08.05.2014<\/p>\n
TASAVVUFUN EN temel kavramlar\u0131ndan biridir \u2018ihs\u00e2n\u2019. \u00d6yle ki, tasavvufun ilk temel dayana\u011f\u0131 olarak, \u0130slam, iman ve ihs\u00e2n\u0131n tarif edildi\u011fi Cibril hadisi g\u00f6sterilir. Buna g\u00f6re tasavvuf, ihs\u00e2n ilmidir: sen O\u2019nu g\u00f6rmesen dahi her an O\u2019nun seni g\u00f6rd\u00fc\u011f\u00fcn\u00fcn bilincinde ya\u015famak, O\u2019nun huzurunda olma \u015fuurunu derinle\u015ftirmek…<\/p>\n
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Cibril hadisine g\u00f6re \u201cihs\u00e2n Allah\u2019\u0131 g\u00f6r\u00fcr gibi ibadet etmendir; \u00e7\u00fcnk\u00fc sen O\u2019nu g\u00f6rmesen de O seni g\u00f6rmektedir\u201d.<\/p>\n
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Buradan hareketle mutasavv\u0131flar\u0131n bir k\u0131sm\u0131, f\u0131k\u0131h ilmini bu hadiste ifade edildi\u011fi \u015fekliyle \u0130sl\u00e2m\u2019\u0131n, kel\u00e2m ilmini iman\u0131n, tasavvuf ilmini ise ihs\u00e2n\u0131n bir a\u00e7\u0131l\u0131m\u0131 olarak g\u00f6rm\u00fc\u015flerdir. <\/p>\n
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\u0130hs\u00e2n: huzur-u il\u00e2h\u00ee \u015fuuru
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Cibril hadisinde ge\u00e7en, tasavvuf ilminin ve o geni\u015f tasavvuf literat\u00fcr\u00fcn\u00fcn kendisine dayand\u0131r\u0131ld\u0131\u011f\u0131 \u2018ihs\u00e2n\u2019 kavram\u0131na dair Risale-i Nur\u2019da neler var diye sorulacak olursa k\u0131saca \u2018ihlas\u2019 diye cevap verebiliriz. <\/p>\n
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Risale-i Nur’da ihs\u00e2na dair m\u00fcstakil bir b\u00f6l\u00fcm bulunmamakla birlikte, ihs\u00e2n kavram\u0131 daha \u00e7ok ihlas manas\u0131 d\u00e2hilinde ele al\u0131n\u0131r. \u0130hlasla ilgili ise, meseleyi bir genel olarak, bir de hususi olarak ele alan iki m\u00fcstakil risale var k\u00fclliyatta: Yirminci ve Yirmibirinci Lem’alar.<\/p>\n
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\u2018\u0130hsan\u2019, tasavvufta ne ise ve ne kadar \u00f6nemli ise, \u2018ihlas\u2019 da Risale-i Nur\u2019da odur ve o kadar \u00f6nemlidir diyebiliriz. G\u00f6rebildi\u011fimiz kadar\u0131yla ihlas, \u2018ihs\u00e2n\u2019\u0131 da i\u00e7ine alacak bir anlam geni\u015fli\u011finde kullan\u0131l\u0131rken, ihs\u00e2n kelimesi ise genel bilinen anlam\u0131yla nimet, l\u00fctuf vb. anlamlarda kullan\u0131l\u0131yor Risale-i Nur\u2019da. Peki neden? \u0130hsanla ihlas aras\u0131nda nas\u0131l bir ba\u011f var?<\/p>\n
