03.08.2012<\/p>\n
\u00c7O\u011eUMUZ DUYARIZ bu ayetin iktibas edildi\u011fini muhtelif zaman ve zeminlerde:<\/p>\n
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\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u064f\u0651 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0623\u064e\u0644\u0627\u064e \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u064f\u0651 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f<\/p>\n
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Ra’d suresinin 28. ayetidir bu. \u00d6zellikle de “ela bizikrillahi tatmeinn’ul-qul\u00fbb” k\u0131sm\u0131n\u0131 duyar\u0131z \u00e7o\u011funlukla.<\/p>\n
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Bir kere \u00f6ncelikle ayet kalb\u00ee tatminin ilk \u015fart\u0131n\u0131n iman oldu\u011funu ortaya koyar: \u201conlar ki iman ederler ve Allah’\u0131n zikriyle kalbleri tatmin bulur<\/i>\u201d. <\/p>\n
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Aradaki “ve” edat\u0131 c\u00fcmleciklerin iki taraf\u0131 aras\u0131nda bir ili\u015fkinin oldu\u011funu g\u00f6sterir, aynen \u201c\u00e2men\u00fb ve amiluss\u00e2lih\u00e2t<\/i>\u201dta oldu\u011fu gibi. <\/p>\n
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Nas\u0131l amel-i salihin olmamas\u0131, ya da g\u00f6r\u00fcnmemesi iman\u0131n yoklu\u011funa delalet etmez, aynen \u00f6yle de kalb\u00ee tatminin olmamas\u0131 da iman\u0131n olmad\u0131\u011f\u0131n\u0131 g\u00f6stermez. Sadece arada s\u0131k\u0131 bir ili\u015fki oldu\u011funu g\u00f6sterir, iman olmadan amel-i salihin \u201csalih\u201d olmayaca\u011f\u0131n\u0131 ve yine iman olmadan kalblerin tatmin bulamayaca\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n iman-\u0131 billah, marifetullah, muhabbetullah ve lezzet-i ruhaniye denklemini de d\u00fc\u015f\u00fcn\u00fcrsek, ayette ifade edilen mana daha da anla\u015f\u0131l\u0131r hale geliyor. \u0130man-\u0131 billah ve marifetullah olmadan muhabbetullah ol(a)m\u0131yor ve muhabbetullah olmadan da lezzet-i ruhaniyeye ula\u015f\u0131lam\u0131yor. Ayette \u00f6nce iman\u0131n, sonra zikrin ve kalb\u00ee tatminin zikredilmesinin bir hikmeti de bu olsa gerek. <\/p>\n
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Ayetin daha \u00e7ok al\u0131nt\u0131lanan ve s\u00fcrekli zikredilen ikinci k\u0131sm\u0131yla ilgili ise \u015fu nokta akla geliyor. Kalblerin tatmini, itmi’nana ermesi ancak ve ancak iman \u00fczerine bina edilmi\u015f bir zikir iledir diye anl\u0131yoruz ayet-i kerimeden. <\/p>\n
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\u0130man kalbin bir amelidir, kalb\u00ee bir ameldir. Ve ayette kalb\u00ee bir amel \u00fczerine bina edilen bir zikirden bahsediliyor. \u0130\u015fte bu zikir de kalb\u00ee bir ameldir asl\u0131nda. Kalb\u00ee olan iman, yine kalb\u00ee olan zikirle ta\u00e7lan\u0131r ve kalb itmi’nana erer.<\/p>\n
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Peki bu “kalblerin zikri” nedir?<\/p>\n
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Benim anlad\u0131\u011f\u0131m, en geni\u015f manas\u0131yla “muhabbetullah”t\u0131r. Akl\u0131n zikri marifetullah, kalbin zikri ise muhabbetullaht\u0131r. Bunlar\u0131n beraberce ki\u015fiyi donatmas\u0131yla, kalb saray\u0131 mamur olur. Kalb itmi’nana, bir anlamda “lezzet-i ruhaniyeye” kavu\u015fur. <\/p>\n
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Zikirle itminana, lezzet-i ruhaniyeye ula\u015f\u0131lmas\u0131n\u0131 di\u011fer t\u00fcm duygular i\u00e7in de b\u00f6yle d\u00fc\u015f\u00fcnebiliriz. Kalbin tatmini zikrullah ile oldu\u011fu gibi, akl\u0131n tatmini de zikrullah ile ve ruhun tatmini de zikrullah ile olur. Her duygunun, latifenin kendine has bir zikri vard\u0131r. <\/p>\n
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\u015eu g\u00fczel Ramazan g\u00fcnlerinde tezekk\u00fcr, tefekk\u00fcr ve lezzet-i ruhaniye ile geni\u015fleyen anlar yakalamak duas\u0131yla…<\/p>\n
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03.08.2012 \u00c7O\u011eUMUZ DUYARIZ bu ayetin iktibas edildi\u011fini muhtelif zaman ve zeminlerde: \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u064f\u0651 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0623\u064e\u0644\u0627\u064e \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u064f\u0651 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f Ra’d suresinin 28. ayetidir bu. \u00d6zellikle de “ela bizikrillahi tatmeinn’ul-qul\u00fbb” k\u0131sm\u0131n\u0131 duyar\u0131z \u00e7o\u011funlukla. Bir kere \u00f6ncelikle ayet kalb\u00ee tatminin ilk \u015fart\u0131n\u0131n iman oldu\u011funu ortaya koyar: \u201conlar ki iman ederler ve Allah’\u0131n zikriyle kalbleri […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88536","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n