12.05.2019<\/p>\n
HAYAT HATIRLAMAKTIR. D\u00fcnya hayat\u0131, d\u00fcnya var olmadan \u00f6nceki halimizi hat\u0131rlay\u0131p hat\u0131rlamayaca\u011f\u0131m\u0131z \u00fczerine kuruludur asl\u0131nda. Ayet-i kerimeyi hat\u0131rlayal\u0131m: \u201cO ki, hanginizin daha g\u00fczel davranaca\u011f\u0131n\u0131 s\u0131namak i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratm\u0131\u015ft\u0131r.\u201d (M\u00fclk 67\/2) \u00d6l\u00fcm-hayat d\u00f6ng\u00fcs\u00fcn\u00fcn burada tersy\u00fcz edilmi\u015f olarak zikredilmesi bize d\u00fcnya hayat\u0131n\u0131n \u00f6l\u00fcmle neticelenip ard\u0131ndan ba\u015fka bir hayata girece\u011fimizi i\u015faret etti\u011fi gibi, bu hayata da bir ba\u015fka hayattan \u00f6lerek geldi\u011fimizi, dolay\u0131s\u0131yla bu d\u00fcnya hayat\u0131n\u0131n ba\u015flang\u0131c\u0131n\u0131n bir ba\u015fka \u00f6l\u00fcmle m\u00fcmk\u00fcn oldu\u011funu i\u015faret eder. \u00d6l\u00fcm\u00fcn ve hayat\u0131n yeg\u00e2ne sahibi olan rabbimiz ayet-i kerimeyle bize \u00f6nceki ve sonraki hayatlar\u0131m\u0131z\u0131 hat\u0131rlat\u0131r. Ancak bunlar\u0131 hat\u0131rlayarak daha g\u00fczel davranaca\u011f\u0131m\u0131za, daha \u00e7ok salih amel i\u015fleyece\u011fimize dair bir i\u015farettir bu ayr\u0131ca.<\/p>\n
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Gelmi\u015f ge\u00e7mi\u015f t\u00fcm s\u00fbf\u00eelerin \u00f6nderi say\u0131labilecek tart\u0131\u015fmas\u0131z otorite olan C\u00fcneyd-i Ba\u011fd\u00e2d\u00ee\u2019ye g\u00f6re tasavvuf \u201colmadan \u00f6nceki hale d\u00f6nmek\u201dtir. Dolay\u0131s\u0131yla onun tasavvuf alg\u0131s\u0131 da daimi bir hat\u0131rlama eylemi \u00fczerine kuruludur. <\/p>\n
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Kur\u2019\u00e2n-\u0131 Ker\u00eem, zikirdir. Zikir de son kertede bir hat\u0131rlama eylemidir.<\/p>\n
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S\u00fcnnet-i seniyye de bizler i\u00e7in bir hat\u0131rlatma, bir hat\u0131rlamad\u0131r. Bunu bize hat\u0131rlatan Bedi\u00fczzaman\u2019a kulak verelim:<\/p>\n
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T\u00fcm bunlar\u0131 \u015funun i\u00e7in s\u00f6yledik. Namaz\u0131m\u0131zla ve sair t\u00fcm ibadetlerimizle ba\u015fta Efendimiz aleyhissalatuvesselam\u2019a ittiba etmi\u015f oluyoruz hi\u00e7 \u015f\u00fcphesiz. Yani her amelimizde, her ibadetimizde onu hat\u0131rl\u0131yoruz. Namaz k\u0131larken onun gibi k\u0131lmaya gayret etti\u011fimiz gibi namaz\u0131n fiziksel anlamda ba\u015flang\u0131c\u0131 say\u0131labilecek bir ameliye olan abdestte de bu b\u00f6yle. Abdest al\u0131rken onu hat\u0131ra getiriyoruz, abdesti onun gibi almaya \u00e7al\u0131\u015f\u0131yoruz.<\/p>\n
