17.05.2020<\/p>\n
\u201cYARATTIKLARINDAN B\u0130R \u00fcrk\u00fcnt\u00fc (vah\u015fet) verdi\u011fi an, bil ki sana s\u0131cak dostlu\u011fundan (\u00fcns) bir kap\u0131 aralamak istiyor.\u201d<\/p>\n
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\u0130nsan\u0131n kem\u00e2l yolculu\u011fu: O\u2019ndan O\u2019na d\u00f6n\u00fc\u015f
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\u00dcNS VE VAH\u015eET -B\u0130R D\u0130\u011eER DEY\u0130\u015eLE HEYBET- tasavvufta iki z\u0131t h\u00e2ldir. \u0130nsan\u0131n tekam\u00fcl yolculu\u011funda h\u00e2ller z\u0131tlar\u0131yla dengelenerek kem\u00e2li temsil eden mak\u00e2ma d\u00f6n\u00fc\u015f\u00fcr ve telvinden temkine ge\u00e7ilir. Bunun temelinde de esasen kem\u00e2lin mutlak sahibi olan Cen\u00e2b-\u0131 Hakk\u2019\u0131n bu \u00e2lemde iki ana \u015fekilde tecelli etmesi yatar: cel\u00e2l ve cem\u00e2l tecellileri. Hadiseler ve e\u015fyalar arac\u0131l\u0131\u011f\u0131yla, Hak\u2019tan cel\u00e2l tecellileri geldi\u011finde insan \u00fcz\u00fcl\u00fcr, korkar ve \u00fczerinde ciddi bir bask\u0131 hisseder. Fakat bu s\u0131k\u0131\u015fm\u0131\u015fl\u0131k hali, insan\u0131 cem\u00e2l tecellisine ge\u00e7irebilmek i\u00e7in bir giri\u015f kap\u0131s\u0131 h\u00fckm\u00fcndedir. Nitekim Cen\u00e2b-\u0131 Hak buyurur: \u201c\u015e\u00fcphesiz her zorlukla beraber kolayl\u0131k vard\u0131r, ger\u00e7ekten de her zorlukla beraber kolayl\u0131k vard\u0131r\u201d (\u0130n\u015fir\u00e2h 94\/4-5). G\u00fc\u00e7l\u00fck, cel\u00e2lin; kolayl\u0131k, cem\u00e2lin tezah\u00fcr\u00fcd\u00fcr ve bunlar i\u00e7 i\u00e7e tecelli eder, bir kap\u0131 a\u00e7\u0131lmadan di\u011ferine ge\u00e7ilmez; cel\u00e2l tecellisinin hakk\u0131 verilmeden cem\u00e2l tecellisine var\u0131lmaz. <\/p>\n
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\u0130nsan\u0131n bu fani d\u00fcnyaya g\u00f6nderili\u015fi de esasen cel\u00e2l tecellilerinin belki de ilkine ve en b\u00fcy\u00fc\u011f\u00fcne i\u015farettir. Hazret-i Mevl\u00e2n\u00e2 bu y\u00fczden Mesnev\u00ee\u2019sine, \u201cDinle neyden kim hik\u00e2yet etmede\/ ayr\u0131l\u0131klardan \u015fik\u00e2yet etmede\u201d diyerek ba\u015flar. \u0130nsan i\u00e7in y\u00fczle\u015filmesi gereken en b\u00fcy\u00fck, en zor cel\u00e2l\u00ee tecelli i\u015fte bu Hak\u2019tan ayr\u0131l\u0131k, kudret yurdu olan Cennet\u2019ten ve Hakk\u2019\u0131n perdesiz tecellilerinden ayr\u0131larak hikmet yurdu olan fani d\u00fcnyaya indirilerek Hakk\u2019\u0131n perdeli tecellilerine muhatap olmakt\u0131r. \u015e\u00fcphesiz bu cel\u00e2l\u00ee tecellide de bir cem\u00e2l boyutu vard\u0131r, zira insan\u0131n nihayetsiz tek\u00e2m\u00fcl\u00fc ancak imtihan s\u0131rr\u0131yla m\u00fcmk\u00fcnd\u00fcr ki Fahr-i K\u00e2inat Efendimiz aleyhissalatuvesselam da bu imtihan s\u0131rr\u0131na muhatap olarak bulundu\u011fu mak\u00e2m-\u0131 mahm\u00fbda eri\u015febilmi\u015ftir.<\/p>\n
