01.12.2011<\/p>\n
FRANSIZ \u0130HT\u0130LALI\u2019NIN inin getirdi\u011fi f\u0131trata \u201cFrans\u0131z\u201d ulus\u00e7uluk dalgas\u0131n\u0131n genelde insanl\u0131\u011fa, \u00f6zelde do\u011fu d\u00fcnyas\u0131na verdi\u011fi zararlar deh\u015fetli olmu\u015ftur. <\/p>\n
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Ayn\u0131 materyalist k\u00f6klerden beslendikleri karde\u015fi olan laikli\u011fin i\u015fi ay\u0131rmak (din ile d\u00fcnyay\u0131, d\u00fcnya ile ahireti, devlet ile dini) oldu\u011fu gibi ulus\u00e7ulu\u011fun da i\u015fi b\u00f6lmek, par\u00e7alamak ve ay\u0131rmakt\u0131r. <\/p>\n
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Bu ayr\u0131l\u0131\u011f\u0131n meyvesi de sava\u015ft\u0131r, g\u00f6\u00e7t\u00fcr, gitmek zorunda oldu\u011fu yere kolay uyum sa\u011flayamamaktan \u00f6t\u00fcr\u00fc peri\u015fanl\u0131kt\u0131r. <\/p>\n
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Ulus\u00e7uluk bazen bir nehrin iki yakas\u0131ndaki ayn\u0131 dili konu\u015fan ve ayn\u0131 inanc\u0131 payla\u015fan insanlar\u0131 ay\u0131rm\u0131\u015ft\u0131r. <\/p>\n
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Bazen de ayn\u0131 nehrin yukar\u0131 ve a\u015fa\u011f\u0131 \u00e7\u0131\u011f\u0131rlar\u0131nda ya\u015fayan, inan\u00e7lar\u0131 ve \u00fclk\u00fcleri topluluklar\u0131 birbiriden ay\u0131rm\u0131\u015ft\u0131r. <\/p>\n
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Kimi zaman da bir da\u011f\u0131n iki yamac\u0131ndaki ayn\u0131 idealleri payla\u015fan insanlar\u0131 birbirinden uzak etmi\u015ftir. <\/p>\n
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\u0130\u015fte Erivan\u2019s\u0131z Erzurum; i\u015fte Halep\u2019siz Urfa ve Antep; i\u015fte Kerk\u00fck ve Musul\u2019suz Diyarbekir; i\u015fte Urumiye\u2019siz Van; i\u015fte Lof\u00e7a\u2019s\u0131z, Dimetoka\u2019s\u0131z Edirne… <\/p>\n
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Bunlardan Antep\u2019in, Halep\u2019ten, araya \u00e7ekilen dikenli tellerle koptuktan sonra taa Birecik K\u00f6pr\u00fcs\u00fc a\u00e7\u0131l\u0131p da Irak\u2019tan petrol sevkiyat\u0131 ba\u015flay\u0131ncaya kadar canlanamad\u0131\u011f\u0131 herkesin malumudur. <\/p>\n
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Erzurumlu, – \u015fuurunda olsun ya da olmas\u0131n – h\u00e2l\u00e2 \u201c\u015eol Revan\u2019da balam kald\u0131\u201d t\u00fcrk\u00fcs\u00fcn\u00fc s\u00f6yler durur. <\/p>\n
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Bu ayr\u0131l\u0131klar, maddi ve manevi k\u00fc\u00e7\u00fclmeye, insanlar\u0131n ufuklar\u0131n\u0131n vizyonlar\u0131n\u0131n daralmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. <\/p>\n
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Ayr\u0131lman\u0131n, bunun sonucu olarak k\u00fc\u00e7\u00fclmenin \u00e7ok bariz, ancak biraz uza\u011f\u0131m\u0131zda oldu\u011fundan, dikkatimizi \u00e7ekmeyen bir \u00f6rne\u011fi Hint Yar\u0131madas\u0131nda ya\u015fanm\u0131\u015ft\u0131r. <\/p>\n
