{"id":88466,"date":"2025-03-01T20:42:01","date_gmt":"2025-03-01T20:42:01","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/rahman-rahim-olan-allah-adina-bir-birinci-soz-okumasi\/"},"modified":"2025-03-04T15:56:13","modified_gmt":"2025-03-04T15:56:13","slug":"rahman-rahim-olan-allah-adina-bir-birinci-soz-okumasi","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/rahman-rahim-olan-allah-adina-bir-birinci-soz-okumasi\/","title":{"rendered":"Rahman, Rahim olan Allah ad\u0131na: Bir Birinci S\u00f6z okumas\u0131"},"content":{"rendered":"

14.04.2022<\/p>\n

\n

BESMELE-\u0130 \u015eER\u0130FE \u0130SLAM K\u00dcLT\u00dcR\u00dcM\u00dcZ\u00dcN en yayg\u0131n ve dolay\u0131s\u0131yla hakk\u0131nda en fazla bilgi sahibi oldu\u011fumuzu zannetti\u011fimiz ibarelerinden biridir: bismillahirrahmanirrahim. Yayg\u0131n \u00e7evirisi malumumuz, \u201cRahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla\u201d \u015feklindedir. Peki ya bu ne anlama gelir? Yani Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019e, surelere ve g\u00fcndelik her i\u015fimize \u201cAllah\u2019\u0131n ad\u0131yla\u201d ba\u015flamak derken kasd\u0131m\u0131z ne olur acaba?<\/p>\n

Bir besmele ayeti tefsiri olan Birinci S\u00f6z de Risale-i Nur k\u00fclliyat\u0131n\u0131n \u00fczerine \u00fclfet edilen par\u00e7alar\u0131n\u0131n ba\u015f\u0131nda gelir belki. Anlad\u0131\u011f\u0131m\u0131z\u0131 sanar\u0131z. Sanar\u0131z diyorum zira besmeleye dair yayg\u0131n alg\u0131lar\u0131m\u0131z bizi \u201cAllah\u2019\u0131n ad\u0131yla\u201d \u00e7evirisinden hareketle d\u00fc\u015f\u00fcnmeye sevk etti\u011finden asl\u0131nda Bedi\u00fczzaman\u2019\u0131n bu k\u00fc\u00e7\u00fck ama b\u00fcy\u00fck Birinci S\u00f6z\u2019\u00fcnde tam olarak ne dedi\u011fini anlamam\u0131z zorla\u015f\u0131r.<\/p>\n

Asl\u0131nda Bedi\u00fczzaman daha en ba\u015f\u0131ndan okuru farkl\u0131 d\u00fc\u015f\u00fcnmeye \u00e7a\u011f\u0131r\u0131r. Besmeleyle a\u00e7\u0131lan s\u00f6z hemen ard\u0131ndan \u201cve bih\u00ee neste\u00een\u201d ifadesiyle devam eder. Yani \u201cO\u2019ndan yard\u0131m dileriz\u201d ya da \u201cYard\u0131m dile\u011fimizi O\u2019na iletiriz\u201d. Burada biraz dural\u0131m. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Arap\u00e7a ibaredeki -be harf-i cerri\/edat\u0131 T\u00fcrk\u00e7ede -den\/dan ya da -e\/a ayr\u0131lma veya y\u00f6nelme eklerinin ikisiyle de kar\u015f\u0131lanabildi. Burada Arap\u00e7adaki edatlar\u0131n, \u00f6zellikle de -be edat\u0131n\u0131n, \u00e7ok anlaml\u0131l\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izmek gerek.<\/p>\n

Genellikle -be\u2019yi T\u00fcrk\u00e7ede \u201cile\u201d \u015feklinde \u00e7evirmeyi tercih ederiz. Fakat \u201cbih\u00ee neste\u00een\u201d \u00f6rne\u011finde de g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere bu her zaman do\u011fru olmaz. \u00d6rne\u011fin burada \u201cO\u2019nunla isteriz\u201d diyemezdik. Ya da \u201ciman-billah\u201d yani \u201cAllah\u2019a iman\u201d ibaresinde bu sefer -be\u2019yi y\u00f6nelme ekiyle kar\u015f\u0131lamam\u0131z gerekecek. Burada da al\u0131\u015f\u0131lageldik \u201cile\u201d kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verirsek \u201cAllah\u2019la iman\u201d olur ki anlams\u0131z bir kar\u015f\u0131l\u0131k olacakt\u0131r.<\/p>\n

H\u00e2s\u0131l\u0131 Bedi\u00fczzaman\u2019\u0131n Birinci S\u00f6z\u2019\u00fcn ilk c\u00fcmleleri olarak \u201cBismillah her hayr\u0131n ba\u015f\u0131d\u0131r. Biz dahi ba\u015ftan ona ba\u015flar\u0131z\u201d \u015feklindeki ifadesi bir tesad\u00fcf ya da bir dil s\u00fcr\u00e7mesi de\u011fildir. Kas\u0131tl\u0131 bir tercihtir, ona ifadesini onunla\u2019ya tercih etmi\u015ftir. Burada soru, kendisine -kendisiyle de\u011fil- ba\u015flanan\u0131n ne oldu\u011fudur.<\/p>\n

