f Teorilerindeki \u00c7a\u011fr\u0131\u015f\u0131mlar\u0131 ve Bize D\u00fc\u015fenler - Karakalem\" \/>\n<meta property=\"og:description\" content=\"29.02.2008 S.PEHL\u0130VANO\u011eLU KARDE\u015e\u0130M\u0130N, \u201cVicdanda Del\u00e2ilin H\u00fckm\u00fc\u201d makalesinde ATM makineleri ile ilgili anlatt\u0131klar\u0131, Ali Baba ve karde\u015fi Kas\u0131m teorisi ve Paul Erd\u00f6s’\u00fcn “THE BOOK” u ger\u00e7ekten bizi ayr\u0131 boyutlara ta\u015f\u0131d\u0131. 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