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Ba\u015fta al\u0131nt\u0131lad\u0131\u011f\u0131m\u0131z hikmetinde \u0130bn At\u00e2ullah el-\u0130skender\u00ee i\u015fte bu hakikate \u00e7eviriyor y\u00fczlerimizi. Mahl\u00fbk\u00e2ttan ho\u015fumuza gitmeyen, bizi s\u0131kan, bunaltan, bazan \u00f6fkelendiren bazansa korku ve deh\u015fete d\u00fc\u015f\u00fcren \u015feyler s\u00e2d\u0131r olur. Kimi zaman d\u00fcnya \u00fczerindeki zul\u00fcmler, do\u011fudan muhatab\u0131 biz olmasak dahi, bizi bir \u00fcz\u00fcnt\u00fc girdab\u0131na sokar. \u00d6yle ki ateist oldu\u011funu s\u00f6yleyenlerin m\u00fchim bir k\u0131sm\u0131 bu zul\u00fcmlere imkan veren bir tanr\u0131 fikrine kar\u015f\u0131 olduklar\u0131 i\u00e7in ateist olduklar\u0131n\u0131 s\u00f6ylerler. <\/p>\n
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Fakat her \u015feyin Hak\u2019tan geldi\u011fini bildi\u011fimizde, buna iman etti\u011fimizde, tablo ba\u015ftan ba\u015fa de\u011fi\u015fir. Bir devrim olur zihin d\u00fcnyalar\u0131m\u0131zda. \u0130skender\u00ee hazretleri bu devrimi vah\u015fetten \u00fcnse ge\u00e7i\u015f olarak yorumluyor bu hikmetinde. E\u011fer Hak Te\u00e2l\u00e2 vah\u015feti\/heybeti\/deh\u015feti celbedecek bir hadiseyle seni kar\u015f\u0131 kar\u015f\u0131ya getirdiyse, elbette bundan bir murad\u0131 vard\u0131r, zira o hi\u00e7bir \u015feyi bo\u015funa yaratmaz (\u00c2l-i \u0130mr\u00e2n 3\/191). Bizi korkutan, bunaltan bu h\u00e2lden murad\u0131 ise bize kendi dostlu\u011funun kap\u0131lar\u0131n\u0131n a\u00e7\u0131k oldu\u011funu hat\u0131rlatmak ve oradan girmek i\u00e7in te\u015fvik etmektir. <\/p>\n
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\u201c\u0130nn\u00e2 lill\u00e2hi ve inn\u00e2 ileyhi r\u00e2ci\u00fbn\u201d (Bakara 2\/156) \u00e2yetinin bir manas\u0131 da bu olsa gerektir. O\u2019ndan geldik, O\u2019nunuz ve fani d\u00fcnyada bazan unutsak da O\u2019nun bu tarz hat\u0131rlatmalar\u0131 sayesinde yine O\u2019na d\u00f6n\u00fcyoruz, mutlak anlamda da O\u2019na d\u00f6n\u00fcc\u00fcleriz.<\/p>\n
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Son olarak O\u2019nun s\u0131cac\u0131k dostlu\u011funun kap\u0131lar\u0131n\u0131nsa her d\u00e2im a\u00e7\u0131k oldu\u011funu hat\u0131rlatmakta fayda var. R\u00e2bia el-Adeviyye\u2019nin bu meyandaki bir menk\u0131besiyle bitirelim:<\/p>\n
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Salih el-M\u00fcrr\u00ee, R\u00e2bia\u2019ya hit\u00e2ben \u015f\u00f6yle dedi: \u201cBir kimse kap\u0131y\u0131 \u0131srarla \u00e7alarsa bu kap\u0131n\u0131n a\u00e7\u0131l\u0131vermesi \u00fcmit edilebilir.\u201d <\/p>\n
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R\u00e2bia bu s\u00f6z\u00fc \u00fczerine ona dedi ki: \u201cBu laf\u0131 ne zamana kadar s\u00f6yleyeceksin. Bu kap\u0131 ne zaman kapand\u0131 ki a\u00e7\u0131lmas\u0131 bahis konusu olsun?\u201d<\/p>\n
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17.05.2020 \u201cYARATTIKLARINDAN B\u0130R \u00fcrk\u00fcnt\u00fc (vah\u015fet) verdi\u011fi an, bil ki sana s\u0131cak dostlu\u011fundan (\u00fcns) bir kap\u0131 aralamak istiyor.\u201d \u0130nsan\u0131n kem\u00e2l yolculu\u011fu: O\u2019ndan O\u2019na d\u00f6n\u00fc\u015f \u00dcNS VE VAH\u015eET -B\u0130R D\u0130\u011eER DEY\u0130\u015eLE HEYBET- tasavvufta iki z\u0131t h\u00e2ldir. \u0130nsan\u0131n tekam\u00fcl yolculu\u011funda h\u00e2ller z\u0131tlar\u0131yla dengelenerek kem\u00e2li temsil eden mak\u00e2ma d\u00f6n\u00fc\u015f\u00fcr ve telvinden temkine ge\u00e7ilir. Bunun temelinde de esasen kem\u00e2lin mutlak […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88474","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n