25.09.2013<\/p>\n
HZ. EBU Bekir radiyallahuanh\u2019a atfedilen ve \u0130mam-\u0131 Rabbani\u2019nin de mektuplar\u0131nda zikretti\u011fi bu dua, \u0130mam-\u0131 Rabbani\u2019nin de, ondan \u00fc\u00e7 y\u00fcz sene sonra d\u00fcnyaya gelen Bedi\u00fczzaman\u2019\u0131n da marifetullaha s\u00fcl\u00fbk i\u00e7in \u00e7izdi\u011fi yolu hat\u0131rlat\u0131yor insana.<\/p>\n
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Bedi\u00fczzaman, Kur\u2019an\u2019dan istinbat etti\u011fini s\u00f6yledi\u011fi mesle\u011finin ilk aya\u011f\u0131n\u0131 \u201cacz\u201d olarak belirliyor; aczini bilmek ve aczini K\u00e2dir-i Mutlaka itiraf edip O\u2019na s\u0131\u011f\u0131nmak.<\/p>\n
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Ondan \u00fc\u00e7 as\u0131r \u00f6nce ya\u015fam\u0131\u015f olan \u0130mam-\u0131 Rabbani ise \u00f6zelde kendi mesle\u011fini, genelde Nak\u015fibendi yolunu sonla ba\u015f\u0131 birle\u015ftiren bir s\u00fcl\u00fbk metodu olarak tarif ediyor. Her ne kadar \u201csonla ba\u015f\u0131 birle\u015ftirmek\u201dten maksad esas itibariyle biraz farkl\u0131 olsa da, meselenin bu yaz\u0131da ele almaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u201caczini idrak\u201d boyutu da oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n
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\u0130nsan\u0131n marifetullah yolculu\u011funda varabilece\u011fi, asl\u0131nda potansiyel olarak varmas\u0131 gereken hedefi ise Efendimiz aleyhissalatuvesselam g\u00f6steriyor bize. O\u2019nun \u015fu duas\u0131 bize marifetullah yolunda var\u0131\u015f noktas\u0131n\u0131n neresi olmas\u0131 gerekti\u011fini a\u00e7\u0131k\u00e7a g\u00f6steriyor:<\/p>\n
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\u201cSeni hakk\u0131yla bilmekten aciz kald\u0131k, seni t\u00fcm kusurlardan tenzih ederiz, ey maruf!\u201d <\/p>\n
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Son basamak, asl\u0131nda ilk basamak olmas\u0131n?
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\u0130\u015fte Efendimiz\u2019in zirvesini te\u015fkil etti\u011fi marifetullah yolcu\u011funda kulun ula\u015fabilece\u011fi son nokta, nebev\u00ee duada da i\u015faret buyuruldu\u011fu gibi, aczini idrak noktas\u0131d\u0131r.<\/p>\n
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\u015eimdi \u0130mam-\u0131 Rabbani\u2019nin sonu ba\u015flang\u0131\u00e7la birle\u015ftirme y\u00f6ntemini de ak\u0131lda tutarak tekrar ba\u015fa d\u00f6n\u00fcp tersten d\u00fc\u015f\u00fcn\u00fcrsek, asl\u0131nda marifetullah\u0131n ilk basama\u011f\u0131 da aczini bilmektir, diyebiliriz.<\/p>\n
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\u00dcstad Bedi\u00fczzaman\u2019\u0131n mesle\u011fi de hemen hemen ayn\u0131 \u015feyleri s\u00f6yler \u0130mam-\u0131 Rabbani\u2019yle. Marifetullaha eri\u015fmek i\u00e7in ba\u015flang\u0131\u00e7 noktas\u0131 da, var\u0131\u015f noktas\u0131 da, yolculuk boyunca ula\u015f\u0131lacak duraklar da hep aczini bilmekten ge\u00e7er. Acz bu yolculukta insan\u0131n yede\u011fine almas\u0131 gereken en \u00f6nemli az\u0131\u011f\u0131d\u0131r. \u00c7\u00fcnk\u00fc acz, insan\u0131n hakikatle aras\u0131ndaki perdeyi kald\u0131r\u0131r. Herhangi bir kudret iddias\u0131 ise hakikate r\u00e2m olmas\u0131n\u0131 imk\u00e2ns\u0131z k\u0131lar insan\u0131n. <\/p>\n