Bismillah: Allah nam\u0131na<\/b><\/p>\n

Cevab\u0131 risalenin devam\u0131nda a\u00e7\u0131k \u015fekilde ortaya \u00e7\u0131kacakt\u0131r. Bedi\u00fczzaman \u201cbismillah\u201d ibaresinin T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u201cAllah\u2019\u0131n ismiyle\/ad\u0131yla\u201d de\u011fil \u201cAllah\u2019\u0131n ismine\/ad\u0131na\u201d \u015feklinde d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc risalenin neredeyse her c\u00fcmlesinde tekrarlad\u0131\u011f\u0131 \u201cAllah nam\u0131na\u201d ibaresiyle g\u00f6sterir, yani \u201cAllah\u2019\u0131n nam\u0131yla\u201d de\u011fil\u2026<\/p>\n

Dolay\u0131s\u0131yla ona g\u00f6re bir i\u015fe ba\u015flarken \u00e7ekti\u011fimiz besmele bir ara\u00e7 de\u011fil ama\u00e7t\u0131r. Kendisiyle bir i\u015fin yap\u0131ld\u0131\u011f\u0131 bir \u015fey de\u011fil, bilakis esas yap\u0131lmas\u0131 gereken i\u015f oland\u0131r. Kendisine ba\u015flanand\u0131r.<\/p>\n

Burada akla gelecek bir di\u011fer soru \u201cAllah nam\u0131na\u201d ibaresinin tam olarak ne anlama geldi\u011fi meselesidir. Bedi\u00fczzaman bunu da ba\u015fta Bedev\u00ee Arap \u00e7\u00f6llerinde gezen adam temsili \u00fczerinden ve sonras\u0131nda da s\u00e2ir mahlukattan verdi\u011fi \u00f6rneklerle a\u00e7\u0131klar.<\/p>\n

\u015eu \u00f6rnek \u00fczerinden meseleyi biraz daha a\u00e7maya \u00e7al\u0131\u015fal\u0131m:<\/p>\n

\n

\u201cEvet. Nas\u0131l ki, g\u00f6rsen, bir tek adam geldi, b\u00fct\u00fcn \u015fehir ahalisini cebren bir yere sevk etti ve cebren i\u015flerde \u00e7al\u0131\u015ft\u0131rd\u0131. Yak\u00eenen bilirsin, o adam kendi nam\u0131yla, kendi kuvvetiyle hareket etmiyor. Belki o bir askerdir, devlet nam\u0131na hareket eder, bir padi\u015fah kuvvetine istinad eder.\u201d<\/p>\n<\/blockquote>\n

\u00d6rnekteki adam bir padi\u015fah\u0131 ya da bir devleti temsilen hareket etti\u011finden kendi kudretini \u00e7ok a\u015fan i\u015fleri ba\u015farabilmektedir. Yani padi\u015fah\u0131n o i\u015fteki temsilcisi, O\u2019nuna nam\u0131na\/ad\u0131na, sanki O imi\u015f\u00e7esine hareket etmekte ve \u00f6yle itibar g\u00f6rmektedir.<\/p>\n

Buradan insan\u0131n, en temel kimli\u011fi olarak Allah\u2019\u0131n yery\u00fcz\u00fcndeki halifesi olmas\u0131 hususiyetine intikal edebiliriz.<\/p>\n

Cen\u00e2b-\u0131 Hak insan\u0131 yarataca\u011f\u0131n\u0131 kendisine mukarreb k\u0131ld\u0131\u011f\u0131 mel\u00e2ikesine a\u00e7arken ilk ifadesi \u201cben arzda (kendime) bir halife k\u0131laca\u011f\u0131m\/yarataca\u011f\u0131m\u201d (Bakara, 2\/30) olmu\u015ftur. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Allahu Te\u00e2l\u00e2\u2019n\u0131n insan\u0131 tan\u0131mlarken ilk kulland\u0131\u011f\u0131 kelime \u201chalife\u201ddir. \u0130nsan\u0131n hilafetinin temelinde de takip eden ayet-i kerimelerde ifade buyuruldu\u011fu \u00fczere insanl\u0131\u011f\u0131 temsilen Hz. \u00c2dem\u2019e \u2018t\u00fcm<\/b>\u00a0isimlerin\u2019 \u00f6\u011fretilmi\u015f olmas\u0131 yatmaktad\u0131r.<\/p>\n

Buradan \u015funu anl\u0131yoruz. Mel\u00e2ike ve Cen\u00e2b-\u0131 Hakk\u2019\u0131n s\u00e2ir mahlukat\u0131 O\u2019nu baz\u0131 isimleriyle tan\u0131y\u0131p o isimleriyle Allah\u2019a \u00e2lemde k\u0131sm\u00ee halife olabilirken insan, O\u2019nu t\u00fcm isimleriyle tan\u0131y\u0131p t\u00fcm isimleriyle hilafet etme kabiliyetiyle donat\u0131lm\u0131\u015ft\u0131r. \u00d6rne\u011fin Azr\u00e2il aleyhisselam el-M\u00fcm\u00eet isminin halifesi iken el-Muhy\u00ee isminin halifesi olamamaktad\u0131r.<\/p>\n