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\u0130ngiliz i\u015fgalinin bitmesi ile birlikte bu yar\u0131mada, ayr\u0131lmama y\u00f6n\u00fcndeki sa\u011fduyulu yakla\u015f\u0131mlara kulak t\u0131kanarak 1947\u2019de ikiye b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr. <\/p>\n
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Kula\u011fa ho\u015f gelen bu istiklalden sonra, hem Pakistan n\u00fcfusundan kat kat fazla olan M\u00fcsl\u00fcmanlar Hindistan i\u00e7inde az\u0131nl\u0131\u011fa d\u00fc\u015fm\u00fc\u015f, hem de M\u00fcsl\u00fcmanlarla baz\u0131 eyaletlerdeki Urduca konu\u015fan gayrim\u00fcslimler aras\u0131nda manevi duvarlar \u00f6r\u00fclm\u00fc\u015ft\u00fcr. <\/p>\n
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Bize biraz daha yak\u0131n, ancak dikenli konu oldu\u011fu i\u00e7in \u00e7ok az\u0131m\u0131z\u0131n hakk\u0131yla konu\u015fabildi\u011fi K\u0131br\u0131s\u2019a gelirsek\u2026 Hayalci kavruk \u015fair Karao\u011flan ve orta\u011f\u0131n\u0131n 1974 K\u0131br\u0131s Bar\u0131\u015f Harek\u00e2t\u0131 da b\u00f6yle bir azl\u0131\u011f\u0131, daralmay\u0131 getirmi\u015ftir. (Oradaki zulm\u00fc \u00f6nlemek ve M\u00fcsl\u00fcman \u201csoyda\u015f\u201dlar\u0131 korumak ayr\u0131 bir g\u00f6rev, o yap\u0131lmal\u0131!) Birbirilerinin dillerini bilen ve adan\u0131n her taraf\u0131nda ya\u015fayabilme ve yekdi\u011feri ile ileti\u015fim kurabilme imk\u00e2n\u0131 bulunan iki halk tel \u00f6rg\u00fcler ile ayr\u0131lm\u0131\u015ft\u0131r. <\/p>\n
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\u00d6rnekler a\u00e7\u0131k\u2026 \u00d6yle ya da b\u00f6yle olu\u015fmu\u015f g\u00f6n\u00fcll\u00fc bir birlikteli\u011fin bozulmas\u0131n\u0131n sonucu k\u00fc\u00e7\u00fclme ve daralma olmu\u015ftur. <\/p>\n
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Arap\u00e7ada \u201ciste\u201d \u00f6neki ile ba\u015flayan fiil kal\u0131b\u0131 (istif\u2019\u00e0l) istemek, talep etmek anlamlar\u0131n\u0131 verir. Mesela rahime k\u00f6k\u00fcnden gelen istirham merhamet dilemek demektir. \u0130stiklal de k\u0131lletden gelir. K\u0131lleti, azl\u0131\u011f\u0131 istemek demektir. <\/p>\n
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\u015eimdi bu co\u011frafyaya gelirsek; kimlerin oyununa geldikleri bilinmeyen az\u0131n az\u0131n\u0131n iste\u011fi oldu\u011funu \u00fcmit etti\u011fimiz bir istiklal (azl\u0131\u011f\u0131, k\u00fc\u00e7\u00fclmeyi, daralmay\u0131 isteme) bu topraklarda ya\u015fan\u0131rsa, yurdun her yan\u0131na da\u011f\u0131lm\u0131\u015f K\u00fcrt karde\u015flerimizi s\u00fcrg\u00fcn veya y\u00fczlerce b\u00f6lgeci\u011fe (enclave) ay\u0131rman\u0131n d\u0131\u015f\u0131nda ne beklemektedir? <\/p>\n