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K\u00e2dir\u2019in kudreti, \u00e2cizinse aczi mutlak…
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Bedi\u00fczzaman\u2019a g\u00f6re acz hi\u00e7 bitmez, Rabbin kudreti nas\u0131l mutlak ise, kulun aczi de \u00f6yle mutlakt\u0131r. Rab, K\u00e2dir-i mutlak oldu\u011fu gibi kul da \u00e2ciz-i mutlakt\u0131r.<\/p>\n
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Bu s\u0131rdand\u0131r ki Bedi\u00fczzaman risalelerinin ve mektuplar\u0131n\u0131n pek \u00e7o\u011funu Bakara Suresi\u2019nin 32. ayeti ile meleklerin a\u011fz\u0131ndan ifade edilen \u015fu c\u00fcmlelerle bitirir: <\/p>\n
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\u201cSenin bize \u00f6\u011frettiklerinden ba\u015fka bizim hi\u00e7bir bilgimiz yoktur. \u015e\u00fcphesiz her \u015feyi hakk\u0131yla bilen, her \u015feyi hikmetle yapan sensin\u201d.<\/p>\n
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Efendimizden, bize b\u0131rakt\u0131\u011f\u0131 en \u00f6nemli miras\u0131 olarak Kur\u2019an-\u0131 Hak\u00eem\u2019den ve duas\u0131n\u0131 zikretti\u011fimiz Hz. Ebu Bekir ba\u015fta olmak \u00fczere ashab\u0131ndan marifet dersini alan bu iki k\u0131ymetli m\u00fcr\u015fid, arada ufak farkl\u0131l\u0131klar da olsa, \u00fc\u00e7 y\u00fcz sene arayla asl\u0131nda ayn\u0131 metodu sunuyorlar talebelerine, m\u00fcridlerine. <\/p>\n
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Kabaca \u015f\u00f6yle \u00f6zetleyebiliriz dediklerini: \u201cMarifetullah yolculu\u011funun sonunda mutlak aczini idrake , ula\u015faca\u011f\u0131n ger\u00e7e\u011fi apa\u00e7\u0131k ortada. Yolculu\u011fa ba\u015flarken de aczini idraki daim\u00ee az\u0131\u011f\u0131n k\u0131l ki yolculuk kolayla\u015fs\u0131n, h\u0131zlans\u0131n ve yol k\u0131sals\u0131n. Aczini mutlak bil ve K\u00e2dir-i Mutlaka iltica et. Bu \u00e7etin yolculukta en m\u00fchim az\u0131\u011f\u0131n aczin olsun.\u201d<\/p>\n
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\u00dc\u00e7 y\u00fcz sene arayla \u00e7a\u011flar\u0131na ayn\u0131 ruhu \u00fcfleyen bu k\u00e2met-i b\u00e2l\u00e2lara* selam olsun.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Abdullah Taha Orhan<\/p>\n
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25.09.2013 HZ. EBU Bekir radiyallahuanh\u2019a atfedilen ve \u0130mam-\u0131 Rabbani\u2019nin de mektuplar\u0131nda zikretti\u011fi bu dua, \u0130mam-\u0131 Rabbani\u2019nin de, ondan \u00fc\u00e7 y\u00fcz sene sonra d\u00fcnyaya gelen Bedi\u00fczzaman\u2019\u0131n da marifetullaha s\u00fcl\u00fbk i\u00e7in \u00e7izdi\u011fi yolu hat\u0131rlat\u0131yor insana. Bedi\u00fczzaman, Kur\u2019an\u2019dan istinbat etti\u011fini s\u00f6yledi\u011fi mesle\u011finin ilk aya\u011f\u0131n\u0131 \u201cacz\u201d olarak belirliyor; aczini bilmek ve aczini K\u00e2dir-i Mutlaka itiraf edip O\u2019na s\u0131\u011f\u0131nmak. Ondan […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88529","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n