07.12.2018<\/p>\n
BU HAFTA kar\u015f\u0131la\u015ft\u0131\u011f\u0131m Sokrates\u2019e atfedilen bir s\u00f6z: “Ey insanlar, esaret ba\u011f\u0131n\u0131z\u0131 hikmetle, bilgelikle \u00e7\u00f6z\u00fcn”. D\u00fcnya i\u00e7inde, hayat\u0131n da\u011fda\u011falar\u0131 ile kendimizce bo\u011fu\u015fur iken en az\u0131l\u0131 d\u00fc\u015fman\u0131m\u0131z\u0131n nefsimiz oldu\u011fu unutuluverir. \u00c7\u0131k\u0131\u015flar\u0131m\u0131z\u0131, \u00e7\u0131kmaz sokaklarda arar dururuz. Halbuki bir \u015feyi yanl\u0131\u015f yerde aramak onu aramamakt\u0131r. Problem, yanl\u0131\u015f yerde \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131, problem. \u0130\u015fte bir \u00e7\u00f6z\u00fcms\u00fczl\u00fck d\u00f6ng\u00fcs\u00fc. Sokrates\u2019e atfedilen s\u00f6z\u00fcn bir benzeri de \u0130mam \u015eafi hazretlerine atfedilir: “ilimle me\u015fgul olmak h\u00fcz\u00fcn ve kederi giderir”. Benzer diyorum, \u00e7\u00fcnk\u00fc bir\u00e7ok esaretimiz, duygusal alaboralar\u0131m\u0131z neticesinde ortaya \u00e7\u0131kan kederlerimizle yak\u0131ndan ili\u015fkili. \u0130lkin nefsani lezzetlerin, hazlar\u0131n tutsakl\u0131klar\u0131 da olsa, lezzetin son bulmas\u0131 elem oldu\u011fu i\u00e7in nihayetinde eleme m\u00fcptela olmu\u015f oluyor insan. B\u00fct\u00fcn mecazi a\u015f\u0131klar\u0131n \u015fiir kitaplar\u0131n\u0131n ruhunu s\u0131ksan ac\u0131kl\u0131 birer feryat damlar. \u0130limle, hikmetle me\u015fgul olmak ise d\u00f6ng\u00fcs\u00fcne kap\u0131ld\u0131\u011f\u0131m\u0131z duygusall\u0131\u011f\u0131n-d\u00f6ng\u00fc \u00e7\u00fcnk\u00fc duygusall\u0131k esaretinin kurtulu\u015fu mecazi a\u015fklarda arand\u0131\u011f\u0131 i\u00e7in (mecazi a\u015fk mala, makama, \u015fehre, ki\u015fiye vs. kar\u015f\u0131 olabilir) esirlik hallerimiz de\u011fi\u015fmiyor-zincirlerini a\u00e7\u0131c\u0131 nitelikte. \u0130\u00e7 alemimizdeki esaretten kurtulmakla birlikte, insan ili\u015fkileri, her t\u00fcrl\u00fc sosyal etkile\u015fimlerimizi i\u00e7ine alan d\u00fcnyevi esaret zincirlerimize de anahtar \u00fcretmi\u015f oluyoruz. <\/p>\n
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Muhakemat yazar\u0131 Said Nursi\u2019nin ifadesiyle:<\/p>\n
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“Hem de istibdad-\u0131 hissiyat\u0131n seyyielerindendir ki: Mesalik ve mezahibi ikame edecek, galiben taassub veya tadlil-i gayr veya safsata idi. Halbuki \u00fc\u00e7\u00fc de nazar-\u0131 \u015feriatta mezmum ve uhuvvet-i \u0130sl\u00e2miyeye ve nisbet-i hemcinsiyeye ve teav\u00fcn-\u00fc f\u0131tr\u00eeye m\u00fcnaf\u00eedir”[1]. <\/p>\n
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Hissiyat\u0131n(duygular) istibdadlar\u0131n\u0131n(bask\u0131lar\u0131n\u0131n) k\u00f6t\u00fcl\u00fcklerindendir ki: meslekleri, mezhepleri v\u00fccuda getirecek galiben taassup veya ba\u015fkalar\u0131n\u0131n sap\u0131kl\u0131\u011f\u0131na h\u00fckmetmek veya safsata idi. Halbuki \u00fc\u00e7\u00fc de \u015feriat nazar\u0131nda zemmedilmi\u015f(k\u00f6t\u00fclenmi\u015f) ve \u0130slami karde\u015fli\u011fe ve hemcinslerimizle m\u00fcnasebete ve f\u0131tri yard\u0131mla\u015fmaya z\u0131tt\u0131r. Yani evvela duygular\u0131m\u0131z\u0131n bask\u0131c\u0131l\u0131\u011f\u0131 ile hayat felsefelerimizin bar\u0131nd\u0131rd\u0131\u011f\u0131 taassup, ba\u015fkalar\u0131n\u0131 yoldan \u00e7\u0131km\u0131\u015f g\u00f6r\u00fc\u015f\u00fcm\u00fcz ve safsatalar\u0131m\u0131z\u0131n g\u00fcndemimize girmesi gerekiyor. Kendimizi duygular\u0131m\u0131z\u0131n esaretinden kurtarmakla, insanlarla ili\u015fkilerimiz normalle\u015fir, uhuvveti ya\u015fama potansiyelimiz artar ve k\u00e2inatta olan yard\u0131mla\u015fma hakikatine insan olarak uyum sa\u011flam\u0131\u015f oluruz. <\/p>\n
