04.12.2013<\/p>\n
“ES-SAL\u00c2TU IM\u00c2DU’D-D\u00ceN”. Namaz dinin dire\u011fidir. (Tirmizi, \u0130m\u00e2n: 8)<\/p>\n
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Hepimiz biliriz bu hadisi. Fakat hadis kitaplar\u0131nda, buradaki \u00f6rnekte oldu\u011fu gibi \u00f6rne\u011fin Tirmiz\u00ee\u2019de im\u00e2n bahsine konuldu\u011funu bilmeyiz herhalde.<\/p>\n
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\u00c7\u00fcnk\u00fc biz namaz\u0131 ve daha pek \u00e7ok ameli \u201cibadet\u201d olarak tan\u0131mlay\u0131p, sanki \u201ciman\u201dla ayr\u0131\u015ft\u0131r\u0131r, aralar\u0131n\u0131 a\u00e7ar\u0131z. Din ile d\u00fcnyay\u0131, sek\u00fcler alanla din\u00ee alan\u0131 ay\u0131rmaya ve m\u00fckellefiyetlerinden bu \u015fekilde kendince bir nebze olsun s\u0131yr\u0131lmaya \u00e7al\u0131\u015fan zihnimiz ve nefsimiz belki de bize amelleri \u201ciman\u201d tan\u0131m\u0131ndan uzakla\u015ft\u0131rtarak \u201cibadet\u201dlerimizin derinlik kazanmas\u0131na ve iman\u0131m\u0131z\u0131n tazelenmesine engel olur. <\/p>\n
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\u0130badet, imandan gelip imana gider
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H\u00e2lbuki ibadet imandan gelir ve sonras\u0131nda yine imana d\u00f6k\u00fcl\u00fcr, iman\u0131 kuvvetlendirir, iman kuvvetlendik\u00e7e ibadet de kuvvetlenir, derinle\u015fir. Birbirini besleyen, kar\u015f\u0131l\u0131kl\u0131 bir ili\u015fki vard\u0131r aralar\u0131nda.<\/p>\n
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Belki de bu y\u00fczden, bu inceli\u011fe dikkat \u00e7ekmek i\u00e7in namazla ilgili bu hadis, iman bahsine d\u00e2hil edilmi\u015ftir.<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n bir iman manifestosu olarak nitelendirilebilecek k\u00fclliyat\u0131 olan Risale-i Nur\u2019unun da, besmelenin tefsir edildi\u011fi Birinci S\u00f6z ve ard\u0131ndan gayba iman\u0131n anlat\u0131ld\u0131\u011f\u0131 \u0130kinci S\u00f6z, takiben kullu\u011fun elzemiyetini anlatan \u00dc\u00e7\u00fcnc\u00fc S\u00f6z ve ard\u0131ndan namaz\u0131n ontolojik temellerinin ele al\u0131nd\u0131\u011f\u0131 D\u00f6rd\u00fcnc\u00fc ve Be\u015finci S\u00f6z\u2019lerle ba\u015flamas\u0131 da, bu a\u00e7\u0131dan manidard\u0131r.<\/p>\n
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“…namaz k\u0131lan\u0131n di\u011fer m\u00fcbah d\u00fcnyev\u00ee amelleri, g\u00fczel bir niyetle ibadet h\u00fckm\u00fcn\u00fc al\u0131r. Bu surette b\u00fct\u00fcn sermaye-i \u00f6mr\u00fcn\u00fc \u00e2hirete mal edebilir; fani \u00f6mr\u00fcn\u00fc bir cihette ibka eder” der Bedi\u00fczzaman D\u00f6rd\u00fcnc\u00fc S\u00f6z\u2019de. <\/p>\n
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Yani namaz insan\u0131n b\u00fct\u00fcn bir hayat\u0131n\u0131, zaman\u0131n\u0131n t\u00fcm\u00fcn\u00fc onar\u0131yor, her dem yeniden in\u015fa ediyor. Bedi\u00fczzaman\u2019\u0131n alg\u0131s\u0131nda ibadet olan ve olmayan ameller ayr\u0131m\u0131ndan ziyade salih olan ameller ve olmayan ameller, hatta salih ve halis olan ve olmayan niyetler kavramsalla\u015ft\u0131rmas\u0131 oldu\u011funu g\u00f6rebiliyoruz buradan ve Risale-i Nur\u2019un sair bahislerinden hareketle. Zira salih ve halis bir niyetle, namaz\u0131m\u0131z di\u011fer t\u00fcm salih amellerimizi ibadet h\u00fckm\u00fcne ge\u00e7irebilir. <\/p>\n
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\u201cG\u00fczel bir niyet\u201d nas\u0131l olur?
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Di\u011fer taraftan, namaz insan\u0131n di\u011fer amellerine kendi ruhundan \u00fcfledi\u011fi gibi, di\u011fer ameller de, namaz\u0131n ruhuna tesir eder, onu besler. Aynen iman ve islam, iman ve amel-i salih aras\u0131ndaki ili\u015fki gibi. Arada \u00e7ok boyutlu ve kar\u015f\u0131l\u0131kl\u0131 bir ili\u015fki vard\u0131r.<\/p>\n
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Kritik nokta, Bedi\u00fczzaman\u2019\u0131n ifade etti\u011fi gibi \u201cg\u00fczel bir niyet\u201dtir. G\u00fczel bir niyet de ancak ihlasla, amelde r\u0131za-y\u0131 ilahiyi g\u00f6zetmekle olacakt\u0131r.<\/p>\n
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Buradan \u015fu sonuca varabiliriz; e\u011fer namaz\u0131n da farzlar\u0131ndan biri olan niyetimizi sa\u011flam tutarsak namazlar\u0131m\u0131z hi\u00e7 bitmez, yukar\u0131da \u00dcstad’\u0131n da dedi\u011fi gibi, “bir cihette ibk\u00e2 olur”, ebedile\u015fir.<\/p>\n
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Ebed\u00ee namazlara…<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
04.12.2013 “ES-SAL\u00c2TU IM\u00c2DU’D-D\u00ceN”. Namaz dinin dire\u011fidir. (Tirmizi, \u0130m\u00e2n: 8) Hepimiz biliriz bu hadisi. Fakat hadis kitaplar\u0131nda, buradaki \u00f6rnekte oldu\u011fu gibi \u00f6rne\u011fin Tirmiz\u00ee\u2019de im\u00e2n bahsine konuldu\u011funu bilmeyiz herhalde. \u00c7\u00fcnk\u00fc biz namaz\u0131 ve daha pek \u00e7ok ameli \u201cibadet\u201d olarak tan\u0131mlay\u0131p, sanki \u201ciman\u201dla ayr\u0131\u015ft\u0131r\u0131r, aralar\u0131n\u0131 a\u00e7ar\u0131z. Din ile d\u00fcnyay\u0131, sek\u00fcler alanla din\u00ee alan\u0131 ay\u0131rmaya ve m\u00fckellefiyetlerinden bu \u015fekilde […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88505","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n