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\u0130\u015fte abdest ibadeti \u00f6zelinde ve O\u2019nu hat\u0131rlama ba\u011flam\u0131nda \u015f\u00f6yle bir inceli\u011fi aktar\u0131r kaynaklar\u0131m\u0131z: Abdestten sonra Kadir s\u00fbresini okumak s\u00fcnnet-i seniyyenin \u00e2d\u00e2b\u0131ndand\u0131r. Senedi zay\u0131f da olsa bizim i\u00e7in m\u00fchim olan bir rivayette \u015f\u00f6yle buyurur Efendimiz: \u201cAbdest ald\u0131ktan sonra Kadir suresini bir defa okuyan s\u0131dd\u00eeklar, iki defa okuyan \u015fehitler \u00fc\u00e7 defa okuyan ise peygamberlerle birlikte ha\u015frolunur.\u201d\u00a0(Deylem\u00ee, Kenz\u00fc\u2019l-Umm\u00e2l, V\/72) Hadis-i \u015ferifin lafz\u0131n\u0131n aktar\u0131m s\u0131hhatini bir tarafa b\u0131rak\u0131rsak, manas\u0131na odaklanarak \u015funu s\u00f6ylemek m\u00fcmk\u00fcn: abdestle Kadir s\u00fbresi aras\u0131nda bir ili\u015fki var.<\/p>\n
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Namaz\u0131n ve abdestin mi\u2019rac gecesi Efendimiz aleyhissalatuvesselam\u2019a Cebrail aleyhisselam vas\u0131tas\u0131yla \u00f6\u011fretildi\u011fini ve o gece farz k\u0131l\u0131nd\u0131\u011f\u0131n\u0131 biliyoruz. Kadir s\u00fbresinde i\u015faret edildi\u011fi \u00fczere, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in o gece inz\u00e2l buyruldu\u011funu da.<\/p>\n
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Dolay\u0131s\u0131yla abdestin bu k\u00fc\u00e7\u00fck \u00e2d\u00e2b\u0131nda \u015f\u00f6yle b\u00fcy\u00fck bir incelik var: m\u00fcminin mi\u2019rac\u0131 olan namaza girmeden evvel, abdest ald\u0131ktan sonra Kadir s\u00fbresini okuyarak Efendimiz\u2019in hakiki mi\u2019rac\u0131n\u0131 hat\u0131ra getirip Cen\u00e2b-\u0131 Hakk\u2019\u0131n huz\u00fbrunun \u015fuurunda olmak. Yani Allahu Teala\u2019y\u0131 g\u00f6r\u00fcyormu\u015f\u00e7as\u0131na -ihsan- ibadet \u015fuuru\u2026<\/p>\n
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\u2018Hat\u0131rlama\u2019da, zikir ve tefekk\u00fcrde b\u00f6yle bir s\u0131r var demek ki. <\/p>\n
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En k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir hareketi dahi mi\u2019rac gibi b\u00fcy\u00fck bir y\u00fckseli\u015fin anahtar\u0131 haline getirebiliyor.<\/p>\n
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12.05.2019 HAYAT HATIRLAMAKTIR. D\u00fcnya hayat\u0131, d\u00fcnya var olmadan \u00f6nceki halimizi hat\u0131rlay\u0131p hat\u0131rlamayaca\u011f\u0131m\u0131z \u00fczerine kuruludur asl\u0131nda. Ayet-i kerimeyi hat\u0131rlayal\u0131m: \u201cO ki, hanginizin daha g\u00fczel davranaca\u011f\u0131n\u0131 s\u0131namak i\u00e7in \u00f6l\u00fcm\u00fc ve hayat\u0131 yaratm\u0131\u015ft\u0131r.\u201d (M\u00fclk 67\/2) \u00d6l\u00fcm-hayat d\u00f6ng\u00fcs\u00fcn\u00fcn burada tersy\u00fcz edilmi\u015f olarak zikredilmesi bize d\u00fcnya hayat\u0131n\u0131n \u00f6l\u00fcmle neticelenip ard\u0131ndan ba\u015fka bir hayata girece\u011fimizi i\u015faret etti\u011fi gibi, bu hayata da […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88479","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n