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Ba\u015fl\u0131 ba\u015f\u0131na derinlemesine analiz edilmesi gereken Sekizinci Mukaddimedeki ilgili bahsin birka\u00e7 sat\u0131r sonras\u0131nda, <\/p>\n
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“Halbuki taassup yerinde hak ve safsata yerinde b\u00fcrhan ve tadlil-i gayr yerinde tevfik ve tatbik ve isti\u015fare ederse d\u00fcnya birle\u015fse hak olan mezhep ve mesle\u011fini bir par\u00e7a tebdil edemez. Nas\u0131l ki zaman-\u0131 saadette ve selef-i salih\u00een zamanlar\u0131nda h\u00fck\u00fcm-ferma hak ve b\u00fcrhan ve ak\u0131l ve me\u015fveret olduklar\u0131ndan, \u015f\u00fck\u00fbk ve \u015f\u00fcbehat\u0131n h\u00fck\u00fcmleri olmaz idi” <\/p>\n
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ifadesiyle daha da net anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere; insan taassup yerine hak, safsata yerine delil, ba\u015fkas\u0131n\u0131 pe\u015finen sap\u0131tmakla itham etmek yerine, farkl\u0131 ak\u0131llardan \u00e7\u0131kan g\u00f6r\u00fc\u015fleri de hesaba kat\u0131p kendi duru\u015funa, anlay\u0131\u015f\u0131na uygun hareket ederse hak olan mezhebini(tuttu\u011fu yol) ve mesle\u011fini d\u00fcnya birle\u015fse bir par\u00e7a de\u011fi\u015ftiremez. Peygamberimizin(asm) ya\u015fad\u0131\u011f\u0131 d\u00f6nemde, selef-i salihin zamanlar\u0131nda h\u00fck\u00fcm s\u00fcren hak, delil, ak\u0131l ve me\u015fveret oldu\u011fu i\u00e7in \u015f\u00fcphelerin h\u00fck\u00fcmleri olmazd\u0131. <\/p>\n
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Daha da ilerleyen sat\u0131rlarda anlat\u0131l\u0131yor ki insanda a\u011f\u0131r basan y\u00f6nlendirici; ak\u0131l, fikir, hak, hikmet, akli meyiller, h\u00fcda ya da bunlara kar\u015f\u0131l\u0131k s\u0131ras\u0131yla basar(g\u00f6rd\u00fc\u011f\u00fcne inanma olarak anl\u0131yorum ki ak\u0131l g\u00f6zle g\u00f6r\u00fcnenin ard\u0131ndaki incelikleri de g\u00f6r\u00fcr, zahire g\u00f6re h\u00fckmetmez), hissiyat, kuvvet, h\u00fckumet(iktidar), kalbi meyiller ve hevad\u0131r. Mazi insan\u0131n\u0131n bir derece safi olan ahlak ve halis olan hissiyatlar\u0131n\u0131n \u00f6n plana \u00e7\u0131kmas\u0131yla, ayd\u0131nlanmam\u0131\u015f fikirlerini kontrol alt\u0131na almak suretiyle \u015fah\u0131s merkezlilik ve ihtilaflar meydana \u00e7\u0131kt\u0131. \u0130stikbal insan\u0131n\u0131n ise bir derece ayd\u0131nlanm\u0131\u015f fikirleri, heves ve \u015fehvetle kararm\u0131\u015f hissiyatlar\u0131n\u0131 kontrol alt\u0131na alarak umumun hukukunun h\u00fck\u00fcm s\u00fcrece\u011fi muhakkak oldu. <\/p>\n
