11.11.2013<\/p>\n
\u0130NSANDA KABACA iki ana merkez oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm hep: biri iyili\u011fin kayna\u011f\u0131 olan vicdan, di\u011feri ise k\u00f6t\u00fcl\u00fc\u011f\u00fcn yeniden \u00fcretim merkezi olan nefis.<\/p>\n
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Vicdan\u0131 ve nefsi de k\u0131saca \u015f\u00f6yle tarif ediyorum kendimce: vicdan, i\u00e7ten gelen \u2018iyi\u2019yle, d\u0131\u015far\u0131daki zaten \u2018iyi\u2019 olan\u0131n bulu\u015fmas\u0131 noktas\u0131; nefis ise, i\u00e7ten gelen \u2018k\u00f6t\u00fc\u2019n\u00fcn, d\u0131\u015far\u0131daki \u2018iyi\u2019yi ve n\u00fbru kendi karanl\u0131\u011f\u0131nda absorbe etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 merkez…<\/p>\n
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T\u00e2 Hz. Adem\u2019den k\u0131yamete dek s\u00fcrecek bir m\u00fccadele vard\u0131r bu ikisi aras\u0131nda. Vicdan iyi, do\u011fru ve g\u00fczelin savunuculu\u011funu yapacak, nefis ise bunlar\u0131 sanki z\u0131tlar\u0131ym\u0131\u015f gibi g\u00f6stermeye \u00e7al\u0131\u015facak hep.<\/p>\n
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\u015eahsi hayatlar\u0131m\u0131zda ve sosyal hayatta ya\u015fad\u0131\u011f\u0131m\u0131z t\u00fcm gerilimleri b\u00f6yle okurum kendi d\u00fcnyamda. Bir kavga \u00e7\u0131km\u0131\u015fsa \u00f6rne\u011fin trafikte, sokakta, i\u015fyerinde veya evde; taraflardan en az birinin nefsi sahne al\u0131yor demektir. <\/p>\n
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Her t\u00fcrl\u00fc anla\u015fmazl\u0131\u011f\u0131n alt\u0131nda en az bir taraf\u0131n nefsinin kabarmas\u0131 yatar ve \u00e7\u00f6z\u00fcme ula\u015f\u0131lmas\u0131 i\u00e7inse iki taraf\u0131n da yeniden vicdan \u00fclkesine avdet etmeleri ka\u00e7\u0131n\u0131lmazd\u0131r. Aksi halde tart\u0131\u015fma uzay\u0131p gidecek, hasar derinle\u015fecektir.<\/p>\n
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\u201cBir an olsun nefsimle ba\u015f ba\u015fa b\u0131rakma!\u201d
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Bu muvacehede, Efendimiz aleyhissalatuvesselam\u2019\u0131n \u015fu duas\u0131n\u0131 \u00e7ok manidar bulurum: \u201cAllah\u00fcmme la tekilni il\u00e2 nefs\u00ee tarfete aynin\u201d. Nefsi M\u00fcsl\u00fcman olmu\u015f, ismet sahibi Ras\u00fbl-i Ekrem efendimiz dahi nefsiyle ba\u015f ba\u015fa kalmaktan Allah\u2019a s\u0131\u011f\u0131nmaktad\u0131r, bir an olsun beni nefsimle ba\u015f ba\u015fa b\u0131rakma diye yalvarmaktad\u0131r rabbine.<\/p>\n
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\u00c7\u00fcnk\u00fc nefisle ba\u015f ba\u015fa kalmak demek, vicdandan, insanda hakk\u0131n temsilcisi ve s\u00f6zc\u00fcs\u00fc olan vicdandan uzakla\u015fmak demektir. Bu ayn\u0131 zamanda, her \u015feyi en g\u00fczel ve en m\u00fckemmel \u015fekilde yaratan Rab\u2019den de uzakla\u015fmakt\u0131r di\u011fer taraftan.<\/p>\n
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Bu y\u00fczden Efendimiz rabbine s\u0131\u011f\u0131n\u0131r nefsinden. Zaten Alemler Rabbi\u2019nin de O\u2019na ve t\u00fcm m\u00fcminlere emridir bu asl\u0131nda. <\/p>\n