\u0130nsan ise k\u00fclli bir halife olarak, Cen\u00e2b-\u0131 Hakk\u2019\u0131n t\u00fcm isimlerini ku\u015fat\u0131c\u0131, en c\u00e2mi ismi olarak Allah\u2019a halife olabilmekte, bu d\u00fcnyada \u201cbismillah\u201d yani \u201cAllah nam\u0131na\u201d diyerek i\u015f g\u00f6rebilmektedir.<\/p>\n

Dolay\u0131s\u0131yla bismillah ifadesi asl\u0131nda her i\u015fimize bir hilafet derinli\u011fi katar. Yani en k\u00fc\u00e7\u00fck bir i\u015fimizi dahi kendi nam\u0131m\u0131za yapamay\u0131z, di\u011fer taraftan ancak O\u2019nun nam\u0131na i\u015f g\u00f6rebiliriz: \u201cAtt\u0131\u011f\u0131n zaman sen atmad\u0131n, fakat Allah att\u0131.\u201d (Enf\u00e2l, 8\/17)<\/p>\n

Besmeleyi bu perspektifle \u00e7ekti\u011fimizde her i\u015fimizde O\u2019nun isimlerine ayna olman\u0131n kap\u0131lar\u0131 a\u00e7\u0131lacakt\u0131r. Her ad\u0131m\u0131m\u0131z\u0131 O\u2019nun huzurunda ve O\u2019na hilafeten, O\u2019nun arzdaki bir halifesi olarak att\u0131\u011f\u0131m\u0131z\u0131n bilince vararak muhtemelen daha dikkatli olaca\u011f\u0131zd\u0131r.<\/p>\n

Ba\u015fta da sonda da: Rahman, Rahim olan Allah ad\u0131na\u2026<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

14.04.2022 BESMELE-\u0130 \u015eER\u0130FE \u0130SLAM K\u00dcLT\u00dcR\u00dcM\u00dcZ\u00dcN en yayg\u0131n ve dolay\u0131s\u0131yla hakk\u0131nda en fazla bilgi sahibi oldu\u011fumuzu zannetti\u011fimiz ibarelerinden biridir: bismillahirrahmanirrahim. Yayg\u0131n \u00e7evirisi malumumuz, \u201cRahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla\u201d \u015feklindedir. Peki ya bu ne anlama gelir? Yani Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019e, surelere ve g\u00fcndelik her i\u015fimize \u201cAllah\u2019\u0131n ad\u0131yla\u201d ba\u015flamak derken kasd\u0131m\u0131z ne olur acaba? Bir besmele ayeti tefsiri […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[156],"class_list":["post-88466","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nRahman, Rahim olan Allah ad\u0131na: Bir Birinci S\u00f6z okumas\u0131 - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rahman, Rahim olan Allah ad\u0131na: Bir Birinci S\u00f6z okumas\u0131 - Karakalem\" \/>\n<meta property=\"og:description\" content=\"14.04.2022 BESMELE-\u0130 \u015eER\u0130FE \u0130SLAM K\u00dcLT\u00dcR\u00dcM\u00dcZ\u00dcN en yayg\u0131n ve dolay\u0131s\u0131yla hakk\u0131nda en fazla bilgi sahibi oldu\u011fumuzu zannetti\u011fimiz ibarelerinden biridir: bismillahirrahmanirrahim. Yayg\u0131n \u00e7evirisi malumumuz, \u201cRahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla\u201d \u015feklindedir. Peki ya bu ne anlama gelir? Yani Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019e, surelere ve g\u00fcndelik her i\u015fimize \u201cAllah\u2019\u0131n ad\u0131yla\u201d ba\u015flamak derken kasd\u0131m\u0131z ne olur acaba? 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Yayg\u0131n \u00e7evirisi malumumuz, \u201cRahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla\u201d \u015feklindedir. Peki ya bu ne anlama gelir? Yani Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019e, surelere ve g\u00fcndelik her i\u015fimize \u201cAllah\u2019\u0131n ad\u0131yla\u201d ba\u015flamak derken kasd\u0131m\u0131z ne olur acaba? Bir besmele ayeti tefsiri […]","og_url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/rahman-rahim-olan-allah-adina-bir-birinci-soz-okumasi\/","og_site_name":"Karakalem","article_published_time":"2025-03-01T20:42:01+00:00","article_modified_time":"2025-03-04T15:56:13+00:00","author":"Abdullah Taha Orhan","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"Abdullah Taha Orhan","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/rahman-rahim-olan-allah-adina-bir-birinci-soz-okumasi\/#article","isPartOf":{"@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/rahman-rahim-olan-allah-adina-bir-birinci-soz-okumasi\/"},"author":{"name":"Abdullah Taha Orhan","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/person\/a1674538e5a9bce407ca77af34273211"},"headline":"Rahman, Rahim olan Allah ad\u0131na: Bir Birinci S\u00f6z 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