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\u00c7\u00fcnk\u00fc ihlas, ihs\u00e2n\u0131n nas\u0131l\u2019\u0131n\u0131 g\u00f6steriyor bizlere. \u201cKul, Allah’\u0131 g\u00f6rmeden, nas\u0131l her an O’nun kendini g\u00f6rd\u00fc\u011f\u00fc \u015fuurunu, yani ihs\u00e2n\u0131, kazan\u0131r?\u201d sorusunun cevab\u0131d\u0131r ihlas. Bunu ise Risale-i Nur\u2019da en iyi a\u00e7\u0131klayan yerlerden biri olarak Yirmialt\u0131nc\u0131 Mektub\u2019un D\u00f6rd\u00fcnc\u00fc Mebhas\u0131\u2019n\u0131 g\u00f6sterebiliriz. \u0130hsana dolayl\u0131 olarak taalluk eden bu mebhas\u0131n ikinci meselesi, asl\u0131nda \u00e7ok uzun ve derin bir tevhid ontolojisinin izd\u00fc\u015f\u00fcm\u00fcd\u00fcr. <\/p>\n
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\u0130hs\u00e2n ihlasla, o da tevhid-i hakiki ile m\u00fcmk\u00fcnd\u00fcr
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Burada \u00e7ok \u00f6nemli ve basit bir \u00f6rnekle meseleyi izah etmeye \u00e7al\u0131\u015f\u0131r Bedi\u00fczzaman. Bir yere su getirmek i\u00e7in uzaklardan boru \u00e7ekmek mi daha iyi bir y\u00f6ntemdir, yoksa orada ve ihtiya\u00e7 olan her yerde yeni kuyular a\u00e7mak m\u0131? Elbette ikincisi daha kestirme, kolay ve garantili bir \u00e7\u00f6z\u00fcmd\u00fcr; zira ilki hem me\u015fakkatli hem de risklidir, d\u00f6\u015fenen borularda incecik bir s\u0131z\u0131nt\u0131 suyun ihtiya\u00e7 olan yere ula\u015fmas\u0131na engel olabilir. <\/p>\n
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\u0130\u015fte burada \u00e7ok k\u0131saca, \u0130bn Arabi ve Fahreddin Razi \u00f6zelinde ilm-i kelam ve ilm-i tasavvufun tevhide bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n mukayese edildi\u011fi bu b\u00f6l\u00fcmde, Bedi\u00fczzaman asl\u0131nda \u2018ihs\u00e2n\u2019\u0131n nas\u0131l m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131n da ipu\u00e7lar\u0131n\u0131 vermektedir. <\/p>\n
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Ona g\u00f6re ihs\u00e2n, her an, her yerde ve her \u015feyde Rabb-i Rahim\u2019in ayetlerini, i\u015faretlerini g\u00f6rmekle, k\u0131saca tevhid-i hakikiye ermekle m\u00fcmk\u00fcnd\u00fcr. Bu oldu\u011funda yap\u0131lan her \u015fey O\u2019nun r\u0131zas\u0131 i\u00e7in yap\u0131lm\u0131\u015f, yani ihlasa eri\u015filmi\u015f olacak ve her daim O\u2019nun huzurunda olundu\u011fu, yani ihs\u00e2n \u015fuuru, kazan\u0131lm\u0131\u015f olacakt\u0131r.<\/p>\n
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08.05.2014 TASAVVUFUN EN temel kavramlar\u0131ndan biridir \u2018ihs\u00e2n\u2019. \u00d6yle ki, tasavvufun ilk temel dayana\u011f\u0131 olarak, \u0130slam, iman ve ihs\u00e2n\u0131n tarif edildi\u011fi Cibril hadisi g\u00f6sterilir. Buna g\u00f6re tasavvuf, ihs\u00e2n ilmidir: sen O\u2019nu g\u00f6rmesen dahi her an O\u2019nun seni g\u00f6rd\u00fc\u011f\u00fcn\u00fcn bilincinde ya\u015famak, O\u2019nun huzurunda olma \u015fuurunu derinle\u015ftirmek… Cibril hadisine g\u00f6re \u201cihs\u00e2n Allah\u2019\u0131 g\u00f6r\u00fcr gibi ibadet etmendir; \u00e7\u00fcnk\u00fc sen […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88497","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n