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\u00d6rne\u011fin, M\u00fc\u2019min\u00fbn S\u00fbresi\u2019nde \u015f\u00f6yle buyurur rabb-i rahimimiz: \u201cDe ki: Ey Rabbim! \u015eeytanlar\u0131n vesveselerinden sana s\u0131\u011f\u0131n\u0131r\u0131m. Ey Rabbim! Onlar\u0131n benim yan\u0131mda bulunmalar\u0131ndan da sana s\u0131\u011f\u0131n\u0131r\u0131m.\u201d (M\u00fc\u2019min\u00fbn, 23\/97, 98)<\/p>\n
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Ne nefsimizle, ne de di\u011fer nefislerle ba\u015f ba\u015fa kalmamal\u0131
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Ayette bahsi ge\u00e7en \u015feytanlar\u0131n vesveseleri, insana nefis kanal\u0131yla ula\u015fabilmektedir. Nefis olmasa, tek ba\u015f\u0131na \u015feytanlar\u0131n vesvesesinin insan \u00fczerinde hi\u00e7bir tesiri olamazd\u0131 zaten. Bu y\u00fczden ayette \u015feytanlar\u0131n vesveselerinden s\u0131\u011f\u0131nma manas\u0131nda, asl\u0131nda nefislerden ve nefislerimizin onlara kulak vermelerinden de s\u0131\u011f\u0131nma manas\u0131 sakl\u0131d\u0131r.<\/p>\n
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\u015eeytanlar\u0131n vesveselerinin yan\u0131 s\u0131ra insan\u0131n yan\u0131nda bulunmalar\u0131ndan Allah\u2019a s\u0131\u011f\u0131nmay\u0131 ise insan\u0131n etraf\u0131ndaki cinn\u00ee ve ins\u00ee \u015feytanlardan s\u0131\u011f\u0131nma olarak anl\u0131yorum ben.<\/p>\n
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\u00d6zetle \u015f\u00f6yle denebilir asl\u0131nda: Efendimizin duas\u0131ndan ve yukar\u0131da zikretti\u011fimiz ayetlerden hareketle; insan\u0131n, vicdan\u0131n\u0131n nefsine yenik d\u00fc\u015fmesinden, yani nefsiyle ba\u015f ba\u015fa kalmas\u0131ndan da, di\u011fer insanlar\u0131n nefisleriyle ba\u015f ba\u015fa kalmaktan da Allah\u2019a bolca s\u0131\u011f\u0131nmas\u0131 gerekiyor. <\/p>\n
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Kendi d\u00fcnyas\u0131nda vicdan\u0131 nefsine ma\u011flup oldu\u011funda insan\u0131n, g\u00fcnahlar, haramlar ba\u015f g\u00f6steriyor. Toplumsal hayatta ise, zul\u00fcmler ve haks\u0131zl\u0131klar… <\/p>\n
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B\u00fct\u00fcn problem kendi nefsimizle ya da di\u011fer insanlar\u0131n nefisleriyle ba\u015f ba\u015fa kalmam\u0131zdan kaynaklan\u0131yor asl\u0131nda. \u00c7\u00f6z\u00fcmse, vicdanlar\u0131 devreye sokmak ve nefislerden Allah\u2019a s\u0131\u011f\u0131nmaktan ge\u00e7iyor.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
11.11.2013 \u0130NSANDA KABACA iki ana merkez oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm hep: biri iyili\u011fin kayna\u011f\u0131 olan vicdan, di\u011feri ise k\u00f6t\u00fcl\u00fc\u011f\u00fcn yeniden \u00fcretim merkezi olan nefis. Vicdan\u0131 ve nefsi de k\u0131saca \u015f\u00f6yle tarif ediyorum kendimce: vicdan, i\u00e7ten gelen \u2018iyi\u2019yle, d\u0131\u015far\u0131daki zaten \u2018iyi\u2019 olan\u0131n bulu\u015fmas\u0131 noktas\u0131; nefis ise, i\u00e7ten gelen \u2018k\u00f6t\u00fc\u2019n\u00fcn, d\u0131\u015far\u0131daki \u2018iyi\u2019yi ve n\u00fbru kendi karanl\u0131\u011f\u0131nda absorbe etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88510","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n