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Bunun kolayl\u0131kla ger\u00e7ekle\u015fece\u011fini varsaysak bile, biraz \u00f6nceki k\u0131llet (azl\u0131k, daralma) ger\u00e7e\u011fi onlar\u0131n da ba\u015f\u0131n\u0131 a\u011fr\u0131tacakt\u0131r. <\/p>\n
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74 milyonluk bu co\u011frafyada toplam gazete tiraj\u0131 4 milyon 700 bin civar\u0131ndayken, acaba \u00e7ok az ki\u015finin konu\u015ftu\u011fu, diyelim Zazaca \u00e7\u0131kacak bir gazetenin g\u00fcnl\u00fck tiraj\u0131 ne olacakt\u0131r? (Bundan mahalli dil ve leh\u00e7elerin korunmamas\u0131, onlar\u0131n b\u00fct\u00fcn\u00fcyle nisyana terk edilmesini savundu\u011fum anlam\u0131 \u00e7\u0131kmamal\u0131. Onlar korunmal\u0131, ancak fikirler \u00fclkenin \u00e7o\u011funun dili olan T\u00fcrk\u00e7e, kom\u015fular\u0131n dili olan Arap\u00e7a ve evrensel dil haline gelen \u0130ngilizce ile de anlat\u0131lmal\u0131.) <\/p>\n
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Bu fikre destek sadedinde bir \u00f6rnek vereyim: Norve\u00e7\u2019te bir\u00e7ok uluslar aras\u0131 derginin Norve\u00e7\u00e7e versiyonlar\u0131 yay\u0131mlanm\u0131yor. \u0130ngilizceleri okunuyor. \u0130ngilizlerin k\u00fclt\u00fcr emperyalizminin yayg\u0131nl\u0131\u011f\u0131 ger\u00e7e\u011fine malzeme olsun diye s\u00f6ylemiyorum bunu. 5 milyonluk bir \u00fclkede s\u00f6z konusu dergilerin Norve\u00e7\u00e7e versiyonlar\u0131n\u0131 \u00e7\u0131karmak, maliyetleri y\u00fckseltece\u011finden d\u00fc\u015f\u00fcn\u00fclm\u00fcyor. <\/p>\n
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B\u00fct\u00fcn bunlar ortadayken, ayn\u0131 de\u011ferleri as\u0131rlard\u0131r payla\u015fm\u0131\u015f karde\u015flerimizin, d\u00fcnyan\u0131n birlikler kurarak b\u00fcy\u00fcd\u00fc\u011f\u00fc, k\u0131ta \u00e7ap\u0131nda beraberlikler olu\u015fturdu\u011fu bir \u00e7a\u011fda, kendilerini aza hapsedici, ufuklar\u0131n\u0131 daralt\u0131c\u0131 istiklal maceralar\u0131n\u0131 \u00fcfleyenlere prim vermeyecekleri \u00fcmidini hep besledim ve besliyorum.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
01.12.2011 FRANSIZ \u0130HT\u0130LALI\u2019NIN inin getirdi\u011fi f\u0131trata \u201cFrans\u0131z\u201d ulus\u00e7uluk dalgas\u0131n\u0131n genelde insanl\u0131\u011fa, \u00f6zelde do\u011fu d\u00fcnyas\u0131na verdi\u011fi zararlar deh\u015fetli olmu\u015ftur. Ayn\u0131 materyalist k\u00f6klerden beslendikleri karde\u015fi olan laikli\u011fin i\u015fi ay\u0131rmak (din ile d\u00fcnyay\u0131, d\u00fcnya ile ahireti, devlet ile dini) oldu\u011fu gibi ulus\u00e7ulu\u011fun da i\u015fi b\u00f6lmek, par\u00e7alamak ve ay\u0131rmakt\u0131r. Bu ayr\u0131l\u0131\u011f\u0131n meyvesi de sava\u015ft\u0131r, g\u00f6\u00e7t\u00fcr, gitmek zorunda oldu\u011fu yere […]<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[154],"class_list":["post-88386","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n