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Yine benzer minvalde ifade ediliyor ki mazi derelerinde h\u00fck\u00fcm s\u00fcren garaz, d\u00fc\u015fmanl\u0131k ve \u00fcst\u00fcn gelme meylini do\u011furan da hissiyat, meyiller ve kuvvet merkezlilik idi. Bu anlamda mazi insanlar\u0131 hitabet ile ir\u015fad edilebiliyordu. Ortaya at\u0131lan tezi delil getirerek ispat edebilme yerine; hissiyat\u0131 ok\u015fayan, meyillere tesir eden tezini s\u00fcsleyip p\u00fcslemek veya korkutmak, s\u00f6z sanatlar\u0131 kullanmak suretiyle tez hayale al\u0131\u015ft\u0131r\u0131l\u0131rd\u0131. <\/p>\n
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Mazi \u00fclkesinde \u00e7o\u011funlukla h\u00fck\u00fcm s\u00fcren kuvvet, heva, tabiat, meyiller ve hissiyat oldu\u011fu i\u00e7in genellikle istibdat ve tahakk\u00fcm hakim idi. Hem de ba\u015fkalar\u0131n\u0131n mesle\u011fine d\u00fc\u015fmanl\u0131k, kendi mesle\u011fine taraf olmaktan, muhabbet etmekten daha fazla \u00f6nem g\u00f6r\u00fcrd\u00fc. Bir \u015fahsa d\u00fc\u015fmanl\u0131k, ba\u015fka birine muhabbet \u015feklinde g\u00f6r\u00fcn\u00fcrd\u00fc. \u0130stikbalde h\u00fck\u00fcm s\u00fcrecek ise kuvvete bedel hak, safsataya bedel b\u00fcrhan, tabiata(huy, miza\u00e7) bedel ak\u0131l, hevaya bedel h\u00fcda, taassuba bedel metanet, garaza bedel hamiyet, nefsani meyillere bedel ak\u0131llar\u0131n meyilleri, hissiyata bedel fikirler olacakt\u0131r. \u0130slamiyet\u2019in ilk \u00fc\u00e7 asr\u0131nda oldu\u011fu gibi; d\u00f6rd\u00fcnc\u00fc, be\u015finci as\u0131rlar\u0131nda k\u0131smen oldu\u011fu gibi. Be\u015finci as\u0131rdan \u015fimdiye kadar ise kuvvet hakk\u0131 ma\u011flup etmi\u015fti. <\/p>\n
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Mukaddimenin sonunda ise “bundan ibret al\u0131n, ey ak\u0131l sahipleri!” hitab\u0131 ile “zahirden ubur ediniz (\u00f6teki tarafa ge\u00e7iniz). Hakikat sizi bekliyor” der. “Fakat g\u00f6rd\u00fc\u011f\u00fcn\u00fcz vakit incitmeyiniz” uyar\u0131s\u0131 ile.<\/p>\n
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Ceza amelin cinsindendir. Hakikati incitenin hakikati inciniyor. \u0130\u00e7 alemimizde ve d\u00fcnya hayat\u0131nda esir olarak ya\u015f\u0131yoruz. Esaretlerimizden \u00e7\u0131k\u0131\u015f yolunu bulabilmek i\u00e7in istikbal insan\u0131 levhalar\u0131n\u0131 takip etmemiz laz\u0131m\u2026<\/p>\n
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\u00a9\u00a02021 karakalem.net, Harun Pirim<\/p>\n
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07.12.2018 BU HAFTA kar\u015f\u0131la\u015ft\u0131\u011f\u0131m Sokrates\u2019e atfedilen bir s\u00f6z: “Ey insanlar, esaret ba\u011f\u0131n\u0131z\u0131 hikmetle, bilgelikle \u00e7\u00f6z\u00fcn”. D\u00fcnya i\u00e7inde, hayat\u0131n da\u011fda\u011falar\u0131 ile kendimizce bo\u011fu\u015fur iken en az\u0131l\u0131 d\u00fc\u015fman\u0131m\u0131z\u0131n nefsimiz oldu\u011fu unutuluverir. \u00c7\u0131k\u0131\u015flar\u0131m\u0131z\u0131, \u00e7\u0131kmaz sokaklarda arar dururuz. Halbuki bir \u015feyi yanl\u0131\u015f yerde aramak onu aramamakt\u0131r. Problem, yanl\u0131\u015f yerde \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131, problem. \u0130\u015fte bir \u00e7\u00f6z\u00fcms\u00fczl\u00fck d\u00f6ng\u00fcs\u00fc. Sokrates\u2019e atfedilen s\u00f6z\u00fcn […]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[152],"class_list":["post-88310","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n