08.11.2013<\/p>\n
\u0130NF\u0130TAR SURES\u0130, \u0130n\u015fikak ve Tekvir sureleriyle birlikte k\u0131yamet g\u00fcn\u00fc tasvirlerinin deh\u015feti a\u00e7\u0131s\u0131ndan insanda en \u00e7ok ha\u015fyet uyand\u0131ran surelerin ba\u015flar\u0131nda gelir hi\u00e7 ku\u015fkusuz.<\/p>\n
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O g\u00fcn, y\u0131ld\u0131zlar sa\u00e7\u0131lacak, denizler kaynayacak, kabirler i\u00e7lerindekini d\u0131\u015far\u0131 f\u0131rlatacaklard\u0131r. 19 ayetlik bu k\u0131sa ama uzun surenin sonunda da o g\u00fcn, kimsenin kimseye bir faydas\u0131n\u0131n olamayaca\u011f\u0131n\u0131, sadece ama sadece kendi s\u00f6z\u00fcn\u00fcn ge\u00e7erli olaca\u011f\u0131n\u0131 ferman buyurur alemler rabbi.<\/p>\n
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Bu 19 ayet i\u00e7inde beni en \u00e7ok d\u00fc\u015f\u00fcnd\u00fcren ve deh\u015fete d\u00fc\u015f\u00fcren surenin alt\u0131nc\u0131 ayeti olmu\u015ftur hep:<\/p>\n
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\u064a\u064e\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0633\u064e\u0627\u0646\u064f \u0645\u064e\u0627 \u063a\u064e\u0631\u064e\u0651\u0643\u064e \u0628\u0650\u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0627\u0644\u0652\u0643\u064e\u0631\u0650\u064a\u0645\u0650<\/big><\/big><\/p>\n
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“Ey insan! Sana Ker\u00eem rabbini unutturan ne?”<\/p>\n
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Vehim ve hakikat
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Evet, insan Ker\u00eem Rabbini unuttu. \u00c7\u00fcnk\u00fc kendini ker\u00eem sand\u0131, El-Ker\u00eem’i unuttu. Keremin kendinden oldu\u011funu vehmetti, hakiki kerem sahibini unuttu. \u0130bn Ataullah el-\u0130skender\u00ee’nin dedi\u011fi gibi \u201cinsan\u0131 vehim kadar y\u00f6neten bir \u015fey yok\u201d. Bu vehim insan\u0131 ebedi hel\u00e2kete g\u00f6t\u00fcrse bile…<\/p>\n
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T\u00fcrk\u00e7ede kendini be\u011fenmi\u015flik anlam\u0131nda kullan\u0131lan \u201cgurur\u201d kelimesi asl\u0131nda Arap\u00e7a aldan\u0131\u015f manas\u0131na geliyor. Bu ayette ge\u00e7en fiil ise i\u015fte bu \u201cgurur\u201d masdar\u0131n\u0131n k\u00f6k\u00fc olan fiil, yani aldanmak.<\/p>\n
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Arap\u00e7a \u201cgurur\u201dun T\u00fcrk\u00e7ede kazand\u0131\u011f\u0131 anlam, asl\u0131nda aldan\u0131\u015f\u0131n temel sebebini i\u015faretliyor: kendini be\u011fenmek. Bu ayette de ifade edilen aldan\u0131\u015f\u0131n ana kayna\u011f\u0131 i\u015fte bu kendini be\u011fenmi\u015flik halidir gibi geliyor bana hep. <\/p>\n
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Neredeyse t\u00fcm manevi hastal\u0131klar\u0131n temelinde yatan enaniyet, bu b\u00fcy\u00fck aldan\u0131\u015f\u0131n da ba\u015f m\u00fcsebbibi olarak kendini g\u00f6steriyor. <\/p>\n
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\u0130nsan kendini ker\u00eem san\u0131yor, kendinde g\u00f6r\u00fcnen kerem s\u0131fat\u0131n\u0131n kayna\u011f\u0131n\u0131n yine kendi oldu\u011funu vehmediyor ve as\u0131l Ker\u00eem olan rabbini unutuyor.<\/p>\n
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Ker\u00eem, Rahm\u00e2n, Rah\u00eem, Rezz\u00e2k, K\u00e2dir…
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Bu sadece kerem s\u0131fat\u0131 i\u00e7in b\u00f6yle de\u011fil tabi. Di\u011fer t\u00fcm il\u00e2h\u00ee s\u0131fatlar i\u00e7in bunu s\u00f6yleyebilir, hatta ayeti \u015f\u00f6yle de okuyabiliriz:<\/p>\n
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“Ya eyyuhe’l-insanu ma \u011farrake bi Rabbike’r-Rahman” ya da <\/p>\n
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“Ya eyyuhe’l-insanu ma \u011farrake bi Rabbike’r-Rahim” veya<\/p>\n
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“Ya eyyuhe’l-insanu ma \u011farrake bi Rabbike’r-Rezz\u00e2k” il\u00e2ahir…<\/p>\n
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\u0130\u015fte insan ne zamanki enesinde Kerem, Rahmet, r\u0131z\u0131k vericilik vehmetti; o zaman Ker\u00eem, Rah\u00eem, Rezz\u00e2k rabbini unuttu.<\/p>\n
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\u00c7\u00f6z\u00fcmse, elbette tevh\u00eedde. <\/p>\n
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La ilahe illallah, la rahmane illallah, la rahime illallah, la ker\u00eeme illallah, la h\u00e2l\u0131ka illallah, la rezz\u00e2ka illallah, la k\u00e2dira illallah…<\/p>\n
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O’ndan ba\u015fka hakiki ilah olmad\u0131\u011f\u0131 gibi, O’ndan ba\u015fka hakiki Rahman da, Rahim de, Ker\u00eem de, H\u00e2l\u0131k da, Rezz\u00e2k da, K\u00e2dir de yok…<\/p>\n
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Bedi\u00fczzaman’\u0131n Risale-i Nur’un muhtelif yerlerinde defaatle izah etti\u011fi gibi kelime-i tevh\u00eedi de bu ayeti, z\u0131mn\u0131ndaki di\u011fer manalarla birlikte okudu\u011fumuz gibi, derinlemesine okursak enemizin bizi kand\u0131rmas\u0131na, ‘gurur’a kapt\u0131rmas\u0131na engel olmu\u015f, vehimlerin \u00f6n\u00fcn\u00fc hakikatlerle kapam\u0131\u015f oluruz.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
08.11.2013 \u0130NF\u0130TAR SURES\u0130, \u0130n\u015fikak ve Tekvir sureleriyle birlikte k\u0131yamet g\u00fcn\u00fc tasvirlerinin deh\u015feti a\u00e7\u0131s\u0131ndan insanda en \u00e7ok ha\u015fyet uyand\u0131ran surelerin ba\u015flar\u0131nda gelir hi\u00e7 ku\u015fkusuz. O g\u00fcn, y\u0131ld\u0131zlar sa\u00e7\u0131lacak, denizler kaynayacak, kabirler i\u00e7lerindekini d\u0131\u015far\u0131 f\u0131rlatacaklard\u0131r. 19 ayetlik bu k\u0131sa ama uzun surenin sonunda da o g\u00fcn, kimsenin kimseye bir faydas\u0131n\u0131n olamayaca\u011f\u0131n\u0131, sadece ama sadece kendi s\u00f6z\u00fcn\u00fcn ge\u00e7erli […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88511","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n